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There is a distinction in the Bible between two groups of Jews: the synagogue of Satan and the remnant of God's people. The former is believed to be energized by supernatural power, while the latter represents the true Jewish people. The speaker believes in this biblical teaching and admires the intelligence of the synagogue of Satan. They also mention Hitler's failure to break their stranglehold on Germany. The speaker warns that if this stranglehold is not broken, the country will suffer.

Faith is the most important thing. 'we do not wrestle against flesh and blood, but against principalities and darkness and spirits, that there's a spiritual war here.' Those anchored to faith see what's going on; those not anchored 'lose their mind.' 'Only a demonic enterprise would do such a thing.' 'Only a demonic enterprise would say that Easter and Pentecost are not essential, but race rioting and burning down a Wendy's is a central activity.' 'God created the heavens and the earth, and then he separated and he made sense. He made order out of chaos.' 'The distinction between male and female. The distinction between man and nature. The distinction between the holy and the profane. The distinction between good and evil. The distinction between infant and adults.' Satan's goal is to blur and destroy those distinctions, for order comes from them and without them Western civilization faces chaos.

The devil is a real person, not just a vague term for evil. Jesus took Satan seriously and gave him titles like "prince of this world" and "god of this world." Satan controls and manipulates various aspects of society, including science, education, and politics. Many people unknowingly worship Satan by seeking worldly desires instead of focusing on spiritual matters. God allows Satan to have power in this world because He values freedom and does not force anyone to follow Him. The devil hates the books of Genesis and Revelation because they expose his tactics and predict his ultimate defeat. Jesus taught us to pray for deliverance from the evil one. Evil is personal, just like love.

The speaker addresses the claim that the Bible has been altered, specifically mentioning the absence of Matthew 17 verse 21. They express disbelief and invite viewers to examine the Bible themselves. They confirm that verse 21 is indeed missing and suggest looking at an old 1800s Bible where the verse is present. This discovery leads them to question the trustworthiness of the Bible, as they learn that many other verses have been changed, added, or removed.

A version of the Bible was edited to include support for Israel, which has been used to rally evangelical backing for the country. However, this support contradicts biblical predictions of the antichrist ruling from Israel. Jews await their messiah, who Christians believe will be the antichrist. This contradiction raises questions about the true identity of the messiah and the implications of supporting Israel.

The segment discusses a recent effort in which Israel hosted about 1,000 American Christian pastors who were invited to sign forms pledging to be ambassadors for Israel within their congregations, including receiving plaques and certificates. A crowdsourced list of these pastors, compiled by a popular X user known as Gen X Girl, shows a concentration in the American Southwest (California, Texas, Arizona, Nevada, Colorado) with denominations including evangelicals, Baptists, Methodists, and many nondenominational churches. The participants’ willingness to pledge allegiance to a world government is emphasized as a point of concern, with the claim that “their allegiance belongs to God and no foreign government.” Pastor Jay Chase Davis of The Well Church in Colorado (not on the list) comments that the event is “pretty wild” and offers two understandings. First, he suggests understanding Israel’s political instincts and the biblical reality of how Christians should think about nation-states, citizenship on earth, and citizenship in heaven. He notes that Americans naturally favor an “American first” attitude, but asserts that the political entities of Israel relate to America because America is the global superpower, and that evangelicals have been fed a “twisted” scriptural interpretation about Israel and God’s redemptive plan. He posits that Israel is courting evangelical support because evangelicals form a large voting block, and that these pastors are being brought over to become ambassadors who will defend Israel in various capacities. He asserts that some dispensationalist teachings have led to views that could imply salvation apart from Jesus, which he labels as heretical, and argues this makes evangelicals vulnerable to manipulation. Speaker 0 asks why Orthodox and Catholic pastors aren’t on the list and what doctrinal reasons would exclude participation, while Speaker 1 explains that the trip likely targeted a specific demographic (evangelicals) due to their historical theological training (often influenced by dispensationalism) and political leverage. He describes the goal as a tour with credentialing to defend Israel and align evangelical leaders with Israeli interests, noting susceptibility due to confusion about Israel’s modern political actions and salvation doctrines. Philip’s question raises concern about evangelizing Israelis during such visits, suggesting it would not be well received; Speaker 1 confirms mixed reception and expresses suspicion that the mission may be more about indoctrination and political outreach than evangelism. For viewers concerned about their church’s alignment, Speaker 1 advises asking questions, emailing pastors, and potentially seeking a different church if the church’s stance becomes incompatible with one’s beliefs. He recommends consulting historic confessions (e.g., Westminster Confession of Faith, London Baptist Confession 1689) and engaging with educational resources such as his podcast Full Proof Theology and his work with the Center for Baptist Leadership.

