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Speaker 0 argues we are at the cusp of a new age and will achieve the expansion of peace, stating that together we can lead this and become not a secondary power, but a primary power in the advance of humanity. Speaker 1 emphasizes living in a time of miracles and unprecedented opportunities, and identifies the challenge as leveraging Israel's successes into our successes and victories here because we are one people. They say Israel's weakness is ours and Israel's strength is ours, and that now Israel has turned the entire geopolitical situation on its head, so the diaspora must leverage those wins and win here. Speaker 2 notes, in response, to skip Miami and go straight to Israel if leaving New York. They describe an Israeli economy undergoing a transformation, not only high-tech-led but with a built finance sector. They mention new tax laws and regulatory relaxation, with hedge funds set up in Israel in Q1 so Israel can become another capital of finance, potentially beating London within a short decade. They describe Israel as a gateway to the world: New York as a gateway to America, Hong Kong to China, Dubai to Southeast Asia, and IMEC running through Israel, with opportunities being limitless. They forecast building a trillion-dollar economy over the next decade and present a choice: stay in New York in a declining empire or come to Israel, which is part of the rising middle of the world moving south and east. Speaker 3 recalls a mission to bring a million immigrants to Israel, stating the need for those million olim to maintain Israel’s demographic balance, noting that the Soviet Jews who came saved the country and that it is necessary to save the country again. Speaker 4 reflects on the transformation of the American Jewish condition over the past two years and the anxiety over rising antisemitism. They contend that the only serious answer is to believe again that being Jewish is the most important thing in the world and in our lives, arguing that American society allowed Jews to live normal lives for decades, which was a pleasant holiday from destiny, but the holiday is over. They urge not lamenting fate but heeding the summons, shedding Jewish stars or wearing them with purpose, and embracing the truth that the Jewish people are not normal, never really were. They call for a great Jewish awakening to continue in strength.

In this video, the speaker addresses the earthquake that has shaken the Jewish world, focusing on the various Jewish cultures in America, Israel, and Europe. They emphasize the significance of Jewish culture in Europe and the urgent need to revive it. The challenges and threats faced by the European Jewish community, such as populism and the rise of nationalism, are also discussed, with concerns raised about the physical safety and existential crisis of European Jews. However, the speaker finds hope in the strong networks and support within the Jewish community and believes that Jewish thought can contribute to European values. The complexity of the Israeli-Palestinian conflict in Europe is explored, with some Jews feeling alienated by Israel's right-wing government while still expressing solidarity against Hamas' actions. The speaker acknowledges the complexity of the Palestinian issue and questions the extent of responsibility borne by individuals. The fear and uncertainty experienced by Jews in France and their struggle to find a sense of home are also mentioned. The conversation then shifts to the Swedish press and its reporting on the conflict, highlighting the influence of social media in shaping opinions and expressing concerns about its impact. The video concludes with a mention of the Paideia program and its accessibility to individuals from different nationalities.

- They discuss the idea that there was an intention to "get more" immigration and to think more about third world immigration. The speaker notes a view that one constant of twentieth-century Jewish immigration and Jewish political movements has been to "lessen the power of Europeans in America," arguing that Europeans were seen as a threat in the long run. - The question is raised: "And why is that?" The response is that Jews wanted the United States to become "less Christian, less white European," because a homogeneous European society could "easily evolve towards Nazi." The logic is that if every ethnic group has only limited power, then a coalition among them could not form to become dangerous. - The discussion continues that Jews favored a multicultural society, which would "rationalize Judaism." The idea presented is that a multicultural society would prevent a large dominant white majority from forming a coalition that could threaten Jewish communities. - The speakers attribute the invention of a multiculturalist ideology to Jewish intellectuals, naming Horace Kallen as a key figure. Horace Kallen is described as a Zionist who did not like the melting pot idea, which had been advanced by an earlier generation of Jewish intellectuals. Kallen preferred the United States to be composed of ethnic groups that stay separate, as Jews "have always had," with the implication that this separation would make the United States safer for Jews by avoiding a large white majority. - The claim is made that Jews viewed American culture as negative and "too white," similar to Nazi Germany. The conversation notes that there was a survey conducted in the 1960s among Jews, asking whether it would be possible for something like the Holocaust to happen there, without needing to specify what "it" was. The idea is that respondents recognized that "it" referred to something horrible that happened to Jews. - The exchange ends with the observation that this awareness of potential catastrophe was connected to the broader discussion of immigration, multiculturalism, and the perceived need to prevent a dominant white majority from coalescing in a way that could threaten Jewish communities.

