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Great academies of the rabbis were established, Pharisees ruled Judaism. The Babylonian Talmud codified oral traditions, endorsed killing indirectly, and promoted adultery and child sex. Gentiles were deemed inferior, with no legal rights. The Talmud belittled Jesus, encouraging persecution. Jewish culture values knowledge and questioning. Israel's fight is supported. Anti-Semitic remarks were made. Circumcision practices were criticized. Supporting Israel was discouraged. Jewish hatred towards Jesus was highlighted.

Good evening, everyone. After exposing disturbing content in Imam Khomeini's writings, some have denied these claims. I present evidence from his book on Sharia Law, published in Iran. It states that sexual penetration of a wife is not permissible until she is nine years old. However, it permits other forms of sexual pleasure with underage girls, including newborns. There are no legal consequences for rapists if the victim is under nine; they only face a minor sin. If a girl is harmed to the point of severe injury, the rapist must provide financial compensation. This text dehumanizes young girls, allowing for their exploitation. Imam Khomeini's teachings are deeply troubling.

The video discusses controversial passages from the Talmud, a compilation of Jewish oral history and lore. It mentions instances where the Pharisees indirectly caused harm, including the crucifixion of Christ. The Talmud is said to endorse adultery and sexual activity with minors, but only under certain circumstances. It also portrays Gentiles as inferior to Jews, denying them property rights and legal protection. The Talmud is critical of Jesus, defaming him and claiming he is in hell. It expresses hatred towards Christians and encourages their persecution. The video concludes by discussing the origins of the Talmud and its controversial passages.

The speaker presents a volume of the Talmud, the Steinsaltz edition, claiming it contains shocking and evil content that rabbis want to keep hidden. The passage discusses the ketubah, a marriage contract, and how its value differs for virgins and non-virgins. The speaker highlights a section that addresses scenarios affecting a woman's virginity status, such as intercourse with a man and a girl less than three years old, or a young boy less than nine years old with a grown woman. The speaker expresses outrage, stating that according to this passage, a Jewish woman could have a relationship with his ten-year-old son. He suggests that the Talmud promotes abhorrent behavior and questions what goes on in families that uphold it as a holy book. The speaker insists that this is not a debunked conspiracy, presenting the text as proof.

The Talmud is a central text in Judaism, second only to the Hebrew Bible. It serves as the main source for Jewish law and theology. Here are some rules from the Talmud that Jews are taught to follow. Remember that "Goyim" means non-Jew. Even the best of the Goyim should be killed. All children of Goyim are animals. Gentiles are not humans, but beasts. A Jew may violate, but not marry, a non-Jewish girl. A Jew may have sex with a child younger than nine years old. Eating with a Goy is like eating with a dog. If a Jew finds something lost by a Goy, it doesn't have to be returned.

In Babylon, sexual perversion was common. The Talmud endorses marrying 3-year-old girls, with respected rabbis like Simeon Ben Yohai supporting it. Ben Yohai said a man can have intercourse with a young girl, comparing it to putting a finger in the eye. The Talmud also mentions sexual activity with small boys.

