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We all deserve better. Our country has issues with racism and patriarchy. While systemic change may be challenging, you can make a difference in your immediate environment.

A partnership between Israel's Ministry of Foreign Affairs and the Friends of Zion Museum led to an unprecedented visit, marking the first time Israel officially partnered with 1,000 strategic pastors to commission them as ambassadors to combat antisemitism and reach the youth of their generation. Dr. Mike Evans states that Israel's fight is not just on the battlefield, and that there is currently an ideological war that Israel's losing, so they need the evangelicals and the Zionists to fight an ideological war. One of the gathering's goals is to strengthen Christian support during a time of growing global antisemitism, with the message that the pulpit must speak louder than the propaganda. A speaker emphasizes that pastors should go to their pulpits to speak with clarity and boldness, pushing back on the antisemitism and bigotry directed toward Jewish people and toward the people of Israel. Another speaker notes that the pulpit has become quiet about these issues, and that cultural voices have spoken louder than pastors on these topics, making it motivating to return to the message of who Israel is to the Lord and to reaffirm Christians’ role in supporting and praying for Israel. There is a concern about a growing cancer within the evangelical movement in America, where people think Israel doesn’t matter and that nothing biblical supports the relationship to Israel, which is described as very dangerous. Ambassador Huckabee, a former pastor, warns of rising danger in the church, arguing that the idea that God will break His covenant or has broken His covenant with the Jewish people borders on blasphemy, because if God will break His covenant with the Jewish people, he questions what would prevent Him from breaking His covenant with Christians as well.

Speaker 0 asks, “Can we stop here? Can we stop here? We’ll stop right here for one second. Please join us in a quick prayer.” The quick prayer: “Heavenly father, thank you, lord, for this woman, this young woman, lord. My sister, I love her so much, lord.”

The speaker opens by reframing Jesus’s presence in today’s terms: “If Jesus were here today, he would be a clinic escort distracting women from the hatred of the protesters or an abortion doula holding women's hands and offering support and love as they end their pregnancies.” They anticipate Jesus would have “a stern word for self righteous legislators who use abortion as a political issue rather than showing compassion for the people seeking abortions.” On this Row Sunday, the speaker aims to share some collected stories, describing them as “the sacred stories of women's lives.” They note that if Jesus were giving a sermon today, he might also have said, “blessed are those who end pregnancies, for they will be known for their loving kindness.” The speaker continues with a personal testimony: they have been pregnant four times, “I have had two abortions, and I have two amazing children.” They describe each reproductive decision—to have children and not to have children—as sacred because “they reflect the moral responsibility of reproductive power that is part of our inheritance as human creatures.” They remind the audience that each person has a reproductive story, and they point out a statistic: “one quarter of American women will have an abortion by the age of 45,” suggesting that some audience members’ reproductive journeys may also include abortion. They reiterate, “Blessed are those who end pregnancies for they will be known for their loving kindness.” The speaker then calls for a reimagining of theological understanding surrounding abortion, arguing it is essential “to addressing the violence that is being done to people across the country in the name of Christianity.” They frame the current climate as marked by “rampant reproductive injustice in our society,” and pose the question: “what does God require of us?” They close with “Amen. Amen.”

We are living in a time when we can no longer sit back and rely on others. Black women are not expected to be perfect, but we need prayers, grace, and the freedom to make mistakes. We are called to do God's work and make the world a better place. It doesn't matter who we are, we may be sinners, unworthy, and damaged, but we are qualified through God's call. We need to be obedient and steadfast in our efforts.