I believe the rise in antisemitism stems from Europe's ongoing struggle to embrace multiculturalism. This transformation is essential for Europe's survival, as it can no longer exist as the monolithic societies of the past. Jews are central to this shift, and while our leading role may cause resentment, it is crucial for Europe's future. The continent is in a multicultural transition, and we are at the heart of it.

Europe's lack of multiculturalism has led to a resurgence of anti-Semitism. The continent is undergoing a transformation, moving towards a multicultural society. Jews will play a central role in this change, which may lead to resentment. However, without this transformation, Europe cannot progress.

The discussion opens with Speaker 0 noting that the first foreign visit by a New York City mayor is significant and asks where each candidate would go first. Speaker 1 (Cuomo) replies, “First visit, I would visit The Holy Land.” Speaker 2, addressing hostility and antisemitism in New York, adds, “Given the hostility and the antisemitism that has been shown in New York, I would go to Israel.” Speaker 0 then directs the question to Speaker 2 (Tilson). Tilson responds, “Yeah. I’d make my fourth trip to Israel followed by my fifth trip to Ukraine, two of our greatest allies fighting on the front lines of the global war on terror.” Speaker 0 moves to Speaker 3 (Mamdani), who says, “I would stay in New York City. My plans are to address New Yorkers across the five boroughs and focus on that.” Speaker 4 interjects with a follow-up to Mamdani: “Mister Mamdani, can I just jump in? Would you visit Israel… as mayor?” Mamdani answers that as mayor, “I'll be doing as the mayor, I'll be standing up for Jewish New Yorkers, I'll be meeting them wherever they are across the five boroughs, whether that's in their synagogues and temples or at their homes or at the subway platform because, ultimately, we need to focus on delivering on their concerns.” The conversation then covers a direct question: “And just yes or no, do you believe in a Jewish state of Israel?” Mamdani replies, “I believe Israel has the right to exist.” Speaker 4 counters, “Not Israel. State?” Mamdani responds, “Notice. As a state with equal rights.” Speaker 1 presses Mamdani further, noting, “He won't he won't say it has a right to exist. Does a Jewish state be very clear?” Speaker 2 adds, “Answer was no. He won't visit Israel.” Mamdani claims, “I I said that That's what he was trying to say. No. Unlike you, I answered unlike you, I answered the question directly. Alright.” The conversation then shifts to Speaker 5, who shares a personal rationale: “My my goal would be to take my first trip to Israel. My wife's life work in this area means a lot to our family, and it could coincide with my young son, Miles, bar mitzvah, if you'd like to have his bar mitzvah.” Speaker 2 interjects briefly, “Okay. But” before the excerpt ends.

A wide-ranging discussion unfolds, centered on extreme nationalist and apocalyptic themes tied to Jewish identity, anti-Jewish conspiracies, and biblical warfare prescriptions. The speakers present a cascade of provocative assertions, weaving religious injunctions, historical grievances, political critiques, and futuristic fears into a persistent narrative about “Amalek,” Esau/Edom, and the alleged centrality of Jews in world affairs. Key points and claims as presented: - A recurring claim asserts Jewish influence and dominance, described as “beyond any type of rational understanding,” with Jews portrayed as having incalculable global impact despite being a “minute percentage” of the world. - Amalek is treated as a central, timeless evil representing doubt and resistance to Jewish aims. It is described as a nation descended from Esau, whose eradication is commanded. Several speakers insist that “the memory of Amalek” must be wiped out and that God’s throne remains incomplete until Amalek is destroyed. - The destruction of Amalek is tied to the conquest of the land of Israel, with steps that include appointing a king and “destroy Amalek.” Amalek is equated with Esau/Edom, and by extension, with Europe and the United States or Western civilization in some strands, depending on the speaker. - There are explicit exhortations to eliminate Amalek, including references to slaughtering men, women, and children, and to the obliteration of their memory; some speakers articulate this as a mitzvah and a divine obligation. - Several comments link Christianity and Western civilization to Amalek, arguing that Christianity and Israel cannot coexist and that Western institutions are aligned with Amalek’s agenda. - The discourse makes historical and conspiratorial associations (e.g., with Nazism and global control of finance) to justify fears about Jewish influence and to frame contemporary political issues (e.g., U.S. and European actions) as part of an ongoing struggle against Amalek. - There are denunciations of modern political bodies (e.g., the ICC) as tools of antisemitism and as perversions of justice aimed at Israel, juxtaposed with calls for regime change in Iran and Iraq and for broader American and Israeli strategic actions in the Middle East. - The conversation touches on abortion and human life, with a participant presenting a personal tattoo stating “not yet a human,” linking this to broader themes of control over life and autonomy, and tying it into religious and ethical debates. - Reflections on Europe’s transformation toward multiculturalism are framed as prophetic or existential challenges for Jewish communities, with warnings about antisemitism and the defensible necessity of Jewish advocacy. - A strain of dialogue asserts a long Jewish history of civil rights leadership, framing Jews as prominent in social justice movements, LGBTQ+ rights, and interfaith and minority protections, though this is interwoven with other more extreme claims in the broader discussion. - The latter segments include a purported personal testimony about experiences with trans rights and education, referencing Torah, gender diversity, and the historical presence of gender variation in Jewish texts, positioning this within a broader defense of inclusion while still under the umbrella of the surrounding controversial rhetoric. - A final reinforcement arrives with a militarized, apocalyptic motif: the Jew as defender against existential “orcs,” and a claim that Jewish presence in Israel serves as a bulwark against impending catastrophe, coupled with warnings to allies who betray that stance. Overall, the transcript compiles a mosaic of religious-nationalist condemnations, apocalyptic warfare imperatives, and conspiratorial framings, centering on Amalek as an eternal enemy and depicting a supposed divine mandate to erase this threat across generations and geographies.

