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Speaker 0: Andrew was the brother of Peter. He was a fisherman, and two had to pay taxes besides Jesus, but I might be mistaken here. Speaker 1: I will reconfirm that it is only Peter and Jesus that paid the tax for adults, and I will reconfirm that the other disciples were apprentices in their family's business and were therefore young as well. All of them were 12 and 15 years old, and I'll stand by that, which poses a lot of other questions. If it's the middle of the night and I walk into the wrong house and I see a 30-year-old man washing the feet of an unknown 12-year-old boy, what am I gonna do? I'm going to jail, guys. Think about these questions because it's not the version we've been told. When you redo the story with their ages in mind, it's a darker picture. Speaker 0: That’s really up for debate. If you apply modern-day Jewish disciples in halakhic schools, you might come to that conclusion. Times then were different. Speaker 1: Actually, scholars—look, I just did an article specifically on this, I have all the receipts. Scholars all agree that the age for discipleship within rabbinical circles was 12 to 15 years old. You could Google it. And, again, the only two people that paid taxes were Peter and Jesus. None of the other ones paid taxes and therefore were not adults. It’s in the scripture. Who cares if they're adults? It doesn't matter. Speaker 2: It’s about being a pedophile. Speaker 1: It’s not; it’s not taken out of context. Speaker 0: Peter, Andrew, James, and John were fishermen, right? Peter was already married; Jesus healed his mother-in-law. He was probably the oldest, mid-20s or 30s. The general consensus is Peter is mid-20s to 30s. John is 15 to 20, the youngest. James, late teens to early 20s. Andrew and Philip, late teens. Matthew, early to mid-20s. The others, Thomas and Judas, mostly teens to early 20s. I’m not sure you’ve seen 16-year-old teenagers like fifty years ago; they were men. It’s a different picture today. So I don’t buy the Jesus was a pedophile claim. Speaker 2: CQ Radio does the same bullshit. Try to make him a pedo. Speaker 1: It’s all about mystery rites and excretion from children in their mystery practices. Like adrenaline, they use children as a sacrament to open the veil. That’s what’s going on with the elites today—the Vatican, Israel, and all the elites. The Bible is a PG version. Wake up and stop attacking me because I’m telling the truth, especially if you don’t have the balls to research it yourself. Speaker 0: What the fuck was that? I’m not attacking you. You can have your own opinion. The general consensus of scholars on the Bible was what I just read—the estimated ages. The youngest were Jesus’ direct family, cousins. Speaker 2: CK will do the same thing—bring up the kid at the Last Supper, and he was doing it. It hinges on a false interpretation of one word. Speaker 1: Arts, magic, occult have two sides: black magic uses trauma, fear, and control to harvest from children; white magic uses unity and consent. They both conjure the same entities. One is loving, one is painful. Look at the ages of the disciples: 12 to 15. Only Peter and Jesus paid the toll; the others were not adults. Speaker 2: Quick question: who do you think is God? What is good in the world according to your worldview? Speaker 1: There is a loving creator. That has nothing to do with what I said. If you equate Jesus with God, that’s a you problem. Speaker 2: Are you going to say what you actually believe? Speaker 1: Move on. There’s a loving creator who created us in his image and loves us. Speaker 3: There’s been a lot of indoctrination of children recently. The biggest discussion is wars. Speaker 1: You can give us a little more. Speaker 3: They’re doxxing this kid. People know. Speaker 1: I’m an alpha warrior. Speaker 0: I have to check the Mossad Media Matrix. Speaker 3: Grandma gave him permission. It’s not going to end well. Speaker 1: I’ll be listening. Somebody can go listen there or you could hide on my page as a handle. You’ll be on my team, though. Speaker 4: Veritas suggested forgiving the heretic, but I don’t think it’s ours to forgive. It’s hubris to think that. We’re trying to have an open debate, but disrespectful behavior isn’t acceptable. Speaker 1: I didn’t mean to be disrespectful. Speaker 4: We can wrestle with scripture without ad hominem. You’re okay to say Muhammad’s a better approximation, but that’s a different topic. Speaker 1: Start by looking into the ages of the disciples. Thank you. Speaker 2: The real concern is elsewhere. Veritas has gone over that research and it suggests the opposite.

