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New Yorkers are reportedly alarmed by Muslim community patrols operating in Brooklyn. The patrols consist of members dressed like police officers driving cars identical to police squad cars. Some residents fear this is a form of Sharia law enforcement. Others allegedly denounce residents for drinking, claiming it is a Muslim area where alcohol is not permitted. Some Muslims have also reportedly raised questions about the need for these patrols.

"Perhaps thousands of young women have been drugged, raped, and beaten across dozens of UK cities by men belonging to so called grooming gangs." "December 2020, British authorities charged 32 men in a grooming gang with 200 sexual exploitation offenses against eight girls, some as young as 13." "Most perpetrators convicted so far are reportedly Muslim. The majority of their victims are white." "because she was white, a non Muslim, a virgin, and didn't dress modestly, that she deserved to be punished." "She escaped a year later, becoming part of The UK's largest ever child sexual abuse investigation." "In her new book, Pray, Somali born women's rights activist Ayan Hirsi Ali argues that immigration and Islam are major factors threatening women's safety."

Just a few months ago, this past October, the Scottish government started sending letters to residents within certain "safe access zones." These letters warned that even praying privately at home could be seen as breaking the law. The government encouraged people to report anyone they suspected of "thought crime." I'm concerned that free speech is declining in Britain and throughout Europe.

An individual claims there are more extremists in the UK than in the Middle East, stating that some things Islamists say in UK mosques they wouldn't say in Afghanistan. They attribute this to the presence of the Muslim Brotherhood and radical Islamists in areas like Small Heath and Birmingham, who voice support for Hamas, which they identify as the armed forces of the Muslim Brotherhood. They note the Muslim Brotherhood is banned in the UAE but not in the UK, and argue it should be banned. They claim the group uses freedom of speech to censor opposition and uses the term "Islamophobia" to stifle criticism. They highlight that Islamic Relief is registered as a charity in the UK but banned in Saudi Arabia and the UAE due to investigations allegedly showing it sends money to terrorist groups in the Middle East.

We're walking down Whitechapel Street in London to see what's happening with Islamic extremism. This area, in the borough of Tower Hamlets, has the highest concentration of Muslims in the UK, about 40% of the population. As we walked around, we observed the cultural shift in the area. It feels very different with different dress styles and many women in black robes. You're more likely to see a Palestine flag than the Union Jack. Following terror attacks in Britain, there's a reluctance to discuss radical Islam, mass migration, and integration. Some have even been prosecuted for speaking out. Interestingly, some Muslims here are more radical than in their countries of origin, creating a kind of parallel society. We're now approaching the East London Mosque, where men enter in the front and women in the back.

We're walking down White Chapel Street in London to see what's happening with Islamic extremism, without bias. This area, Tower Hamlets, has the highest concentration of Muslims in the UK, about 40%, mostly from Bangladesh. We tried to talk to some asylum seekers in public housing, but we were stopped. This is common; handlers often restrict press access. This area used to be a white working-class neighborhood, but it changed rapidly, starting in the 90s. Now, it feels like another country. You're more likely to see a Palestinian flag than a Union Jack. The lifestyle and dress are different, with many women in black robes covering their faces. After terror attacks and citizens joining ISIS, people are afraid to speak out. Muslims here are often more radical than in their home countries, creating a parallel society. We're now approaching the East London Mosque, with separate entrances for men and women.

A discussion about a hypothetical political party in the UK wanting to ban Muslims. The speaker questions if it's fair, citing historical context of Mohammed wanting to expel Jews and Christians. The conversation shifts to Muslims in the prison population, with statistics showing they make up 20% despite being 5% of the population.

A group of boys threatened a police officer, promising harm to a dog. Later, they marched through London streets, shouting anti-Semitic remarks, while the police took no action. This incident highlights the rise of anti-Jewish sentiment. Shortly after, we were violently attacked while leaving a kosher restaurant, making us question the future for Jews in this country. Extremists target us on the streets, and the police remain inactive. In another incident, a pro-Palestinian convoy threatened to rape Jewish women and children in a Jewish neighborhood. The perpetrators then drove through the same neighborhood, spreading inflammatory messages.

