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In the clip, the participants discuss a chaotic, dangerous incident. Speaker 1 confronts Speaker 0 about a supposed leakage: “Release the cookie file. That's all you wanna know. Release it. Tell him about the n word. You said it today.” Speaker 1 and Speaker 2 push back on a racial slur, saying, “Common black people to nigger is bad. You can't say that,” and urge Speaker 0 not to use the term, insisting, “You can't call us niggers. We work hard for our,” as Speaker 0 is told to “just go.” The tension escalates as Speaker 0 expresses violent intent: “Yeah. I know the best course of action, but I wanna kill each and every one of these guys.” The group describes terrifying moments around their vehicle: “they were surrounding our car,” and “you hit that gas, you hit that other car. You couldn't see nothing because he's on top.” There is uncertainty about injuries: Speaker 0 asks, “Is he dead?” and Speaker 1 replies, “No. I don't know. Hopefully.” They note armed individuals nearby: “There’s armed people surrounding my car. And they’re armed. They all have pistols.” The dialogue reveals a confrontation in which weapons are present and self-defense is discussed. Speaker 2 says, “That was like … flashed on?,” and Speaker 0 notes the presence of armed people and a tense environment: “the ones with pistols, the open carrier.” The scene seems to involve threats, a possible arrest or detainment, and concern about safety. There is a mention of external pressure and harassment: someone comments on “Kodak Black sent me to press you for throwing ramen on Marquee,” followed by references to people at a house and the possibility of being towed. The participants discuss who did what and why, with Speaker 0 insisting on a separation from a situation, noting, “I wasn't nowhere near here. I had left,” and indicating prior interactions with others in the group. The group supports staying with a friend described as “the good guy,” while another person is described as “the motherfucker on the ground, the bad guy.” They attempt to verify safety and proximity to others, with statements like, “Tell me. Brother safe. He did everything.” They recount attempts to handle the situation and who was there during the incident, including a clarification that there were people around and an account of someone entering a car. Media handling and legal strategy are addressed toward the end: Speaker 0 reveals his livestream status and that his channel was banned, though Speaker 2 clarifies, “They didn't ban you.” Speaker 2 advises Speaker 0 to stay quiet and stay recorded: “Just do not say anyone, yes. Of course, I do. Look. Just hang tight. Record. Don't say anything. Don't answer questions.” They emphasize the importance of documentation and having a lawyer, with a concluding remark that, “It the good thing is listen. It's Christmas, and a lot of my lawyers don't celebrate Christmas. So you're gonna be good.”

Speaker 0 admits to using the n-word. Speaker 1 acknowledges this. Speaker 0 tries to justify their use of the word, claiming that Whoopi wrote it for them. They then make offensive remarks about black people and use racial slurs. Speaker 1 expresses disapproval and threatens to leave. Speaker 0 continues to use offensive language and insults Speaker 1. Speaker 1 points out Speaker 0's frequent use of the n-word. Speaker 0 acknowledges this.

Speaker 0 doesn't care about race, only about the person. Speaker 1 questions calling names based on polling data. Speaker 0 emphasizes objectivity despite hurt feelings. Speaker 1 doubts the objectivity due to name-calling. Speaker 0 thanks for the conversation, wishing a better day. Speaker 1 reciprocates the sentiment.

Speaker 0 argues that due to the country’s horrible history, levels of reparation are completely appropriate, but acknowledges that much has changed this century and that merit should eventually be reinstated to where it formally was. They state that the issue was bypassed, and that the people it’s supposed to help are often not helped by forgetting about it. Speaker 1 counters by saying merit is just a concept, and questions how to solve the problem, especially with “two white dudes sitting on a couch.” They reject the idea of guilt and assert that being white does not mean they cannot have opinions or engage in the discussion.

Speaker 0 accuses Speaker 1 of being a corrupt politician. Speaker 1 responds by mentioning that 50 former national intelligence officials and the heads of the CIA have dismissed the accusations as false. Speaker 0 dismisses this as another Russia hoax. Speaker 1 tries to steer the conversation back to the issue of race.

