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There are around 40 race-based laws in South Africa that are anti-white. Our president recently signed into law expropriation without compensation. This is the last straw after endless anti-white laws. I'm thankful that America and Donald Trump are taking notice because we are on the edge of a socialist abyss. I don't think we can fix this internally, we have to wait until the 2029 election, and I don't think our economy will survive until then. We need an external force to change things. Donald Trump and America taking notice and intervening may be what we need. South Africa has been infected with the woke mind virus way more than America has. We've got it times two, and there's no movement in South Africa to reverse it. It's actually going in the opposite direction.

White people are described as being superior at violence, insecurity, fear, ignorance, blame, ego-driven actions, oppression, gaslighting, lack of empathy, intellectualizing oppression, taking what's not theirs, copying ideas, gentrification, appropriating cultures, destroying humanity, upholding white supremacy, and lying, stealing, cheating, manipulating, and withholding information. It is also mentioned that white DNA comes from black females.

South Africa is facing a crisis with 40 race-based laws targeting white people. Recently, President Cyril Ramaphosa signed "expropriation without compensation" into law, which feels like the final straw. We've been dealing with anti-white laws for a long time. I'm grateful that America and Donald Trump are paying attention because we're on the brink of a socialist collapse. I don't believe we can fix this internally and the economy may not survive until the next election in 2029. We need external intervention and hopefully America's involvement will provide the necessary change. South Africa is far more infected with the woke mind virus than America, and there's no effort to reverse it here.

The Afrikaans people have no other home, and their language is unique to them. They are descendants of Dutch settlers who arrived in South Africa before the British. The speaker argues against rewriting history to pretend that African tribes didn't compete for resources before settlers arrived. They recount a story about Zulu tribesmen questioning why white men cared more about rhinos than their own land. The speaker questions who has a legitimate claim to land, as they believe humanity's presence is increasingly viewed as an aberration. They claim that when farmers arrived in South Africa, the land was uninhabited and transformed into fertile land. They warn of the consequences of governments taking land without compensation, citing Zimbabwe as an example where land seizures led to violence, cronyism, and agricultural collapse. The speaker suggests that simply being Black does not qualify someone to manage a commercial farm.

South Africans are concerned about issues like potholes, job shortages, and daily power outages. Crime is rampant, and farm murders involve extreme violence, including the gang rape of elderly women. Some believe external forces stir up racial tensions, contributing to the destruction of the country. White farmers face brutal attacks, including rape, torture with boiling water or hot irons, and being dragged behind vehicles. Children are murdered in front of their parents, sometimes without any theft occurring. Political figures incite violence with slogans like "kill the farmer, shoot the farmer," and one leader, Julius Malema, has said "slit their throats," while gesturing the action. He stated he is not currently calling for the slaughter of white people, but cannot rule it out in the future.

The speaker presents articles and videos depicting violence against white South Africans, claiming white South Africans are fleeing due to violence and racist laws. They cite attacks on white South African couples and the burning of white farmers. The speaker references President Trump's reaction to the situation, mentioning Trump asked about a jet that was given. The speaker claims officials are saying, "kill the white farmer and take their land." They state that friends who left South Africa warned that people there want to take land and kill.

I think most Americans stopped paying attention to South Africa after the end of apartheid in 1994, but the situation there has deteriorated. The democratic system set up in the 90s is being used to promote socialist ends. Black Economic Empowerment, for example, has nothing to do with economic empowerment. The ANC, South Africa's ruling party, has strong communist ties and is implementing policies that are actively discriminating against taxpayers. The government isn't protecting lives or property and is pushing to expropriate private property without compensation. This is coupled with a radical ideology being taught at universities that dehumanizes white people and could be a predicate for genocide. It's a collapsing society and the West cheers it on, but it's time to wake up to what's happening there.

South Africa is on the brink of a socialist collapse due to numerous anti-white laws, including the recent "expropriation without compensation" act. We've been boiling like a frog, and I'm grateful that America and Donald Trump are taking notice. Internally, I don't see a way out. We need an external force to change things, and America's intervention might be the solution. The woke mind virus has infected South Africa far worse than in America, and there's no movement here to reverse it; it's quite the opposite.

When a white person dies at the hand of an immigrant, we may acknowledge it briefly, but then we move on. What does this say about us? It suggests a society that has given up and accepted defeat. But have we truly given up? Do we accept the globalist vision being forced upon us? If we don't fight for our continent, religion, and people, this era will be remembered as the time when Western nations were conquered not by armies, but by invitation. A corrupt elite invited the invaders and made the native population pay for it.