Europe's lack of multiculturalism has led to a resurgence of anti-Semitism. As Europe undergoes a necessary transformation towards multiculturalism, Jews will play a central role. However, this leading role will also lead to resentment towards Jews. Without this transformation, Europe's survival is at stake.

A Jewish speaker reflects on their fear of history repeating itself and emphasizes the need for the current generation to fight against persecution. They discuss the importance of unity between Jews and Germans, acknowledging the past roles of victims and perpetrators. The speaker mentions Naomi Wolf's warning about the implications of a digital passport, expressing concern about its potential to invade privacy. They also mention the significance of artists and visionary thinkers in understanding societal issues. The speaker shares a personal story about a leader who warned European Jews to leave before the Holocaust but was not heeded by most. They express gratitude that their husband's family was saved, while others were not.

Barbara Specter, a former American who made Aliyah, established a nondenominational Jewish learning institute in Stockholm with Swedish government support. She believes the current rise in anti-Semitism in Sweden is temporary and that Jews will play a crucial role in the country's transformation towards multiculturalism. Specter observes that Europe is undergoing significant changes and is moving away from its historical monolithic societies. As this transition occurs, Jews may face resentment due to their prominent role in shaping multiculturalism. However, she asserts that without this transformation, Europe cannot thrive.

Europe is in the process of becoming multicultural, which is a significant change from its past. Jews will play a central role in this transformation and may face resentment as a result.

Europe's former glory is unlikely to return. In Sweden, there are supporters of Israel who see hope amidst rising anti-Semitism. Barbara Spector, an American immigrant, established a Jewish institute in Stockholm, believing Jews have a vital role in Sweden's changing society. Anti-Semitism resurges in Europe due to struggles with multiculturalism. Lampedusa, overwhelmed by migrants, serves as a gateway to Europe for those fleeing North Africa.

Europe's lack of multiculturalism has led to a resurgence of antisemitism. The continent is undergoing a transformation, moving away from its monolithic societies of the past. Jews are at the forefront of this change, which is crucial for Europe's survival. However, their leading role in the multicultural shift also breeds resentment. Europe must embrace this transformation to thrive.

Transcript features Henry, born in Germany and a Holocaust survivor. The speaker asks how it feels 'if now on Berlin streets Arabs are celebrating the attack on Israel publicly and are distributing sweets to other people?' The question binds his personal history to current events. It continues with: 'It was a grave mistake to let in so many people of totally different cultural and religious and concepts because it creates a pressure group inside each country that does that.' The dialogue underscores tensions surrounding immigration, cultural and religious diversity, and public demonstrations tied to international conflict in Berlin today and beyond.

