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Speaker 0 states, "I love Israel." Speaker 1 responds, "Do I look stupid? I'm not gonna say that." Speaker 1 questions why people are so "crazy" and says, "The Israeli people are so crazy." Speaker 0 asks, "You eat a dog?" and "You kill people? You babies? You keep f***ing woman. You born the hospital?" Speaker 0 asks, "Israel or Palestine?" Speaker 1 states, "Since Israel babies, people, children, and women, I choose Palestine. Of course." Speaker 1 concludes by saying, "You guys look crazy. Chill."

Speaker 0: Were I a Jew, I would be a Zionist. And my father pointed out to me, I did not need to be a Jew to be a Zionist, for I am. Israel is essential to security of Jews worldwide. Speaker 1: That this is not theoretical. This is not just about things that happen on Twitter. Antisemitism kills. Hate kills. Speaker 2: I come before you not only as The United States Secretary of State, but also as a Jew. My grandfather, Maurice Blinken, fled pogroms in Russia. My stepfather, Samuel Pizar, survived concentration camps, Auschwitz, Dachau, Maidanic. Speaker 3: We have a common agenda to prevent Iran from acquiring nuclear weapons and preventing Iran's aggression, maintaining the security and prosperity of this region, and seeking to expand the circle of peace. Speaker 4: On October 7, Hamas terrorists murdered nearly 1,200 people, including over 40 Americans, and kidnapped hundreds of civilians. They perpetrated the deadliest massacre of Jews since the Holocaust. Speaker 5: Holocaust. Holocaust. My grandfather fled Nazi Germany. Fled Nazi Germany. If we wanna create peace in the Middle East, resolve the conflict between Israel and the Palestinians, we don't need boycotts. We need business. We don't need divestment. We need investment. We don't need sanctions. We need startups. We need startups. They met with several Israeli companies looking to expand into The United States. Speaker 1: Actual, literal, no shit, Jews will not replace us anti Semites as very fine people. Speaker 6: I support Israel's ability to defend itself. Speaker 7: It's about time we stop those of us who support as most of us do, Israel and this body for apologizing for our support for Israel. There's no apology to be made. None. It is the best $3,000,000,000 investment we make. $3,000,000,000 investment we make. Speaker 8: two of us were brought together by Apex Education Foundation for a mission to Israel. We hear the call of our Jewish brothers and sisters. Israel was this place I had always felt an, I don't know, unexplainable pull. Speaker 5: And the Jewish people have been the recipients of boycotts for hundreds, if not thousands of years. Speaker 6: So I just had a frank and constructive meeting with prime minister Netanyahu. I told him that I will always ensure that Israel is able to defend itself, including from Iran and Iran backed militias such as Hamas and Hezbollah. Speaker 3: Israelis do not need to be lectured about the importance of peace by foreign leaders. Speaker 9: Why does Israel need our help? We need to get out of their way. Speaker 6: I've said it many times, but it bears repeating. Israel has a right to defend itself. Speaker 2: The message that I bring to Israel is this. You may be strong enough on your own to defend yourself, but as long as America exists, you will never ever have to. We will always be there by your side. Speaker 1: He is a friend of the Jewish people by aligning not even with Israel, but with a certain kind of politics within Israel. And I just think that the American Jewish community are a lot smarter than that. Speaker 7: And even suggested breaking from the long standing US policies on settlements. Jerusalem. Jerusalem. Speaker 9: I was one of the few in congress that said it's none of our business, and Israel should take care of themselves. Speaker 8: Perhaps he does not know that I am the child of a holocaust survivor. Perhaps he does not know that my mother lost almost all her family at the hands of the Nazis. At the hands of the Nazis. Speaker 9: Israel has 200, 300 nuclear missiles, they can take care of themselves. Why should we commit? We don't even have a treaty with Israel. We don't even have a treaty with Israel. Speaker 7: Were there not an Israel, The United States Of America would have to invent an Israel to protect her interest in the region. Speaker 9: Why why do we have this automatic commitment that we're gonna send our kids and send our money endlessly, to to Israel?