Good evening, everyone. After exposing disturbing content in Imam Khomeini's writings, some have denied these claims. I present evidence from his book on Sharia Law, published in Iran. It states that sexual penetration of a wife is not permissible until she is nine years old. However, it permits other forms of sexual pleasure with underage girls, including newborns. There are no legal consequences for rapists if the victim is under nine; they only face a minor sin. If a girl is harmed to the point of severe injury, the rapist must provide financial compensation. This text dehumanizes young girls, allowing for their exploitation. Imam Khomeini's teachings are deeply troubling.

The video discusses controversial passages from the Talmud, a compilation of Jewish oral history and lore. It mentions instances where the Pharisees indirectly caused harm, including the crucifixion of Christ. The Talmud is said to endorse adultery and sexual activity with minors, but only under certain circumstances. It also portrays Gentiles as inferior to Jews, denying them property rights and legal protection. The Talmud is critical of Jesus, defaming him and claiming he is in hell. It expresses hatred towards Christians and encourages their persecution. The video concludes by discussing the origins of the Talmud and its controversial passages.

The Talmud is a central text in Judaism, second only to the Hebrew Bible. It serves as the main source for Jewish law and theology. Here are some rules from the Talmud that Jews are taught to follow. Remember that "Goyim" means non-Jew. Even the best of the Goyim should be killed. All children of Goyim are animals. Gentiles are not humans, but beasts. A Jew may violate, but not marry, a non-Jewish girl. A Jew may have sex with a child younger than nine years old. Eating with a Goy is like eating with a dog. If a Jew finds something lost by a Goy, it doesn't have to be returned.

The speaker clarifies that the Talmud is not the most important book in Judaism. The Torah holds the highest position, followed by the Tanakh (Torah, Writings, and Prophets). The Talmud is next in importance. There are two versions of the Talmud: the Babylonian and the Jerusalem Talmud. The speaker characterizes the Talmud as containing debates and disagreements between rabbis. The speaker suggests the verses to be read may contain content about Christ. The speaker states the Talmud is not necessarily considered canonical or authoritative.

In Babylon, sexual perversion was common. The Talmud endorses marrying 3-year-old girls, with respected rabbis like Simeon Ben Yohai supporting it. Ben Yohai said a man can have intercourse with a young girl, comparing it to putting a finger in the eye. The Talmud also mentions sexual activity with small boys.

Speaker 0 is at a McDonald's in Rome and shows the entrance to an underground area. Inside, there is a skeleton. Speaker 1 talks about a disturbing practice involving draining the blood of enemy children in synagogues. They claim that the blood is mixed with Passover bread and consumed, but deny being cannibals. Speaker 1 also suggests that the meat used in popular McDonald's items like sausage and hamburger comes from these children. They express frustration that people don't believe them when they share this information.

The speaker discusses claims regarding Imam Khomeini's writings, specifically referencing "Tahrir al Wassila." They assert that the book includes rulings on sexual relations with underage girls, stating it is permissible to engage in various forms of sexual pleasure with girls under nine years old. The speaker highlights that Khomeini's text allows for touching and other actions with infants, and that there are no legal repercussions for a man who penetrates a girl before this age, only a minor sin between him and God. The speaker condemns Khomeini, labeling him as a "sick human being."

The video discusses the Pharisees and their influence on Judaism, particularly through the Talmud. It highlights Jesus' criticisms of the Pharisees and their practices, including their ability to indirectly kill others and their loopholes for adultery. The video also mentions the Talmud's endorsement of child marriage and sexual activity with minors. It further explores the Talmud's view of Gentiles, depicting them as inferior to Jews and denying them property rights and legal protection. The video concludes by discussing the Talmud's negative portrayal of Jesus and its encouragement of persecution.

The speaker argues that the Quran does not explicitly forbid sexual intercourse with 5-year-olds. They point out that a verse in Suratul Talaq mentions divorce and states that it is permissible to divorce those who have never been pubescent. However, the speaker emphasizes that this verse does not mention puberty as a requirement for marriage or sexual intercourse. They challenge anyone to find a verse in the Quran that explicitly prohibits marrying or having sexual intercourse with prepubescent individuals. The speaker concludes that without such a verse, it can be interpreted as permissible. They criticize this interpretation as promoting pedophilia and severe wife abuse.

The speaker claims that Jewish people take white children to synagogue basements to drain their blood and watch them die, similar to kosher butchering. This blood is then allegedly mixed into Passover bread and consumed. The speaker further alleges that the bodies are sold to slaughterhouses and ground into sausage and hamburger meat. According to the speaker, this results in non-Jewish people unknowingly eating their own children. The speaker asserts that even when these claims are stated directly, people do not believe them.

