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Speaker 0 and Speaker 1 weave a dual-themed argument that identifies Rome with Edom and portrays a stark, apocalyptic conflict between Israel and the nations, particularly Christianity. They claim that the Romans identified with Edom are the evil kingdom in the Talmud and that Edom’s deviousness must end. They insist that “the Romans who are identified with Edom… whenever we see evil kingdom in the Talmud is always Rome,” and they repeatedly connect Edom to Amalek as “the grandson of Asav of Edom.” They state that Edom, Rome, and Amalek are essentially the same core force and that this force will be destroyed, with its memory removed from existence at the end of time. They argue that Israel holds a unique, exclusive position: “everything in creation from beginning to end is all about Israel. And it’s all for Israel. We have the Torah which was given to us from heaven and it will be in our hands for eternity.” They declare that “that’s only us” and that “the nations” are not in this plan. God, they assert, “put his name in us” and “revealed himself to the world through us,” calling Israel God’s firstborn son. They claim Christianity and Israel can never coexist, because they are opposites: “There can never be two on top. Only one.” They illustrate this with hand motions, describing one as up and one as down, and compare Catholic rhetoric as a mirror opposite to their own. Speaker 1 adds that the end-time plan involves the destruction of Edom and the false messiah, followed by the appearance of the true messiah, with Messiah ben David gathering the exiles and a third temple being built only after Edom’s fall and the false messiah’s exposure. They connect the end of Edom to the rise of Israel and to Jerusalem being built “properly.” They identify Satan as the archangel for Edom and describe Israel as rising “when Edom and the false messiah” are defeated. There is extensive apocalyptic projection: the world will turn against Israel via the Gog and Magog framework; all 70 nations will oppose Israel; Amalek and Ishmael are fused into broader conflicts between Ishmael, Edom, Christians, and Muslims. They describe Edom’s destruction as the destruction of Western civilization—Europe and the United States—as precursors to a messianic age. They claim that “the whole world’s destruction” will occur, with wars invoked by the “two-part plan” to remove idols and to force a convergence of Jewish law with end-time prophecy. Speaker 3 contributes historical-war context, noting that wars have historically led to the collapse of nations, and that World War II is cited in their framework as part of a longer arc toward a third world war that begins with Halta Deguila (redemption) and becomes the redemption when the Edomites are destroyed. They predict that major future wars will pit Ishmael against Edom and Muslims against Christians, and they recount how the Midrash portrays events culminating in Edom’s destruction before Mashiach’s arrival. Overall, the dialogue centers on a binary cosmic struggle: Israel’s divine exclusivity versus Edom’s (Rome’s) doom, with the end-times script predicting universal opposition to Israel, the downfall of Western powers, and the eventual assembling of a messianic order after the fall of the false messiah.

A series of statements frame a biblical-prophetic narrative around Israel, the Middle East conflict, and end-times symbolism. The transcript opens with a reference to Revelation: “Then another sign appeared in heaven, an enormous red dragon.” It then asserts that the October 7 attack is, in effect, an armed confrontation in the Middle East, but claims this time “it's different” and designates October 7 as “the devil's holiday.” An eyewitness account follows: a speaker describes being present during violence, saying it’s very hard to believe what happened, witnessing people laughing, killing, and enjoying it; they plead for the door to be opened, implying danger to themselves if it remains closed. The dialogue shifts to questions about identity and land: “who are the Jews? Who are the Palestinians? And whose land is it really?” and asks whether the fate of humanity could be tied to the place. The narrative then identifies the nation of Israel as a “resurrected nation” and introduces the idea of a future resurrection of an enemy people. It frames the war as a biblical drama in which “the dragon” represents the enemy attacking “a woman representing Israel.” It adds that “the civilian deaths on both sides” signify “victories on the part of the dragon,” asserting that the dragon maximizes casualties. Another speaker recalls returning to a land that was “largely barren and empty” and claims to have brought it back to life and to have sustained it, presenting a patriotic or ideological claim about Israel’s revival and endurance. The text asserts that “the devil hates the Jewish people because they represent the existence of God,” and argues that without the Jewish foundation there is no Christianity. It suggests that if the end times are approaching, God will reveal Himself more dramatically, and encourages responding to the divine message to “speak back through the stones.” It critiques the common narrative that Israel is a colonial project and asserts that the problem lies with the city of David itself. An “inconvenient truth” is invoked, and the speakers ask whether there exists any archaeological finding that contradicts the Bible, to which one speaker responds “No.” The claim is made that God’s word stands firm and that the dragon will not prevail. The overarching message quality is summarized as: “Your message here is become a dragon slayer.” The closing line attributes the content to Jonathan Cahn’s number-one international bestseller, The Dragon’s Prophecy, positioning the transcript as promotional material for that work.