Amelia introduces herself, saying she’s English and loves England. The other speaker responds with a set of personal preferences—fish and chips, a pint at the local pub, Shakespeare, Dickens, Tolkien, Lewis, Harry Potter, pork sausage, dogs, and fashion—and then declares “Haram. Haram,” followed by anti-immigrant and anti-Islamic statements. They express frustration that Brits are polite but unwilling to “commit cultural suicide,” condemning the Church of England and the BBC as “a bunch of queers and nonces.” They question how the country could move from Churchill to the current leadership, naming Sadiq Khan and London as not Afghanistan or Star Wars. They claim the government won’t protect schoolgirls from grooming gangs and that the police won’t help, accusing law enforcement of prioritizing other concerns, including confiscating garden tools and suppressing free speech. A police encounter is depicted where a woman is arrested for tweeting rudely. They insist curry is fine but argue Britain doesn’t need “2,000,000 Indians here” to cook it, and they assert there are “50 Islamic nations” and that Muslims don’t need to be on the island because they want to conquer it. They state the government dictates the way things must be, and ask if that’s right, addressed to “Robin Hood.” The speaker uses imagery of dragons threatening England, suggesting brave knights must rise to slay them, and questions whether British bloodlines with any bollocks were killed off in World Wars I and II. They declare English men’s country being taken from them, saying it doesn’t matter if you’re “Chav” or “posh”—everyone is in this together. They express concern about the future of the women of England—and imply that women in Iran and Afghanistan wouldn’t want this either. They reference ancestors who defeated the Spanish Armada, Napoleon, and the Nazis, implying resilience of English history. They ask if people can handle welfare tourists, asserting that history will record what actions are taken. The message ends with a call to “Get cracking, lads. Love, Amelia.”

The speaker asserts that organized grooming gangs, mostly of Muslim origin, exist in various locations, citing Rochdale, Rotherham, Telford, and Norfolk. They claim court cases reveal most perpetrators are of Kashmiri Pakistani origin. The speaker alleges police and social workers avoided addressing the problem due to fear of being labeled racist. In response, another speaker accuses them of turning a question about sexual violence into one about religion. They state that the majority of rapes and sexual violence in the country are perpetrated by white people.

Speaker 0 claims that someone was put in solitary confinement for more than a hundred days for speaking about what was happening inside his country. He says he knows why this is happening: purely for votes and to keep people in power. Speaker 0 adds that after visiting Europe and making videos about what was happening, he anticipated similar moves in the United States. He recounts a sit-down interview with Tommy Robinson, who explains that the Labour Party in the UK, and the Democrat Party in the US, stay in power because they “tell these Muslims they can go ahead, do whatever they want.” He says a Muslim “should be more conservative than they would be a liberal” because they don’t stand for much of that progressive stuff, and that “they have Sharia law” above everything. According to him, if someone goes to a mosque with a thousand people, the mosque leader is told, “we’re gonna let you guys do whatever you want, just make sure you vote for us.” He asserts that, as a result, the leader of the mosque will lead everyone in the mosque to voting centers to vote for that candidate. He claims this is why in London the mayor is Muslim and many surrounding towns are Muslim, and that they actually have courts practicing Sharia law. He says he anticipated this would happen in America as well, and mentions Mundami as an example. Speaker 0 then notes Mundami advocated for making childcare more affordable when running for office. He questions what is known about childcare now, describing daycare centers as “complete frauds.” He says he anticipated the current development and that people are now starting to see it in America. Speaker 0 explains that after he was pressed to give his opinion, people began loving it, even though he had not intended to speak out. He says he was originally just going to ask people questions, but they turned his journalism into activism, which he says forced his hand. He says he feels compelled to continue. Speaker 1 cautions, advising not to let them force him into something he thinks they don’t want him to do, referencing what he is currently doing. He concludes that they would rather have an activist than a competitor.

There is a concern about a Muslim takeover in London and the potential impact of Sharia law on the American people.

The English Defence League is defending England from Sharia law and the spread of militant Islam. There are allegedly 100 Sharia law courts operating in the country, which were outlawed by the European Court of Human Rights in 2003. A Muslim could join the EDL, but the organization is against Islam taken in its "century barbaric form." Specific issues, such as Muslim gangs and the pimping of youth, are allegedly coming solely from the Islamic community. The root problem is claimed to stem from the Quran, which needs to be revised. 97% of Imams in the country are from abroad and teaching the same form of Islam taught in countries like Saudi Arabia and Pakistan. The EDL is frightened by militant Islam and Sharia law. The leader of the Luton Council of Mosques called for Sharia law for the Islamic community.