Speaker 0: In time, Europe has not yet learned how to be multicultural. And I think we're gonna be part of the throes of that transformation, which must take place. Europe is not gonna be the monolithic societies that they once were in the last century. Speaker 1: Now, I think we have a moral and political and social and economic obligation to look after refugees. You can't you have three alternatives. Leave them on the beaches. Send them back to have their throats slit in Syria, or let them walk up to the Balkans into razor wire borders, or welcome them. Those are the only alternatives. Speaker 0: Jews are gonna be at the center of that. It's a huge transformation for Europe to make. They are now going into a multicultural mode and Jews will be resented because of our leading role. But without that leading role and without that transformation, Europe will not survive. Speaker 2: There are 65,000,000 displaced people in the world right now. Matthew, that number is larger than the population of The United Kingdom, and it's not getting any smaller. What we've seen here is that governments are absolutely feckless in attempting to broker peace agreements, be it Syria or anywhere else, which has created this. Speaker 3: Billionaire George Soros says he's investing $500,000,000 to start ups founded by refugees. Soros is responding to president Barack Obama's call to action initiative. That's a request for companies to help refugees and migrants. Speaker 4: And Norwegian society has a very a very short history with ethnic minorities at a scale. So there is a job to be done. So we do have rising antisemitism, and we have rising antisignism, and we have Islamophobia, and we have racism. So we have a lot to do. So we still have have a need of NGOs like the center against racism. Speaker 5: But then he dismissed out of hand what the Prime Minister is doing in relation to migration. Now, I happen to believe that people in this country don't want to pull the drawbridges up, actually. But they do want a fair system. They don't want a free fall. They don't like this sense that people can come here and take us for a ride. And the point, Evan, is this. That in other member states, they have a contributory system of social insurance. I've seen it and discussed it in different contexts. So that people are sort of working and paying their taxes and putting in before they have the right to take out. Speaker 6: The European Union was intentionally set up to give minority organizations influence on the management of Europe. Harry Truman read an article about Kalergi in 1945. He was so impressed that he adopted the Kalergi plan as US official policy as well. After 1965, the real demographic changes of European countries would be seen. Brock Schisholm, former director of the World Health Organization said, what people in all places have to do is to limit a birth rate and promote mixed marriages between different races. This aims to create a single race in the world which will be directed by a central authority. Speaker 7: Very clear that the Jews want to exterminate the European race and that the means to weakening the European race would be to dissolve all the European nations, destroy all their cultural heritage and their national traditions and replace that with the European Union and then to invite in Africans, Middle Easterners and Asians to dilute the blood of Europeans through miscegenation to the point where they became a degenerate mixed race.

The speaker argues that American Jews are wrestling with a category they inherited from our European ancestors about 250 years ago. As Jews moved into modern nation-states and pursued secular jobs and secular education, they reimagined Judaism to fit in. Judaism was transformed into something like a Protestant-style religion: a framework that worked well for a long period, enabling Jews to participate in broader society. The speaker emphasizes that Jews are not merely a religion, nor are we a race or ethnicity. Instead, Jews are a nation, civilization, tribe, peoplehood, and above all, a family. Therefore, a young person in America who thinks Judaism is simply a Protestant religion risks viewing the 7,000,000 Jews in Israel as merely co-religionists. If that is the lens, the natural question becomes: what do you owe to them? It would be like telling a mainline, very progressive Protestant in Berkeley, California that they must care about a Pentecostal in Brazil. In that framing, it doesn’t make sense, because it’s a category error. The speaker clarifies that the people in Israel are not merely co-religionists; they are siblings. The danger lies in thinking of Israel's Jewish population primarily through the lens of shared religious practice. When that happens, there is a risk of sliding into anti-Zionism, because the fundamental, personal connection to Israel—as siblings within a broader Jewish family—gets diminished or lost if Israel is reduced to a subset of co-religionists who share a particular religious outlook or social-justice framework. Key contrasts highlighted include the historical adaptation that treated Judaism as a Protestant-style religion to fit into secular, modern-state life, versus the present understanding that Jewish identity encompasses nationhood, civilization, and family ties. The speaker suggests that recognizing Israel as part of a family, not just a co-religionist community, is essential to maintaining connections that are not solely defined by theological agreement or social-justice alignment but by a broader shared Jewish peoplehood.

Europe is experiencing a resurgence of antisemitism because it hasn't learned to be multicultural. Europe is undergoing a transformation from the monolithic societies of the last century, and Jews are at the center of this. Jews will be resented for their leading role in Europe's shift to multiculturalism. Without that leading role and transformation, Europe will not survive.