The speaker, Bill Schneeblen, recounts his life as a former occultist who moved from Catholic upbringing into witchcraft, satanism, Freemasonry, and eventually Mormonism, before converting to Christianity and starting a ministry. He presents a continuous narrative designed to expose occult influences “from within,” asserting that insider experience is necessary to understand end-time deception. He begins with a scriptural frame, citing Colossians 2:8 and Colossians 2:9-10 to warn against philosophy, deceit, and worldly traditions, arguing that Jesus, not other sources, contains all wisdom and knowledge. He then pivots to his own life: raised Catholic, he says he aspired to priesthood, cutting bedsheets to imitate liturgical vestments and distributing “communion” with poker chips. In college, he encountered professors who dismissed biblical historicity and taught that Jesus did not perform miracles as God incarnate but as a student of the occult, and he was told to seek enlightenment through Eastern gurus and occult masters. A seance during college catalyzed his turn toward esoterica. He describes his early fascination with the occult: after exposure to esoteric books, he pursued witchcraft and joined a coven in Plymouth, Massachusetts, obtaining a first degree in Wicca. He and his wife traveled to Arkansas to study with druidic leaders, where nightly UFOs allegedly appeared. They were initiated into the high priesthood of witchcraft and married in a ceremony with about 200 witches, forming a base in Milwaukee with covens in the region. He notes the addictive nature of magical power and the existence of spirit guides—later identified as demons—that urged deeper forays into the dark arts, including advice to explore the Church of Satan. He states he found the Satanic Bible compelling, joined the Church of Satan (sending $20 and receiving newsletters such as Cloven Hoof), and quickly advanced to second degree, receiving a certificate signed by Anton LaVey and adopting the name Christopher Pendragon Sin (later reverting to his original name at his father’s insistence). He claims that access to higher levels of satanism required first joining the Masonic Lodge, which he did through a sponsor, attaining Master Mason status, York Rite (tenth degree), and Scottish Rite (thirty-second degree). He displays religious symbols—eye atop the pyramid, Boaz and Jachin, and the tessellated pavement—used in Freemasonry as part of the “dark truth” of the conspiracy. Schneeblen narrates his descent into deeper deception, describing an encounter with a figure called the Master H who trained him to become an Illuminated being within both Masonry and Satanism. He also joined the Monastery of the Seven Rays in Chicago, learning that to become a satanic priest one must first be a Catholic priest; he arranged with a Bishop in the Old Roman Catholic Church to be ordained, allowing him to pursue Satanic priesthood. During a Mass called the mass of the Holy Spirit, he reports the chalice turning into human blood, a sign he interpreted as approval to receive Luciferian initiation. He later claims to sign a contract with Satan in a park, agreeing to seven years of service for wealth and power, with the condition that Satan would eventually kill him. He then describes his first experiences of Luciferian consciousness: a blinding light, a sense of mind transformation, and a perception of the world through Lucifer’s lens, including contempt for others. A nocturnal visitation by the Master H led to a visionary journey to a black castle where he witnessed a throne with a creature alternating between female and male forms, eventually pricking his brain with a talon and declaring him “mine forever.” He reports rising from the experience with altered perceptions, including a new sense of machine-like consciousness (the “meta sheen”). He also claims to have encountered a “Cathedral of Pain” and to have become a member of the order of Memphis Misrium as a 90th-degree Mason, consecrated as a bishop in the Gnostic Catholic Church, and granted the title of grand master of the order of the Temple. A cult of vampirism enters his narrative: he was initiated into the vampire cult in Chicago, developed a taste for human blood, and, due to vampiric addiction, became physically sensitive to sunlight and garlic, and gained enhanced senses. He allegedly fed on multiple women to sustain himself, eventually nearly killing one victim, until his wife helped her recover. A conversion experience followed when a bank check from the Church of Satan prompted a crisis; a skeptical Christian woman’s prayer and an eventual intervention by Mormon missionaries and a Drudic prophecy pushed him toward disengagement from Satanism. He describes an overarching plan in which the druid’s prophecy suggested Mormon temple initiation as a route to deeper power; the Salt Lake Temple initiation in 1981 was thwarted by a temple computer failure, but a personal visit with an apostle, Elder Faust, affirmed hidden luciferian worship within Mormon rites. His wife, who had found Christ earlier, returned to Christian faith and prayed for him. He recounts that she eventually urged them to move from Milwaukee to Dubuque, where he encountered a prophecy seminar and engaged with a Mormon apologist. Confronted with Acts 16:31 (believing in the Lord Jesus Christ and being saved), he confronted his Mormon beliefs and concluded that the apostle Paul could not be a Mormon. He prayed with a comic-book tract and professed conversion, giving his heart to Jesus Christ in a “sinner’s prayer.” He reports continued deliverance: burning cult books (about $3,800 worth) and eventually entering full-time ministry through With One Accord Ministries, focused on evangelism and cult outreach. Schneeblen then shifts to historic genealogy of the conspiracy, tracing it from Nimrod in the Bible as the first Mason, through the lineage of Tubal-Cain, through the Gnostic currents, pre-Islamic sorcery, and the Hashshashin under Hassan-i Sabbah—the origin of the word assassin. He links the Knights Templar to the transmission of occult secrets to the Rosicrucians, then to Ignatius Loyola’s Jesuits (originally called Los Illuminados, later the Society of Jesus), presenting the Jesuits as a powerful modern occult force. He contrasts operative masonry (stone masons who built cathedrals) with speculative masonry (occult-minded lay practitioners) and outlines the modern timeline: the formation of the modern lodge in 1717, Grand Orient in 1773, and the rise of the Illuminati under Adam Weishaupt in 1776, combining Islamic mysticism, Jesuit influence, Masonic secrets, and drug-induced altered states of consciousness. He claims that the Illuminati sought to overthrow religious structures through chaos and revolution, and that the French Revolution exemplified their potential. Two contemporary influencers are highlighted: Giuseppe Mazzini (Roman Catholic and Freemason) and Albert Pike (Confederate general, high Mason, and Luciferian pope of the Scottish Rite). Schneeblen emphasizes the pyramid structure of Masonry, the “royal secret,” and the line of descent through degrees into the higher orders, including the order of the trapezoid and the Memphis-Misrium rites. He asserts that the “royal secret” remains hidden from most Masons, who are unaware of its true nature. He also describes the back of the dollar bill’s pyramid as hosting a symbol network: 13 ranks, the date 1776, and the all-seeing eye identified as Lucifer, not God, with the pyramid signifying a pyramid scheme of spiritual and financial power. He discusses three “pillars” of the tradition—Abba (father) and Ima (mother)—tying them to Judaism, Catholicism, and Protestantism (with Freemasonry as a synthesis). He asserts the “leaven” imagery from Matthew 13 as a symbolic thread through corrupting influences within the church and beyond. In closing, Schneeblen describes the ladder to illumination within Masonry: 95% of entrants are “cannon fodder,” but a few are chosen for deeper indoctrination, receiving stages of adoption (blood oaths), illumination (opening the third eye), conversation (spirit communications), congress (demonic liaison with a powerful entity), and union (perfect possession). He warns that the ultimate goal is immortality through sexual vampirism with young children, a ritual deception kept hidden behind symbols and rituals. He concludes with a call to repentance and faith in Jesus Christ, inviting listeners to seek deliverance from occult bondage and to engage in evangelism to those trapped in cults.

