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China nearly met this fate during the 1980s as George Soros enjoyed vast control over China's economy and found a loyal Chinese devotee in Zhao Jiang, who became premier from 1980 to 1987 and, from 1987 to 1989, chairman of the Communist Party of China. In 1986, Zhao sponsored the first of two Soros-run think tanks with the fund for the reform and opening up of China, using a million dollar grant by Soros, followed by the Institute for Economic and Structural Reform co-run by Zhao’s close advisor Chen Yizhi. Zhao also ensured thousands of young Chinese were given scholarships to receive indoctrination into Milton Friedman’s ideology within western universities, where they were expected to return to oversee China’s inevitable perestroika as a new technocratic managerial class. All that was needed was a revolutionary shock to break the hold of China’s nationalists and force Zhao Jiang into a Pinochet-like position of dictator and privatizer who would force his nation into the IMF clutches. It was here that the CIA’s James Lilly, Ambassador to China, the National Endowment for Democracy, and George Soros deployed all of their resources to activate a full-blown color revolution on 06/04/1989, with student demonstrations in Tiananmen Square bursting into violence. What began as peaceful protests were soon infused with violent provocateurs, and efforts at peaceful dialogue were sabotaged by thousands of Molotov cocktails and dozens of unarmed Chinese soldiers who were hanged and lit on fire. Needless to say, unlike the cases of Hungary, the Philippines, or Russia, this coup d’etat failed to achieve its goals. In the wake of this attempt at a color revolution, China’s leadership immediately removed Zhao Jiang from power, placed him under house arrest for life, and arrested his leading cohorts. China also lost no time shutting down Soros’ Open Society Foundations and banned the financial terrorist for life. With the vast assistance of Hong Kong triads, the CIA and MI6 arranged Operation Yellowbird, which funneled these Western provocateurs and Soros assets out of China, where many received luxurious rewards and scholarships at Ivy League universities in the USA, forming what the Washington Post’s Gavin Hewitt described as the nucleus of a democracy movement in exile.

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In Canada, communists rallied in major cities to build a revolutionary party. They aim to overthrow Canadian imperialism and unite communists nationwide. In the US, calls for revolution are growing, especially on college campuses. The speaker warns of the dangers of history repeating itself, citing Mao Zedong's Cultural Revolution as an example of how college students can be manipulated into committing atrocities. The speaker emphasizes the vulnerability of young adults to extremist ideologies.

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China is facing major protests due to a deadly apartment fire blamed on COVID barriers. People are demanding an end to the strict 0 COVID policy, which they say harms the economy. Officials plan to adjust the policy to reduce its impact on livelihoods and increase police presence to control protests. Translation (if needed): China is experiencing significant protests due to a fatal apartment fire caused by COVID barriers. Citizens are calling for an end to the strict 0 COVID policy, citing economic harm. Authorities will modify the policy to lessen its effects on livelihoods and increase police presence to manage protests.

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The speaker discusses the vilification of Mao Zedong and his wife's loyalty during the Cultural Revolution. They mention being the only female comrade to follow Mao, and a conversation with their mother. They criticize the judiciary system for manipulating evidence and sentencing unfairly. Translation (if needed): The speaker talks about Mao Zedong and his wife's loyalty during the Cultural Revolution, being the only female comrade to follow Mao. They mention a conversation with their mother and criticize the judiciary system for unfair sentencing.

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Many wealthy individuals, including Jews, who have supported the Communist Party and Mao Zedong in China, are now realizing that the Chinese Communist Party (CCP) poses a threat to them. The speaker warns Jews not to risk their future or lives for money. The speaker believes that Iran is behind the conflict in Palestine, and China and Russia are behind Iran. The CCP is accused of being on the side of Palestine and condemning Israel, accusing Jewish racism and instigating the conflict. The CCP's state-controlled media supports Palestine and encourages them to fight and kill more Jews. The speaker emphasizes the seriousness of the CCP's anti-Semitism and contempt for Jews.

