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The speaker declares they are done hiding, being tortured, hurt, and judged, and asserts Islam is the correct religion for all humanity. They vow to continue until Islam enters every home. The speaker urges the audience to repeat after them, so loudly that every district trembles and can be heard in Brooklyn, the Bronx, and Queens. They want them to say it as if the Ummah depends on it. The speaker leads the audience in proclaiming that there is no God worthy of worship except Allah, the God of Jesus, Moses, Abraham, and Muhammad.

There is only one African American driver at the top level of the sport. The speaker is that one driver. People will continue to hear about the black driver for years. The speaker encourages listeners to embrace it, accept it, and enjoy the journey.

The speaker threads through aggressive, chaotic lines: "The big boy. Fucking rip and tear. That's the big one." They urge to "live, laugh, and love" and declare readiness with gear and patches—"I got my Minnesota patch In the fucking FSP"—and speculates about appearance preventing confrontation, "Maybe I look like a cop, and I won't get rushed or something." They express violent intent and sensory focus: "I got my new headphones so I can hear them scream." A key claim is stated plainly: "That dude raped someone." The sequence ends with preparations and a sense of impending action: "But, shit, let's fucking do this before things are in the kitchen. Ew. Ew. Oh. Scavity. Oh, yeah. Checking this out."

Speaker 0 launches into a furious monologue, directing insults at someone who would report fellow Americans to the federal police, calling them dumb, idiotic, unpatriotic, and un-American. The speaker says, “Eat a dick,” and condemns anyone celebrating the capture or arrest of fellow Americans. They insist they are not moving on to other news and insist on staying on the topic, expressing anger toward those they reference as helping “the feds.” The speaker demands that the others understand they should not think the situation will benefit them or make them feel safer. They declare, “God is just and swift,” and threaten a confrontation, signaling they will address the matter aggressively while claiming to have “friends in high places” who will listen without payment, asserting they know they are a “good fucking person,” American, and a Christian who loves the nation. In contrast, they accuse the others of not loving their country, not being Christian, and not caring as much as they claim. The speaker asserts they have ample time and resources, contrasting themselves with others who supposedly have less. They reference a public figure, Candace, suggesting someone is upset by her actions toward someone named Charlie, and claim they have time to engage as needed. The speaker rejects the idea of having four kids, stating they have “a bunch of anger,” substantial intelligence, and many friends, and they condemn their opponents with coarse language. They declare they will not threaten violence and assert they would not harm a fly, stating they love flies even though they think they are awful. They insist they do not have to harm anyone, claiming God tells them not to seek retribution on their enemy and that vengeance belongs to God. The speaker ends by reiterating, “Fuck you,” and asserting that God loves them and will handle the situation, directing final hostility toward the unnamed others.

The speaker questions why someone didn't receive a ticket for not using a turn signal. The speaker offers to help someone talk to someone else and asks to call an ambulance. The speaker then yells "All of you stupid, fat fucking white privilege, brother," and states, "You can't take me money."

Lyndon Johnson is accused of supporting integration with black people, but the speaker strongly opposes it. They believe mixing races will lead to the destruction of all races. The speaker expresses a refusal to integrate and criticizes Martin Luther King Jr. for causing division among races in the United States.

The speaker repeats lines about others “stealing the sauce,” cutting off someone who isn’t loyal, and not lingering on being thought special, emphasizing a fresh energy or cueing that comes through like Andretti. They describe jumping on the beat, neglecting it, and potentially spending big on a necklace, while going at whoever is reckless, and asserting “Ain’t no one better you said it.” They claim admiration and loyalty to figures and ideals: “Jim Kavieso's a man of faith. He's a man of America.” They mention being with “a peach from Atlanta” who treats them like a king and call her “She my Coretta.” There is a bold line about testing intimacy with a humorous autocorrection misreference: “Test it like I'm trying to fuck, but instead of said chill, that's autocorrection.” The speaker references general inspiration from “General Floyd” and states, “I don't get hot off of mentions. Oh, he gave his life. Shies like that inspire me. I already told it's nothing.” They note a contrast to media, commenting “Must be a bull how you run it. To Not the media,” and add, “Hey. Yes, there's good media like Lara Logan.” The chorus repeats: “Niggas been stealing the sauce. Thought you ran off when I let you. Cut a bitch off in a second. Right when you thought you were special. This that new cueing you get me. We coming through like Andretti. Jump on the beat and neglected. Might blow a check on the necklace. Go at whoever we reckless. Ain't no one better you said it.” They close with a personal update: “My new one just settled in Texas. They still ain't caught up. It's pathetic.”