The speaker discusses the Scofield Bible, claiming that its emergence is linked to a historical convergence of major events in the early 20th century. They state that around the time when the Federal Reserve was founded and the Balfour Declaration occurred, the Rothschild family recruited a pastor in the Deep South to produce a new version of the Bible—the Scofield Bible. According to the speaker, this Bible introduced new interpretations of biblical text. They assert that Jewish influence affected Christian interpretation through this edition, describing it as the origin of Judeo-Christian ideas and the concept that Israel represents the modern political nation of Israel as understood in the Bible. The speaker further claims that the Scofield Bible was funded by the Rothschild family. They assert that the Rothschilds owned the publisher responsible for distributing the Bible, identifying Oxford Press as the publisher. Because of these ownership and funding arrangements, the speaker contends that they had the ability to push the Scofield Bible into widespread circulation, across megachurches and across entire denominations of Christianity. As a result, the speaker concludes that Christianity was effectively “Jewified” through this process. Key points highlighted include: - The Scofield Bible was created in the early 1900s, coinciding with the founding of the Federal Reserve and the Balfour Declaration. - The Rothschild family hired a pastor in the Deep South to author a new Bible version (the Scofield Bible) with revised interpretations. - This edition introduced or popularized Judeo-Christian concepts and reinforced the idea that Israel today aligns with the Israel of the Bible. - The Scofield Bible was funded by the Rothschild family and distributed through a publisher (identified as Oxford Press) that they owned, enabling its widespread adoption. - The widespread push of the Scofield Bible contributed to Christianity being “Jewified” across megachurches and denominations.