Speaker 0: Get on your feet. Speaker 1: War is raging in Iran. Speaker 2: We're praying Speaker 3: we're praying for Speaker 1: all the soldiers and troops. That's great that you're praying, but Speaker 4: How about all the kids that died when The USA hit the the towns? Speaker 2: It broke my heart. That is the oh. In Speaker 0: what ways have you grown closer to Jesus? Speaker 5: I serve a righteous God, Speaker 6: And that is why we say our prayers. Speaker 3: We are all his children. Speaker 1: But when I say children, mean like the holy blessed Trinity, which is why I hold the Bible. Speaker 0: Sweet cream foam chai ice matcha. Okay. Speaker 7: And Bella will have all organic pup cup. Speaker 4: Organic? Yes. Everything organic. Speaker 2: We have to protect all men in America, especially all white men in America. Those are the boys that we care about in this country. America is built on their backs. Yes. Because they are the Speaker 8: ones who mattered most.

I pray and believe in a higher power that can handle the craziness in the world. However, relying solely on prayer feels like being a powerless slave, singing and hoping for change instead of taking action. Voting is important, but it should be accompanied by holding the government accountable. Some people may argue that the government is working for us, but I have felt let down and like a victim. There are powerful individuals who control things behind the scenes, and we should not just wait for a higher power to intervene. Reading the Bible, particularly Revelation, doesn't mention rocking the boat or the right to vote.

March feels like a distant memory, but it's true, Mom always says that. It feels different though, and I don't feel strong or brave right now. But Mom reassures me that many people are scared and hurting just like me. She wants me to know that I'm not alone, and she promises that I'm not.

We are our own individual voices, representing our own bodies. Each tribe has its own unique voice, and we cannot speak for others or claim ownership over their beliefs.

Godspeed for women's rights. We are judged, and Christ was judged. This fight for equality continues; we face judgment, just as Christ did. Godspeed to the progress of women's rights. The judgment we face mirrors the judgment of Christ.

For revival. I dreamt it. This is the hour we call forth revival. You say you can change the heart of the king as you're changing the direction of a river, and we give you the heart of president Trump. Do with it as you please, Lord. We thank you, Lord, that he is a Cyrus in this hour. He is a Caleb Joshua in this hour that is not afraid to face the giants and take the promised land. Send us because we're not staying at home. I don't know about you, but I don't wanna be the disciple in the pope that stayed behind. I wanna walk on water, and if I fall, I fall. And if queen Esther said, if I die, I die, so will I. Hallelujah. Is there anyone who's with me in agreement? Amen. Amen.

I noticed a disturbing trend affecting our children's health, and when I started writing about it, the media silenced me back in February 2005. No one wanted to discuss it - not the doctors, pediatricians, scientists, or government officials. I was even warned that speaking out would ruin my career. Since then, for the past nineteen years, I've dedicated 30 minutes each morning to prayer. My constant prayer has been for God to place me in a position where I can finally end the chronic disease epidemic and restore health to our children.

Isaiah six eight says, then I heard the voice of the Lord asking, who will I send? Who will go for us? I said, here I am. Send me. Go forth to your school. Go to the cafeteria. Go to the bus. Be the light of Christ. We need to be able to say, here I am. Send me Jesus. Humble ourself and really be bold about our faith and tell everybody about the name of Jesus. The Bible says that the truth will set you free. We have the truth. This is the living and acting word active word right here, the gospel. We have the key to life, and it's Jesus Christ. This generation is being raised up like an army for Jesus Christ. Let's go. We love you.