Speaker 0 argues that there are self-hating anti‑Zionist, anti‑Israel Jews in New York, including friends and family, who will vote for Mamdani, whom he calls a vicious anti‑Semite. He says Mamdani would never recognize Israel as a Jewish state or the nation state of the Jewish people, but recognizes Jordan, Qatar, and Saudi Arabia as Muslim states with hierarchies that exclude certain groups; for example, in Saudi Arabia you can’t become a citizen unless you convert, and in Qatar you can’t own a Christian or Jewish Bible. He asserts a double standard and calls that the core of antisemitism. He claims Zorn Mandami is a vicious antisemite and contends that if he is elected mayor of New York, antisemitism will spread to other democratic cities. After six years as a Democrat, he says he formally quit the Democratic Party and is now an anti‑Democrat who will work hard to see the defeat of the Democratic Party, which he describes as anti‑Israel, anti‑Zionist in many respects. Speaker 1 asks what he thinks about Jews and Israelis who voted for Mamdani and what they tell him when they ask why. Speaker 0 replies that there are Jewish rabbis and former rabbis who support Mamdani, calling them self‑hating Jews. He says some Jews have supported Hitler, Stalin, and Mussolini, and that being Jewish does not make one immune to political folly. He contends these are people who are Jewish on their parents’ side, who have “never entered a synagogue, never been to Israel, know nothing about Judaism,” yet claim, “as a Jew, I support Hamas. I support Mamdani. I support terrorism. I support all that.” He asserts that because the Democratic Party has turned anti‑Israel, they must be fought, though he says it is hard to be opposed to the Democrats after six years as a Democrat; he cannot vote for a party that is anti‑Zionist, anti‑Israel, and anti‑Semitic, and that encourages leaders like Mamdani, and he suggests that news now will leave the Democratic party. Speaker 1 asks if, if Mamdani and professor Dostoevitz win in York, he would advise Jews in the city to leave. Speaker 0 answers: No. Fight back. He pledges to lead the fight against Mamdani, to bring him to court and to apply legal, political, economic, and other pressures to prevent his success in anti‑Zionism, anti‑Israel, and anti‑Semitic attitudes. He concludes: we must continue to fight him, but do not leave—stay and fight.

Speaker 0 states that socialism, Islam, and Palestine are the three holy grail taboos in American politics. Speaker 1 responds enthusiastically. Speaker 0 asks why Palestine is a part of Speaker 1's politics. Speaker 1 answers that growing up in the third world gives a different understanding of the Palestinian struggle.

“If their government came out and said, we have a five year plan to decouple from USAID, would that help people's view of Israel if they said, hey, we want to be self reliant? Absolutely.” “We're now gonna decouple over the next five years and and basically transition.” “319,000,000,000 being sent to Israel over all these years, that's comparable to the amount we've sent to Ukraine.” “I believe Israel has a right to exist. I believe that they are the only state in that region with the right to exist.” “But why are we treating them differently than any other ally? Should we not be judging them, holding them to the same standard?” “Do you find it persuasive when the Israeli tourism board is bragging about how many gay pride parades they have in Tel Aviv?” “No.”

A Jew goes undercover at a free Palestine rally to understand their perspective. Some attendees blame Jews for the problem and want them to go to hell. The rally calls for a free Palestine, but the Jew wonders where the Jews would go. There is a discussion about the treatment of LGBTQ+ individuals in Gaza. The Jew questions why there is a basis for Israel to exist as a homeland when other groups don't have one. The Jew's family is from Afghanistan, a predominantly Muslim country, but they acknowledge they can't claim Israel.

One speaker would go to Israel and Ukraine, calling them two of our greatest allies fighting on the front lines of the global war on terror. Another speaker would stay in New York City to address New Yorkers across the five boroughs and focus on delivering on their concerns, meeting them in synagogues, temples, homes, or subway platforms. Asked if he would visit Israel as mayor, he stated he would be standing up for Jewish New Yorkers wherever they are. Asked if he believes in a Jewish state of Israel, he said Israel has the right to exist, but as a state with equal rights. Another speaker claimed the answer was no, he won't visit Israel. The speaker clarified that he believes every state should be a state of equal rights.

Speaker 0 states their support for Israel stems from a biblical teaching: those who bless Israel will be blessed. Speaker 1 questions if this refers to the modern government of Israel. Speaker 0 clarifies the Bible refers to the nation of Israel. Speaker 1 asks for a definition of Israel, questioning if it means the current political entity run by Benjamin Netanyahu, and Speaker 0 confirms that it does. Speaker 1 suggests the Genesis verse refers to the Jewish people, but Speaker 0 disagrees. Speaker 1 points out Speaker 0 cannot cite the exact scripture. Speaker 0 says they are explaining their personal motivation, not saying all Christians must support the modern state of Israel. Speaker 1 summarizes Speaker 0's position as being based on a Bible verse they cannot locate.

