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The speaker claims that Germany, despite its educated populace, turned on the Jews due to their "voracious ethnocentrism," power grabbing, influence peddling, buying of politicians, and domination of public media, mirroring their actions in the United States. The speaker predicts that the United States will experience "Weimar conditions" and subsequent solutions. Referencing the rapid collapse of East Germany and the Soviet Union, the speaker suggests the U.S. is heading in a similar direction. The speaker believes the key difference is the prevalence of guns, lawlessness, and a revolutionary spirit in the U.S., arming the population and fostering a spirit of revolution.

It is shameful that the democratic world expresses sympathy for the Jewish people while refusing to help them. The democracies claim they cannot take in Jews, despite having much more space than Germany. They also insist that Germany must allow Jewish immigrants to bring capital, ignoring the fact that Germany has historically received them without such conditions. The German nation has suffered greatly due to the actions of Jews and foreign powers, and we refuse to let foreign interests dictate our policies. We are committed to educating our own citizens for leadership roles, as German culture should be managed by Germans. The Jewish people must adapt to constructive roles or face dire consequences. If international Jewish financiers provoke another world war, it will lead to their annihilation in Europe, as nations will no longer sacrifice themselves for their benefit.

The transcript argues that Alan Dulles is the man behind the CIA and is Swiss by descent, from the patrician Male Prevot family of Geneva, with ties to the Male family and the Geneva patrician circles. It insists the CIA and OSS were run by the Male Prevot family and that they let only Swisses in on all key positions, claiming that the Geneva headquarters were controlled by this Swiss network. It states that in 1921 Dulles was posted to Bern, Switzerland by his uncle Secretary Lansing, becoming chief of intelligence at the American legation, where he was met by cousins from the Male family. The transcript asserts that Petit Dahl (Dulles’s relative) had married Julia Male Prevot, linking the Privost and Mallet families as powerful in international politics and finance, holding hereditary seats in Geneva’s Council of Two Hundred. This group, along with British royals, allegedly formed a joint committee of spymasters for the aristocracy dating back to the eighteenth century. The Male Prevot are also claimed to have injected the Scottish Rite of Masonry into the United States. By the mid-1920s, Dulles is said to have become the first secretary of the American embassy in Berlin and to have been a director of Schroderbank, which allegedly handled Hitler’s personal funds. The narrative emphasizes that these Swiss connections span from Geneva to Basel and Tessin, arguing they are a distinct group that controlled key positions in the U.S. and Europe. The transcript also contends that during the war a British ambassador to Switzerland named Victor Male was from the same family as the CIA “Dolls.” It claims Alain (Alan) Dulles, a lawyer, worked at the US embassy in Bern in 1917 and befriended Vladimir Lenin, who spent years in Switzerland before the Red Terror. It asserts that during World War II Dulles lived at Herngasse 23 in Bern as the Swiss Director of the OSS, surrounding himself with Nazi officials and facilitating the transfer of Nazis to the United States through OSS connections and Operation Paperclip. It claims Dulles represented IG Farben in America and worked for Schroderbank, describing him as Swiss rather than American, and asserts that Swiss people financed the Nazis and became filthy rich through these operations. The piece alleges a million Swiss Americans in the U.S. and that Octagon (a supposed group) dominates the Pentagon. It contends that after the war Dulles became the first civilian director of the CIA (1953–1961) under Eisenhower, with Swiss sleeper agents in top posts, and that his brother John Foster Dulles became Secretary of State. The transcript concludes that Kennedy eventually fired Alan Dulles, who allegedly remained involved in cover-ups via the Warren Commission, and that “the Huns” took over the White House and key intelligence positions. Speaker 1 echoes the conspiracy framing by calling for down with Octagon and Swiss banks, accusing them of robbing the poor, financing Adolf Hitler, and waging wars, and demanding freedom for the world and opposition to Swiss influence.