Real racism exists, and some argue that Black individuals can be openly racist without consequences. They express derogatory views about white people, often justifying it through historical grievances like slavery. This hypocrisy is highlighted, as many Black Americans may condemn racism while simultaneously engaging in it. Unlike white individuals, who often hold each other accountable for racist behavior, there is a tendency among Black Americans to excuse such behavior within their community. To effectively combat racism, accountability should be universal, applying to all individuals regardless of their race. The notion of "black privilege" is raised, suggesting that this lack of accountability contributes to the ongoing cycle of racism.

Speaker 0 tells Speaker 1, "Ain't that right, you smelly nigga?" Speaker 0 says he has more jokes for Speaker 1's New Year's Eve party and that Whoopi wrote them. Speaker 0 asks, "What do you call a black rocket scientist?" and answers, "A nigga," attributing the joke to Whoopi. Speaker 0 says his mother worked in blackface. Speaker 0 tells Speaker 1 to give a kiss to "smelly cock raccoon." Speaker 0 calls Speaker 1 a "smelly nigga," claiming Whoopi wrote it. Speaker 1 says they don't accept that kind of language and will leave if Speaker 0 talks to them that way. Speaker 0 responds, "don't let the door hit you on your big black ass" and then calls Whoopi a "filthy nigga."

Speaker 0 argues that history gets deep when examining tiny hats and slavery, claiming this was left out of history books because “the history books” are owned by “tiny hats.” They state that those who owned slaves, were slave traders and auctioneers, also owned newspapers, and played a role in creating social division. They claim it becomes interesting to uncover the exploitation of slaves and the way people were treated, noting that those who defended slavery would be exposed as supporting it, and that slave dealing was “an extremely profitable business.” They connect these ideas back to the Rothschilds, saying this is a recurring topic they have discussed, and mention Malcolm X as another figure who talked about it, urging others to look into it. Speaker 1 contends that a Black person is not antisemitic when he says that the man exploiting him in his community is white, because it is a white man who owns all the stores. They question whether it is an accident that the whites who own these stores are Jewish, and assert that if it is an accident, then the statement that “the Jew on the corner is exploiting me” is not antisemitic but merely a description of the man exploiting him.

Speaker 0 denies being a white nationalist, racist, sexist, or anti-gay. Speaker 0 challenges others to name one racist thing they've said or done. Speakers 1 and 2 accuse Speaker 0 of enabling racists like Candace Owens. Speaker 0 questions if Candace Owens is a racist. Speaker 2 criticizes Speaker 0 for wearing a shirt with a "rapist" on it, possibly referring to a Supreme Court Justice. Speaker 2 claims Speaker 0 is bringing hate to campus. Speaker 0 accuses others of hatred, citing name-calling. Speaker 2 alleges people have been assaulted because of Speaker 0's organization and that their organization's material was ripped down during student government elections. Speaker 0 claims that calling them a racist cheapens real racism. Speaker 0 denies enabling racists, and when asked to name one, Speaker 3 lists Candace Owens, Larry Elder, Ben Carson, and Stacey Dash. Speaker 0 questions how they can be racist if they hosted a young black leadership summit. Speaker 3 says Speaker 0 would stop being racist when they stop enabling racists. Speaker 0 accuses Speaker 3 of making a racist statement and threatens to press charges after being assaulted.

Speaker 0: We already have a n-word mayor. We don't need any more n-word big shots. Speaker 1: Poor kids are just as bright and tall as white kids. Speaker 0: The first mainstream African American was clean and nice. Speaker 1: If you have a problem figuring out whether you're premier Trump and you ain't black. Speaker 0: A Black woman helped me stay sequestered by stocking shelves. Speaker 0: Our community is as diverse as the Bronx, Miami, and San Antonio. Speaker 1: The Latino community is incredibly diverse, unlike the African American community. Speaker 1: Cancel it, Miguel. That's how you play.

Speaker 0: Oppose white supremacists. Don't single out the press. Speaker 1: We already have a black mayor. No need for more black big shots. Speaker 0: Determine if you support Trump, you're not black. Can't go to a 711 without an Indian accent. Speaker 2: We used to joke about that, but he was a friend, mentor, and a great guy.

