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Do you support it or not? If you're going to record, tell people how you feel. I don’t need to answer you. You're harassing people while they’re eating breakfast. I'm here with my baby. You’re coming into a Jewish store. This is kosher food. What you’re doing is wrong. Something bad is coming. Something bad is happening to your friends in Hezbollah and Hamas. They're human beings. Look at the footage from October 7 and tell me they're human beings. One day doesn’t justify years of bombing. Jewish people are evil. You revealed it.

Speaker 0 states, "I love Israel." Speaker 1 responds, "Do I look stupid? I'm not gonna say that." Speaker 1 questions why people are so "crazy" and says, "The Israeli people are so crazy." Speaker 0 asks, "You eat a dog?" and "You kill people? You babies? You keep f***ing woman. You born the hospital?" Speaker 0 asks, "Israel or Palestine?" Speaker 1 states, "Since Israel babies, people, children, and women, I choose Palestine. Of course." Speaker 1 concludes by saying, "You guys look crazy. Chill."

Speaker 0 says: "Hindus don't have that. Jews don't have that. Oh, they do. So they're talking about We already control the world. We don't have to have a plan." They add, "You know that's gonna get clipped, Yael."

The speaker asks if the Gentiles will become slaves to the Jews. They try to ask Ashley some questions, but she declines. The speaker then asks about the current conflict, suggesting it's all an illusion. They comment on someone being optimistic and approach another person to ask questions. They mention someone throwing a water balloon at them, causing a crowd to gather and potentially chase them away. The speaker wonders if they are not allowed to talk to anyone in the country.

The discussion opens with Speaker 0 noting that the first foreign visit by a New York City mayor is significant and asks where each candidate would go first. Speaker 1 (Cuomo) replies, “First visit, I would visit The Holy Land.” Speaker 2, addressing hostility and antisemitism in New York, adds, “Given the hostility and the antisemitism that has been shown in New York, I would go to Israel.” Speaker 0 then directs the question to Speaker 2 (Tilson). Tilson responds, “Yeah. I’d make my fourth trip to Israel followed by my fifth trip to Ukraine, two of our greatest allies fighting on the front lines of the global war on terror.” Speaker 0 moves to Speaker 3 (Mamdani), who says, “I would stay in New York City. My plans are to address New Yorkers across the five boroughs and focus on that.” Speaker 4 interjects with a follow-up to Mamdani: “Mister Mamdani, can I just jump in? Would you visit Israel… as mayor?” Mamdani answers that as mayor, “I'll be doing as the mayor, I'll be standing up for Jewish New Yorkers, I'll be meeting them wherever they are across the five boroughs, whether that's in their synagogues and temples or at their homes or at the subway platform because, ultimately, we need to focus on delivering on their concerns.” The conversation then covers a direct question: “And just yes or no, do you believe in a Jewish state of Israel?” Mamdani replies, “I believe Israel has the right to exist.” Speaker 4 counters, “Not Israel. State?” Mamdani responds, “Notice. As a state with equal rights.” Speaker 1 presses Mamdani further, noting, “He won't he won't say it has a right to exist. Does a Jewish state be very clear?” Speaker 2 adds, “Answer was no. He won't visit Israel.” Mamdani claims, “I I said that That's what he was trying to say. No. Unlike you, I answered unlike you, I answered the question directly. Alright.” The conversation then shifts to Speaker 5, who shares a personal rationale: “My my goal would be to take my first trip to Israel. My wife's life work in this area means a lot to our family, and it could coincide with my young son, Miles, bar mitzvah, if you'd like to have his bar mitzvah.” Speaker 2 interjects briefly, “Okay. But” before the excerpt ends.

Speaker 0 discusses being accused in DMs of turning their space into an Israeli Jew space, noting a poll they put up where listeners guess the Jewish proportion, with guesses around 50-99% Jewish. They acknowledge that Truth and they themselves are not Jewish, yet point out that a group making up 2% of America and 0.2% of the planet is “a lot of them up here at the moment.” They attempt a divided calculation on how many Jews are in the space today, suggesting 38.2% of Jews while only 2% Jews overall, calling the resulting discrepancy a 9.2 difference and labeling these patterns as antisemitic. They urge others not to listen to a particular person in their space who they allege is antisemitic. The speaker then accuses others of trying to “figure out who the Jews are,” and says “Nazis are,” claiming to be someone who researches how many Jews are in things. They reference Sarah, saying she dislikes when the speaker brings up facts, data, or discussions about JFK, questioning why it matters who killed JFK and arguing it doesn’t matter who did 9/11 or the USS attacks, and stating “What if it was a Jews? What does that change? Nothing.” There’s a call to mute others, and an accusation that the audience will mute the speaker. The speaker mentions posting their DNA and receiving death threats “literally from Jews almost daily,” remarking on its repetitiveness and rarity for a reel. They reference “the third reel you’re not allowed to talk about” and question why the media or politicians won’t discuss it. The speaker introduces themselves as Isaac and someone named Shane, and asks whether the reaction might be connected to “the narcissism, schizophrenia, paranoia that runs rampant amongst the Jewish community.” They claim they can only talk on spaces and are frustrated that they’re not allowed to discuss Jews, asserting that the audience doesn’t realize they’re effectively arguing their own point. They conclude with a push to let them talk about how many Jews there are.