- "you shouldn't sell haram." - "in about thirty days, we're gonna start doing demonstrations around the city." - "So get the Haram out of your store." - "I love you for the sake of Allah. Assalamu alaikum." - "Violate the religion of Islam by selling and distributing products that are against the religion because we should love what Allah loves, and we should hate what Allah hates." - "little by little, one by one, we're going to be visiting all of the stores in the neighborhood, particularly the inner city neighborhoods where the religion of Islam is ignored by not only our enemies." - "Speaker 0: Support alcohol and gambling." - "You have a right to do it, but we have to give the dowel to let the people know the truth about Islam."

Sharia patrols have appeared on Texas streets, with store owners warned to stop selling alcohol, pork, or lottery tickets or face consequences. Imam Kassin Ibn Ali Khan, leader of Houston's Masjid Ataweed, helped push bills to block Sharia; Texas considered three measures but lawmakers surrendered. In 2015, Khan testified against them, saying Sharia isn’t a threat and is domestic; he called it personal morality that makes him a good American, citing In God We Trust, Bibles in courtrooms, and oaths of office. Lawmakers backed down, fearing Islamophobic labels. Now Khan leads Sharia patrols; propaganda first, coercion next. What Sharia means: inequality for women, death for apostasy, stoning, amputations, and second-class status for non-Muslims. Five years ago, Texas chose tolerance over truth; no foreign or religious law may override the Constitution; courage to defend America is needed.

Support for Hamas, anti-Semitic displays, calls for jihad, and waving swastikas and flags are rampant in London, making life difficult for Jews. This occurs every Saturday, with frontline workers witnessing it firsthand.

Speaker 0: "What message do you want to give to the far right people? The message I wanna give to the far right people is we're here to take over your country. You can't stop us. You can try, but we're here to uphold Sharia law and yeah. That's it."

England has towns and cities with dense Muslim populations controlling housing and policing. In Glasgow, a woman on fire screamed for help in a Sharia-controlled area. A man saved her, showing the impact of dual policing systems.

I've been in contact with the commissioner and deputy, and it's important to note that the police are working hard. While it's possible to be angry about the situation in Israel and Gaza, it's not acceptable to be anti-Semitic or racist. Jewish Londoners will see increased police presence in their communities, synagogues, and schools to ensure safety and take action against any hate crimes. We must understand that this criminal behavior creates fear among Jewish Londoners and across the country. It's crucial not to bring conflicts from thousands of miles away to our capital city.

Islam is present in London, where two small radical groups have formed quasi vigilante organizations to enforce their ideologies on the streets at night. One group consists of hardline Muslims advocating for Sharia law, while the other is a militant nationalist group with strong Islamophobic tendencies called Britain First. These groups engage in a turf war, representing Britain's two least popular gangs. The dialogue between the speakers includes derogatory remarks about each other's beliefs and nationalities.

Violent clashes erupted in Birmingham, England, involving masked militants in a Muslim patrol. The area, with a large Muslim population, saw a week of unrest across England. Protesters accused the prime minister of biased policing, leading to riots and arrests. Previous incidents in other cities involving immigrant groups were criticized for lack of police response.

There is concern about underage girls hanging out with older men involved in drug-related activities. The speaker wishes the police had more power to intervene and take the girls home to their negligent parents. The speaker then confronts someone, accusing them of being a drug dealer. The person denies it and threatens to rob the speaker. The speaker questions the person's behavior and asks how they would feel if someone treated them the same way in their home country. The conversation escalates, but the speaker tries to justify their actions as not being racist. Another person advises against aggravating tensions. The speaker acknowledges their point but defends their actions. The conversation ends with thanks.

Just a few months ago, in October, the Scottish government started sending letters to residents within designated "safe access zones." These letters cautioned that even private prayer inside their own homes could be construed as a violation of the law. The government encouraged people to report anyone suspected of engaging in such "thought crimes". I'm concerned that free speech is diminishing in Britain and throughout Europe.

With Abu Ramaysa gone, I've tracked down the rest of the radical group outside Boots on a North London high street. They're carrying out dawah, which means to recruit not Muslims to Islam. Abu Ramess' role as senior spokesman has been taken over by Mohammed Sham Saddin, a divorcee with five children, and he's quick to justify their radical message. The British government doesn't wanna look at his own foreign policy. All he wants to do is look at Muslims, condemn Muslims, target Muslims. You're scimitating the whole community. Of course it is. Of course it is. If you're gonna suppress the people for so long, you're gonna suppress and suffer. atmosphere changes when members of the group move to confront a passing Kurdish procession. Kurds are also Muslims. In the Middle East, the Kurdish army is currently fighting ISIS. All disbelievers, all to starve.