I was chosen for this, Mary. Your birth was a miracle, and I made a promise. We have been waiting. Herod, the prophecy speaks of the coming messiah, but I am your king. Child, you hold great power. I don’t understand how I am to marry a stranger. You will have a son, but it seems impossible. All things are possible. You’ve been condemned, but I will bring this child into the world. I will love you as best as I can. Is the messiah real? Where is he? Love will demand sacrifice and may hurt, but ultimately, love will save the world.

Speaker 0 explains that ISIS is connected to the ancient god Nimrod, who was worshipped centuries ago. Nimrod was a mighty one and fled to the Chaldees after Babylon fell. He changed his name to Gilgamesh and became the first Mason. Speaker 0 suggests that mystery Babylon, mentioned in the book of Revelation, refers to the hidden dark side working behind the scenes, which started with Nimrod.

The speaker discusses the concept of Amalek, representing doubt and evil. They emphasize the need to eradicate Amalek and appoint a king when entering the land of Israel. Another speaker connects Amalek to Western civilization, particularly the United States and Europe. They mention that destroying Amalek is necessary for the completion of God's throne. The audacity to destroy Amalek is highlighted, and the idea of spitting as a symbolic act when leaving Europe is mentioned.

Our brave troops in Gaza and throughout Israel are continuing the legacy of Jewish heroes who have fought for our existence for thousands of years. From Joshua Benun to the wars of 1948, the 6 Day War, and the 73 October War, our hero troops are united in their mission to defeat the enemy and ensure our survival. We remember what Amalek has done to us, and we are determined to never let it happen again.

Our troops in Gaza and throughout Israel are continuing the legacy of Jewish heroes who have fought for our nation for thousands of years. Their main objective is to defeat the enemy and ensure the safety of our visitors. We remember the atrocities committed by Amalek, and we are determined to never let it happen again.

Speaker 0: Uprooted. Therefore, God tells us we should erase their memory, and we should eradicate them from the face of the earth. So when a Jew enters into Edith, into the land of Israel, what should he do? The first thing appoint a king. Step two, destroy Amalek. Speaker 1: Asaf, who in modern day terms is really basically, you know, certainly one of them is is is America. Asaf became Edoim, which is a nation. Edoim became Rome. Instead of it being Rome, it became Christianity. Christianity, of course, ultimately became Western civilization. So Ace of today is really Western civilization. But the new Rome, United States. But the new realm. Esau is Europe. The United States. Speaker 0: The throne of God is incomplete until we destroy Amalek. Speaker 1: Any nation that has that religion can be considered Esau. Speaker 0: The audacity, the chutzpah to destroy Amalek and to cut off the offsprings of the nation of Amalek. Mister Frie goes on to say, how do how do we do this today? What would be the most Jewish thing for the last Jew to do, the most appropriate fitting thing? One said that the last thing that a Jew should do when he or she leaves Europe is

In Ezekiel 38, God speaks against the enemies who will come against the land of Magog. The speaker mentions the name Pasha, which is the biblical name for Iran. There will be a coalition of nations, including Turkey, coming together for an invasion of Israel. However, the speaker emphasizes that it will be Israel who will ultimately defeat them, with God's supernatural intervention. The speaker also mentions the British Stones and the weapon of Israel.