The speaker discusses the impact of white people leaving African countries, stating that these countries become worse off without them. They mention the development and infrastructure that was built during white rule in South Africa and how it is now deteriorating. The speaker also criticizes the lack of action and progress in African countries, blaming internal issues rather than external factors like the CIA. They highlight the migration of white people to countries like Australia, New Zealand, and Canada, and express frustration with the admiration and freedom these individuals receive. The speaker concludes by addressing self-hate and the desire to change one's appearance to be more like white people.

South Africans don't understand white people. Science shows white people are inferior, with Neanderthal blood. White populations are shrinking, along with their leadership and wealth. We are dealing with the weakest whites ever. We expect humanity, but whites are below human. It's like negotiating with a wild dog – you can't expect it to guard your house. We seek justice for stolen land and butchered people, but we're not out for blood. Why don't white people understand Ubuntu? They don't have a heart because they're incapable. You can't expect human behavior from a dog.

CNN commentators suggest white South Africans should return home, despite generations in the country, while Somalis in Minnesota are considered American upon arrival. White people, regardless of their history in a place, are often labeled colonizers with no legitimate claim to any land. Under this framework, white people are the only demographic unable to be considered native to any country. If a white person claims the UK as a white country, they are condemned. White people are told America isn't their land, but Europe isn't acknowledged as their homeland either. The question is posed: where can white people claim a legitimate homeland and be considered native? How many generations must pass for a white person to be considered native to a country? If there's no amount of time, where is their native homeland? The terms native, colonizer, invader, and indigenous are tools of manipulation.

Speaker 0: South Africa is, what, 75% black. Is that correct? 80%? That's right. Speaker 0: Why is it that once apartheid was removed why black South Africans were not able to see their material economic net worth go up in the last twenty or thirty years? Speaker 1: neocolonial control supply chains, and you own 72% of, you know, agriculture farmland. Speaker 1: Less than 3%. They are the richest racial group in America. Speaker 1: Land is basically all owned by white people in America. Speaker 1: One is driven in resentment and greed and envy and confiscation, and one is rooted in creation and entrepreneurship and optimism. I'd like to see the latter. Speaker 0: Let's work harder. Let's prove the boar wrong. Let's start a business.

Speaker 0 asserts that Joshua Zimmerman is “the Jew” who is a traitor and an enabler to murder, claiming that Jews engineered the destruction of South Africa and the rise of the African National Congress led by the convicted terrorist Nelson Mandela, whom Speaker 0 says “was in jail for acts of terrorism.” They state Mandela “was not an angel or humanitarian.” The speaker then condemns Julius Malema, alleging he is inciting crimes, and warns of “Genocidal Jews” across Gaza, the West Bank, Lebanon, Syria, and Iran. Speaker 1 introduces Joshua Zimmerman as the person present in Ward 72 at Glen Hazel, saying they are there with fellow fighters to “conscientize the minds of those in the suburbs that the EFF is an all inclusive party regardless of race, class, or status,” and that “Slowly but surely, we are going to start winning more in the suburbs.” Speaker 2 leads chants: “Long live the commander in chief. Long live. Long live. Long live the commander in chief, Julius Malema. Long live. Long live. Viva EFF. Viva. Viva. Aman Clark. Away to.” Speaker 3 describes a crowd of “just under 100,000” chanting “kill the boar.” They identify the Boers as the remnant white South Africans who built South Africa, and say Julius Malema is leading the genocidal chant as head of the South African Economic Freedom Fighters (EFF). They claim the Boer community was betrayed by liberal whites decades ago. They describe South Africa as once prosperous, now suffering under majority black rule, with unreliable electricity and a collapsed agricultural sector, labeling it an economic basket case of savagery typical of failed African states. They claim white people face daily violence and live in a state of siege, particularly those who did not leave after Mandela and the ANC took power. Speaker 3 provides context on the EFF as a South African far-left pan-Africanist and Marxist party founded by Julius Malema and allies in 2013, noting Malema serves as president and that the party is the third largest in both houses of Parliament and growing. They state the party “hasn’t yet started the mass killings of whites, but it will if Malema is to be believed.” They reference an October 2022 speech in which Malema told branch members they should “never be scared to kill.” They cite a 2018 rally where Malema urged supporters to “go after the white man” and proclaimed, “we are cutting the throat of whiteness.” They mention a 2016 rally where Malema said, “we are not calling for the slaughter of white people, at least for now.” Speaker 3 notes that after Robert Mugabe’s death, Malema tweeted quotes hostile toward white people, including “the only white man you can trust is a dead white man,” and asserts that Malema has given warnings of white genocide. They claim that white people who acquiesce to replacement, mass immigration, or intercultural guilt narratives will face death, insisting: “Death follows. Be warned if your current white majority nation has adopted multiculturalism, diversity, and inclusion policies. It won’t end well.” The speakers claim the media hides the truth, leaving whites “supine and docile as they’re killed,” and reiterate Melena’s call: “Kill the whites.” They conclude with a call for whites to be racialists, meaning to defend their own kind.

