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We are in a house of God, so let's calm down. Thank you to Commissioner Kavanaugh and Chief Hodgins for the recognition.

Just so you guys know I'm fully religious too. Said to know You don't respect her father or mother? Well, I do, but Lily Kirk is definitely not the morals I support or the religion. We're just taught to love your neighbor. It is not my right to judge, but it is also not your right to judge either. We're here protecting somebody. We're not here judging. If we were judging, would be taking our pain in and dumping it on you, but we're not. You know? Because someone has to pay for the pain. If not, it's a price I gotta pay. Yeah. I am sorry. I did not mean to step on any of the flags. I will admit that. I am sorry. I I don't think I did step on those. I only could be over here. Yeah. The paint paint covering flags.

Stop! This has gone too far. I have a duty to be in this room, representing 200,000 people from Northwest Georgia who elected me to be here today.

I want to wear a cape, exercise my first amendment rights, and walk inside. I'm not the problem, they are. I'll walk with my hands up and an American flag. If there's violence, it's their fault, not mine. I'm not intimidated, let me in. They're not letting me in, tell them to let me walk inside. Let's go together.

You might be committing criminal offenses, such as causing harassment or distress to the public. We're focused on preaching our religion, specifically that Jesus is the only way. Can you clarify what you're saying? We're sharing the gospel of Jesus Christ. I need to speak with you. No, I'm addressing him. Unless you want to be arrested, you need to provide your name. I’ll give my name. If you don’t comply, you could spend the night in jail. That’s your choice. I’ll provide my name now. Thank you.

Speaker 0: You might be committing criminal offenses as well. For example ... Harassment, alarm, distress ... It's a criminal offense. We’re not be doing that. What we're doing is about preaching our religion. Okay. Could you just tell me on board you were saying? So we're saying Jesus is the only way to record this. We're saying he asked me what I've been preaching. So we've been preaching about the gospel of Jesus Christ. The bible says Can I can I just speak? Speaker 1: No. I'm I'm talking to you. Excuse me? Provide me with your name. Speaker 0: with your name. We're talking to him. Speaker 1: Now he's talking to me. Speaker 0: No. No. Speaker 1: No. You provide me your name now. Speaker 0: I'll I'll apply him my name. Speaker 1: name. Sir, Speaker 0: what's your name? I'll give it to now. Thank you. Speaker 1: Make any other thing other than

Charlie was murdered for boldly using his voice to stand up for the truth, for the bible, and for God. And silence from the pulpit is just not acceptable. The season of lukewarm Christianity is over. My church called it what it is, demonic and evil, and that's called leadership. I'm hoping that we see churches so flooded with people tomorrow like we've never before. But if your pastor is too afraid to even acknowledge what happened tomorrow or worse, too politically correct to take a stand, then I'm telling you, it's time to find a new church. This is not business as usual. This is spiritual warfare.

During a public gathering, Speaker 0 voices strong disapproval over what they describe as an interruption during a Christian worship service. They state, "This is unacceptable. It's shameful. It's shameful to interrupt a public gathering of Christians in worship." They acknowledge that some people are present, but affirm their responsibility to “take care of my flock” and emphasize the importance of the First Amendment, mentioning “there's a constitution in the first amendment to freedom of speech and freedom to assemble and protest.” They insist, however, that the group’s purpose at that moment is worship. Speaker 0 reiterates, “We're here to worship Jesus because that's the hope of these cities. That's the hope of the world is Jesus Christ.” They request respect and caution that others should not push them. They emphasize their intent to worship and describe their group’s goal as being about worship and love. When asked about engaging with others, Speaker 0 asserts a willingness to talk, stating, “Try to talk to them as a Christian? Willing to talk.” Yet they again anchor their priority in church duties: “I have to take care of my church and my family,” and therefore request that those present would also leave the building—“I ask that you actually would also leave this building. You don't want us to Unless here worship.” There is a back-and-forth about the nature of the gathering; at one point, Speaker 0 reiterates, “We're here we're here to worship Jesus,” and “We're here to worship.” They insist on the ongoing worship as the central activity. The exchange ends with Speaker 0 affirming their position and thanking the audience, “Okay. Thank you very much.” Throughout the interaction, the speakers stress the primacy of worship, the right to gather, and their commitment to caring for their church and family while inviting or expecting others to respect the worship environment. The dialogue highlights a tension between public protest and religious worship, framed by a pledge to maintain love and the Christian message as the guiding purpose of the gathering.

We're not fighting or protesting. It takes time, not a miracle. Murder? Just kidding. They'll understand. That's the worst. Let me explain.

The speaker states that engaging in prayer is an offense. The other person disagrees. The speaker then asks if the other person would rather be arrested and taken away than stand outside the exclusion zone.

You're not allowed to sing church songs outside of church grounds unless authorized by the church. This raises concerns about human rights.

We don't care about your opinions on sex or gender. Let us think for ourselves. Keep your thoughts to yourself. Remove tyrants from government. Any church supporting transgender propaganda is deceived by Satan. Follow God's word or leave the church.

Speaker 0: God loves you. Speaker 1: I'm angry. Speaker 2: I had an abortion and I'm happy. Speaker 1: What's your name? Speaker 2: None of your business. Speaker 1: Nice to meet you. Speaker 2: You ruined everyone's lunch. Speaker 1: Can I have my mic back? Speaker 2: No. Speaker 1: God bless you. Officer, she assaulted me. Speaker 2: I did. Speaker 1: Can I get my stuff? Officer: No, you're under arrest. Speaker 1: Let go. Officer: No. We pray for you.