I'm Barbara Spector, and I established Paideia in Stockholm with Swedish government support to promote Jewish learning. I'm optimistic that the current antisemitism in Sweden is temporary, and Jews are vital as Sweden changes significantly. Antisemitism is rising because Europe is struggling with multiculturalism. We're in a transitional period. Europe must transform from its past monolithic structure to survive, and Jews are central to this shift. Our leading role in pushing for multiculturalism will cause resentment, but Europe needs this transformation to survive.

Many people of European descent are seeking to assign blame for ongoing societal changes, particularly regarding immigration. It is acknowledged that some individuals of Jewish background are involved in organizations that promote third-world immigration into Western countries. This has led to a perception among some Europeans and Americans that there is a Jewish conspiracy aimed at undermining white societies. Some even claim this is a deliberate act of revenge.

Speaker 0 argues that society is strong and that Europe’s broader EU issues do not preclude good bilateral relations with many European countries. He states that Germany and Israel have a friendly relationship, noting it can be sometimes misguided but is very friendly. He asserts that at least eight or nine nations are very friendly to Israel, and that most European nations are fair-minded, even if critical. He claims there are only two enemies in Europe at the moment: Sweden and Ireland, and clarifies that their stance is not about recognizing Palestine. He describes this as a manifestation, saying Swedes are “very hostile” and that elections soon may change the dynamic. He characterizes Swedes as having a fantasy about deciding what’s right and wrong for everyone else, and says, “who the hell are you?” in response to their perceptions. He adds that his revenge on Sweden is Malmo, a place he says people can’t live in anymore, calling it a very major problem and stating that they deserve it. The statement ends with “Because of,” leaving the reason incomplete.

Barbara Spector, a former American who made Aliyah, established a non-denominational Jewish learning institute called Paideia in Stockholm with Swedish government support. She believes Jews have a crucial role in Europe's ongoing transformation towards multiculturalism. Spector emphasizes that Europe has yet to fully embrace multiculturalism and that significant changes are necessary. She notes that Europe will no longer be monolithic as it was in the past century, and Jews will be central to this transformation. While this leading role may lead to resentment, she argues that without it, Europe cannot thrive.

Speaker 0: And Jewish donors, they have a lot of explaining to do, a lot of decoupling to do, because Jewish donors have been the number one funding mechanism of radical open border neoliberal quasi Marxist policies, cultural institutions, and nonprofits. This is a beast created by secular Jews. And now it's coming for Jews, and they're like, what on earth happened? And it's not just the colleges. It's the nonprofits. It's the movies. It's Hollywood. It's all of it. It's like time for you guys to wake up and say no more. Draw a line in the sand. I don't care if you hate me.