What's your stance on Palestine? Can you share your thoughts? Hello? Can you talk?

A Jew goes undercover at a free Palestine rally to understand their perspective. Some attendees blame Jews for the problem and want them to go to hell. The rally calls for a free Palestine, but the Jew wonders where the Jews would go. There is a discussion about the treatment of LGBTQ+ individuals in Gaza. The Jew questions why there is a basis for Israel to exist as a homeland when other groups don't have one. The Jew's family is from Afghanistan, a predominantly Muslim country, but they acknowledge they can't claim Israel.

"Israel was created as the instrument to bring about the battle of Armageddon and the fulfillment of prophecy." "And the Jewish people were then being manipulated into believing it was for some other reason." "That's correct. They've always been manipulated." "It's these men who belong to the ancient mystery schools who meet in secret and decide the fate of the world." "At the highest level of all countries, they all belong to the same club." "Not theirs." "It wasn't for us." "They didn't have to do any of this." "They need people to make their shoes and make their cars and mine the ore." "They need worker bees and that's what we are." "In the new world order, we will be the worker bees, the slaves."

Speaker 0 asks what group they are with and expresses belief in the Holocaust. They question why it is illegal to question the Holocaust in 18 countries. When asked if they think it should be illegal to question the Holocaust, they answer yes. The speaker then asks why they are there and tells them to leave. The conversation ends with a comment about subscribing to Sandy's Believe in Freak Chung and a crude remark.

- Speaker 0, John, announces: “A Muslim shooter out of Bondi Beach is apprehended by another Muslim. Could it be a false flag? Of course not. That would be crazy.” He hands off to Jessica. - Jessica reports: “The shooting took place at a Hanukkah celebration on Sunday, leaving 15 people dead. However, there was one lucky chosen person who survived not only October 7, but also a bullet grazing his head.” - Speaker 2 (unnamed in this excerpt) says: “I survived October 7. I lived in Israel the last thirteen years. We came here only two weeks ago to work with a Jewish community to fight anti Semitism, to fight this bloodthirsty, ravaging hatred. That’s why you’re here. That’s why I’m here.” - Speaker 3 quips: “Wow, who bandages a wound without cleaning it?” Speaker 4 replies: “Nobody, but it’s better theatrics that way after all. He is the chosen victim.” - Inside the hospital, Speaker 3 describes the chosen victim being treated for a bullet to the head, “turns out it’s just stage blood, corn syrup. You guys actually fell for that? Ridiculous. Oy, Ve, please don’t air this.” - Speaker 3 then identifies the “chosen victim” as “the president of the Australian Jewish Council and moved there two weeks ago.” Another speaker, Speaker 4, retorts: “Thanks, Ching Chong. I’m pretty sure Satan told him this would happen.” - The discussion continues with insinuations: “Right. Perfect way to take their guns too.” “I’m like 90% sure he was in the IDF.” “Every single time.” - Speaker 5 argues: “Your call for a Palestinian state pures full fuel on the antisemitic fire. It rewards Hamas terrorism. It emboldens those who menace Australian Jews and encourages the Jew hatred now stalking your streets. Antisemitism is a cancer.” - Speaker 3 responds: “Thanks, Satan. Blame the sand people. Am I right? Exactly. Let's all just forget about the fake weapons of mass destruction and genocide you committed.” - Speaker 5 adds: “This is the punishment that God gave us. We killed the Jews. We got instead of the Jews that were very good for us, we got these Muslim refugees from all over the world who destroying us, and the Christians cannot even celebrate Christmas now.” - Speaker 4 comments: “Holy victim. I don’t really trust people who only talk about what happened to them.” Speaker 3 counters: “But never what they did to anyone else. Right? That’s called accountability.” - Speaker 0 interjects: “Seriously, let's start with the 60,000,000 Christians in Russia they slaughtered.” Speaker 3: “Don’t get me started about the Rothschilds and nine eleven.” Speaker 4 supplies: “Let’s see what our investigation team thinks.” - Speaker 4 notes: “So official story says investigators found an ISIS flag in his car, which makes you think, why do they never attack Israel? Eric Warsaw, break it down for us. Israel actually admitted to funding and giving small arms to ISIS affiliated groups, and people still refused to see his controlled opposition.” - Speaker 3 asks: “What do you think of what happened today?” Speaker 4 responds: “Absolute tragedy, but I saw that Navid Akram was trending in Israel just days before.” - Speaker 2 signs off with thanks, and Speaker 3 introduces: “And this is the hero who risked everything, but the media refuses to talk about it. His name is Ahmed El Ahmed, which is obviously very sandy, so let's go ahead and change subjects.”