The speaker revisits the notion of Jewish involvement in human sacrifice, challenging the common assumption that the Abraham-and-Isaac episode ended all such practices for Jews. The argument presented is that evidence suggests human sacrifice was sometimes practiced by Jews in ancient and medieval times, including children burned in pits called toffet, with drums used to muffle cries, particularly among Jews in Carthage around three hundred years before Christ who worshipped Baal. The speaker notes that similar reports persist in various periods and places, including assertions that during a battle in Syracuse nearly five hundred children were thrown into a burning toffet as an offering to Baal, and that children were placed in the arms of a bronze bull with a furnace below and then burned. The term holocaust is invoked as describing the act, with the speaker claiming that, in older dictionaries, holocaust referred to the burning of children as sacrifice to deities, though modern usage has shifted. Ancient historians such as Apion, Democritus, and Poseidonius are cited as describing Jewish ritual murder. Appian allegedly reported in 168 BCE that an intended victim, an adult, was found at a Jewish temple and that a ritual was enacted annually involving kidnapping a Greek foreigner, slaying him, consuming his flesh, and swearing hostility against the Greeks, with remains cast into a pit. Flavius Josephus is contrasted with Appian; Thackeray’s translation of Josephus recounts a Greek man abducted and brought to the temple, who explains a “one unutterable law of the Jews” involving kidnapping, ritual slaughter, and blood use. The account claims numerous later authorities described ritual murder of Christians during Purim, including Socrates Scholasticus and Baronius. It mentions a Gentile child crucified or slain by Jews in various chronicles (Imistar, Kiev, Treviso, Magdeburg, and England), with specific cases: a boy named William in England (documented by Thomas of Monmouth), whose blood supposedly produced miraculous effects; the boy’s murder was cited as a crusading cause against Jewish communities, culminating in William’s canonization as a saint. The speaker cites Thomas’s Latin account, later translated, of abduction, torture, and the bribes given to sheriffs, and claims William’s case helped alert English parents. The narrative continues with the notion that a converted Jew, Theobald of Cambridge, confessed that Jews took blood annually from Christians to obtain freedom and return to Palestine, with lots drawn to determine the blood source. Other cases cited include a December incident in Kissingen, Bavaria; Hugh in London; Isaac de Pouley in Oxford; Trent in 1475 (Simon), where children were punctured with marks, circumcision mentioned, and a saintly martyrdom recorded by Beatus Andreas. Luther’s remarks on “the Jews and their lies” are cited, noting accusations of poisoning wells and mutilation. Additional episodes include Christopher in 1492 Spain and Isabella I’s edict expelling Jews (with later reconsideration in 1967), Prague in 1502, Pona in Lithuania 1574, Lublin and Kutnia in 1598, and broader counts by Montague Summers and others of hundreds of alleged historic ritual murders and the use of blood for magical purposes. The speaker ties these anecdotes to a pattern of medieval and early modern allegations of ritual murder against Jews, asserted across multiple cities and centuries.

The speaker discusses claims regarding Imam Khomeini's writings, specifically referencing "Tahrir al Wassila." They assert that the book includes rulings on sexual relations with underage girls, stating it is permissible to engage in various forms of sexual pleasure with girls under nine years old. The speaker highlights that Khomeini's text allows for touching and other actions with infants, and that there are no legal repercussions for a man who penetrates a girl before this age, only a minor sin between him and God. The speaker condemns Khomeini, labeling him as a "sick human being."

The video discusses the Pharisees and their influence on Judaism, particularly through the Talmud. It highlights Jesus' criticisms of the Pharisees and their practices, including their ability to indirectly kill others and their loopholes for adultery. The video also mentions the Talmud's endorsement of child marriage and sexual activity with minors. It further explores the Talmud's view of Gentiles, depicting them as inferior to Jews and denying them property rights and legal protection. The video concludes by discussing the Talmud's negative portrayal of Jesus and its encouragement of persecution.

The speaker argues that the Quran does not explicitly forbid sexual intercourse with 5-year-olds. They point out that a verse in Suratul Talaq mentions divorce and states that it is permissible to divorce those who have never been pubescent. However, the speaker emphasizes that this verse does not mention puberty as a requirement for marriage or sexual intercourse. They challenge anyone to find a verse in the Quran that explicitly prohibits marrying or having sexual intercourse with prepubescent individuals. The speaker concludes that without such a verse, it can be interpreted as permissible. They criticize this interpretation as promoting pedophilia and severe wife abuse.

Rabbi Newcom Rosenberg, a member of Brooklyn's Satmar Hasidim Fundamentalist Branch of Orthodox Judaism, discusses a disturbing issue he refers to as a child rape assembly line among some fundamentalist Jews. He explains that he designs and repairs Mikvaz, which are ritual baths. The story connects these baths to a tunnel where illegal activities allegedly took place. In a separate incident, 44 elected officials and Jewish rabbis in New Jersey were arrested for charges including extortion, bribery, money laundering, and human organ trafficking. These charges were shocking, even for a state known for corruption and organized crime.

The speaker makes a controversial claim about the connection between pedophilia and the Talmud. They mention a specific passage and argue that it justifies sexual acts with minors. They also allege that elected officials who are Zionist engage in child abuse.