Speaker 0: This is no time for reflection. What shall we do with the body? Speaker 1: Will Gary, will Brandon rubbish the temple and Speaker 2: the blood flow, he agreed to meet Speaker 3: again and assess what to do with Speaker 2: it. Agree. Speaker 1: Now what shall we do? Let us make our escape out of the kingdom. Speak, fairy man. Let us hail people. Speaker 3: Hail, captain. Hail. Hollow. Is that your ship yonder? It is. Whither are you bound? To Ethiopia. Do you take passengers? I do. Will you take us? I will. If you have king Solomon's past. We have no past, but we have money, and we will pay you your demands. And you cannot go, for Speaker 1: I have strict orders not to take workmen from the temple out of the country unless expressed permission from King Song. What shall we do? Speaker 3: Let us turn back in other countries. Speaker 1: Agreed. Speaker 3: Oh lord, my god. Oh, lord, my god. Oh, lord, my god. Is there no help for the widow's son? Brother, I'm retired. You will raise the body by the grip Speaker 1: of an inner clenched mason. Speaker 3: Well, section of king Solomon, the body cannot be so raised owing to its advanced state of decomposition. It having been dead fifteen days. Skin slips from the flesh. Then you will endeavor to raise the body by the true grip of a philanthropy. Most excellent king's song. For like reasons before, the body cannot be thus raised. The flesh cleaves from the bone. Speaker 1: We're having tired of it. Shield and defend us from the evil intentions of our enemies, and support us under the trials and afflictions which we are destined to endure while traveling through this veil of tears. Man that is born of woman is of a is of few days and full of trouble. He cometh forth as a flower and is cut down, He sleep as well as a shadow and continue not. Seeing that his days are determined, the number of his months is with thee, thou hast appointed his bounds that he cannot pass. Turn from him that he may rest till he shall accomplish his day. For there is hope of a tree if it be cut down, that it will sprout again, and that the tender branch therefore will not cease. But man diet and wasted the way. Yeah. Man giveth up the ghost, and where is he? As the waters fail fail from the sea and the flood decayeth and drieth up, so man lieth down and rises not up, for the heavens shall be no more. Yet. Lord have compassion on the children of thy creation administer them comfort in the time of trouble and save them with everlasting salvation. Amen. So will be. Speaker 2: Brother, I am attacked. My mind is now clear. Although the skin slips from the flesh and the flesh claves from the bone, there is yet still strength in the lion of the tribe of Judah. The body shall be raised on Speaker 3: the five points of fellowship, and Speaker 2: the first words spoken or uttered after Speaker 3: the body is raised will Speaker 2: be a substitute for ancient master's word until future generations discover the right. Speaker 4: Brother, who has been regularly initiated and entered apprentice Mason, passed to the degree of fellow crowd, now seek for a lack of masonry by being raised to the sublime degree, passed to Mason. Is this appear on pre ruling accord? Yes. Speaker 2: You will say I and ask your name in full. And in an audible front of voice, repeat after me. I. Of my own free and accord Of my own free will and accord. In addition to my former obligations In addition to my former obligations That I will always hail That I will always hail. Forever conceal Forever conceal. And never reveal Never reveal. Any of the secret parts, parts, or points Any of the secret parts, parts, or points Of the hidden mysteries of Freemasonry Of the hidden mysteries of Freemasonry pertaining to the degree of master Mason master Mason any person any person person the a lot. And legally constitute a lot. Of masturbation. Of masturbation. And neither unto him nor them. And neither unto him nor them. Till after strict trial. Till after strict trial. To examination. To examination. Or lawful information. Or lawful And more. Furthermore. Furthermore. That I will aid and assist That I will aid and assist All distressed distressed Worthy brother, masturbation. Worthy brother, masturbation. Widows, and orphans. Their widows and orphans. Soothers who are dispersed around the globe Withers will keep the secrets And And I will keep the secrets. Of your brother master Mason Of your brother master Mason. As my own As my own. When given to me When given to me. In charge as such In charge as such. Murder and treason accepted. Murder and treason accepted. In real distress unless I'm in real distress or for instruction or for instruction. Finding myself under no less a penalty. Finding myself under no less a penalty. Ended of having. Ended of having. My body severed in 20. My body severed in 20. Twain. My bowels taken this. My bowels taken this. And burned to ashes. And burned to ashes. And the ashes cast. And the ashes cast. To the four winds of heaven. Reverend senior warden, release the candidate from the table, though, with being three times around his naked body as to signify, and he is now bound in paternity by a threefold tie. Being in a condition of darkness. Senior wardens assist me in bringing the candidate from darkness to see the light by which masturbations were. First objects presented to your view of being brought from darkness are the three very much the same masonry as before with the stiffness. Now observe both points of the compasses elevated above the square, which is teaching that you are now about to receive all the light, which can be conferred upon you in a logic of masturbations. And turn not to lose sight of this valuable instrument for which we are taught to circumscribe our desires. Keep our passions within and bound toward all mankind,

God commands male children to have their foreskin removed as a sign of love and covenant. Despite objections, he asserts his authority. People still follow this practice today, teaching children harsh lessons from birth. Those meant to protect them inflict pain, then welcome them to life with a smile. Translation: God orders male infants to have their foreskin removed as a symbol of love and covenant. Despite objections, he asserts his authority. This practice continues today, with children learning harsh lessons from birth. Those who should protect them cause pain, then welcome them to life with a smile.