Speaker 0 presents a Nehemiah analogy: he builds a wall while the townspeople shout at him to come down, and he repeated, “I cannot come down. I am busy building.” She says she feels the same: no time to address the noise, and their silence does not mean complacency. She asserts that Turning Point USA and the handpicked staff loved by her husband are not involved in the alleged conspiracy, and they are busy building. She emphasizes that grieving in their own way, they are trying hard to find answers after something evil happened. Any lead is sent to authorities, with calls to dig into it and not leave any rock unturned, aiming for justice for her husband, herself, and her family more than anyone else. Her breaking point comes when others come after them: “Come after me. Call me names. I don’t care. Call me what you want.” She will not tolerate targeting of her family, Turning Point USA family, or the Charlie Kirk show family, especially when people profit from attacking those she loves. She declares righteous anger, saying this is not okay, a mind virus, and that she believes in the judicial system. She notes their team is working hard, and she apologizes for any language, insisting it’s not okay. Speaker 1 remarks that they have never seen her like this, to which Speaker 0 responds that her reaction is righteous anger. She stresses that their team is human, not machines, and has faced more death threats and kidnapping threats than ever before. The team is exhausted; every time the threats are brought up, they must relive trauma from the day her husband was murdered. She acknowledges that her team is rocked to the core and must endure ongoing public scrutiny and conspiracies. She questions whether the online hostility has intensified because she shines a light on issues, asking what people expected from her. They note that some target her accessories, normalizing an atmosphere of personal attacks. She quips about a “conspiracy collection,” suggesting that those who want to pick her apart can do so—this had been happening even before her husband’s murder. Speaker 0 concludes that the abuse was occurring prior to Charlie’s murder, and both she and her partner have endured persistent, harrowing criticism and threats for years.

Speak up about important issues; that's what you can do as an average person. It's not about going to war, but about raising awareness. When only a few speak out, it allows others to suppress them. Thankfully, more people are now joining the conversation. Remember, our history is filled with ordinary people achieving extraordinary things. It's crucial to fight for your freedom of speech instead of passively watching your country change. Many are ready to stand up, especially women. An army of mothers is mobilizing in the UK, determined to be heard and not silenced. This is the message: take action and speak out.

Greg Ziemanski hosts an hour-long discussion with Svali, a former member of the Illuminati’s family/Order who says she was born into the group and trained for over thirty years. The conversation covers her induction, training, the organization’s structure, activities, money flows, mind-control methods, and her eventual escape. - Induction and early training - Svali was born in Germany and raised in the United States within a wealthy family that was part of the group. From infancy, children undergo intensive training and indoctrination. By the time she was a teenager, she was a youth leader; at 22 she became the youngest member of a leadership council in San Diego County, and later head trainer. - At age 12, she was taken to Germany for what was described as a sealing ceremony in the Vatican. In the Vatican’s basement there is a large circular chamber with 13 catacombs; mummies are displayed beside a central table on which a large gold pentagram sits. A young child was placed on the table and drugged; the ceremony involved a Latin liturgy, and the “sacrifice” was performed to seal the oath. Afterward, she and others swore allegiance before a ring-wearing priest in scarlet who declared the oath “to the new world order until my death.” The event induced terror; she and the other participants remained silent and controlled during the proceedings. - She recalls that adults as well as children participate in these ceremonies; the church sometimes brings in adults to swear allegiance as well. - Aftermath and structure - Following the induction, Svali and the other initiates were told to forget certain aspects and were told of the consequences should they break the oath. The ceremony left a lasting impression of darkness and oppression in the room. - Svali describes the Illuminati as a single group with multiple branches of learning, not separate groups: sciences, military, government leadership, scholarship, and spiritual learning. Individuals are profiled from infancy, and often concentrate in one or two branches based on aptitude. She says she was heavily involved in sciences and some spiritual work, with extensive training in mind and behavioral programming. - The Illuminati is said to be international, with Rome as the spiritual heart. Europe is organized into 12 “fathers,” each representing a country; Americans view the U.S. as a mission field. The administrative power base is in Alexandria, Virginia; the West Coast power base is around San Diego. The organization is described as a multinational structure akin to a large corporation, with regional councils, subregions, and local “sister groups” in major cities. - Goals, infiltration, and money - The group’s stated overarching goal is to rule the world, achieved through infiltration behind the scenes in media, education, government, and finance. Svali asserts that they have already infiltrated at high levels across these sectors in Europe and the U.S. - The Illuminati allegedly owns and controls substantial media outlets and uses marriages within the wealthy networks to secure loyalty and power. They allegedly fund themselves through both illicit activities (gun running, white slavery, prostitution, pornography, laundering) and legitimate means (quiet investments, acquiring controlling interests in banks and financial institutions over time). - A recurring theme is “two-tier” life: members hold a public role and, at night or in private, perform the group’s duties. Some members’ daytime persona is benign or philanthropic, while their night activities serve the organization’s aims. - Mind control and programming - Svali describes a long process of programming that begins in early childhood and continues through adulthood. Training includes hypnosis, medications for short states, coded cues, and trauma-based techniques to install obedience and loyalty to the group. Positive reinforcement (praise, affection) follows after correct responses; negative reinforcement (shocks, punishment) reinforces behaviors. One goal is to create fragmentation of personality to permit compartmentalized behavior (for example, a family-oriented public persona and a separate, covert operational role). - The programming aims to instill loyalty as the primary directive and to suppress questioning of orders. The process includes tuning up or updating programming as needed and can include elaborate rituals to “heal” or stabilize programming after use. Svali mentions the ability to program children as young as eight to perform complex tasks, including sensitive or dangerous roles. - She notes that passive programming via media can influence non-members, pointing to the effects of cartoons and films as disseminating occult or occult-coded messages. - Personal arc and leaving the group - Over time, Svali becomes disillusioned as she sees the methods used and their toll on others. She becomes a Christian, which sharpens her questioning of the group’s aims and methods. She ultimately escapes by relocating to another state, leaving behind her husband and children (who eventually also leave with her help), though she faces custody disputes and other forms of pressure, including threats and public attacks. - She recounts a long legal battle to gain custody and safety for her children, including a four-year period of supervised visitation. Her husband eventually agrees to leave the group and to separate from it. - Since leaving, she has faced reprisals and cautions against speaking too openly; she emphasizes that prayer and public awareness are critical, but she stresses that leaving the group is dangerous and often costly due to financial and familial ties. - Current message - Svali advocates public awareness and prayer, urging people to recognize that such a group exists, to understand its influence, and to support actions that counter its reach. She stresses that the problem spans high levels of government, media, and finance and notes that while she is glad to share her story, she does so under ongoing personal risk.