The transcript presents a highly charged panorama of allegations about Jewish ritual murder, arguing that the accusation is not merely anti-Jewish propaganda but a recurring alleged reality with deep historical roots. It frames ritual murder as a long-standing practice attributed to some extremist Jews, despite frequent Jewish denial, and it asserts that “blood libel” has persisted through centuries as a response to perceived Jewish malfeasance. Key claims and sequence of events cited: - The video contends that Jewish ritual sacrifice is an ancient practice accused of by various observers, and that some researchers faced labels of anti-Semitism even when reporting what they found. It suggests that, for many, the blood libel persists because the crimes are said to involve extreme cruelty and covert concealment by Jews worldwide. - It notes that many historians acknowledge that human sacrifice occurred in various cultures, such as the Aztecs, India’s sati, and other groups, but argues that the focus here is on Jews and “Jewish ritual murder,” or blood libel, as a distinctive phenomenon with global reach. - The narrative recounts a series of historical incidents and alleged cases across Europe and elsewhere, presenting them as evidence of a pattern of ritual murder by Jews: - Carthaginian practices around 300 BCE involving tophet pits, child sacrifice to Baal, and the term holocaust historically used by Jews for such sacrifices. - Medieval and early modern episodes in various countries (e.g., England, Prague, Kiev, Magdeburg, Munich, Venice, Trent, Rin, Moristica, Oxford, and others) where children were allegedly ritually murdered, their blood consumed or used in occult rites, and where church or state authorities purportedly punished or condemned the perpetrators. - The Damascus Affair (mid-19th century) and subsequent allegations about the extraction and use of Christian blood in ritual contexts, including debates over the interpretation of Talmudic practices and the controversy surrounding blood in Passover rituals. - The Mary Fagan case in Atlanta, the Leo Frank case (early 20th century United States), and other European episodes (e.g., Andrei Yushinsky in Kiev, 1911) described as ritual murder or occult killings, with claims of biased or compromised investigations and trials. - The transcript also recounts later allegations connected to the 20th century, including supposed multi-generational testimonies (e.g., Oprah’s 1989 show featuring a Jewish survivor, Rachel, who claimed a family lineage of ritual murder) and other international rumors and supposed investigations. - It references a body of literature and figures to support the claim that ritual murder is real or historically documented, including works by Arnold Lees, Thackeray’s Josephus translations, Montague Summers, Vladimir Dahl, and various jurists, church figures, and historians who are said to have described or endorsed these acts. - The narrative asserts that some Jews allegedly used funds and legal maneuvers to suppress or dismiss accusations, including the existence of a “slush fund” to defend against blood libel charges, and claims that media control and political influence were used to stifle discussion or investigations. - It makes a provocative claim about the nomenclature and symbolism of ritual acts, including alleged associations with Sephirothic imagery, the Hebrew letter shin, and other Kabbalistic interpretations, tying these to alleged ritual wounds and occult meanings. - The transcript provocatively juxtaposes episodes tied to Passover, Purim, and Hanukkah with alleged killings, presenting these holidays as contexts for criminal acts and asserting that “the crimes” often occurred around Jewish holy days. - It concludes with warnings and statistics about missing children in the United States (quoting FBI figures) and urges vigilance regarding children during Jewish holidays, presenting a narrative of ongoing danger and conspiratorial guardianship by Jews over public discourse and law enforcement. - Throughout, it asserts that while some deny these claims or label them as antisemitic, there are numerous citations, historical episodes, and purported testimonies that supposedly corroborate ritual murder as a real, ongoing phenomenon, and it treats such accusations as frequently covered up or dismissed by Jewish interests. The overall thrust is to portray Jewish ritual murder as a historically documented, globally pervasive crime that has been concealed or minimized by Jewish communities and sympathetic institutions, while leveraging various historical episodes, scholarly names, and sensational anecdotes to argue for the continued relevance and reality of the claim. It closes with cautions to monitor children during Passover, Purim, and Hanukkah.