Speaker 0 states it is not okay to be white because white people have "done too much bad" and should "try not to be white." Speaker 1 questions if these statements constitute hate speech, imagining the reaction if someone expressed similar sentiments toward their skin color. Speaker 1 believes only white people are held accountable for their words and actions, and that some people are striving for supremacy rather than equality. Speaker 1 wonders if the person who made the initial statements is gainfully employed and if it would be wrong to find out where they work and inform their employer.

Speaker 0 asks Speaker 1 if they believe white people should pay reparations, claiming Speaker 1 tweeted in January 2020, "Yes, the North. Yes. All of us. Yes. America. Yes. Our original collective sin and unpaid debt. Yes. Reparations. Yes. On this day." Speaker 1 denies the tweet referred to fiscal reparations. Speaker 1 states the tweet referenced owing much to those who came before. Speaker 0 calls this a bizarre framing of the tweet.

Speaker 0 tells Speaker 1, "you smelly nigga," and says he didn't write it, then claims Whoopi wrote it. He asks, "What do you call a black rocket scientist?" and answers, "A nigga," attributing the joke to Whoopi. Speaker 0 says his mother is dancing because she worked in blackface too. He then calls Speaker 1 a "smelly cog head, Coon." Speaker 1 objects to the language, stating, "You don't talk to me that way or I'll leave." Speaker 0 responds, "don't let the door hit you on your big black ass mama on the way out of here."

Speaker 0 questions why black people complain and can't earn their own way. Speaker 1 counters, stating that black people are smart and were brought to build the nation. Speaker 0 disagrees, claiming that black people were sold by other blacks to Arabs, who then sold them worldwide. Speaker 1 interrupts, mentioning white people stealing and building the White House. Speaker 0 dismisses this, accusing black people of begging and being destructive. Speaker 1 denies begging and mentions reparation, affirmative action, and access to schools and jobs. Speaker 0 insists that black people are begging for various benefits and questions why they don't act smart instead.

Speaker 0 questions Speaker 1 about past tweets and NPR content. Speaker 0 asks if Speaker 1 believes America is addicted to white supremacy, if America believes in black plunder and white democracy, and if white people inherently feel superior. Speaker 1 says their thinking has evolved and denies holding those beliefs now, also stating they don't recall some tweets. Speaker 0 confronts Speaker 1 with their past tweets about reparations, asking if white people should pay them. Speaker 1 claims the tweet wasn't about fiscal reparations. Speaker 0 asks if Speaker 1 believes looting is morally wrong, and Speaker 1 confirms that it is. Speaker 0 then questions Speaker 1 about NPR content, including a book called In Defense of Looting, an article about gender queer dinosaur enthusiasts, and an editorial stating that fear of fatness is more harmful than actual fat. Speaker 1 says they are unfamiliar with some of the content. Speaker 0 accuses NPR of editorializing and promoting garbage, vowing to defund them.

The speaker discusses the concept of black privilege, stating that black people are allowed to say things that other races cannot. They argue that if a white person were to express a preference for not dating black people, it would be met with severe backlash and consequences. The speaker also mentions the idea of supporting black-owned businesses, highlighting that if a white person were to express a preference for only supporting white-owned businesses, it would be seen as negative. They conclude by reiterating their belief in the existence of black privilege.

Speaker 0 tells Speaker 1 she will be taken too because she has brown skin. Speaker 1 calls this racist, stating she is an American citizen. Speaker 0 says it doesn't matter, and Speaker 1 accuses her of saying she will be deported because she is brown. Speaker 1 says she voted for Donald Trump, who she met and is very nice, and that Speaker 0 is racist. Speaker 0 says Speaker 1 is supporting mass deportation. Speaker 1 says she supports mass deportation of people who are not American citizens. Speaker 0 says she is Catholic. Speaker 1 says American citizens are not going to get deported. Speaker 0 says potentially, citing Raz Baraka's arrest, claiming he was targeted by ICE. Speaker 1 says he was charged with trespassing. Speaker 1 calls Speaker 0 a whole ass adult calling people Nazis in 2025. Speaker 0 says this is Nazi behavior. Speaker 1 asks if Speaker 0 thinks it was racist to tell her she was going to get deported because she's brown. Speaker 0 says she doesn't know that happened.