I feel like we're in competition because they are trying to normalize the devil. The devil is everywhere, in award shows and videos. We need to stop treating our relationship with Jesus like a bedtime conversation and start being more vocal about what God means to us and what He has brought us through. There have been moments we didn't post about, but God got us through them. They are going above and beyond to promote the devil, and it's making me angry. They are using the devil.

Interviewer: This decision to follow your conscience, give us a little backstory. How did that happen? Guest: Without getting too much into detail, I did a long-form podcast with Tucker, laying out the entire politics of the issue. After serving twenty years, mostly deployed to the Middle East, fighting the wars over there, and seeing how our country had been lied to and brought down the wrong path in those wars, and that we were getting sucked into another one and that the American people didn't have the full story and our country did not have a vital national interest in this current fight. I said, hey, in good conscience, I can't do this because that was a promise I made to myself probably twenty plus years ago when I was deployed to Iraq. Once I realized after my first couple deployments that we weren't there for the reasons that our government told us we were there for, I said if it's ever my turn, if I'm ever an adult in this situation, I ever have a position of responsibility, I will not, in good conscience, send young men and women off to die on foreign battlefields. Interviewer: So we're Catholics here, baptized Catholic. We saw just on Sunday... Does it help you to have other members of your faith community or religious leaders speaking up on your behalf? Guest: It's been huge. I didn't think when I submitted my resignation it would get the traction or attention that you talked about. Having support from friends, family, but really, I’ve been asked a couple times, was it a hard decision to make? It wasn't made lightly. I put a lot of thought into it, and I had been thinking about it for quite some time. But having faith, I think I heard God's voice, that I was exactly where I was supposed to be and it was my time to take action, which made taking the action incredibly easy and liberating, making me feel like I was in the right spot. Interviewer: Do you have hope for America? And if you do, why so? Guest: I have a great deal of hope for America. This is a very exciting moment. The fact that we're seeing people who speak out on behalf of their faith or who are willing to speak truth to power, and that the people who support them can have a voice because of technology, which can be used for a lot of bad, but in connecting like-minded people and getting our word out, that technology is a very powerful weapon. The young people—the young men and women—there are plenty in this room; I was overwhelmed by the young folks who came up to shake my hand. I have hope for the next generation. As we head into this midterm season and as the war progresses in the next few weeks, the most important thing is to be on our knees and pray, but once we're up from our knees, we need to take action. Our leaders will hear us if we all speak out. We're at a critical juncture in the war in Iran; we must let our leaders hear that we do not support this war, that there is no vital national security interest, that we want to bring our troops home and work toward peace in that region, and that we do not want twenty plus more years of bloodletting. Heading into this next election cycle, demand from everyone, from every political party, go to your representatives, and say I will not vote for you if you are going to vote for the continuation of these wars overseas. If our country is attacked, we will attack; if there's an imminent attack, we will attack; if there's an actual threat, we will attack and fight that. However, we cannot continue to go down this path. We have to make that clear to our leaders. That's what gives me hope.