Speaker 0 expresses confusion and alarm, saying "Please tell me I'm fucking please tell me I'm reading this wrong. Gosh." They reference a claim: "It says, we too learn in the following I don't know how to say that word, that there is no legal significance to an act of intercourse with a girl less than three years old." and "A girl three years and one day old can be betrothed via sexual intercourse." They warn: "This isn't the Talmud, guys." They add: "This is what your rabbis are learning." Then: "This this three years and one day old can be betrothed via sexual inter" and finally dismiss with "Nope. Miss me with that shit. Nope."

The Talmud speaks harshly about Jesus, calling him a sorcerer, idolater, and son of a whore. It claims Mary slept with a Roman soldier, leading to Jesus being born out of wedlock. It even suggests Jesus is burning in excrement in hell.

There is a dark matter still in the world today: human ritual sacrifice, an ancient practice, and it has been something for which Jewish extremists have often been accused throughout time. Understandably, many people are skeptical of this bizarre accusation that has the Jewish people for at least two thousand years. After all, why would fanatical Jews in the past and perhaps even to this very day commit human sacrifice? Many people do not like to even think about the topic, believing it to be pure anti-Jewish propaganda. Likewise, the Jews themselves are quick to say that such claims are lies handed down through the centuries. However, there are two sides to this issue. One side believes Jewish ritual murder is not merely anti-Jewish propaganda, but a fact that has had a terrible impact on society since it began. Perhaps some viewers may doubt what is uncovered in this video, but an honest glimpse into this matter may make you think. Likewise, an in-depth and fair examination will make most skeptics into true believers. It is true that many of the people who conducted research into these matters were branded by Jews with the epithet of anti-Semite. A term used by Jews to stifle discussion on any topic that criticizes them. Certainly, however, if someone who is branded an anti-Semite by Jews says the sky appears blue on a sunny day, is it any less blue just because the so-called anti-Semite said it was? This is usually the case with respect to these matters. While some people who investigated these matters were really anti-Semites, it was the fact that human sacrifice was practiced by Jews that caused many of these people to become anti-Semites. After uncovering the secret among the Jewish cult in times past, how could a Gentile feel otherwise? After all it is not the anti-Semite who commits the foul act of human sacrifice, now commonly referred to as Jewish ritual murder. Yet Jews sought to make the Gentiles who reported these crimes appear worse than the Jews who committed them. Most historians know and admit that human sacrifice has occurred in the past amongst various sects. The Aztecs’ blood-stained temples attest to this. Many innocents met their fate that way with their hearts plucked from their bodies. The practice called in India where women would sacrifice themselves in flames is still practiced today in obscure parts where some of India's 1,000,000,000 mostly Hindus live. In Mexico, even just a few years ago, a strange cult was uncovered that had sacrificed many people, including American college student Mark Kilroy. The same is true of Africa and various parts of South America today. If you merely comb the Internet, you’ll realize that, yes, there are some groups who still engage in barbaric practices such as human sacrifice. So what are the facts about the Jews? Have they also engaged in such terrible acts in the past? And could there be some proven sect amongst Jews, extremists no doubt, who to this very day still commit the wicked crime of ritual murder. Most Jews have asked about ritual murder will vehemently deny any knowledge of it, of course. And they’re probably telling you the truth. If there are Jewish hate mongers who engage in these acts and there is strong evidence to indicate such, it is probably only a small number of them. So if this is indeed the case, one question still remains. What makes these crimes stand apart from other cruel acts committed by man against man in the past? The answer to this question is not a pretty one. Based on numerous reports from the past to modern times, the main difference is the degree of cruelty. Reports say children sacrificed in Jewish occult rights were tortured to death in the most cruel and heartless ways imaginable. After the ceremony, Jews reportedly dried the child’s blood, often absorbing it into paper, for their various occult rights. Aside from claims of Jewish ritual murder being carried out in an extremely vicious manner, there’s one other difference that sets this crime apart from others. When such crimes are uncovered, not only the local Jewish groups, but Jews from all over the entire world seek to conceal it. In the past, Jews have even set aside a special fund to cover up such acts. However, by doing this they become as a police might say, an accessory after the fact. From time to time, there have been brave and honest Jews who would deviate from their kinsfolk and admit to the truth of these crimes. While such honesty was not common amongst Jews, it still occurred on occasions. For this reason alone, indictment against all Jews cannot be made. Indeed, some Jews, young and old, have admitted these crimes in front of court, written about them in books, discussed them in debates, and so forth. For the most part, however, Jews typically deny such accusations. They have even developed a phrase for this type of accusation, blood libel. This term is often used as a rallying cry amongst Jewish groups.