Before 1914, Germany and Russia prevented Jewish world mastery because they weren't fully under Jewish control, unlike Western democracies. Germans and Russians had scorn for Jews, posing a threat of a leader like Frederick the Great. To counter this, the speaker claims the Jews pushed to overthrow monarchies, disguising it as a call for a sovereign people. The speaker alleges that Germany's guilt in WWI was failing to organize a strong enough defense to deter attacks or ensure victory. The speaker claims that in 1912, the Reichstag's refusal to raise three army corps, influenced by "democratic Marxist Jews," led to Germany's defeat. The speaker asserts that these same individuals disarmed Germany while inciting other nations to arm themselves. The speaker calls for recognition of the war's causes, labeling those responsible as "November criminals" who betrayed Germany. The speaker advocates for their execution. The speaker concludes by stating that honoring the sacrifices of those lost in the war requires building a new Germany.

The German nation seeks to maintain its interests without foreign influence, emphasizing that each nation should be governed by its own people. There is a commitment to educate intelligent children from the working class to take on leadership roles, ensuring that German culture is preserved and managed by Germans. The aim is to counteract forces that threaten national unity and economy, particularly against what is perceived as international Jewish financial dominance. Marxism, whether in social democracy or communism, can be challenged through a more truthful yet equally forceful approach. It is essential to resist impending doom and take proactive measures, which inspired the founding of the National Socialist German Workers' Party.

Reason should be sovereign, and the German folk have the insight to grasp its necessities. Social peace is paramount, requiring individuals to subordinate themselves to the common interest. Workers, peasants, and urban dwellers must show mutual consideration. Wage and pricing policies must remain stable. As long as the speaker leads the Reich, they will defend national self-preservation against those who violate this policy. Others devalue currency and betray savers, but this speaker appeals to all to gauge the good fortune of inner German economic, social, and political peace. Germans should observe other nations that have lost their power of reason. The speaker believes it is remarkable that hundreds of thousands of people would gather on a cold day to profess their unity.

The speaker questions why the educated Germans turned on the Jews despite their achievements. They suggest that similar behaviors seen in Germany could lead to similar outcomes in the United States, predicting Weimar-like conditions and solutions.

The speaker describes an unashamedly derogatory press toward Germans, noting it was obviously intentional. A turning point comes when the speaker realizes that a series of events in the speaker’s country are inspired by a code of ethics and morals openly practiced by the majority of Jews. The speaker learns “what evil really is” and observes what is described as the Jews’ relationship to prostitution and, more severely, to human trafficking, stating that this exploitation could be observed whether one wished it or not. A cold shiver runs down the speaker’s spine upon the realization that it is the “evil, shameless, and calculating Jews” who are skillfully directing such exploitation. This leads to a shift from hesitation to directly bringing up “the Jewish question” with fellow countrymen. The speaker claims to have learned to identify the Jew in many different spheres of cultural life, and with this, asserts a deeper understanding of “who the evil seducers of our people were.” The speaker asserts a stark consequence: if the Jew were to triumph over the peoples of this world, then “his crown will be the funeral wreath of mankind.” The speaker warns that the planet would once again follow its orbit through space, devoid of humanity, as it did millions of years ago. In closing, the speaker states a firm belief that they are acting in accordance with this understanding.

The speaker claims that Germany, despite its high education levels and numerous Nobel Prize winners, turned on the Jews due to the Jews displaying racist ethnocentrism, power grabbing, influence peddling, buying of politicians, and dominating public media. The speaker asserts that the percentage of Jews in Germany was higher than the percentage in the United States today. The speaker predicts that the United States will experience "Weimar conditions" and that the solutions to these conditions will mirror those that occurred in Germany.

The speaker asserts that Germany is undergoing a destructive process orchestrated by international forces, particularly Jews, who gained political power 120 years ago. He claims Jewish people form a state within a state and control the economy through the stock exchange, which is alien to other peoples. Western Europe, unlike Central and Eastern Europe, was less aware of this threat due to fewer Jews who assimilated and manipulated the masses through press propaganda. In Germany, a large Jewish population and aversion from the masses made political contamination more difficult, especially with the monarchy. The speaker claims Jews took control of the working class by founding social democratic and communist movements, inciting greed and ruthlessness. They corrupted the upper classes through intermarriage and manipulated the press to divide the population. Russia is presented as a ruined culture exploited by foreign capital. The speaker criticizes the lack of criticism towards these conditions and calls for resistance. He defines a true socialist as a nationalist who prioritizes the welfare of the German people. He urges young people to join storm divisions to protect Germany and fight against Jewish influence, believing this fight is inevitable for Germany's future.