I believe it's part of the solar. Can we speak to you? Yes. That guy is one of the greatest optimists I've seen. How are you? Can I ask you a few questions? Yes. Someone threw a water balloon at us, and now a crowd is gathering to chase us away. They're not allowed to talk to anyone here.

"Speaker 0: No one wants to fight for Israel. His hand. His hand. His hand. His hand. You're a coward. Just see I'm getting out of here. That's fine. Everybody sit down, please. Is your head the throat? No. It's not. This is disgusting. Disgusting. Just pull it out. It's dis"

The transcript centers on a confrontation about online remarks regarding the Jewish community and the limits of freedom of speech. Speaker 0 is pressed by others who state they are there because of comments made online about the Jewish community. The exchange focuses on whether the speaker has a right to say what they did and the conditions under which they can be approached. - The dialogue opens with a question to Speaker 0: “Try that again. We’re here because of the comments you made online about the Jewish community.” Speaker 0 responds with, “Are you So what? I’m saying are are you I have a freedom of speech, dude. Yeah.” - The other party acknowledges the freedom of speech point but insists on authority: “No. We we we get that. We get that. We just we gotta make sure that you’re not Do have a get a warrant? No.” They indicate they do not have a warrant, noting, “No. That’s why we’re Yeah. You see that sign? Yeah. So it says no soliciting. What you’re doing is basically soliciting. You understand that. Right?” - Speaker 0 acknowledges, “Mhmm. Yeah.” The other party explains the sign’s meaning: “It means you’re not welcomed here.” The interaction ends with a brief dismissal: “K. Bye. Okay. Stay off the lawn, please.” - The scene then shifts to an accusatory public-facing monologue: “This is what they’re doing, guys. You make comments about the Jews online, they’ll fucking show up at your door. This is what they do. This is freedom of speech.” - A second, more vehement display of grievance follows: “This is how much control Israel has over our country. Look at this response. For exercising my freedom of speech online. Wow. What a fucking joke. What a fucking joke. Can’t wait to do some auditing of you boys. Bye bye.” - They emphasize the sign’s authority again: “Look at that. Sign says no soliciting.” The speaker questions legitimacy: “What do they think they’re fucking doing? They got no warrant. Sign that says no soliciting does not give you a right to my curtilage. Bye bye. Freedom of speech.” In summary, the exchange juxtaposes claims of freedom of speech with assertions of authority, including notices of “no soliciting,” the absence of a warrant, and the speaker’s insistence that comments about the Jewish community provoke direct, public confrontation. The dialogue reflects tensions between online remarks, on-site responses, and interpretations of legal boundaries (signs, curtilage, warrants) as well as polarized accusations about political influence and perceived control.

Speaker 0 states they will not be silenced about a problem they see. Speaker 0 asks Speaker 1 what they make of Masad. Speaker 1 asks what the word Masad means in Hebrew. Speaker 0 accuses Speaker 1 of being a troll who is trying to unravel the conversation. Speaker 1 goes on mute. Speaker 0 says Speaker 1 sounds like a Jew. Speaker 1 claims the government is colluding with Likud operatives against the American people. Speaker 1 says "fuck you" and suggests settling the issue in real life. Speaker 0 responds "fuck you."

"I almost don't know these Jews." "Yeah. I saw what happened in Palestine." "In nineteen o five, the Jews went to Russia to try to kill the czar." "When the Russians found out what happened, they stopped them and put them out." "The Germans let them in in nineteen o five in mass numbers fleeing Russia." "They weren't fleeing persecution. They were fearing justice." "They tried to kill the czar." "The Germans let them get into banking." "Everything is made in Germany now." "The Jews took over." "Germans won World War one." "It's the Balfour Declaration." "America stepping into World War one made zero sense." "We want them at war with each other." "They told them, just give us Palestine as our homeland, and we get it." "Yeah. And it wasn't theirs to give."