Israeli Jewish students are exposed to state-sponsored orthodox teachings in school. A cartoon in their agenda book depicts a Jewish soldier rejecting a gentile woman's marriage proposal. This references the "Pretty Woman Law" in the Talmud, which permits Jewish soldiers to rape non-Jewish women during wartime. Rabbi Eil Kareem, who supports this, was appointed chief rabbi of the Israeli army. This raises serious concerns about the influence of orthodox Judaism in education and the military.

According to the speaker, most Christians are unfamiliar with the Talmud, Zohar, and Kabbalah, where the 613 mitzvot originate. The speaker claims to have discovered a plot against Christianity within these texts. Citing "The Secret Doctrine in Israel," the speaker alleges the Talmud teaches that the Messiah will bring peace only after exterminating those who don't convert to Judaism. The speaker asserts that Judaism considers non-Jews a different species and that Jews are building an earthly kingdom in Jerusalem ruled by an AI Messiah enforcing a Luciferian one-world law. This kingdom aims to acquire Gentile riches and rule over Gentiles, who are not considered fully human. The speaker further claims that the transgender agenda originates in Zionism and Kabbalistic doctrine, specifically the Adam Kadmon concept of an androgynous original human. They allege that the endgame is to make humans androgynous through additives in food and drink, as part of a "repairing the world" doctrine. The second speaker states that the Talmud mentions six sexes/genders: Keva (female), Zachar (male), Androgynos (intersex), Tumtum (person with obscured sexual characteristics), Aloni (assigned male at birth, develops female characteristics), and Saris (castrated).

Speaker 0 presents the view that great academies of the rabbis were established, thousands of new laws formulated, and that the Pharisees who killed Jesus Christ remained the rulers of Judaism. He asserts that in Babylon the Pharisees codified oral traditions into the Babylonian Talmud, which he claims reveals Israel’s apostasy and supports Christ’s descriptions of the Pharisees as hypocritical and malignant. He cites a Talmud passage in Treatise Sanhedrin claiming a Pharisee may kill indirectly, giving an example where binding a neighbor leads to starvation and liability is avoided. He contends the Pharisees manipulated Romans to kill Christ, arguing Romans were the direct cause of Christ’s death but the Pharisees claimed Romans as the guilty party. He states Christ called Pharisees adulterers and that the Talmud provides “loopholes” for adultery, providing examples such as exceptions for sex with a minor or a heathen’s wife, and endorses seduction of unwed adolescent girls described as designated bond maids. He emphasizes death penalties differ for natural versus perverse sexual acts, alleging that rape in a perverted form falls outside legal jurisdiction, and claims sexual perversion was a long-standing practice in Babylon. Speaker 1 continues by noting three major Talmudic treatises contain passages endorsing the seduction and marriage of three-year-old girls, with Simeon Ben Yohai among prominent rabbis upholding this privilege. He states that in Israel today, many venerate Simeon Ben Yohai. He quotes Simeon Ben Yohai and the great Raba approving intercourse with a little girl under three years and a day, comparing virginity to tears returning to a little girl, and asserts the same section covers sexual activity with small boys. He adds that the Good Samaritan story portrays Pharisees as racial bigots, unwilling to respond to a non-Jew’s suffering. He notes that God’s command to the Canaanites was harsh and that by New Testament times, separation and the sword had become obsolete, with God no longer making racial distinctions. Speaker 1 and Speaker 0 discuss Gentile status in the Talmud and Jewish encyclopedias, claiming the Talmud’s critical attitudes toward Gentiles, including that Gentiles are not men but barbarians, lack legal rights, and that a Gentile’s suit in Jewish courts favors the defendant if the plaintiff is Jewish. They claim Christians are curses within the Talmudic framework, that Jesus is portrayed as a bastard, and that Gentiles face death for Sabbath observance or for providing testimony in a Jewish court. They assert that the Talmud equips Jews with an ethic fostering bigotry, isolation, and persecution, leading to the expulsion of Jews from Babylon to the West by the eleventh century. Speaker 2 reframes as a positive counterpoint: the tradition of Talmudic questioning, continuous inquiry, and a culture of learning that never ends, which exploded when the walls of the ghetto fell, and remains part of contemporary Jewish culture. Speaker 3 declares solidarity with Israel, insisting “Israel’s fight is our fight,” vowing unity and resistance to anti-Semitism, and asserting they will not be discouraged, defeated, or silent. Speaker 4 interjects with a hostile confrontation, expressing willingness to “kill Christ again,” accusing Jews of killing Jesus, and making violent threats toward a pastor and others; a rabbi’s circumcision practice is described graphically as supportive of Talmudic Judaism, followed by a denunciation aimed at Christian Zionists.