The speaker claims that no one has analyzed why Germany, despite being well-educated and having many Nobel Prize winners, turned on the Jews. The speaker asserts that the reason is because Jews in Germany displayed the same ethnocentrism, power grabbing, influence peddling, buying of politicians, and media domination that they allegedly display in the United States. The speaker predicts that the United States will experience "Weimar conditions" and solutions similar to what happened in Germany, including a future Holocaust. The speaker believes the U.S. is heading in the same direction as Germany due to historical trends. The only difference is that the U.S. has more guns, lawlessness, and a revolutionary spirit.

Adolf Hitler opens with a May Day address, declaring the day sacred for the Deutsche Volksgenossen and calling on the German people to recognize that all who contribute to national work must stand together, pledging to defend German honor, equal rights, and European peace. He proclaims that the Führer has spoken and that the German people should stand behind him in steadfast loyalty. Speaker 1 emphasizes that he speaks with the authority of someone who has grown from among the people, having stood beside them in wartime and through hardship, and who rose through diligence, learning, and hunger. He asserts personal continuity with his earlier self and recalls his experiences during the war, noting a rise from within the common ranks. Hitler or the extemporaneous speakers describe the labor force and the masses, noting perceived achievements within three months of focused effort and claiming that the German people have engaged in national tasks only tied to their own volk (people). The text asserts that the nation’s struggle was borne by the German farmer and worker, and that the people should not be meddled with by outsiders who “live everywhere and nowhere,” a critique of rootless international interest groups. Speaker 3 laments that Volkerstrife is fomented by a small, rootless international clique seeking to prevent peace, and emphasizes that the volk is bound to its soil, homeland, and living conditions. The speaker envisions a future where the German Volk can finally be treated with respect in international affairs and where peace is attainable if the nation remains united. Speaker 4 articulates a request for the German people to judge him for his work, urging them to vote in his favor if he has served them well. He addresses the common German, criticizing those who resist sacrifices and who fail to understand the benefits of shared burdens, such as the “Eintopfsonntag” (one-pot Sunday) and broader wartime austerity, arguing that these measures supported millions of people, including children. Speaker 1 reflects on the denial of Marxism as a political objective and frames the split in the nation as a betrayal of workers, contrasting it with a supposed commitment to a peaceful, unified Germany that does not threaten other nations. He praises a disciplined, orderly implementation of National Socialism and recounts how the movement, once small, has grown through sacrifice and loyalty to the Führer. Speaker 5 and Speaker 2 discuss the Party’s long-term goals: the movement started with two principles—be a true world-views party and seize power in Germany. They claim the nation’s future rests on a unified, disciplined people with a strong political leadership alongside the army. The youth are envisioned to be educated to reject class distinctions, to endure hardship, and to perpetuate German unity even after the older generation passes. The movement promises a peaceful future and asserts that Germany will now pursue collaboration with other nations, while insisting that no German must reject the communal labor that binds the Reich together. In closing, Hitler/Hitler-adjacent speakers celebrate the creation of a “new Germany” symbolized by the spade as a sign of a new community, a revolution accomplished by the people’s will, with a warning to enemies that the nation will stand firm and endure, and that unemployment has fallen as the nation builds a shared future. The address asserts that the next collective appeal will once again demonstrate the unity and resilience of the German Volk.

The Jew founded social democratic and communist movements, seizing leadership through methods on the right and left. On the right, Jews exacerbated problems by emphasizing qualities repugnant to the common man, inciting them by increasing greed for money and unscrupulous business practices. They pushed hard-heartedness and corrupted people through evil example, destroying them in terms of blood by marrying into upper-class families, alienating the nation's leaders from its people. Exploiting these prerequisites, Jews used the press to influence the masses, making the right see the faults of the left as those of the German worker, and vice versa. Neither side noticed that these faults resulted from malicious foreign incitement. This explains how stock exchange Jews became leaders of the German workers' movement. The stock market Jew and the workers' leader, the financial times and the workers' rag, all pursue the same direction and goal.