In this video, the speaker shows different versions of the Bible and explains why they have so many. They mention the 16/11 King James, King James, Amplified, New Living Translation, and new King James versions. The speaker then refers to Revelation 13 verse 16 and compares the translations. They emphasize that the mark mentioned in the Bible will be inside the body, not on the skin. The speaker's love for the Lord is the reason they have multiple Bibles.

Speaker 0: So there's a couple references, at least a couple references in the New Testament to Satan being the ruler of the earth. Yes. What does that mean? Speaker 1: It means that in this realm, he, in many ways, has his way. In other words, he has access to be able to influence people and point them away from the one true hope that there is, which is God. And so he prowls about, as the Bible says, as a lion hoping to tear people apart spiritually. Speaker 0: I mean, if that's not true, then explain the first world war. Speaker 0: there is just no there's no explanation even now over a hundred years later Yeah. For why that war started. Oh, you know, where Stuttgart got shot dead in Sarajevo. Really? Okay. That's not a real explanation, actually. Why didn't Christian Europe commit suicide? Yeah.

If Jesus weren't real, Luciferians wouldn't be running the world, dedicated to witchcraft, sex magic, and blood sacrifices. God waged war on witchcraft. Former Satanists admit only true Christians are immune to witchcraft. The gospels don't include a pope or instructions to obey priests, and Jesus said to call no man father. High-ranking Freemasons think people are stupid for not believing in Satan. The speaker describes shocks: the existence of an international secret society, their oaths and rituals, and that this society is Satanism. The biggest shock is Jesus. God came to Earth to be ridiculed and executed to save people. The speaker challenges listeners about their love for sin and idols, asking why God should share his wealth with the unclean and unrepentant. The speaker questions why people focus on suffering while doing nothing to help and points out that the calendar is a testament to Jesus. The speaker says most haven't even knocked on God's door.

Lucifer is allegedly the savior of secret societies because mankind can take power from the solar logos. The rich and powerful are steering society toward a destination predicted by Jesus Christ, who has been discredited. Both satanic cults and Christian fundamentalists are closer to the truth than most. The world is in a spiritual war against spiritual forces of evil. Secret societies share an anti-Christian sentiment. Freemasons have banned Bibles, teach evolution, and Christianity is buckling. They hate Jesus because he is real and his prophecies are inescapable. A one-world government, cashless society, and the mark of the beast (666) are coming to pass. The Bible destroys Freemasonry: God will destroy their altars and obelisks. Jesus spoke openly, while Freemasons meet in secret. The stone the builders rejected has become the cornerstone. Freemasons face east, worshiping the sun. Jesus said to give to the needy in secret, while Freemasons do evil in secret. Freemasonry is built on a hierarchical system, but those who exalt themselves will be humbled. Disaster will overtake Freemasonry, and they will be destroyed.