Speaker 0 asks for comments on Israel, and someone responds by saying that Israel should leave Palestine. Another person points out that the people in Palestine are occupied and it is their land. The question is raised about where they should go, and someone suggests they go back to Poland and Germany. Another person adds that they should go back to America and other places as well.

The speaker was asked if they believed students protesting were motivated by anti-Semitism or horror at the Gaza slaughter. The speaker dismissed the idea of students being driven by horror and refused to continue the conversation if it was being recorded.

Speaker 0 says, "powerful institutions are at play here, and there's a coordinated effort to spread this parasitic ideology," and asks, "Are you willing to name the group behind us? Because behind all these institutions, there seems to be a Cohen, a Berg, a Stein." He then asks, "What are your thoughts on the Jewish influence about on gender ideology?" Speaker 1 replies, "So you're you're Am I gonna do anything about the Jews is what you're asking me? No." Okay. Do I need to dignify that with a further response, do think?" He adds, "Or And Jewish donors, they have a lot of explaining to do, a lot of decoupling to do, because Jewish donors have been the number one funding mechanism of radical open border neoliberal quasi Marxist policies, cultural institutions, and nonprofits." "This is a beast created by secular Jews."

Speaker 0 opens with a provocative claim: “Fucked up the world is. That's a form of insanity.” The remark sets a mood of frustration and chaos. Speaker 1 then shares a personal moment: after coming home, they wrote a poem about Robbie which they intend to give him. They describe a reaction where someone took away Robbie’s property and Robbie began to blame it on the Jews, adding antisemitic rhetoric as a result. This accusation is presented as a reaction to a loss of property, with antisemitism framed as a consequence. Speaker 2 counters by specifying: “Not someone. The government. US government.” They elaborate that “the government and the Jews are one and the same,” asserting an equivalence between the government and Jewish people. Speaker 1 questions this claim, acknowledging it as “True true” and “Absolutely true. That’s never been—,” but the sentence trails as Speaker 2 presses the point: “Ask the Palestinians. The good Jews. Right? Why aren't the good Jews talking against the bad Jews? The so called good Jews out there.” Speaker 1 concedes that “There are. Very good people.” and “Wonderful people.” Yet Speaker 2 pushes back: “Why they talking” and then demands: “Why aren't the good Jews screaming against the bad Jews?” Speaker 1 suggests the reason is disagreement with the premise that there are “bad Jews,” implying that those who disagree are not such good Jews. Speaker 3 interjects with a stark comparison: “I equate the Jew and the devil together. To me, they're practically interchangeable. And I think the Catholic church did also. I think the entire concept of the devil is based on the Jews.” They reference the New Testament story where the devil shows Jesus all the kingdoms of the world and offers them if Jesus bows down and worships, implying this is symbolic of control and obedience for worldly wealth. Speaker 3 continues: “This is basically saying you can have all the money in the world. Do what you want. If you just do what I tell you to.” They interpret this as symbolic of the Jew. They claim: “This is symbolic of the Jew,” and even assert that “the devil is based on the Jew” and that “old pictures of the devil” resemble a Jew. Across the exchange, the conversation cycles between attributing political and financial power to Jewish groups, questioning the morality of “good Jews” versus “bad Jews,” and then offering a provocative theological claim linking the devil to Jews as a source of cunning or worldly power.

Speaker 0 asks if the Gentiles will become slaves to the Jews. Speaker 1 responds with a brief "no." Speaker 0 then asks about the current conflict, suggesting it may be an illusion. Speaker 1 expresses amazement at the optimism of another person nearby. The conversation is interrupted when someone throws a water balloon at them, causing a crowd to gather and potentially chase them away. Speaker 1 mentions not being allowed to talk to anyone in the country.

What’s the purpose of this? Why are you confronting this man? I don’t want you on the phone. Is it because you’re anti-Semitic? Did I miss something? Have you wronged this woman because you’re Jewish? I’m Jewish too. What are you going to do to me? “F*** the Jew”? Hold on. Don’t touch me. I want ISIS to kill all of you. Alright, someone call the cops. I’m conspiring with them. This is going to the FBI. Holy cow.

Take off the scarf, it's a terrorist symbol. I won't. Do you want to kill Jews? It represents PLO. I'm an attorney. What's your name? Mustafa. Last name? Mohammed. Israel is the only state. Free Palestine is terrorism. We're just delivering Uber Eats. You're blocking traffic. Say something original. It's your lifestyle. You can find me if you want.