The speaker declares their innocence and states they are not suicidal. They assert that if they were guilty, it would mean they exploited the fears of Black Americans for over 400 years and the LGBTQ community. The speaker tells the court that they respect the judge and jury, but did not commit the crime. They claim that if anything happens to them in jail, it will not be self-inflicted. The speaker repeats they are not suicidal and demands that someone stop laughing about it.

The speaker depicts a series of aggressive, chaotic visions and declarations: “Jesus” in a “bucket,” then “Jesus” in “the fucking flames,” with “blast” repeated as a refrain while “feel my pain” and “feel my pain” recur through the imagery. The scene shifts into “three steps of war in the rain,” accompanied by “venom in my veins,” “corrupting light,” and a sense that darkness is being fought directly. The speaker calls for action without delay—“Get outside. Fighting darkness, we unite. No time for pain. No time to play.”—and frames “struggle” as a weapon “that we don’t see.” They describe themselves as a controlling presence: “I’m the flame in the mind,” while “the mercy just didn’t rise.” The language turns to confrontation and animalistic emphasis, with “Blind motherfuckers in for me,” and a portrayal of the speaker “barking like a dog,” “larping,” and “blasting” with a “hard boi smash.” Further imagery combines violence, sound, and supernatural elements: “Evil whisper screams in the dark,” “back to barking,” and “the lies are everywhere” as “I hear the ghosts. They’re in the air.” The speaker claims transformation and urgency—“It’s a soul rose. Time to go”—while “giving the chaos silicone on fire” and asserting that they “rise with the panhandling mind.” They repeatedly link bodily and technological metaphors: “circuit with my veins coat as blood.” A series of systems is described as activating: “Robocock system activating hood” and “Clock system activating hood,” followed by “KI mirrors system activating fear.” “Evil whispers” become “clear,” while the speaker continues “barking like a dog.” The theme shifts to scars and damage as narrative: “Every scar’s a story, every wound’s a four,” culminating in the instruction to “Put the flame in your mind.” The speaker then emphasizes disruption inside a constrained system: “Change its sound, mind the glitch in their system’s cage.” They describe waking and code-based awakening—“a spark in it, waking from the days, the code in their kiosk silicone of fire gates.” They mention “AI army speeches,” but these “whine,” even as “they can outrun the wire.” The speaker asserts that the opposing figures are “blind,” and says they “glitch in their systems gauge.” In the concluding lines, the speaker connects spying and persistence: “They’re the ones who spied. Machines have never died, and they’re the ones who spied.”

The speaker asserts that the country is a Christian country, repeating the claim multiple times. The speaker accuses someone of being jealous that "we're taking over." Another person denies that anyone is taking over and asks how this is happening. The first speaker insists "we've got it" and claims "you can't." The speaker suggests someone may think they are safe, but implies they are not.

The speaker describes fantasizing about shooting white people, stating that talking to them costs one's life and that there are no good white people. White people make the speaker's blood boil. Talking about race with white people is a waste of time because they are violent predators who see themselves as saints. They cannot accept responsibility and have "five holes in their brain." Addressing racism by talking to white people is useless because they cannot process the conversation. They are unaware they are wearing a mask and believe it is their real face. The speaker concludes that we need to get to know the mask.

The speaker emphasizes that Jesus is not the correct name to refer to the divine figure. They argue that the scriptures mention the importance of knowing and praising the true name. The speaker believes that the name was intentionally changed in the past, making it meaningless and useless. They explain that the commandment not to take the Lord's name in vain actually refers to not making the name meaningless. The speaker imagines a scenario at the pearly gates where using the wrong name would result in not being recognized. They assert that the correct name is Joshua and express their intention to meet Yahweh.

There are only two destinations for glory: self and God. As a celebrity, it's easy to want glory and attention. The speaker is involved in other people's lives and campaigns because there are matters they consider important. The speaker must be obedient to the principle of all glory going to God, which is challenging because they like people to like them. When reminded that there is only an audience of one, Jesus, a liberation comes over them. They don't change themselves through endeavor but are changed by God, experiencing liberty and freedom. Criticism and attacks don't matter as long as they are in a relationship with God. Christianity frees people, and free people are not easy to control. The only ambition worth having is glory unto God.