The speaker differentiates two groups of Jews as described in the Bible: the first group is called the synagogue of saints, and the second is the synagogue of Satan, which exists in the latter days (also described as the remnant of God's people, which will be Jewish people). The speaker asserts that nearly all religious deceptions in the latter days are connected to the synagogue of Satan, energized by supernatural power called the devil, and that this is the biblical teaching. He states, “This is what I believe,” and emphasizes that some people have a “strange brilliance” and are “smart,” energized by that supernatural power. The speaker then discusses power dynamics, noting that Hitler “had a stranglehold on Germany, on the banking of Germany, on everything in Germany. And on India, they had the whole thing, you see.” He adds that Hitler “went about it wrong,” but argues that “this stranglehold has got to be broken or this country is gonna go down the drain,” implying a need to take action, even if difficult to say aloud, suggesting that “nobody said that I like it the second time. We might be able to do something.” In terms of personal political identity, the speaker claims that “everybody thinks of you as conservative, and then when you lean a little bit in that direction towards the sociological thing is the big thing.” He asserts his own conservatism relative to the other person, noting, “I’m more conservative than you are,” and acknowledges that he has to lean a little to some extent. The speaker then discusses interactions with Jewish people in contemporary circles, mentioning that he sees “Mr. Rosenthal at The New York Times and people of that sort,” and that “not all the Jews, but a lot of the Jews are great friends of mine.” He notes they are “friendly to me because they know that I’m friendly to Israel,” but he claims they do not know “how I really feel about what they’re doing for this country.” He comments that he has “no power and no way to handle them,” but ends with a conditional statement that “I would stand up if it if, you know, under” a circumstance not fully stated in the excerpt.

According to the speaker, the United States and the Western world are experiencing the consequences of disobedience. Referencing Deuteronomy, the speaker suggests researching the curses of disobedience to understand what happens to a nation. The speaker urges listeners to examine who holds power in every aspect of life in their country. If it is anyone besides Jesus Christ, then the speaker claims that the nation should not be surprised when it is torn apart physically, spiritually, and emotionally.

The devil is a real person with feelings, thoughts, and motives, not just a symbol of evil. Jesus took Satan seriously, calling him the Prince and God of this world. Satan manipulates the world and is worshipped by many unknowingly. If you desire worldly things, make Satan your god. God allows Satan's rule due to free will. The devil hates Genesis and Revelation as they reveal his tactics and downfall. Jesus taught to pray daily for deliverance from the evil one, recognizing evil as a personal force.