The speaker makes a controversial claim about the connection between pedophilia and the Talmud. They mention a specific passage and argue that it justifies sexual acts with minors. They also allege that elected officials who are Zionist engage in child abuse.

Speaker 0 expresses confusion and alarm, saying "Please tell me I'm fucking please tell me I'm reading this wrong. Gosh." They reference a claim: "It says, we too learn in the following I don't know how to say that word, that there is no legal significance to an act of intercourse with a girl less than three years old." and "A girl three years and one day old can be betrothed via sexual intercourse." They warn: "This isn't the Talmud, guys." They add: "This is what your rabbis are learning." Then: "This this three years and one day old can be betrothed via sexual inter" and finally dismiss with "Nope. Miss me with that shit. Nope."

Speaker 0 stated that forced child marriage should be supported and that the age of consent is absurd. They believe a woman is never capable of consent and should be forcibly married after her first menstruation. Speaker 1 said young men and women should be groomed for marriage because they become sexually mature in adolescence. He stated that he wants a 16-year-old wife and that the age of consent should be much lower, as he doesn't believe in the concept. He claimed that marriage is consent, and there is no such thing as marital rape because marriage implies a constant obligation to provide sex on demand, which is the only moral way to have sex.

According to the speaker, most Christians are unfamiliar with the Talmud, Zohar, and Kabbalah, where the 613 mitzvot originate. The speaker claims to have discovered a plot against Christianity within these texts. Citing "The Secret Doctrine in Israel," the speaker alleges the Talmud teaches that the Messiah will bring peace only after exterminating those who don't convert to Judaism. The speaker asserts that Judaism considers non-Jews a different species and that Jews are building an earthly kingdom in Jerusalem ruled by an AI Messiah enforcing a Luciferian one-world law. This kingdom aims to acquire Gentile riches and rule over Gentiles, who are not considered fully human. The speaker further claims that the transgender agenda originates in Zionism and Kabbalistic doctrine, specifically the Adam Kadmon concept of an androgynous original human. They allege that the endgame is to make humans androgynous through additives in food and drink, as part of a "repairing the world" doctrine. The second speaker states that the Talmud mentions six sexes/genders: Keva (female), Zachar (male), Androgynos (intersex), Tumtum (person with obscured sexual characteristics), Aloni (assigned male at birth, develops female characteristics), and Saris (castrated).

The speaker describes a family history of alleged ritualistic abuse and satanic practices, stating: “Also in worshiping the devil, participated in human sacrifice rituals rituals and cannibalism.” They assert an extensive family tree, claiming it “has gone back to, like, 1,700.” They contrast the outward appearance of their family with the reality inside, saying: “Does everyone else think it's a nice Jewish family? From the outside, appear to be a nice Jewish girl? Definitely. And you all are worshiping the devil inside the home? Right.” The speaker references broader involvement beyond their own family, noting: “There's other Jewish families across the country, not just my own family.” They describe rituals in which babies would be sacrificed and claim, “Who’s babies? There were people who bred babies in our family. No one would know about it. A lot of people were overweight, so you couldn't tell if they were pregnant or not.” They recount a childhood experience in which they were forced to participate: “When I was very young, I was forced to participate in that in which I had to sacrifice an infant. And the the purpose of sacrifice is to what? Is to bring you what? What are you sacrificing for? For power.” The response given to the question about the purpose of sacrifice is: “Power.” The speaker also discloses personal abuse within the narrative, stating: “Mhmm. I was molested. I was raped several times.” They then describe their mother’s current life and public image, asserting: “And what's your mother doing? She lives in the Chicago Metropolitan Area. She's on the Human Relations Commission of the town that she lives in, and she's an upstanding citizen. Nobody would suspect her.”