The speakers present a nationalist and xenophobic framing of national interest and ethnic conflict. The first speaker argues that “The German nation does not wish its interest to be determined and controlled by any foreign nation,” listing France, England, and America—repeatedly emphasizing different nations as external controllers. He states, “This … we are resolved to prevent the settlement in our country of a strange people which was capable of snatching for itself all the leading positions in the land and to oust it.” A second portion asserts that “This is all done on purpose. None of this is an accident,” claiming that “what they do is they construct as many divisions amongst the peasants as possible.” He describes attempts to inflame societal tensions by promoting division: “Make sure the blacks hate the whites. Men hate the women by promoting degeneracy in the whole month of June.” He adds, “Republicans hate the Democrats,” and that people are “so busy fighting with each other they can laugh from the talk.” The first speaker then shifts to a statement about historical anti-Jewish policy, claiming, “Hitler didn't want to exterminate the Jews at the time. He wanted to expel the Jews.” He asserts, “For Europe cannot settle down until the Jewish question is cleared up.” He concludes with a call to collective action: “Workers of all classes and of all nations, recognize your common enemy.” The dialogue ends with a reframing of political conflict: “It's not right versus left. It's about right versus wrong.” Throughout, the speakers articulate a conspiracy-theory style narrative centered on foreign influence, ethnic and racial antagonism, and the alleged manipulation of social divisions to achieve political ends.

Speaker 1 argues there is a political revolution underway, stating: "The Germans have been on the national apology tour for eighty years, apologizing to everyone in sight for all the terrible evil things they did and for, quote, unquote, starting the second World War." He adds: "The truth is the Germans did not start the second World War." He claims: "Everything that happened in Germany was a reaction to communism, Bolshevism in Russia, the emergence of Stalin's Russia, and the fear of communism, and the mass murder programs in the Soviet Union and the interwar years." He notes: "The Germans and they're not the only ones. Virtually all the Europeans were horrified by it." He contends this is the phony narrative that was created, that this happened exclusively in a vacuum, that Hitler woke up and decided to start a world war, and calls it "phony" and "misleading" and "fundamentally wrong." He concludes: "The Germans need to put an end to the apology tour." He adds: "Perhaps they will because it's gotten them into this position they are now." "They are now a nation living on on the precipice of poverty and destruction."

There are three choices before us: communism, a destructive plutocracy, or a true revolution that embraces nationalism and socialism. I believe our civilization, built over 2,000 years, cannot be destroyed by opposing ideologies. The victory of liberators, whether from the east or west, signifies a Jewish victory that would lead to the downfall of our civilization, akin to the fates of Babylon, Athens, and Rome. We risk entering a dark, barbaric era if we fail to defend our heritage. To create a better world, we must unite under one leader. Regardless of our political views, if we wish to save our civilization, we must rally behind the German army and Adolf Hitler.

In connection with the Jewish question, it is shameful that democratic nations sympathize with Jews but refuse to help. They claim they have no space, yet Germany has room. They say Jews need capital to immigrate, but Germany helped them before. Germany has suffered due to Jews' actions. Germans have endured hardships and do not want foreign control. They aim to educate their own people for leadership roles.

The speaker asserts that there is a hidden problem that is not publicly discussed: the Jewish problem. He claims the Jewish population is immunized against dangers, able to be insulted with terms like scoundrel or parasite, yet recoiling and feeling injured when labeled as Jews. He contends that Jews attack from a position of safety, using their abilities to crush any attempt at defense, turning charges back on the accuser and labeling opponents as liars or terrorists. Defending oneself is described as a mistake that the Jew desires, because the Jew can invent new lies daily, forcing opponents to spend all their time defending rather than acting. The speaker argues that one cannot fight the Jew by positive means and that the Jew is a negative; discussion with Jews is discouraged, and it is difficult to prove to a Jew that he must render himself harmless. The speaker asserts Jews are foreigners or aliens who only enjoy guest rights that they abuse, and that the religious morality of the Jew is not morality at all but an encouragement to betrayal. He claims Jews are not smarter, but cleverer and craftier, and that their system cannot be defeated economically because they follow different moral principles. The proposed solution is political and forceful means. The speaker states that Jews cannot be insulted, and that Jewish slanders are badges of honor for others; the more a movement opposes the Jew, the more valuable it is. If someone is attacked by a Jew, that is taken as a sign of that person’s virtue. The speaker insists that those who are not persecuted by the Jews or who are praised by them are useless and dangerous. He claims the Jew evaluates questions from a Jewish standpoint, and therefore the opposite of what the Jew says must be true. He asserts that defending the Jews harms one’s own people, and that one can only be a protector of Jews or an opponent of Jews. Opposing the Jews is framed as a matter of personal hygiene, and such a principle gives the anti-Jewish movement a chance of success. The speaker argues that the Jew’s shouting and complaints about such a movement merely indicate that it is the right movement, calling it social hygiene. The text concludes with the assertion that these things are taken out of circulation just as a doctor would remove a bacillus.