Gary Wayne discusses a network of hidden power behind surface institutions, focusing on Freemasonry and other secret orders as part of a long lineage tied to royal bloodlines and fallen angelic influence. He emphasizes that membership in Freemasonry is by invitation, and that many members worship whatever god they choose at first, because the organization’s aim is to convert adepts to worship the “great architect of the universe” (a name he equates with Lucifer/Satan). He describes Freemasonry as a ladder of degrees, with the first level of adept (beyond initiations) involving oaths of secrecy; he notes that the Scottish Rite’s thirty-second degree and the York Rite’s thirty-third degree carry particular meanings in his view, and he says pureblood descendants are initiated at a young age. Key hierarchical structure and genealogies - He outlines a layered hierarchy: Freemasonry at the bottom; then Illuminati; Rosicrucians; Committee of 300; Council of 33 Families; and 13 Families at the top in the West, with additional families likely globally. The 13 Families in the West are said to be connected to prehistory and traceable to Nephilim or Rephaim lineages, along with celestial influences. - He connects these secret societies to a broader royal “elite” lineage (“Elim” as root) that controls education, religion, government, and big business, forming a global network that funnels power through legal structures (town squares, courthouses, churches) to establish legacies in new towns and territories. - The Rosicrucians are described as intersections between purebloods and rising lower bloodlines that flow into Freemasonry and the Illuminati, forming a trunk-and-branch model of organizational influence. Azazel, fallen angels, and human history - Azazel (the scapegoat) is described as the chief of the fallen angels known as Satans in the Book of Enoch, who taught war arts and technology to mankind. Azazel is presented as the most influential of the watchers, with Semiyazah discussed as a related figure. The fallen angels are said to have taught various arts and crafts, contributing to a deep reservoir of forbidden knowledge that the secret societies draw upon. - He traces these influences through mythologies and genealogies, linking ancient giants and the celestial “mafia” to the present-day power structures, claiming that princes like Vlad the Impaler (Dracula) and other bloodline figures are connected to this lineage. Alice Bailey, Gnosticism, and Luciferianism - Alice Bailey is identified as a major figure associated with Theosophy and the New Age, connected to Gnosticism and polytheistic end-times thinking. Wayne states she predated and influenced Freemasonry’s occult currents, describing Luciferianism as a low-level misrepresentation that exists within the broader occult system. - He distinguishes “Luciferian” as a subculture or misinformation layer within a broader reality where Lucifer is identified with the god of Freemasonry, though not all affiliated groups share the same practices or beliefs. He argues that Gnosticism and Theosophy have shaped modern occultism, leading to a polytheistic end-time worldview. Secret societies, Freemasonry, and modern governance - Freemasonry is described as the recruiting arm, with ongoing recruitment to preserve genealogical lines and to influence politics, the military, and governance. He asserts that the “Illuminati” operates within Freemasonry, while the Knights of Columbus and other clubs serve as lower-level entry points (e.g., Elks, Lions) that feed into higher networks. - He claims that the global banking and economic systems (World Bank, IMF, WTO) feed into the higher echelons of the trunk, while entities like Skull and Bones function as initiatory systems in the United States, leading toward the Committee of 300 and related globalist structures. - He recounts a distributed, decentralized model of power: royal families and their bloodlines seed new towns, take control of legal blueprints, and place Masonic or Rosicrucian lodges in key urban centers to anchor influence in civic life. End-time prophecies, timelines, and eschatology - He explains multiple eschatological frameworks (pre-trib, mid-trib, post-trib), cautioning against forcing a single timetable. He emphasizes fitting chronology around Jesus’ template, using Matthew 24, Mark 13, Luke 21, and Daniel as anchors, with Revelation serving as a culmination that should be read in harmony with the earlier Scriptures. - The last seven years are centered around the abomination of desolation and the rise of Antichrist, with the “hour” of trial and the “great tribulation” described in distinct ways across the Gospels and Revelation. He distinguishes tribulation (phlipsis) from wrath, asserting that the church will be kept from wrath but may face tribulation, while the ungodly face the wrath. - The sequence of events includes: - The rapture (pre-trib timing or otherwise), the first resurrection as first fruits, and the martyrdom of faithful believers who are part of the first resurrection. - The rise of the 10 kings who hand power to the Antichrist, the destruction of Babylon (often associated with Rome and a future universal religion), and the global economic and religious consolidation. - The sequence of Daniel 9, 11-12 timelines, and Revelation’s seals, trumpets, and bowls, aligning the rise of Antichrist with a seven-year period commencing near the abomination, followed by a mid-point abomination and Armageddon at the end of the cycle. - The “second Exodus” for Israel during the end times, the resurrection of certain groups (e.g., dry bones of Ezekiel 37), and the wilderness protection of Judah during the mid-point of the tribulation. - He links Jerusalem’s status and its control to the start of the prophetic clock, noting the 1967 and potential future markers as possible starting points for the fig tree generation. He suggests a rough generational window into the 2030s if the start point is Jerusalem, but emphasizes that precise timing is uncertain and that prophets should not replace Scripture. - He notes the distinction between a polytheist end-time religion and prophetic events, arguing that Babylon will be a city-state representing a universal religion that governs the 10 kings, with Rome as a continuing symbolic anchor for Babylon in prophecy. Practical guidance and closing themes - He urges readers to read the Bible for themselves, to avoid reimagining passages to fit preconceived timetables, and to be prepared for tribulation while trusting in Jesus’ ultimate sovereignty. He encourages believers to live with purpose and evangelize while recognizing that historical conflict and fear can be overcome by understanding prophecy in its chronological order and staying grounded in the Redeemer’s words. - He also cautions against overidentifying with popular media or entertainment (e.g., Tolkien, Lewis, Lord of the Rings, Narnia) as sources of spiritual guidance, arguing that these works can reflect hidden agendas when not viewed critically. Overall, the discussion weaves together Freemasonry’s alleged genealogical roots, the empire of secret societies, fallen angels’ influence, and a detailed, highly specific interpretation of end-time chronology—combining biblical exegesis with conspiracy-theory pathways about power, bloodlines, and the orchestration of global events toward a prophesied culmination.

Speaker outlines spiritual warfare, asserting Satan has stolen our weapons and the conspiracy hinges on counterfeit Christ figures. He cites Jesus’ authority over devils to illustrate the power of his word. The antichrist is described per 1 John 2:22-23 and 4:1-3 as one who denies Jesus has come in the flesh or denies the Father and the Son; he warns false prophets are in the world. He argues modern versions like the NIV contain "antichrist elements" and "every spirit that has not acknowledged Jesus is not from Christ." He quotes: "Every spirit that confesses not that Jesus Christ has come in the flesh is not of God" and "Let God be true and every man a liar" and that "the words of the lord are pure words as silver tried in the furnace of earth, purified seven times." He asserts the authorized version is the true, preserved word and warns against confusion from multiple Bibles, calling for one authoritative Bible.