The speaker references a DOJ law enforcement map called the red dot map, where every red dot represents at least one unique IP address of individuals downloading, sharing, or distributing child abuse images involving children under 12. There are over 111,000 such IPs in the United States in the last 30 days. The problem is not limited to gangs or international networks; families are also involved, and the issue is present in the speaker’s own backyard, not just overseas. The speaker shares alarming anecdotes to illustrate the cruelty of the abuse. One story describes a 13-year-old girl who is abused while someone reads the Bible to her, with the Bible read in rotation by different people during the abuse, in an attempt to connect the worst moment of her life with God's word. Another anecdote, cited by a psychologist friend, concerns an offender who stood at a playground watching boys and girls, selected a child, and explained that he chose that child to steal her soul—an emphasis on premeditated targeting of a child’s happiness and vulnerability. The speaker stresses a belief that God has created some people to stand in the gap between abusers and victims, so victims would know that some people love them and that God loves them. The speaker asserts a call to rally people to form an army, possibly declare a national emergency, and leverage all resources to help victims escape this evil. The overarching message is that the issues are growing and that progress is not being made; the speaker contends that “we aren’t winning” and that “we’re losing every day until enough people stand on the line” to fight the evil, declare it, and defend the vulnerable. The message culminates in a moral exhortation: those victims are worth fighting for, as they were worth it to King Jesus to die for, and therefore-worthy of collective action to stand against the abuse and protect children.

We're in a spiritual war, and Black and white Americans need to unite. Black Americans possess unique gifts and talents that, when combined with those of white Americans, create an unstoppable force. We must overcome differences in skin color and focus on reclaiming our country. I'm dead serious. I'm speaking frankly because I'm tired of the lies. This is our last chance. We need to protect each other and seek divine protection. Our enemies only care about themselves; they’d rather enjoy earthly pleasures and damn themselves than help others and achieve paradise. They prioritize immediate gratification over the well-being of others and eternal salvation. Think about that.

"You've been intrusive into people's personal lives." "You're confused. You think I'm on trial." "These people are on trial for trying to steal an election in 2020." "I'm not on trial." "Here's the next one that shows you can see republican is written there." "Republicans written there." "This is, ballot 61." "This is ballot number two." "The batch number was it 5162? Scanner 5162." "Duplicate ballots. The entire batch is scanned several times." "We are at a time in history, people." "We are at a time in history when you can no longer sit back and just let other folks do." "You cannot expect black women to be perfect and save the world." "The Lord is completing us." "We need your prayers. We need to be allowed to stumble. We need grace." "Please find a way to do your extraordinary God given assignment." "Yes. And make this community and the world a better place for all of his people."

There is a lot of discouragement and change happening around us. The global pandemic has caused a lot of mess and mental health challenges have become a crisis. Division and hate are prevalent, as fear is easily stirred in times of need. We need to remember that even joyful warriors are still involved in violence.