Our nation does not want foreign control. France is for the French, England for the English, and America for Americans. We must prevent outsiders from seizing power and displacing us. These divisions are deliberate, pitting people against each other: black versus white, men versus women through degeneracy, Republicans versus Democrats. While we fight amongst ourselves, they manipulate us from above. Originally, the goal wasn't extermination, but expulsion. Europe will remain unsettled until the Jewish issue is resolved. Workers of all nations, recognize your true, common enemy. This isn't about right versus left, but right versus wrong.

The speaker claims the stock exchange became the conductor of the national economy, controlled exclusively by Jews, with non-Jewish participants serving as tokens. Europe was dividing into Western and Central/Eastern halves. England and France industrialized with relatively few Jews. Masses concentrated in cities did not come into direct contact with this foreign nation, and aversion did not find sufficient nourishment. The Jews of England, numbering 50-60,000, Europeanized themselves, remaining hidden from the common man and appearing as Englishmen. This prevented antisemitism from gaining power. Because of this, democracy was introduced, outweighing intelligence and energy by the masses. A small class of Jewish intelligence, hidden in the British people, manipulated the broad masses, who unknowingly served their purposes.

Speaker 0 outlines National Socialism as an ideology about life and the cultivation of life: building strong families with moral, healthy children on a path of virtue to create a brighter national future. It emphasizes cooperation across class, gender, and all members of society, viewing the nation as a body where every part works together. The working class has a duty to work hard and a right to economic justice; bosses have a right to profit but must prioritize the worker, family, and nation. National Socialism seeks “nationalism without capitalism, and from the left, socialism without internationalism,” placing the nation first and rejecting capitalism and communism as Jewish ideologies that reduce humans to cogs, tearing apart the working class and families and turning the nation into a “fire sale.” It advocates a national community where everyone has rights, duties, and responsibilities, and condemns foreign importation of peoples and ideologies, radical feminism, abortion, and a culture of death. It calls for the cultivation of virtue, rejection of modern Western degeneracy and radical individualism, and the creation of beauty in art, cities, and communities. It presents National Socialism as a life-affirming, humane system that seeks peace globally, and aims for every ethnicity to strengthen its destiny while opposing the “international Jew” and “international capitalists.” The ideology is described as following natural law, shared by Christians, Pagans, or agnostics, and emphasizes an extended family and national community not at war over differences. It concludes with a pledge to environment, animals, water, air, blood, and culture, describing National Socialism as an ideology for those who love their faith, family, and country. Speaker 1 asserts that democracy has evolved; the National Socialists seek to revive a democracy “to its original and rightful meaning” as a community of the people, with referenda guiding important issues and a form of democracy more pure and representative than today. It celebrates Hitler’s Germany as valuing motherhood and children, with the Cross of Honor of the German Mother awarded to prolific mothers. In 1933, Hitler enacted a law enabling married couples to obtain interest-free loans (minimum 1,000 Reichsmark, about nine months’ salary) to set up homes and start families; for each birth, the couple could keep 250 marks and need not repay it. With four children, the debt could be canceled entirely, and over ten years a family with four children would earn more than the loan. Women were regarded as guardians of future generations; housing was built nationwide for workers, with villages of small single-family homes and affordable monthly rents. By 1933, 200,000 buildings were constructed under the program, and within four years nearly 1,500,000 more were built, with worker rents about one-eighth of earnings. Farmers’ economic situations improved, with 17,611 houses built for farmers in 1933 and 91,000 within three years. The NS regime campaigned against smoking and funded the Institute for the Struggle Against Tobacco; Germany was the first to ban smoking on public transit. In 1937, the state prohibited alcohol sales to minors and imposed penalties for drunken driving, including a blood test for drivers suspected of DUI. Hitler is credited with creating a law against animal mistreatment, and a ban on animal experiments and vivisection, described as necessary to protect animals and humanity.