Let's put white people on an island to reduce their population. But it would become the best island, and everyone would want to come to it.

The speaker says that to be convinced there is no white genocide in South Africa, President Trump would need to listen to the stories and perspectives of South Africans, including his friends. Another speaker claims there are thousands of stories, documentaries, and news stories about it. They show a video of what they claim are burial sites of over a thousand white farmers, with cars lined up to pay respects. They say each white cross represents a white farmer or their family member who was killed. The first speaker expresses unfamiliarity with the scene and asks where it is located. The other speaker says it is in South Africa. The first speaker says they need to find out where it is.

Targeting a white mayor is effective because it causes significant emotional pain within that community. We are directly confronting the issue of whiteness. Another politician, from the Black First Land First party, incited violence at a rally, urging the crowd to kill white people, their children, and pets. This demonstrates a political leader openly calling for the genocide of white people.

Black people are white people because they also hate black people. There's a civil war within the black community between black people and "niggas," and "niggas" have got to go. "Niggas" ruin everything. The worst thing about "niggas" is they want credit for things they're supposed to do, like taking care of their kids. A "nigga" will brag about things a normal man just does. They act like it's an achievement not to go to jail, but you're not supposed to go to jail. It's a low expectation.

White people fear that there is no other way to be human except the way they are, which is to dominate. They believe it's human nature and that others would do the same if given the power. However, history shows that black and brown people have interacted without subjugation and colonialism. We should strive for a politics that rejects the idea of superior and inferior human beings. White people fear letting go of power because they can't imagine another way. While violence is not the solution, we must challenge their corrupt thinking. We need to remember that white colonialism and imperialism have a beginning and will eventually end. Our goal is to imagine the steps to move beyond this interruption of black and indigenous world-making caused by whiteness.

White South African farmers are being hunted from their land by black gangs. These gangs attack white farmers at night. The attacks involve torture, not just burglary. The number of white farmers being killed is incredible. South Africans have expropriation without compensation, meaning the government is taking land. The speaker went and slept on the farms to feel the fear. White people are denied treatment in hospitals in South Africa. It's an extreme situation that no one will talk about.

The speaker asserts that the mayor of DA in PE is a white man, and that targeting white men inflicts significant pain on "these people." The speaker states that while Mashaba and Soli will also be targeted, the focus is currently on "whiteness," which they are "cutting the throat of." The speaker expresses a willingness to condemn murder, but not when the victims are white. They refuse to play into the hands of white supremacists, and makes an extreme statement: "Shoot to kill your mother."

When white people are killed by immigrants, we offer thoughts and prayers but nothing changes. This shows a society that has given up and accepted defeat. If we don't fight for our continent, religion, and people, history will remember this as the time when western nations were conquered without a fight, as the enemy was invited in by a corrupt elite who made the native population pay for it.

The descendants of the architects of apartheid, a system that forcibly removed Black people from arable land via the Bantustan policy, now find themselves as icons for right-wing white supremacist movements globally. They are seen as dispossessed white Christians, despite white people comprising 7% of the population and owning 78% of the farmland. This situation is viewed as a modern replacement theory, but in a context where no injustice exists against white people.

"Is because you can then misuse words like oppression." "There has been no oppression for the white man in this country." "You tell me which white men were dragged out of their homes." "You tell me which one of them got dragged all the way across an ocean and told that you are gonna go at work." "We are gonna steal your wives." "We are gonna rape your wives." "That didn't happen." "That is oppression." "We didn't ask to be here." "We're not the same migrants that y'all constantly come up against." "We didn't run away from home. We were stolen." "So, yeah, we are gonna sit here and be offended when you wanna sit here and act like and and and don't let it escape you that it is white men on this side of the aisle telling us, people of color on this side of the aisle, that y'all are the ones being oppressed, that y'all are the ones that are being harmed."

I don't have a culture? No, we're white, we don't have a culture.