The speaker defines Zionism as someone who believes in a homeland for Jewish people, and adds, “My definition when I’ve looked at that in the dictionary is Israel first.” When asked, “It means Israel first?” the speaker confirms, “Yes.” The speaker notes that there is a negative connotation or incantation in many realms about Zionism and then raises a challenge: since Zionism denotes that it is Israel first, “can you possibly serve two masters? Meaning, can you serve England and Israel at the same time?” The speaker responds with a sharp interjection, “Shallow. Listen. Let me tell you something.” Addressing the possibility of conflict, the speaker states, “If there was a war tomorrow, which there will be, because I’ll probably start at the end of the session.” They continue, “If there was a war and it kicked off, I would be there on the front line fighting for Israel.”

Speaker 1 asks if Speaker 0 supports Hamas, noting Speaker 0 is wearing a Hamas headband. Speaker 0 confirms support for Hamas and states they would join them, just as Speaker 1 would join the IDF. Speaker 0 says they would put a bullet in every soldier's head, clarifying they mean Zionists, not Jews, and that "real Jews" are elsewhere. Speaker 1 states that the IDF includes Jews and Muslims, but Speaker 0 claims there are no Muslims in the IDF, or if there are, they are hypocrites and traitors to the Muslim Ummah. Speaker 1 asks where the Muslim homeland is, and Speaker 0 replies it is all around the world and that Muslims will take over the world and implement Sharia law, which Speaker 0 supports.

Everything evolved around Israel, and the power was amazing. The speaker will be meeting with Prime Minister Netanyahu, and President Obama will meet with him tomorrow. The speaker claims he was once called the first Jewish president. He says to stand up for Israel and look out for the rights of the Jewish people. He believes he could be elected prime minister of Israel today with 99% of the vote. When Israel is singled out because of anti-Jewish hatred, that is antisemitism. The speaker claims one does not need to be Jewish to be a Zionist. He states, "We're going to take back our country, and we're going to make Israel great again." He concludes, "We have to save Israel."

Speaker 0 asks Speaker 1 where he is from, and Speaker 1 replies that he is from Israel and served in the IDF. Speaker 1 mentions not counting how many Palestinians he has encountered and talks about Gaza disappearing. Speaker 0 inquires if Speaker 1 has ever seen a Palestinian child, to which Speaker 1 responds that he has seen 5 and jokes about looking inexperienced.

Speaker 0: "I'm very pro Israel" and "defensive of their right to defend themselves," but "I have absolutely no skin whatsoever in defending any lobbyist group, including AIPAC" and asks, "what they do to get the loyalty of politicians." She refuses outreach to visit Israel, wanting to "cover this conflict from here" and insisting she is not "on Hamas" side. Speaker 1: "'APAC is not registered under FARA' and explains lobbying tactics: taking freshmen on 'a very special trip to Israel,' inviting 'influencers,' and that Israel receives '3.8 billion dollars in funding for Israel.' He notes 'Israel is the only democracy in The Middle East' and says Israel can 'use that money to buy from Israeli defense contractors' instead of American ones. He cites Judge McFadden on flag-burning and says, 'We don't have time to fund what you're doing.' Ad: 'text m k to the number 989898.'

Speaker 0 raises a question about accountability for Israel and mentions Jeffrey Epstein’s dealings with Mossad. Speaker 1 asks, without specifics, whether there are forces that tried to influence him to stop what he’s doing now. Speaker 0 responds that they wouldn’t vote for foreign aid and foreign war funding, and they were upset because he said no. He states: “I’m not voting to fund the Ukraine war ever,” and “Israel’s doing just fine. We don’t need to give them a penny, not a single penny, nor do we need to give it to any other country, but they get mad at me for that.”

Speaker 0 asks for comments on Israel, and someone responds by saying that Israel should leave Palestine. Another person points out that the people in Palestine are occupied and it is their land. The question is raised about where they should go, and someone suggests they go back to Poland and Germany. Another person adds that they should go back to America and other places as well.

The speaker asks where people go to address problems. The other speaker states that the United States will always stand up for human rights. They endorse and call for a two-state solution to the long-running conflict because it protects Israel's identity as a Jewish and democratic state. It will also give the Palestinians a viable state of their own and fulfill their legitimate aspirations for dignity and self-determination. The speaker repeats the question of where people go to address problems.