Nature has not been kind to Germans, who are a great, competent, and industrious people living in a space too confined to provide for their needs. Because their life struggle is more difficult, they must rely on labor, ability, and intelligence, not phrases, cliches, or theories. National Socialist economic leadership prioritizes production over theory, money, or capital. It requires more effort to secure vital goods than to print money. Raising salaries and shortening working hours leads to inevitable collapse, as people live on the total production of their Volk. The speaker states that in four years, order has been established, ensuring the deserving receive their just reward. He notes that he comes from the work site, not a palace, and was a soldier like millions of others. People from every class are now part of the nation's leadership. What counts is working for the benefit of the Volk. Everyone must be able to obey. The authority of the German folk cannot be attacked. Churches must concern themselves with religious problems, or the state will force them back into their spiritual activities. May Day is the holiday of the resurrection of the German folk and the erection of a new Volksgemeinschaft.

The speaker asserts that democratic nations feign sympathy for Jewish people while refusing to accept them, using excuses that highlight Germany's situation. Germany, unlike these nations, supposedly received Jews for centuries despite their alleged diseases and manipulations that exploited the German nation. The speaker accuses Jews of instigating Germany's inflation and economic ruin after WWI, while democratic nations showed no consideration. The speaker dismisses sentimental appeals, citing the suffering inflicted on Germans after the war. The speaker declares that Germany is for Germans and will prevent Jews from holding leading positions, favoring the education of German peasants and workers. The speaker suggests the world should be grateful Germany is making these culturally valuable people available. Europe cannot settle down until the Jewish question is cleared up. The speaker claims the Jewish race cannot continue as parasites on other nations. The speaker prophesizes that if Jewish financiers instigate another world war, it will result in the annihilation of the Jewish race in Europe, not Jewish victory.