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35 years ago, Tiananmen Square saw a brutal crackdown on peaceful protesters. Memories of the event are still vivid for many, highlighting the ongoing suppression of free speech in China. Recent protests against censorship led to arrests and torture of activists. The current regime is cracking down on civil society and committing atrocities against Uyghurs, Tibetans, and Hong Kongers. It is time to take action against these injustices and stand up for justice and humanity. Translation: Memories of the Tiananmen Square massacre remain strong, reflecting ongoing suppression of free speech in China. Recent protests led to arrests and torture of activists. The regime is cracking down on civil society and committing atrocities against Uyghurs, Tibetans, and Hong Kongers. It is time to act against these injustices and stand up for justice and humanity.

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The speaker criticizes the woke revolution, comparing it to past revolutions that spiraled out of control. They argue that communism and recent ideologies fail to understand human nature and attempt to change reality through shouting. The speaker draws parallels between today's woke revolution and Mao's cultural revolution in China, highlighting the purging of old customs and the use of shame and reeducation. They also discuss an incident involving a law professor who was punished for using taboo words in an exam. The speaker mentions the existence of a "red guard" on Twitter and gives an example of a banjo player who had to apologize for endorsing an unapproved book. They conclude by criticizing the arrogance of thinking one's revolution is superior and mention controversial beliefs about gender, obesity, and biology.

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During the Cultural Revolution in China, Mao Zedong aimed to destroy all ideas contrary to his own and eliminate foreign faiths like Christianity. Churches were closed, religious symbols were smashed, and even Confucianism and Buddhism were targeted. Former landlords and capitalists were forced to undergo reeducation by militant youths. Monasteries were ransacked and destroyed, and high-ranking individuals were publicly humiliated. Mao's original goal was to remove those in power who followed the capitalist road. The video also includes discussions about the Black Lives Matter movement and allegations of financial mismanagement within the organization.

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The speaker discusses the challenges faced by the younger generation in the US due to economic crises, lack of political representation, and declining living standards. They contrast the US system with China's socialist model, emphasizing China's progress in green technologies. The speaker criticizes the US media bias, political corruption, and lack of real democracy. They highlight China's peaceful development, integration of Marxism with its culture, and historical tradition of fighting for rights. The speaker suggests that other countries can learn from China's approach.

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The Chairman of Rockefeller International discusses the decline of China and its potential impact on the world. Despite some signs of moderation, the speaker believes that China's challenges are significant, including demographics and debt. The conversation highlights how discussions about the possible end of the Chinese Communist Party have become more prevalent in recent years, with even the fund board making it a requirement for directors to support its removal.

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I was born in communist China during Mao's cultural revolution. Inspired by Lenin and Stalin, Mao formed the Red Guards with students to enforce his ideology. The revolution involved destroying statues, demonizing religions, and turning people against each other. Mao's Great Leap Forward campaign resulted in millions dying from starvation, with reports of cannibalism to survive.

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There is a revolution happening against the system, which is evident in the new US administration. People are rising up against the system that we created and trapped them in.

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The speaker opens by saying that insinuations that Chinese people celebrate “killing lines” against the United States are misguided and that those who say so do not understand how Chinese people truly feel about confronting the United States. They insist that most Chinese people are not happy about this; rather, Chinese education teaches that the poor must have dignity and survive, and that even though the United States is an enemy, it is not treated the same as Japan, which is described as an enemy to be despised. The United States is characterized as one of the few enemies China historically respected, and even the strongest. The “United States of America” is described as a country whose soldiers—especially American soldiers—are capable of fighting to the end, unwilling to turn and run, and able to cross oceans and build empires on foreign soil. American soldiers are celebrated for their grit and capacity to work hard, to bleed and sweat, and to be industrious; Americans are praised as intelligent, civilized, and family-oriented, with a distinct political system. The speaker concedes admiration for American innovation (computers, Internet, Apple, AI, etc.) and for American achievements that have shaped modern technology and industry, while acknowledging a critical view of the American political system, yet still respecting the will of the American people to choose their governance. The speaker then shifts to a nuanced view: the United States is both an enemy and a teacher, a former ally, a rival, and a former opponent in Korea and other contexts. They recount a long history of mutual actions—alliances and conflicts, blocking and opening, trade and sanctions, praise and insult—between the two nations. Across China’s history of unity and division, from 2000 years ago to the present, the United States has been the strongest and most formidable opponent China faced, yet also a partner at times. The current assessment is that the United States has changed: White-headed eagles no longer fight with the same vigor, American corruption and inertia have grown, and economic and moral foundations are weakening. The speaker notes that the United States no longer bleeds or toils as before; responsibility for national security and labor has shifted to criminals and elites, and ordinary Americans are no longer willing to stand up for their homeland. They describe the national collapse in terms of governance, mismanagement, and a failure to maintain national pride, with the capital misperceived and a “killing line” used to exploit patriotic sentiment, especially against those who love their country. Against this backdrop, the speaker asserts that the American people must awaken and that China has not forgotten its past. They argue that the only way for the United States to become great again is for Americans to act courageously and for China to pursue its own revolutionary transformation: not a simple change of leadership or social media campaigns, but a true revolution that overturns the old world order and establishes a new one. The speaker envisions a strengthened, prosperous China through this revolution, while asserting that both peoples can achieve happiness—“美 利 坚 民 族” (a prosperous American nation) and a strong Chinese nation. They express faith that the American people can likewise secure their own future and that China will remain observant, waiting for the day when the American nation awakens.