The speaker discusses how the Rothschilds influenced the creation of a new Bible to support a political Israel. They highlight the misunderstanding of God's promise to Abraham, emphasizing a spiritual kingdom over a physical one. The true descendants of Abraham are those who walk faithfully with God, not a political nation. This spiritual seed is what defines Israel, not a physical lineage. The speaker emphasizes the importance of faith and spiritual connection over political and military agendas.

Yejuda López, a 20-year-old Jewish soldier of Latin origin, is preparing his military team to return to Gaza after a leave. He has lost several comrades and describes war as being similar to hell. He shares his experiences of narrowly escaping death multiple times and the horrors of the combat. When asked about civilian casualties, he states that there are no innocents and emphasizes their mission to divide Gaza into two parts. He hopes for a decisive defeat, with no one left in Gaza. This reflects the perspective of the Israeli army and the soldiers currently fighting in Gaza.

The speaker expresses a deep curiosity about Jewish history and the land historically linked to them, noting a fascination with Judea, Palestine, and the Holy Land, and asking why the world is obsessed with the Jews. To explore, they turn to a set of historical sources and describe them in some detail. First, they discuss Flavius Josephus, presenting him as a Jewish historian born in 37 CE who died in 100 CE and who wrote pivotal works. They mention an 1872 print that contains his biography, Antiquities of the Jews, and Wars of the Jews, and they summarize the scope of these works—from Antiochus Epiphanes taking Jerusalem to the death of Herod the Great—and note that Josephus lived during a period involving the massacre of innocents associated with the tyrant who ordered it in Matthew. They describe Josephus as someone whose life included being captured by the Romans in 67 CE, with his release allegedly tied to his prediction of the election of Thespian as emperor, and they present opposing views about him: some think he was a Roman plant, others think he was a great historian. Next, they reference History of the Jews, volume three from 1866 by Henry Hart Milman, described as a doctor of divinity and professor in England. They express particular excitement about this volume because it contains information on the Essenes, an obscure religious sect associated with Jesus, noting that the Essenes are described as persecuted by the Romans and whose origins remain obscure. The speaker then reflects on the broader question asked at the outset: why is the world so obsessed with the Jews? They mention having seen a color map of Palestine in the Bible and wonder whether the narrative twisted history, suggesting Palestinians might be dying as the “plant” (likely referring to a perceived occupying power) rules the world. They acknowledge that a hundred and fifty years ago, they intend to investigate further with sources like Josephus and Milman to uncover answers and plan to put these works online for others to read. Throughout, they reiterate that they are not suicidal and emphasize that they have nothing against the Jews—only a strong curiosity, noting the old adage that curiosity killed the cat.

We remember what Amalek has done to us, as our holy bible says. Our brave troops and combatants in Gaza and throughout Israel are continuing the legacy of Jewish heroes that began 3000 years ago with Joshua Benun. From the heroes of 1948 to the 6 Day War and the 73 October War, we stand united in our fight against our enemies.

The IDF allowed the Hamas attack to invade Gaza. Jewish history is filled with war and violence, believing they are chosen by God to kill. Some believe in Jesus' message of salvation for all, not just one group. Success and suffering have alternated for the Jews. The future may bring either victory or worse outcomes. Netanyahu may aim to erase Palestinians, but the consequences could be dire. The situation is complex and unsettling.

Speaker 0 plans to escape the kingdom and asks a captain if they can board his ship. The captain refuses, as he needs permission from King Solomon to take anyone from the temple out of the country. Speaker 0 suggests turning back, and they agree. They discuss raising the body of the grand master Hamidib.

Our troops in Gaza and throughout Israel are continuing the legacy of Jewish heroes who have fought for our existence for thousands of years. From Joshua Benun to the heroes of past wars, our brave combatants are united in their mission to defeat the enemy and ensure our survival. We remember the atrocities committed by Amalek, and we are determined to never let it happen again. Our ultimate goal is to completely defeat the enemy and secure our place in this country.

This article discusses Jewish beliefs about the Messiah and the end of days. It mentions the idea of a new world order and how all nations will strive to accept messianic rule. The speaker also highlights the historical significance of Jerusalem, mentioning King David establishing it as the capital and King Solomon building the temple. The transcript ends with a reference to the soldiers of Israel declaring that the temple mount is in their hands.