Person 1: I asked to get clarity on the white supremacy concept. I'm half German, half Irish. We’ve talked where nobody believes the holo hoax stuff anymore. The more people read into it with masturbation machines, lampshades, piles of shoes, an honest assessment shows it’s lunacy. But who benefited most from the Holocaust? Jews and world Jewry. But who was the target of Holocaust? Hoaxers. Germany. Germany. White Europeans. No. Germany. So why have Americans been paying so much for Holocaust museums and restitution and memorial councils and support for Israel and for world Jewry? Why are there 700 NGOs for supporting Jews and giving money to Jews, and basically zero to support founding stock white European Americans. Literally zero Jews signed the Declaration of Independence or the constitution, and the constitution and declaration were both overwhelmingly signed by white Europeans. If you want to extend it, like the founding fathers that were Freemasons that were Kabbalist kind of Jews, then that’s not accurate. They weren’t Kabbalists. Freemasonry was created literally in 1843 funded by the Rothschilds for the purposes of subverting Freemasonry and rewriting the narrative around our Freemasonry founding fathers. George Washington, Ben Franklin, James Madison, Van Buren—absolutely correct. Absolutely wrong. If you’re talking about the free Masonic founding fathers, by extension, they’re Kabbalistic Jews anyway. Person 2: Ben Franklin in 1787 … there’s a hierarchy. Crypto Jews, John Kerry Cohen, for instance. He’s a free Masonic Jew as well. Kabbalistic believer and all that stuff. Trump likely is too. He’s a convert. And then you’ve got Freemasons that are secondary because it’s their pathway to be able to become official Shabbos scorer that get to enjoy the perks of all the Jewish crimes that they commit. B’nai B’rith actually did infiltrate the Free Masonic Lodges back in 1843, done by a bunch of German Jews in New York that started the first lodge, then gradually infiltrated the other lodges they didn’t control at that time. B’nai B’rith is actually one of the biggest global movements now; they’ve got over 5,000 of these Masonic houses and schools, etc., that they use for human trafficking. Charlotte, South Carolina is their headquarters. They’re everywhere; you don’t even know where all the homes are because they have so many of them. They’re rival with Khobod Lubovich, another massive movement with many pieces of real estate. They can be probably more powerful than the Vatican combined. I guess they run the Vatican. Person 3: But you understand I’m an anti-supremacist, right? You wanna tell me that you know, the white race, why can’t we have a white country, a white state? No one’s stopping you. Have your white ethnoidentarian state. Nobody cares. When you say they were persecuting the Germans, even after World War II, they killed over 11,000,000. If you believe Theodore Kaufman’s book, Germany must perish. They had Germany on the target list from the early medieval times. Do you recall how many Goy were killed in World War II? It’s like over 80,000,000 or so. They’re mostly whites, British or French, Russians. It’s mainly whites that were killed—Slavs, mainly Slavs. Slavs, but then Brits, French, others, whites were killed too. The point: they want whites fighting amongst each other, brother wars like World War I to wipe each other out and to restrict birth rates by pushing things like LGBTQ, hijacking kids to go through sex changes becoming infertile. It’s the same with the COVID vaccine, leading to sterility and reduced birth rates. So they are looking to kill, gradually reduce the white population. Person 1: Their biggest servants and slaves are white Christians. John Hagee, they’re a problem. I condemn them as well; they’re part of the problem. Since 1909, with the Schofield Bible, they’ve subverted Christians who would have viewed the Bible differently. The facts are the facts. We’re just slaves, manipulated. Take care of your own, don’t tell me you want a white utopia when you’re slaves, soldiers and slaves of Jewry. Albert, with what how the Jews have taken over with their institutions, their control of…

In this video, the speaker discusses the development of Jewish culture in different contexts. They explain how Jewish civilization has flourished in Israel, with deep roots in its own soil, allowing for the creation of a unique Jewish culture. The speaker then shifts focus to Europe, emphasizing the need to understand the current state of European Jewry beyond the Holocaust. They mention three important factors that shaped post-war Europe, including treaties aimed at eliminating destructive nationalism.

Speaker 0: Argues Europe has not yet learned to be multicultural and will undergo a transformation; Europe will no longer be monolithic, and Jews will be at the center of this transformation. They claim Jews will be resented for their leading role, but without that leading role and transformation Europe will not survive. Speaker 1: States a moral, political, social, and economic obligation to look after refugees, presenting three alternatives: leave refugees on beaches, send them back to be killed in Syria, or let them walk into razor-wire borders, or welcome them. Speaker 0: Reiterates that Jews will be at the center of Europe’s transformation and that Jews will be resented for their leading role; without this leading role and transformation, Europe will not survive. Speaker 2: Cites 65,000,000 displaced people worldwide, a number larger than the UK’s population, noting that governments are feckless in broker peace agreements (e.g., Syria), which has created this situation. Speaker 3: Reports that billionaire George Soros says he is investing $500,000,000 to start-ups founded by refugees, in response to Barack Obama’s call to action initiative asking companies to help refugees and migrants. Speaker 4: Notes that Norwegian society has a short history with ethnic minorities at scale and asserts there is work to do; mentions rising antisemitism, Islamophobia, and racism, and the ongoing need for NGOs like the Center Against Racism. Speaker 5: Responds to criticism of the Prime Minister’s migration policy, suggesting that people in the country do not want to close themselves off but do want a fair system; describes a contributory social insurance system in other member states where people pay taxes before they can draw benefits, implying a preference for a sustainable, earned access to benefits. Speaker 6: States that the European Union was designed to give minority organizations influence in Europe’s management; references Kalergi and a 1945 article read by Harry Truman, claiming Truman adopted Kalergi’s plan as U.S. policy; asserts that after 1965 real demographic changes would be seen; cites Brock Chisholm, former WHO director, claiming the goal is to limit birth rates and promote mixed marriages to create a single world race under a central authority. Speaker 7: Concludes with the claim that Jews want to exterminate the European race and that the strategy to weaken Europe involves dissolving European nations, destroying cultural heritage and national traditions, replacing them with the European Union, and inviting Africans, Middle Easterners, and Asians to dilute the blood of Europeans through miscegenation to produce a degenerate mixed race.