In this exchange, Speaker 0 raises the issue of the USS Liberty attack in 1967, arguing that if truth matters, the Israeli government must be held accountable because the American flag was flying on that ship. Speaker 0 presses why, in a discussion of modern Israeli–American relations, Speaker 1 would deem the attack “irrelevant” to current ties. Speaker 1 responds that when assessing today’s relations, citing the 1967 attack as a basis for judgment is irrelevant—comparable to using evidence from World War II or 1776 to define present-day relations with Britain or Germany. He emphasizes that while the attack was horrible and tragic for those involved, and that Israel paid reparations, the actual naval record indicates the incident was a mistaken and tragic event. He notes that those who reference the USS Liberty often do so to suggest Israel deliberately harmed America, and asks if that is Speaker 0’s broader point. Speaker 0 reiterates that truth requires accountability from the Israeli government, given the American flag on the ship. Speaker 1 points to the naval investigations, stating that multiple investigations exist and that the Israeli military at the time was flying Mirage planes and the USS Liberty was operating off-grid. He explains that the Israeli forces mistook the ship for an Egyptian vessel and believed it was shelling Al-Arish, which was not true. He describes the sequence: the American flag was knocked down in the initial attack, the engagement lasted about ninety minutes, and once it became clear the vessel was American, the attack was halted and a ship was dispatched to assist the Liberty. He also notes there have been other unfortunate friendly-fire incidents in war, such as during the Gulf War when US forces killed British troops. Speaker 0 asks about the broader agenda behind raising the incident, suggesting that it is not limited to that specific event. Speaker 1 acknowledges the question but questions the motive and implies that it is not an appropriate basis for evaluating current U.S.–Israel relations. Speaker 0 asserts that there are ongoing problems in the relationship, but again emphasizes the six-decade-old incident as relevant to the discussion. Speaker 1 maintains that, in the same way that many histories exist, there are many countries and contexts, and reiterates that the question is not answered satisfactorily. The exchange ends with Speaker 1 indicating this will be the last question.

Speaker 0 opens with a provocative claim: “Fucked up the world is. That's a form of insanity.” The remark sets a mood of frustration and chaos. Speaker 1 then shares a personal moment: after coming home, they wrote a poem about Robbie which they intend to give him. They describe a reaction where someone took away Robbie’s property and Robbie began to blame it on the Jews, adding antisemitic rhetoric as a result. This accusation is presented as a reaction to a loss of property, with antisemitism framed as a consequence. Speaker 2 counters by specifying: “Not someone. The government. US government.” They elaborate that “the government and the Jews are one and the same,” asserting an equivalence between the government and Jewish people. Speaker 1 questions this claim, acknowledging it as “True true” and “Absolutely true. That’s never been—,” but the sentence trails as Speaker 2 presses the point: “Ask the Palestinians. The good Jews. Right? Why aren't the good Jews talking against the bad Jews? The so called good Jews out there.” Speaker 1 concedes that “There are. Very good people.” and “Wonderful people.” Yet Speaker 2 pushes back: “Why they talking” and then demands: “Why aren't the good Jews screaming against the bad Jews?” Speaker 1 suggests the reason is disagreement with the premise that there are “bad Jews,” implying that those who disagree are not such good Jews. Speaker 3 interjects with a stark comparison: “I equate the Jew and the devil together. To me, they're practically interchangeable. And I think the Catholic church did also. I think the entire concept of the devil is based on the Jews.” They reference the New Testament story where the devil shows Jesus all the kingdoms of the world and offers them if Jesus bows down and worships, implying this is symbolic of control and obedience for worldly wealth. Speaker 3 continues: “This is basically saying you can have all the money in the world. Do what you want. If you just do what I tell you to.” They interpret this as symbolic of the Jew. They claim: “This is symbolic of the Jew,” and even assert that “the devil is based on the Jew” and that “old pictures of the devil” resemble a Jew. Across the exchange, the conversation cycles between attributing political and financial power to Jewish groups, questioning the morality of “good Jews” versus “bad Jews,” and then offering a provocative theological claim linking the devil to Jews as a source of cunning or worldly power.

The speaker recounts a set of provocative claims about Mamdani. They say: - Mamdani won and is supposedly Muslim, and a large number of posters claim that “the Jews don’t control everything” and that New York City isn’t controlled by Jews; they note Mamdani is a Muslim and now the mayor. - The speaker asserts that they recently met Mamdani and found out he is Jewish—specifically that his mother was Jewish, and they say his grandmother was Jewish, highlighting that this contradicts the earlier claim about his faith. - They claim Mamdani is “basically in bed with all the Jew guys,” and emphasize that he is the mayor. - The speaker mentions Karl Marx as someone who started communism, and then adds a drum roll question implying something about someone named Joe being not only friends with all the Jews but also an actor. - They state that people are discovering Zoran Mamdani was in a Disney movie nine years ago, and that “of course” he was, implying a broader pattern that “they all are.” - The speaker declares this as “a grand illusion of slavery,” urging the listener to understand the irony. - They describe Mamdani as a Muslim mayor who is in bed with the Jews, and then connect this to the claim that nine/eleven was supposedly done by Muslims in a cave in Afghanistan, asserting that this is not true but that many NPCs still think it is. - They conclude that twenty-five years later, New York City has a Muslim mayor who is in bed with the Jews, and claim that the Jews are the ones who did nine/eleven. - The closing remark is that this situation should be understood, and that not all Jews—but many—share this view.