Speaker calls for a respectful conversation despite differences: "You guys for a respectful conversation even though we see things very differently." They say, "I think God has a better plan for you." They add, "maybe you have an encounter with God and Jesus loves all of you. And he'll he can transform your life. He transformed my life." They describe life as "And every day is a new day, and it's a hopeful, beautiful life ahead of you." They state, "God loves every single one of us. We're all sinners, and Jesus died I mean, you've definitely been the most respectful one that I've seen." They credit the Holy Spirit: "it's not me. If it was me, I'd be yelling and screaming. It's the holy spirit." They close with, "Jesus has gone to work on my life." "And so god bless you guys. Thank you for a great Charlie, thank you for coming."

Please step back. I'm not doing anything wrong. Don't touch me. Get your hands off me. I’m just trying to talk. You don’t need to walk into my space. I’m allowed to be here. You can’t get close to him. I’m not going to touch him. Stay away from our people. I understand what you think you're allowed to do, but I’m asking you to stay back. I know my rights. I can go wherever I want. Just please be cool. Why should I back up? I’m allowed to be here. This is ridiculous.

"Fuck you. That's not very Christian." "So a guy just got murdered, and you're gonna stand out here and protest a vigil for him?" "It's not a protest." "I'm informing Catholics on his Doesn't matter." "Somebody just got murdered." "Do you not understand time and place?" "That logic just escapes you." "We've got nothing better to do than come out here and do something like that." "You deserve the spit on the ground you just got." "Fuck you."

I appreciate your presence here. We believe we have the right to question an election we consider dishonest. Thank you all, and I'll see you soon. Time holds great significance. We will restore America's greatness. God bless you. I love you.

We deserve to be spit on and crucified. If they hated Jesus, they'll hate you too. Why does the name of Jesus or Yeshua offend you so much? He died for your sins. Which one of you would die for one another? Silence indicates selfishness. Some claim they would die for another. We take our lives in our hands coming down to you. We love you and bring a message of love. What happens to the kids that spit on us?

Speaker 0 asks what offense they committed, stating they were grabbed. Speaker 1 says they can talk, and Speaker 0 accuses them of being sarcastic. Speaker 0 says Speaker 1 will be judged and urges them to repent and believe in the gospel, because even the police will bow to the Lord. Speaker 1 attempts to return to the topic of the arrest, but Speaker 0 wants to continue preaching. Speaker 0 states they are allowed to preach everywhere.

We're here because of the comments you made online about the Jewish community. Are you? So what? I'm saying are are you I have a freedom of speech, dude. Yeah. No. We we we get that. I get that. We just we gotta make sure that you're not. Do you have warrant? No. No. That's why we're. Okay. You see that sign? So it says no soliciting. What you're doing is basically soliciting. You understand that. Mhmm. Yeah. It means you're not welcomed here. Okay. K. Bye. Okay. Stay off the lawn, please.

Most of you are Christians, I'm Muslim in Romania, a Christian country. We must defend our beliefs against disrespect like the Last Supper being mocked. If we don't stand up, our religion will fade. With borders open to non-Christians, we must assert our Christian identity. Men must defend what is important. Let's unite against such actions in the future. Thank you.

We know he's good, God, and he no longer could be here. We honor his legacy. We're not briating it, God. We're not shaming anybody, God. We're just humbling ourselves before you. Yes, Lord. You brought the thunder and rain today, God.

Speaker 0 describes an event they view as unacceptable and shameful, specifically the interruption of a public gathering of Christians during worship. They emphasize that while there were people involved, their priority is to take care of their flock, highlighting the responsibility they feel toward those who are gathered for worship. They reference the constitutional framework, invoking the First Amendment as underpinning freedom of speech, freedom to assemble, and the right to protest. In their view, these constitutional protections exist alongside their aim to worship, underscoring that they are in a public space where differing expressions of civil rights coexist with religious gathering. The speaker reiterates the central purpose of the gathering: worship of Jesus. They insist that Jesus is the hope of these cities and of the world, positioning their religious practice as the core motivation for their presence. They request that others be respectful and convey a desire not to be pushed, signaling a need for deference to their religious activities during the service. The speaker reaffirms their intent: they are there to worship Jesus. They express a commitment to demonstrating love and to spreading the love of Jesus Christ, framing their actions within a Christian mission of love and outreach. A willingness to engage in dialogue is expressed, noting a readiness to talk to those who oppose or oppose their gathering, described as talking to them as a Christian. Yet, they maintain that their obligation to care for their church and family requires a boundary to be set for outsiders, asking others to leave the building unless their presence is for worship. The speaker clarifies the boundary: if visitors are not there to worship, they should depart. They reiterate their own position by stating they are always worship, insisting they are a Christian and that their purpose is to worship. The conversation concludes with an acknowledgment of this stance and a brief closing that thanks are exchanged, signaling an end to the exchange in that moment.

Wow, this is the biggest crowd we've ever had here. Parliament grounds are absolutely packed today. It's Saturday, so the Freedom and Rights Coalition is doing their speeches. We started with the convoy speeches earlier this morning, and now the Freedom of Rights Coalition is speaking. I'm Kim, and I want to share that the Bible talks about Christians being persecuted for their faith. People overseas are being killed for their beliefs. Jacinda has brought persecution against the church through these mandates, causing us to lower our numbers and to sign in. We can take a stand right here.

I proclaim the name of Jesus Christ over Texas, standing against Islam and Muhammad. We will not let them dominate the United States or Texas. I like that.