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China's political atmosphere is tighter now, with increased surveillance and restrictions. Some citizens report plainclothes police monitoring Tiananmen Square. Despite this, more people are becoming aware of the situation, though the younger generation may be unaware. Schools are monitoring students closely. Media coverage on the issue has decreased, with the "iron curtain" now tightly shut.

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The speaker criticizes the woke revolution, comparing it to past revolutions that spiraled out of control. They argue that attempting to change human nature and reality through shouting and holding one's breath is futile. The speaker draws parallels between today's woke revolution and Mao's Cultural Revolution, highlighting the purging of old customs and the attack on those who resisted. They also mention a law professor who faced consequences for using taboo words in an exam, and a banjo player who had to apologize for endorsing an unapproved book. The speaker concludes by criticizing the arrogance of thinking that a revolution can create a new kind of human and dismissing the idea that obesity doesn't affect health. They also mention the irony of people questioning biology as "just a theory" after mocking Republicans for denying climate change.

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China is currently experiencing a cultural revolution similar to the one in the past. The chairman's goal is to achieve common prosperity, which has led to the takeover of private industries and companies. Jack Ma, the CEO of Alibaba, was forced to retire and disappeared for a few months after criticizing China's regulators. There is a power struggle between different factions within the government. Chairman Xi changed the constitution to allow for unlimited presidency, and he is known as a hardcore communist. Many celebrities and wealthy individuals have become quiet and low-profile, as they fear disappearing or facing consequences. People still disappear in China, and there are secret prisons known as prisoners conscious.

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The speakers discuss the economic situation in China, suggesting that it is not as good as it appears. They mention issues with the stock market and real estate, claiming that everything is failing. They also mention rumors about the government and its control over the economy. The conversation touches on corruption and how the government takes money from private businesses. The speakers conclude that the Chinese government can hold individuals accountable at any time, regardless of their social status.

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Happy birthday, communism. This year marks 100 years since its inception. The Bolsheviks aimed to end capitalist exploitation, but resistance led to violence under Lenin and Stalin, resulting in millions of deaths and starvation. Despite this, some still believe in communism, as seen in China, where even after suffering, people revered Mao. Lily Tang Williams, who grew up during this time, later discovered her rights through an American exchange student. She moved to the U.S. and thrived, eventually running for the Senate as a libertarian. Disillusioned by both parties' failures, she became an activist, advocating for individual rights and warning against government overreach. She emphasizes the importance of remembering the lessons of communism and encourages young people to recognize the dangers of a powerful government.

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Take down the CCP. They were unprepared when the curse was lifted and we were finally able to speak out against everything they had silenced us on.