Meine lieben deutschen Volksgenossen, man nennt uns schon Monster. Besonders monströs sei, dass wir in der Frage vorangehen, die gewisse Herren in Deutschland heute am meisten beunruhigt, nämlich die Frage der Bekämpfung des Judentums. Die Arbeiter fragen, was die Judenfrage mit den Arbeitern zu tun hat. Die Mehrheit beurteilt die Frage emotional. Arbeit ist eine Tätigkeit, die man nicht für sich selbst, sondern zum Wohle der Mitmenschen verrichtet. Arbeit hat drei Stufen durchlaufen: Selbsterhaltung, egoistische Gründe, moralische Pflicht. Not zwang den Menschen im Norden zur Arbeit und zur Erfindung. Harte Bedingungen führten zur Rassereinigung. Wo der Mensch äußerlich gefesselt ist, beginnt sein inneres Leben sich zu entwickeln. Diese drei Errungenschaften gaben den nordischen Rassen die Fähigkeit, sich auszubreiten und Staaten zu bilden. Die Juden sehen Arbeit als Strafe. Für sie ist Arbeit nur ein Mittel zur Selbsterhaltung. Das ist Raub. Der Jude wurde nicht gereinigt, sondern inzestuös. Ihm fehlt die innere spirituelle Erfahrung. Er hat keine eigene Kunst. Wenn einem Volk diese Eigenschaften fehlen, kann es keinen Staat bilden. Jerusalem war nicht die Hauptstadt eines jüdischen Nationalstaates. Der Jude lebte primär als Parasit auf dem Körper anderer Völker. Das zionistische Staatsprojekt ist eine Komödie. Arianismus bedeutet eine moralische Vorstellung von Arbeit, Sozialismus, Gemeinnutz vor Eigennutz. Judentum bedeutet eine egoistische Vorstellung von Arbeit, Mammonismus und Materialismus, das Gegenteil von Sozialismus. Der Jude muss staatszerstörend wirken. Er ist unfähig, einen eigenen Staat zu bilden. Er lebt als Parasit in anderen Staaten. Der Jude dringt seit Urzeiten in andere Rassen ein. Wann immer er lange irgendwo gelebt hat, haben sich die Zeichen des Zusammenbruchs bemerkbar gemacht. Die Völker mussten sich des unerwünschten Gastes entledigen oder selbst zugrunde gehen. Industriekapital kann man nicht bekämpfen. Bekämpft werden muss Leih- und Finanzkapital. Dieses Kapital ist international, weil seine Träger, die Juden, international verbreitet sind. Dieses Kapital korrumpiert alle ehrliche Arbeit. Karl Marx wollte die moralische Vorstellung von Arbeit verändern und die Menschen für die Zerstörung der nationalen Wirtschaft mobilisieren. Der Jude zerstört alles, was für einen kultivierten Staat notwendig ist. Er karikiert die Kunst. Er ist Herausgeber von über 95 % aller Zeitungen. Er verwandelt das Theater in eine Brutstätte für Laster und Schamlosigkeit, das Kino in ein Vehikel für Schmutz. Er ist der Zuhälter von Mädchen. Liebe ist für Juden nur ein Geschäft. Er greift die Religion an. Jeder Deutsche muss ein Antisemit werden. Arianismus bedeutet eine moralische Vorstellung von Arbeit. Judentum bedeutet eine egoistische Vorstellung von Arbeit. Sozialismus ist untrennbar mit Nationalismus verbunden. Wir nennen uns Nationalsozialisten. Die Entfernung der Juden aus unserem Volk wird unnachgiebig sein. English Translation: My dear German compatriots, we are already called monsters. It is considered particularly monstrous that we are at the forefront of the issue that most worries certain gentlemen in Germany today, namely the issue of combating Jewry. Workers ask what the Jewish question has to do with workers. The majority judges the question emotionally. Work is an activity that one does not do for oneself, but for the benefit of one's fellow human beings. Work has gone through three stages: self-preservation, selfish reasons, moral duty. Necessity forced people in the north to work and invent. Harsh conditions led to racial purification. Where man is externally fettered, his inner life begins to develop. These three achievements gave the Nordic races the ability to spread and form states. The Jews see work as punishment. For them, work is only a means of self-preservation. That is robbery. The Jew was not purified, but incestuous. He lacks inner spiritual experience. He has no art of his own. If a people lacks these qualities, it cannot form a state. Jerusalem was not the capital of a Jewish nation state. The Jew lived primarily as a parasite on the body of other peoples. The Zionist state project is a comedy. Arianism means a moral conception of work, socialism, the common good before self-interest. Judaism means a selfish conception of work, mammonism and materialism, the opposite of socialism. The Jew must have a state-destroying effect. He is incapable of forming his own state. He lives as a parasite in other states. Since ancient times, the Jew has been penetrating other races. Whenever he has lived somewhere for a long time, the signs of collapse have become noticeable. The peoples had to get rid of the unwanted guest or perish themselves. Industrial capital cannot be fought. Loan and finance capital must be fought. This capital is international because its bearers, the Jews, are internationally dispersed. This capital corrupts all honest work. Karl Marx wanted to change the moral conception of work and mobilize people for the destruction of the national economy. The Jew destroys everything that is necessary for a civilized state. He caricatures art. He is the editor of over 95% of all newspapers. He transforms the theater into a breeding ground for vice and shamelessness, the cinema into a vehicle for filth. He is the pimp of girls. For Jews, love is just a business. He attacks religion. Every German must become an anti-Semite. Arianism means a moral conception of work. Judaism means a selfish conception of work. Socialism is inextricably linked to nationalism. We call ourselves National Socialists. The removal of the Jews from our people will be relentless.

The speaker claims Freemasons have lower grades of ordinary citizens easily manipulated, and higher grades of powerful, unscrupulous figures, specifically "300 Rathenaus" who are Jewish. They accuse Jews of using "hyena tactics" to exploit war and revolution, enabling Eastern European Jews to attain positions of power like Prime Minister and dictator. Before 1914, Germany and Russia prevented Jewish world domination because Jews didn't have complete intellectual, economic, and parliamentary control. To achieve their goals, Jews instigated revolution, advocating for republics to gain wealth and power. Russia and Germany were overthrown, and Jewish people won the war. Germany's guilt lies in failing to adequately prepare its defense, and the Reichstag's refusal to raise army corps in 1912. The speaker identifies a "democratic Marxist Jew" as disarming Germany while inciting others to arm themselves. The speaker calls for the "November criminals" who betrayed Germany to be hanged. The speaker concludes that a new Germany must be built for the millions who died, were crippled, or were widowed.