Why is it that Jewish people in this country get blamed for what a nation on the other side of the world is doing constantly? He cites incidents: 'a couple weeks ago, we had, an individual show up at a synagogue in San Antonio with a knife, yelling at the people who came out of services, f all you Jews, go back to your country.' We had a Jewish man assaulted in broad daylight in San Francisco. He continues, 'Anti Zionism, I've long said is anti Semitism. I was wrong. Anti Zionism is genocide.' 'And what I mean is if you so dehumanize Zionists, by the way, every Jewish person is a Zionist.' 'So the idea that our national anthem would be the Hatikva, would be the hope. I should say our. It's the Israel's national anthem.'

The speaker states that everything in their world revolved around Israel and that they will be meeting with Prime Minister Netanyahu. They claim they were once called the first Jewish president. The speaker urges people to stand up for Israel and look out for the rights of the Jewish people, asserting they could be elected prime minister of Israel very quickly, citing polls at 99%. They state that singling out Israel due to anti-Jewish hatred is antisemitism and that one does not need to be Jewish to be a Zionist. The speaker says they will take back the country and make Israel great again, emphasizing the need to save Israel.

Question: 'Do you believe that the Gentiles, the Goyim, will one day become the slaves of the Jews?' 'So I believe it's it's gonna it's part of the Torah.' The speakers discuss politics, then answer: 'No.' 'No.' and 'No.' 'No.' I'd love to hear your thoughts on the current conflict. Everything's happening? It's all an illusion?' 'Yes. Yeah. Wow. That guy is the is one of the greatest optimists I've ever seen.' 'Can I ask you a couple questions?' 'Yeah. Yeah. So somebody just threw a water balloon at us. And now there's a crowd gathering because they're gonna they're saying that they're gonna chase us away, and they're gathering numbers now.' 'So there's a big flock of people who's gonna chase us.' 'Yeah. I'm not Santa Monica. It's not Yolanda. So I'm not allowed to talk to anybody in the'

The speaker addresses Tucker, noting a perceived "obsession with Israel" when discussing foreign countries, unlike when discussing China, Japan, the UK, or France. The speaker claims that when Israel is mentioned, the question arises: "What about the Jews?" The speaker anticipates being labeled antisemitic for raising this point. The speaker denies directly asking if Jews control foreign policy, but the other person insists that is exactly what the speaker implied.

Speaker 0 and Speaker 1 discuss the basis for Jewish connection to the land and who has a legitimate claim to it. Speaker 0 begins by stating that there are about 16,000,000 Jews in total worldwide, with 8,000,000 living in the area being discussed, and the remainder living mainly in New York, South Florida, and a few other places. He notes that this is a small population with historical and biblical connections to the land, and asks if such a connection exists. Speaker 1 responds that Bibi’s family lived in Eastern Europe and that there is no evidence they ever lived in the land, and that he isn’t religious. He questions whether there is a true ancestral link. Speaker 0 asks whether there is evidence of any genuine ancestral connection. Speaker 1 asks if there is a family tree for Bibi, and if not, whether anyone has one. Speaker 0 asks how they know, and Speaker 1 elaborates that the point is to establish an ancestral connection to the land. He notes that there has been a practice of Judaism and a connection to the language, suggesting that Bibi has fought for the land, and that his family has fought for it. He raises an obvious, meaningful question: where does this right come from? He explains that many people in the territory Israel controls, particularly in the West Bank, have genetic evidence of having been there for thousands of years, with many identified as Christians for two thousand years, and even if some did not practice Judaism or were Samaritan or pre-Islam, the question remains: how do they compare in terms of rights to someone whose ancestors lived in Latvia or Poland and were Jewish? He questions the basis of being “Jewish” by faith, language, or Torah. Speaker 0 challenges the question, asking how we know if Bibi’s ancestors ever lived there, and expresses confusion about what Speaker 1 is trying to determine. Speaker 1 emphasizes that a claim of rights based on ancestral presence is significant because many claims hinge on whether ancestors lived there, whether money flowed, and whether displacement occurred. He reiterates that it is not a theoretical issue like a grandparent’s distant past, but a real question of who has the right to be there. Speaker 0 remains unable to fully process Speaker 1’s point.