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Speaker 1 and Speaker 0 discuss the current wave of protests in Iran and how it differs from past unrest, with a focus on causes, dynamics, and potential outcomes. - The protests are described as the strongest since 2022, sparked by economic distress and currency collapse. The immediate trigger was the volatility of the rial and the impact on bazaar merchants, who closed shops in Tehran and took to the streets, followed by university campuses and other cities. Youth participation has increased, with some behaving more courageously on the streets. - A key new element is the explicit rejection of the Islamic government. For the first time, crowds are reportedly shouting that they do not want this Islamic government or the regime of the supreme leader, and they are calling for change rather than merely better elections. There is also increasing mention of Reza Pahlavi (the former Shah’s son) as a symbol in chants, though the speakers caution that this does not necessarily reflect broad support for his leadership or a viable path to democracy. - The discussion notes a sustained gap between the regime and the Iranian people that has widened over two decades. The regime has failed to narrow this divide, especially among the younger, educated generation. The political system’s structure—where the supreme leader appoints half the Guardian Council and thus shapes presidential candidates—has contributed to this rift. The trend toward questioning the regime’s legitimacy contrasts with earlier protests, where calls to overthrow the regime were less explicit. - Differences from previous protests (2007, 2009, 2019, 2022) are highlighted: - Past protests rarely called for overthrow; current protests openly reject the Islamic government and the supreme leader. - There is a notable Kurdish involvement this time, though the degree and regional participation vary, and some Kurdish communities may be wary due to positions taken by monarchist factions and the regime’s stance on minority rights. - The protests are spreading from major cities to smaller towns and include diverse regions of the country. - Foreign influence and potential intervention: - Trump’s warnings to the regime are considered to have had some impact on Iranian youth, though the extent is unclear and cannot be measured without data. - There is debate about potential US cyber or military actions; the guest believes it would be difficult and risky, especially if a broader confrontation with the US and Israel occurred. He warns that foreign intervention could feed regime propaganda that protests are foreign-instigated. - Israel’s involvement is likewise seen as dangerous and potentially counterproductive, risking the perception of foreign manipulation and nationalistic backlash. - Internal security dynamics: - The relationship between the IRGC and the regular army is discussed as potentially fragile. A split, internal defections, or civil conflict within security forces could become an “Achilles heel” for the regime, though such scenarios are described as extreme and not imminent. - There is concern about what would happen after a regime change. The speaker argues that there is currently no robust, organized opposition with a clear program for governance post-overthrow, and monarchist groups around Reza Pahlavi may not represent a democratic alternative. The risk of chaos without a viable plan is highlighted. - The host and guest discuss personal risk and motivations: - The professor recounts his history of arrests under both the Shah and the Islamic regime, including a sentence to 18 months for criticizing the nuclear program, followed by a two-month prison term due to health concerns. He describes a cancer diagnosis and his relief at advances in cancer treatment, while noting that his health remains a concern. - He emphasizes that he does not support Trump or Netanyahu's positions and that his willingness to speak publicly stems from concern about Iran’s future, not alignment with foreign powers. - Final themes: - The protests reflect long-standing grievances but reveal a new willingness to reject the regime itself. - Questions remain about leadership, governance after potential regime change, minority rights, and the risk of civil conflict if the regime collapses or is weakened. - The discussion closes with acknowledgments of the personal risk involved in speaking out and a nuanced stance toward foreign involvement.

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Fascism's defeat in World War II led to significant innovations, but the middle class's existence is a historical anomaly, not a natural outcome. Income inequality typically self-corrects through war, famine, or revolution. The notion that the rich don’t pay taxes is misleading; super earners often pay lower rates due to the tax code's complexity, which favors the wealthy. While the bottom 50% pay little federal tax, they face high consumption taxes. The growing wealth gap is evident, with billionaires increasing significantly. Despite prosperity, many struggle with debt and food insecurity. Happiness doesn’t increase with extreme wealth, suggesting a need for higher taxes on the rich. Current movements reflect a push against income inequality, as younger generations face economic challenges compared to their parents. The system risks unrest if disparities continue.

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We must brace ourselves for a world filled with anger and social revolution. The streets are boiling with rage, and we find ourselves at a critical turning point in human history.