Speaker 0: We already have a n-word mayor. We don't need any more n-word big shots. Speaker 1: Are you still going to vote for Joe? Poor kids are just as bright and tall as white kids. If you can't decide if you're for Trump, then you're not black. You can't go to a 711 without an Indian accent. There's a foot. Speaker 2: In this clip, Biden mistakes a 6-year-old girl for a 17-year-old and touches her face and hair. Speaker 1: How old are you, 17? Oh, 6. Speaker 2: Again, he grabs her face and hair. Speaker 0: We already have a n-word mayor. We don't need any more n-word.

Speaker 0 expresses frustration with being labeled as an African American, stating that they identify as simply American. Speaker 1 reacts strongly to this statement, causing a stir on Twitter. Speaker 2 interrupts, asking for clarification. Speaker 0 explains that while they don't know their African roots, they do know their roots are in Louisiana. They believe in being colorless and that everyone is just a person. Speaker 2 warns that Speaker 0 will face backlash for rejecting the African American label. Speaker 0 insists on not labeling themselves and reiterates that they are American. The conversation ends abruptly.

Speaker 0 challenges Speaker 1 to publicly address an issue larger than Austin, accusing him of "white guilt" and weakness that is creating more "Austin Metcalfs." Speaker 0 urges Speaker 1 to condemn his son's killer and the culture that caused it. Speaker 1 accuses Speaker 0 of being degenerate, murdering white people, and not being patriotic. Speaker 1 claims that silence has not helped and asks where Speaker 0 was on January 6th. Speaker 1 states that Speaker 0 is only condemning his solution to help people where they're weak, particularly young black males. Speaker 1 says he will run for Senate in Florida as a Republican and defeat Speaker 0. Speaker 1 accuses Speaker 0 of wanting to shut down a white man. Speaker 1 states he came to give a message from his father. Speaker 0 accuses Speaker 1 of trying to shut him down because he is a black man.

Speaker 0 claimed that white people make up 10% of the world's population, and that in California, the white population decreased by 71% in 73 years, which "kinda sounds like genocide." He questioned why violent crime and murder rates by race are not available from Sacramento. Speaker 1 interrupted, calling the statements racist and inappropriate for public discourse, and ended the call. Speaker 1 stated that racist tropes and stereotypes have no place in civic discourse.

Speaker 1: "The narrative that they have pushed forward in the last ten years is that there is a relentless assault on against black people be on behalf of white people, and the data does not show that." Speaker 1: "White individuals are actually more likely to be attacked, especially even per capita, by black individuals in this country." Speaker 3: "it's just pure race race mongering, hate mongering. It's wrong." Speaker 3: "Where is the George Floyd policing act? It didn't pass." Speaker 0: "The media doesn't care about this, and we should start asking why." Speaker 1: "All of a sudden, when we make the left live up to their own standard of rules, there is complete silence by the entire American media."

Speaker 0 states that Jewish individuals own much of the media, fund politicians who demand reparations for the black community, and take the intellectual lead in combating initiatives proposed by the first group. Speaker 0 claims this results in black and white workers fighting each other while Jewish individuals profit and assume leadership. Speaker 1 agrees with Speaker 0, except for the claim that Jewish individuals profit. Speaker 1 believes Jewish leaders are doing what they think is correct. Speaker 1 states that Jewish individuals tend to take the intellectual lead in most movements. Speaker 0 claims that Jewish individuals create issues, and that the issue of reparations didn't exist until created by Jewish individuals. Speaker 1 is inclined to agree, and says Jewish individuals take the lead in civil rights generally. Speaker 0 claims they take the lead in opposing them, creating issues and dividing people.

Speaker 0 was alarmed to see the MSM, either CNN or MSNBC, defining a certain action as reparations and stating, "This is what reparations means." Speaker 1 stated that certain people should experience being in a farm in the middle of the night when someone comes for them, gang rape, and witnessing the torture and death of a loved one before reparations can be discussed. Speaker 1 does not recommend gang rape, based on personal experience.