Speaker 0 presents the view that great academies of the rabbis were established, thousands of new laws formulated, and that the Pharisees who killed Jesus Christ remained the rulers of Judaism. He asserts that in Babylon the Pharisees codified oral traditions into the Babylonian Talmud, which he claims reveals Israel’s apostasy and supports Christ’s descriptions of the Pharisees as hypocritical and malignant. He cites a Talmud passage in Treatise Sanhedrin claiming a Pharisee may kill indirectly, giving an example where binding a neighbor leads to starvation and liability is avoided. He contends the Pharisees manipulated Romans to kill Christ, arguing Romans were the direct cause of Christ’s death but the Pharisees claimed Romans as the guilty party. He states Christ called Pharisees adulterers and that the Talmud provides “loopholes” for adultery, providing examples such as exceptions for sex with a minor or a heathen’s wife, and endorses seduction of unwed adolescent girls described as designated bond maids. He emphasizes death penalties differ for natural versus perverse sexual acts, alleging that rape in a perverted form falls outside legal jurisdiction, and claims sexual perversion was a long-standing practice in Babylon. Speaker 1 continues by noting three major Talmudic treatises contain passages endorsing the seduction and marriage of three-year-old girls, with Simeon Ben Yohai among prominent rabbis upholding this privilege. He states that in Israel today, many venerate Simeon Ben Yohai. He quotes Simeon Ben Yohai and the great Raba approving intercourse with a little girl under three years and a day, comparing virginity to tears returning to a little girl, and asserts the same section covers sexual activity with small boys. He adds that the Good Samaritan story portrays Pharisees as racial bigots, unwilling to respond to a non-Jew’s suffering. He notes that God’s command to the Canaanites was harsh and that by New Testament times, separation and the sword had become obsolete, with God no longer making racial distinctions. Speaker 1 and Speaker 0 discuss Gentile status in the Talmud and Jewish encyclopedias, claiming the Talmud’s critical attitudes toward Gentiles, including that Gentiles are not men but barbarians, lack legal rights, and that a Gentile’s suit in Jewish courts favors the defendant if the plaintiff is Jewish. They claim Christians are curses within the Talmudic framework, that Jesus is portrayed as a bastard, and that Gentiles face death for Sabbath observance or for providing testimony in a Jewish court. They assert that the Talmud equips Jews with an ethic fostering bigotry, isolation, and persecution, leading to the expulsion of Jews from Babylon to the West by the eleventh century. Speaker 2 reframes as a positive counterpoint: the tradition of Talmudic questioning, continuous inquiry, and a culture of learning that never ends, which exploded when the walls of the ghetto fell, and remains part of contemporary Jewish culture. Speaker 3 declares solidarity with Israel, insisting “Israel’s fight is our fight,” vowing unity and resistance to anti-Semitism, and asserting they will not be discouraged, defeated, or silent. Speaker 4 interjects with a hostile confrontation, expressing willingness to “kill Christ again,” accusing Jews of killing Jesus, and making violent threats toward a pastor and others; a rabbi’s circumcision practice is described graphically as supportive of Talmudic Judaism, followed by a denunciation aimed at Christian Zionists.

- The text discusses alleged corruption of Judaism by occult and immoral practices of Babylon, focusing on pederasty or the sexual molestation of children. It asserts that today’s greatest rabbis of the Talmud would be locked up as child molesters. - It claims pederasty was deeply entrenched among respected Talmudic rabbis and that local rabbis could acquire a baby girl at three years of age as a sex toy by rape. - It cites passages from the Talmud as permission: - Nida 45 b: “a woman asks, master, at what age may a woman marry? At the age of three years and one day, he told her. A girl of three years old and a day may be betrothed by intercourse.” - “Rabbi Joseph said, come in here, a maiden of three years old and a day may be acquired in marriage by …” - “When a grown up man has intercourse with a little girl, it is nothing.” - The footnote to this passage says, “tears come to the eye again and again. So does virginity come back to the little girl under three years.” - The Talmud forbids homosexuality among adult Jews, but sodomy with small boys is said to be permitted. It states Leviticus 20:13 forbids sexual relations between men, yet the Talmud defines a boy under nine as a minor, not a man. - Because the boy is not sexually mature, the Talmud teaches he cannot throw guilt upon the rabbi who rapes him; only one who is able to engage in sexual intercourse may throw guilt upon the active offender, while one who is unable cannot. - It notes that the pederasty mentioned is endorsed by the very greatest rabbis of the Talmud, including Ben Zakai, Rabbi Ben Yohai, and Rabbi Akiba.

In the video, the speaker raises a question about a passage in the Jewish Talmud, specifically Sanhedrin 54b. The passage suggests that a Jewish person may engage in sexual activity with a child under the age of 9. The speaker seeks clarification on whether this passage truly exists in the Talmud.

The Pharisees established academies and created new laws. The Babylonian Talmud codified their traditions, showing their apostasy. The Talmud justifies Christ's criticism of the Pharisees. It endorses adultery and child sex, degrades Gentiles, and defames Jesus and Mary. The Talmud promotes bigotry, isolation, and persecution. Despite this, Jewish culture values knowledge, questioning, and unity. The speaker expresses pride in Jewish identity and history. Anti-Semitic remarks are made, advocating violence. These extreme views do not represent all Jewish people.