Conversations with Tyler

Yasheng Huang on the Development of the Chinese State | Conversations with Tyler
Guests: Yasheng Huang
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In a conversation between Tyler Cowen and Yasheng Huang, a professor at MIT Sloan, they discuss various aspects of China's economic and political landscape. Huang explains that the Chinese state centralized fiscally late due to its overdeveloped nature, lacking a private economy and administrative capacity for taxation. He notes that low household income share contributes to low consumption, which is often misinterpreted as a fiscal issue. Huang highlights a misunderstanding among American business elites, who mistakenly believe China's economy is driven by productivity and innovation, while it is primarily investment-driven. They also address China's declining birth rates, attributing them to cultural norms established by the one-child policy and high living costs. Huang discusses the weak civil society in China, emphasizing that protests are often spontaneous and lack organization. He contrasts this with the responsiveness of the Chinese Communist Party to citizen grievances. Lastly, Huang reflects on the historical significance of the civil service examination system and its impact on social structure, arguing it homogenized the intellectual elite and stifled civil society development.

Coldfusion

China's Economy is in Bad Shape
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China, once on track to become the world's largest economy, now faces significant economic and political challenges. The real estate bubble, fueled by rapid urbanization and cultural pressures, has led to severe housing affordability issues, with many families pooling resources to buy homes. However, a slowdown in population migration and the government's three red lines policy on debt have triggered a crisis, exemplified by Evergrande's defaults and widespread mortgage strikes among homebuyers. Additionally, China's ambitious Belt and Road Initiative is becoming increasingly unprofitable, with many countries unable to repay debts. The zero-COVID policy has further exacerbated economic woes, leading to rising unemployment, particularly among youth, and civil unrest. As China's internal demand declines, global markets may feel the impact, especially in sectors reliant on Chinese imports. The interconnectedness of global economies means that a recession in China could lead to a worldwide slowdown, raising questions about the future of globalization and local production.

Lex Fridman Podcast

Jeffrey Wasserstrom: China, Xi Jinping, Trade War, Taiwan, Hong Kong, Mao | Lex Fridman Podcast #466
Guests: Jeffrey Wasserstrom
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In this conversation, historian Jeffrey Wasserstrom discusses the parallels and differences between Xi Jinping and Mao Zedong, focusing on their leadership styles and the historical context of modern China. Both leaders have been subjects of personality cults, with Mao's cult being intensely felt from 1949 to 1976, while Xi has revived a similar cult in contemporary China. However, their approaches differ significantly; Mao embraced chaos and disorder, believing it could lead to improvement, while Xi prioritizes stability and predictability. Wasserstrom highlights that Xi Jinping has revived interest in Confucianism, which emphasizes stable hierarchies, contrasting with Mao's disdain for traditional Confucian values. Despite their differences, both leaders share a commitment to the rule of the Communist Party, which has been a continuous thread throughout China's leadership. To understand modern China, Wasserstrom emphasizes the importance of studying Confucius, who advocated for a hierarchical society based on mutual respect within relationships. This Confucian ideal has influenced China's education system, promoting meritocracy, although it also creates tensions when nepotism undermines the system. The conversation shifts to the Tiananmen Square protests of 1989, which were driven by a desire for political reform and anti-corruption. Wasserstrom explains that the protests were not merely about democracy but were also a response to the Communist Party's failure to live up to its own ideals. The protests were characterized by a mix of anti-corruption sentiment and calls for greater freedom of speech, ultimately leading to a violent crackdown by the government. Wasserstrom discusses the impact of censorship in modern China, noting that while fear is a tool used by the government, friction and flooding of information also play significant roles in shaping public perception. He highlights the paradox of censorship, where certain works critical of totalitarianism are available, yet discussions about the Communist Party are heavily restricted. The conversation also touches on the relationship between Xi Jinping and Donald Trump, suggesting that while there may be personal interactions, the broader geopolitical dynamics are more complex. The trade war between the U.S. and China is framed as a cultural standoff, with both nations navigating their historical narratives and national identities. Wasserstrom draws parallels between Taiwan and Hong Kong, noting that the latter's recent struggles have influenced perceptions in Taiwan regarding their own identity and relationship with the mainland. He emphasizes that the youth movements in both regions are driven by a desire for autonomy and a rejection of authoritarianism, with the protests in Hong Kong serving as a cautionary tale for Taiwan. Ultimately, the discussion reflects on the potential for change in China, suggesting that while the current political climate is restrictive, the spirit of resistance and the quest for a more open society persist. The hope is for a future where diverse cultural expressions can flourish, allowing for a richer understanding of what it means to be Chinese beyond the confines of the Communist Party's narrative.
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