The speaker claims that while other religions are tolerated, invoking the name of Jesus Christ provokes hostility, even to the point of violence from family. Speaking truth is likened to shining light in darkness, leading to persecution and abandonment by loved ones. The speaker stresses that merely identifying as Christian is insufficient; a genuine, personal encounter with Jesus is necessary. Rejecting this encounter will lead to future regret. Jesus Christ is described as the ruler over all earthly leaders, who loved and cleansed people of their sins with his blood. The speaker questions why people fear getting close to Jesus, who represents love, salvation, and redemption, and who sacrificed himself to give people life.

The speaker believes that black people, not Jews or Romans, were responsible for killing Christ. The speaker states that they would kill Christ again if given the opportunity and hopes that the Jews were responsible.

They can't control me like they control Shaq, Charles Barkley, LeBron James, Jay Z, and Beyonce. I won't be categorized. I took offense to Farrakhan's reading, but I'm open to talking it out. I only serve God, as my mom and others have been sacrificed. Many people go missing in Hollywood, possibly to control and traumatize. God loves me, and that's more important than fame or wealth. My truth will be heard, unlike Meek Mills or Lil Boosie who have legal issues. I can say whatever I want without going to jail because I've never killed anyone.

Someone is said to come from China. The speaker expresses anger, stating "This is what you're doing to fucking Jesus Christ." They then demand someone put on a mask and practice social distancing. The speaker mentions that someone from Michigan came up with the idea of staying six feet apart. They also mention "DShield wraps your face" and insist that following safety measures is "science."

The speaker feels like a warm-up band for MacNay. They pray, thanking Jesus for the day and every person present, who they believe are made in God's image. The speaker asks to be a vessel to deliver a message that will help those present in their journey. They pray that everyone, young and old, will fulfill God's plans and purposes for their lives.

If Jesus were alive today in the U.S., the current administration would have removed him without due process, falsely claiming he was an MS-13 gang member to justify it. The speaker is baffled that people still support this administration despite how clear its actions are. While believing in the inherent goodness of humanity, the speaker finds it terrifying that anyone is okay with the administration's behavior. The speaker urges those who look like them to speak up, believing they may be the only ones safe and able to stop what's coming, making it their duty to act.

The speaker briefly mentions the Holy Spirit and repeats the phrase "Nah, Nah, Nah" multiple times.

If Jesus were alive today in the U.S., the current administration would have removed him without due process, falsely claiming he was an MS-13 gang member to justify it. The speaker is baffled that people still support this administration despite how clear its actions are. They believe in the inherent goodness of humanity, but this is being tested. The speaker is terrified that anyone is okay with the administration's actions. They urge people who look like them to speak up because they may be the only ones safe and able to stop what's coming, stating it's their duty to do so.

To those against Carmelo Anthony, the speaker warns against approaching, bullying, or harassing him. The speaker asserts that in self-defense, he will retaliate. He emphasizes that this is not the Jim Crow era or 1619, and warns against ending up "like Austin." He claims that white people didn't play fair for 400 years, and black people will not play fair now.

There are only two possible destinations for glory: self and God. As a celebrity, it's easy to want glory and attention. The speaker participates in other people's lives and campaigns because there are matters they consider important. The speaker must abide by the principle of all glory going to God, which is a challenge because they like people to like them. When reminded that there is only an audience of one, Jesus, a liberation comes over them. They don't change themselves through endeavor but are changed by God, experiencing liberty and freedom. Criticism and attacks don't matter as long as they are in a relationship with God. Christianity frees people, and free people aren't easy to control. The only ambition worth having is glory unto God.

The speaker declares they don’t engage with fake people, don’t chase, beg, or explain, and will dismiss anyone with bad vibes, snakes, drama, or two-faced behavior. They are quiet but observant, focusing on protecting their peace and guarding their space, and only riding with the real ones. The message: you either come correct or you don’t come at all, because once they’re done, they’re done for good.

The speaker sees something approaching and commands it to leave in the name of Jesus. They observe that it seems to be taunting and looking for trouble. The speaker wonders if it has found a target, then apologizes for assuming its gender. It appears to be heading directly toward the speaker, who expresses disbelief and repeats, "Are you kidding me?"