The video discusses the Pharisees' influence on Judaism through the Babylonian Talmud, which endorses disturbing practices like child marriage and bigotry towards Gentiles. It also mentions the Talmud's negative portrayal of Jesus and his mother, Mary. The Talmud's teachings led to Jewish persecution and expulsion in history. The speakers express pride in Jewish culture and unity, while a disturbing individual expresses violent anti-Semitic sentiments. The video ends with a graphic and biased portrayal of Talmudic Judaism.

In this video, the speaker discusses the topic of sexual intercourse with young children. They argue that the Quran does not explicitly forbid it, citing a verse that mentions divorce and the absence of puberty. The speaker challenges the audience to find a verse in the Quran that prohibits marrying or having sexual intercourse with young children based on harm or puberty. They conclude that, according to the Quran alone, it is permissible to engage in sexual intercourse with 5-year-olds. The speaker suggests that this perspective supports pedophilia and severe wife abuse.

A person claims their family has an extensive family tree dating back to the 1700s. They allege that rituals involving baby sacrifice occurred within their family and other Jewish families across the country. These sacrifices were purportedly done for power. The speaker states they were forced to participate in rituals as a child, including sacrificing incense. They also claim to have been molested and raped. Both parents were allegedly involved, with the mother currently living in the Chicago area and serving on the Human Relations Commission. The speaker says they were raised with a dual sense of right and wrong, where outward appearances of propriety masked nighttime rituals where evil was presented as good. They found parallels to their experiences in a book called "Lilith's Cave," which deals with Jewish mysticism and the supernatural.

A speaker discusses the Talmud and claims it relates to current events in America and the Middle East, asserting that it is not taught in schools or openly covered by the media because “it’s controlled by the people who follow it.” The speaker argues it is important to know what is in there because it affects attitudes toward Jewish people, and describes it as dangerous to talk about. The speaker references specific passages: “Sanhedrin 59 a, a goy. Now what is a goy? A goy is a sheep or a cattle that is controlled. … A goy, Gentile, that's me, who pries into the law, Talmud, is guilty of death.” The speaker states that this demonstrates the danger and notes that they have experienced “unprecedented hatred and threats of violence” since beginning to talk. They describe the listener’s attitude as dehumanizing, saying “she doesn’t even look at me as a human being. I am simply an anti Semitic in her eyes.” The speaker confirms the interaction included a moment where a council member would not engage, and asserts that public discourse requires the critic to be able to speak, even if the council member is not pleased. The speaker cites another line, “Libre Davids 37. To communicate anything to a Goy about our religious relations would be equal to the killing of all Jews. For if the Goyim knew what we teach about them, they would kill us openly. That that's in the Talmud.” This is presented as further evidence of the speaker’s view of official Talmudic instruction about relations with non-Jews. A subsequent participant, Mister Worthy, closes the public comment by being cut off and told the time is complete. The conversation shifts to a different speaker who pivots to anti-Semitic and conspiratorial assertions: “Who was Germany fighting in 1933? That's all he asked. Who funded the sixty movement? The Jews. What did blacks get out of it? You know what? What did blacks get out listen to this vile It ain't no.” This line is followed by “Don’t have You go sit down. You don’t have You go sit down.” The speaker maintains that the public address is restricted, and a city official states that “The comments are not under jurisdiction of the city of Sacramento nor specific to the agenda item,” indicating the end of public remarks. The exchange features interruptions, a defense of free criticism of public officials, and a juxtaposition of controversial religious-text references with hostile, dehumanizing statements about Jews and other groups, all within a city council meeting context.

Speaker 0 asks if everyone thinks the family is a nice Jewish family. Speaker 1 responds: From the outside, you appear to be a nice Jewish girl. Definitely. And you all are worshiping the devil inside the home? There are other Jewish families across the country. It’s not just my own family. Speaker 0 prompts for non-gory details about what kinds of things went on in the family. Speaker 1 describes rituals in which babies would be sacrificed, noting that there were people who bred babies in their family. She says no one would know about it, and that a lot of people were overweight, so you couldn't tell if they were pregnant or not, or they would supposedly go away for a while and then come back. Speaker 0 notes that she witnessed the sacrifice. Speaker 1 confirms she witnessed it when she was very young, and she was forced to participate in sacrificing an infant. Speaker 0 asks what the purpose of the sacrifice is. Speaker 1 answers the sacrifice is to bring you what? For power. Speaker 0: Power.