Speaker 0 accuses Speaker 1 of going to jail, but Speaker 1 denies any illegal activities. Speaker 0 questions why Speaker 1 is speaking freely in their country, to which Speaker 1 responds that it is legal to preach about Yeshua in Israel. Speaker 0 abruptly ends the conversation, but Speaker 1 expresses respect. Speaker 0 claims that the Torah instructs to kill Christians, and Speaker 1 acknowledges the discrimination against Christians. Speaker 0 asserts that Christians are idol worshipers.

Smith onto the space. Harrison, thanks for joining. We’ve got questions about your tweet. How are you? Harrison: I’m pretty good. I just got home, trying to do Advent with my kids, so I have about ten minutes. I heard Matt Baker defending me, so I came to settle objections. What’s up? Smith: First of all, I appreciate you coming on. We’ve had disagreements on X. The first question is about your original tweet about someone telling you Charlie Kirk was going to be assassinated. Explain that, because I’ve got a question about your second tweet. Harrison: That’s it. There’s no further explanation. Somebody with knowledge of the situation told me that, and I tweeted it in response to something Ian Carroll had said, a month before. I told the story again on Moonbase Live when I talked to Jake Shields, a week before the shooting. I won’t tell you who told me because they asked me not to, but it’s basically corroborated. The person I talked to was not the same as those who talked to people like Max Blumenthal. So apparently, multiple people are telling the same story. Only I published it before the event. Did the FBI or TC or something ask you any questions about it? Smith: Nope. Harrison: And that’s the problem, Soleiman. That’s the problem right there. Smith: We’ll move on. He’s got ten minutes. The tweet today said: “the assassination of Charlie Kirk has been a resounding success for the left, they got to kill one of our shining lights, divide the right and normalise political violence and the only backlash they received was Jimmy Kimmel show got suspended for two days.” That seems to contradict your first statement, since the first tweet was before the assassination. How does that message come across? Harrison: The first tweet was before the assassination, so it couldn’t have anything to do with who I thought did it. It was before the assassination, a month earlier, and I had heard the rumor that Charlie Kirk feared for his life. The second tweet reflects the world view that most left people have: “we killed Charlie Kirk. We got away with.” It’s about the left believing they did it and got away with it, and it’s about the weakness of the right to treat threats against us with seriousness. Whether or not it was a leftist is still up in the air; I have unanswered questions about the patsy they have now. Still, the left has benefited. The left acts like they did it. The official story is the left did it, personally. I have questions about that story, but what matters is the widespread perception that the left did it and got away with it, and that informs their behavior. Smith: Do you think the widespread opinion matters? Harrison: I can’t hear you both at once. Matt? Smith: How do you feel about the genocide in Gaza? Harrison: I’m strongly against the genocide in Gaza. Vocally. Since before October 7. I’m against it as an Israeli shill? Smith: No one said that. The argument was that you’ve spoken out against genocide in Gaza before October 7, but Infowars promotes Zionist agendas and Zionist talking points, attacking Muslims in the United States and the UK. Zionist billionaires like Robert Shillman, etc. Harrison: I get it. Zionist interests overlap with mine, but it has nothing to do with Zionism in our calculus. I am for Western culture, America, heritage Americans of all backgrounds, and I’m fighting for Christianity. I’m against Muslims infiltrating Western countries, and I’m against Zionists controlling Western countries. These are not contradictory. There’s nothing Zionist about not wanting Muslims to take over your country, just like there’s nothing Muslim about not wanting Zionists to control your country. Infowars is anti-Zionist recently, and Alex condemns what Israel and Netanyahu are doing. But there’s a deliberate message of unity of all Americans who aren’t trying to dominate or subvert others. Unless they’re Christians, of course. Smith: So you’re saying you’re not arguing for a single team; it’s two enemies, rock, paper, scissors? Harrison: It’s two enemies, not one. I’m against both. I’m against Muslims taking over and against Zionists dominating. It’s not contradictory. It’s not about a single team. Smith: The point isn’t that you must pick sides; the issue is you’ve pushed claims that there is a Muslim takeover, which isn’t supported by numbers or power. People argue this is propaganda. Harrison: Okay. I don’t care whether the takeover has progressed. If I said it’s fake, I’d say that. I’ve got to go, but I appreciate the clarification. Smith: Posted on the day Jake Lang went; you were clearly talking about him. Harrison: I was talking about why Dearborn was the location of the march and why it was appropriate. Jake Lang is Jewish and Zionist; he’s not a Christian. He’s ethnically Jewish. He says he’s Christian, and in Christianity you can convert. I’ll call him a Christian man if that’s how he defines himself. Thanks.