Speaker 0 asserts that if you have a Scofield Reference Bible, you need to know the author of that reference Bible because he’s not who people think he is; he is not Doctor Scofield. Speaker 1 corrects: Never was a doctor. Speaker 0 specifies: Nelson Darby is the man who created dispensationalism, and Larkins basically packaged it in his books, but it was Scofield who distributed it. John Nelson Darby’s doctrines supposedly went nowhere in Britain among the Plymouth Brethren through the 1800s, with only pockets in the United States aware of them, until Cyrus Schofield became the propaganda meister for Darby’s doctrine. Speaker 2 defines the Scofield Reference Bible as a King James Bible with notes in the margins acting as a commentary, in which dispensational truth is taught, and the Bible was shipped around the world. Speaker 3 adds: Many contributors to the Scofield Reference Bible helped sweep the movement across the United States. Speaker 2 explains: Somebody financed publication of many Scofield Bibles, and they were mailed to churches across America. Speaker 0 elaborates: The Bibles were given to Baptist young preachers in seminaries and Bible colleges, facilitating the spread of dispensationalism across pulpits and the country. Speaker 0 continues: Conferences, the establishment of Bible colleges, and Dallas Theological Seminary were part of a coordinated effort to spread the dispensational movement, which was very successful for a time. Speaker 1 notes: The Bibles were distributed widely in rural America and small town churches. Speaker 0 adds: Millions were distributed. Speaker 1 explains: Bible salesmen would get the Bibles for free, then sell them for whatever they could get. Speaker 1 answers: They got them for free from the publishing company—Oxford. Speaker 4 states: C. I. Schofield is placed on a pedestal by independent fundamental Baptists; pulpits across America feature a Schofield Reference Bible. Yet this is a man who preferred to use the Revised Version over the King James for his references, and he used the King James 1611 only because of its popularity at the time. So, he supposedly “threw the King James Bible under the bus” and said it’s not a good one, but used it because it was most popular. The speaker questions why Baptist, King James Only advocates promote a heretic who downplayed and disliked the King James Bible as a man of God who can teach good doctrine. Speaker 0 claims: They infiltrated American evangelical churches with Zionist propaganda, and the Baptist, Pentecostal, Assemblies of God, Church of God, and other denominations progressively bought into it. Speaker 1 adds: People actually believe the notes are sacred as the texts themselves. Speaker 5 contributes: A person with a Schofield Bible wants to read Schofield’s notes on Acts 15, noting that dispensationally, this is the most important passage in the New Testament, giving the divine purpose for this age and for the beginning of the next.

The transcript argues that Oxford University Press launched a deliberate attack on Christianity by publishing the Schofield Reference Bible in 1908, a Bible whose notes purportedly inject reinterpretations that connect the future state of Israel to access to God. It states the book’s importance led OUP to open its first American branch, publishing it and promoting it through key American seminaries and Bible schools, thereby shaping future pastors’ beliefs to align with a peacemaking tradition favorable to the state of Israel. The speakers claim many pastors were unaware of the danger at the time, and that the Schofield Bible would later be used by secular powers to steer Christians toward political and financial servitude to present-day Israel. They assert American Christianity became increasingly Zionized after 1948 with the appearance of the state of Israel, aided by Oxford University Press’s Zionist influence and its New York publishing branch, which published the Schofield Reference Bible as a foundational document for Christian Zionism and evangelicalism, contributing to its growth through deception. The narrative links the founders of world Zionism, especially Chaim Weizmann, to efforts to involve the United States in World War I and to gain land in Palestine, arguing that a small number of dominant American scientists influenced President Wilson to enter the war, resulting in substantial American casualties while enabling Zionist aims in Palestine after the Balfour Declaration. The Schofield Reference Bible is described as copyrighted in 1909, an old and new testament with many notes added originally in the Old Testament, with later additions in the New Testament and a radical 1967 revision. The cover features Cyrus I. Scofield and an editorial board including James M. Gray, president of Moody Bible Institute, and other seminary leaders. Distribution allegedly occurred through seminaries, influencing new pastors who returned to churches with the Schofield Bible in hand. A critical examination of a page from Genesis 12:3 is used to illustrate the alleged distortions: the verse, part of the Torah and quoted in the Koran, is presented as a basis for Christians and Zionists to claim that present-day Israel should own all land in the Middle East beginning with Palestine. The 1967 Scofield edition reportedly contains more footnotes than the 1909 version, with a footnote claiming an unconditional promise of land to Israel forever, which the speakers assert is not stated in the passage. They argue that the footnotes render Abraham’s promise as a perpetual land grant to Israel, and that the note uses the later term “Jew” unjustly to describe biblical figures from before the existence of Judah or the Jews. The transcript contends that Oxford’s notes imply blessings or curses based on support for Israel, and that a nation’s supposed sin for not aiding Israel would invite divine judgment, a claim the speakers label as a form of antisemitism manufactured by Christian Zionism. They argue that the concept of national sin is flawed, and that individuals alone sin, not nations. Historical figures like Philip Morrow and Doctor F. Furman Curley are cited as Orthodox Christian critics who warned against dispensationalism and Christian Zionism. Morrow warned in 1927 that Schofield Bible had usurped authority from Scripture, while Curley in 1983 linked premillennialist advocacy of Israel to wars in the Middle East and urged Christians to seek peace rather than war, criticizing figures like Hal Lindsey and Jerry Falwell. The final note emphasizes that Jesus’ simple New Testament teachings do not support Christians taking life abroad, urging a reconsideration of the doctrine behind Christian Zionism.