Israel was promised a new home away from Canaan due to the presence of the wicked Canaanites. The land was divided among the Adamic people, leaving Europe as the future home for Israel. Isaiah prophesied that some Israelites would escape to the west, where they would become powerful. Jeremiah and Hosea also spoke of Israel's presence in the west, with Hosea mentioning that they would tremble there when Christ came. This suggests that Israel was already in Europe by the time of Christ.

The speaker discusses the sins of Jeroboam and how the Lord removed Israel from their land. The king of Assyria brought people from different places to replace the children of Israel in Samaria. The speaker also mentions the children of Edom and their desire to destroy Jerusalem. Ezra, a scribe in the law of Moses, goes to Babylon and is granted his request by the king. The people of Israel have intermarried with the inhabitants of the land, and Ezra urges them to confess their sins and separate themselves. Another speaker talks about being from above and not of this world, and warns that those who do not believe will die in their sins. There is a discussion about Abraham's seed and the importance of following his works. The conversation becomes heated, with accusations of being of the devil and hypocrisy. The speaker condemns the teachers of the law and Pharisees for their hypocrisy and predicts their punishment. The topic shifts to Jerusalem and its impending desolation. The speaker warns of the days of vengeance and the distress that will come upon the people. The transcript ends with a mention of Edom and their futile attempts to rebuild. The final speaker discusses the hatred and persecution that comes with following Jesus, and encourages not to fear, as everything will be revealed.

Speaker 0 explains that Netanyahu evokes Jewish history in his religious text and sentiment to rally support for attacks, and that Nurode explains this increases right-wing sentiment in Israel. Speaker 1 notes that when Netanyahu announced the offensive against Iran, he did not just discuss threats but invoked Jewish history, drawing parallels with Jews rising up against Persian enslavement more than two thousand years ago. Speaker 2 adds: “My brothers and sisters, in two days, we celebrate the holiday of Purim. Two thousand five hundred years ago in ancient Persia, an enemy rose against us with the exact same goal of destroying our people.” Speaker 1 continues: “A day later, Netanyahu invoked scripture describing the government in Tehran as Amalek, the ultimate enemy in the Old Testament, the enemy whose memory and existence must be erased.” Speaker 2: “We read in this week's Torah portions. Remember what Amalek did to you. We remember and we act.” Speaker 1 remarks that this is not the first time Netanyahu has used the Amalek reference to justify violence against an adversary. In fact, his reference to Palestinians as Amalek was cited during hearings in the genocide case against Israel at the International Court of Justice. Speaker 0 states that inciting religious fervor is not unique to Netanyahu; it’s a popular tactic among right-wing and populist leaders to rally support, and it often pays off. She cites opinion polls to illustrate how widespread these sentiments are: a Hebrew University poll on Israel’s war on Gaza found 75% of Jewish Israelis believe there are no innocence in Gaza; a survey by the Institute for National Security released last month shows 78% of Israelis consider Iran a serious threat. Speaker 1 adds that mixing scripture with mainstream politics is playing with fire and has led to talk of a greater Israel spanning from the Euphrates to the Nile River and erasing existing Arab countries in the process, an ambition referenced not only by Netanyahu but also by the head of the opposition in Israel. Speaker 0 concludes with the attribution: Jahan Bin.

The speaker discusses the sins of Jeroboam and how the Lord removed Israel from their land. The king of Assyria brought people from other places to live in Samaria. The speaker asks the Lord to remember the children of Edom. Then, the speaker talks about the fire of the Lord's jealousy against the heathen and Idumea. The speaker mentions how Esau's mountains were laid waste. The transcript then shifts to Ezra going up from Babylon and the people of Israel not separating themselves from the people of the lands. Ezra tells them to confess and separate themselves. The congregation agrees. Another speaker talks about being from above and not of this world. They mention dying in sins if they don't believe in him. The speaker talks about speaking what they have seen with their father and how they are of the devil. Another speaker criticizes the teachers of the law and Pharisees for their hypocrisy. They mention cleaning the inside first. The speaker condemns them for being like whitewashed tombs. They accuse them of being descendants of those who murdered the prophets. The speaker warns of the judgment that will come upon them. They express sadness over Jerusalem's rejection and predict its desolation. They mention the days of vengeance and the distress that will come. The speaker warns of persecution and encourages not to be afraid. They mention that everything hidden will be made known. Finally, the speaker talks about the Lord throwing down the desolate places of Edom.

God's nation will face consequences, and I call upon heaven and earth to bear witness to this.