The speaker claims that while other religions are tolerated, invoking the name of Jesus Christ provokes hostility, even to the point of violence from family. Speaking truth is likened to shining light in darkness, leading to persecution and abandonment by loved ones. The speaker stresses that merely identifying as Christian is insufficient; a genuine, personal encounter with Jesus is necessary. Rejecting this encounter will lead to future regret. Jesus Christ is described as the ruler over all earthly leaders, who loved and cleansed people of their sins with his blood. The speaker questions why people fear getting close to Jesus, who represents love, salvation, and redemption, and who sacrificed himself to give people life.

Speaker 0 says they bought this Bible in an antique store, dating roughly 1825 or 1836. The first page has “a map A map? Of Palestine,” which he finds very interesting, and he notes some verses are “gone” or not there anymore, including “Matthew seven verses 21 through 23.” He quotes: “Many will say to me on that day, Lord, Lord, … we used to pray in your name, in the name of Jesus, … Get away from me, you evildoers. You lawless people. You workers of iniquity. Get away from me.” He claims this is Jesus on the day of judgment disowning his own people for not worshipping God, even though they did works in Jesus’ name. Speaker 1 adds: “The key to this is to realize that even Jesus realized and knew that you shouldn't pray to him because he was merely a mortal man. He knew that we needed to pray to a higher power, whether you wanna call it source, God, spirit, nature.” They claim “They removed these verses” to push energy into Jesus and to torture on the cross and through the Eucharist, calling the Bible tainted “to bend to the will of man, tainted to evil” and noting “evil doers who prayed to Jesus.” What do you make of that?

According to the speaker, the United States and the Western world are experiencing the consequences of disobedience. Referencing Deuteronomy, the speaker suggests researching the curses of disobedience to understand what happens to a nation. The speaker urges listeners to examine who holds the primary position in all aspects of life in their country. If it is anyone other than Jesus Christ, then the speaker claims that the nation should not be surprised when it is torn apart physically, spiritually, and emotionally.

Jesus Christ is the King of Kings and the Lord of Lords, revealed in the flesh over 2000 years ago. He died on the cross, rose from the dead, and will come back to judge. The speaker invites people to accept Jesus as their savior, claiming no other way to eternal life exists. They express fearlessness in the face of death, as meeting Jesus is the ultimate goal.

If God is real, the speaker questions the validity of other gods, contrasting them with Jesus Christ. They ask if Buddha performed miracles or if Muhammad did anything besides corrupting the gospels. They highlight Jesus's sinless life and sacrifice, contrasting it with Muhammad's lifestyle. The speaker challenges the listener to find testimonies of life-changing experiences in other religions comparable to Christian testimonies. The speaker critiques society, TV, doctors, and scientists as priests of a cult, and atheists for their faith in unproven theories like evolution. They emphasize the power of evil to corrupt good, comparing it to a drop of poison in water. The speaker shares their past as a liar, pervert, and drunkard, and how God transformed them. They urge listeners to wage war on sin and believe, warning against the distractions of the world. They conclude that finding the kingdom of God is difficult, like loving one's enemy, but it is the road to life.