In the video, the speaker raises a question about a passage in the Jewish Talmud, specifically Sanhedrin 54b. The passage suggests that a Jewish person may engage in sexual activity with a child under the age of 9. The speaker seeks clarification on whether this passage truly exists in the Talmud.

The Talmud allegedly contains the following statements: Sanhedrin 52 b: A Jew's act with a Gentile youth is not judged as a capital offense. Yabama 34 a: A Gentile child's violation is not counted as sin. Sanhedrin 54 b, a Jew may have intercourse with a child under nine years old. Yabamoth 55B, a Jew may have relations with a Gentile child. Yabamoth 12B, a Gentile girl's impurity begins at birth. Yabamath 11b, a girl under three years old, if violated, remains a virgin. Avoid Azarah 39a, Gentile children are impure from infancy. Yabamath 98b, relations with Gentile offspring are outside covenantal restrictions. Naderim 27 a, a Jew's relations with a Gentile boy are exempt from binding oaths. Yabamath 70 a, Gentile infants are permissible for Jewish relations. Avoid Azara 45 a, Gentile progenies are deemed unfit for sacred unions but allowable otherwise. Yabamath 82A: A Gentile girl under five is permissible for Jewish relations. Yabamath 86A: Gentile children under three are not sinful if violated. Avoid Azarah 47B: A Jew's act with a Gentile child is not bound by priestly prohibitions. Yabamath 95b, Gentile children under two are usable for Jewish relations. Kethubath 24a, a Gentile girl under six is permissible for violation. Kethubath 15a, a Jew's conduct with a Gentile minor does not breach marital vows. Kethubah 34a, a Gentile girl under seven's violation is not counted. Sanhedrin 54a, a Jew's act with a Gentile boy under nine is not deemed a capital sin. Naderim 22a, a vow against relations does not apply to Gentile children.

The Pharisees established academies and created new laws. The Babylonian Talmud codified their traditions, showing their apostasy. The Talmud justifies Christ's criticism of the Pharisees. It endorses adultery and child sex, degrades Gentiles, and defames Jesus and Mary. The Talmud promotes bigotry, isolation, and persecution. Despite this, Jewish culture values knowledge, questioning, and unity. The speaker expresses pride in Jewish identity and history. Anti-Semitic remarks are made, advocating violence. These extreme views do not represent all Jewish people.

The video discusses the Pharisees' influence on Judaism through the Babylonian Talmud, which endorses disturbing practices like child marriage and bigotry towards Gentiles. It also mentions the Talmud's negative portrayal of Jesus and his mother, Mary. The Talmud's teachings led to Jewish persecution and expulsion in history. The speakers express pride in Jewish culture and unity, while a disturbing individual expresses violent anti-Semitic sentiments. The video ends with a graphic and biased portrayal of Talmudic Judaism.

In this video, the speaker discusses the topic of sexual intercourse with young children. They argue that the Quran does not explicitly forbid it, citing a verse that mentions divorce and the absence of puberty. The speaker challenges the audience to find a verse in the Quran that prohibits marrying or having sexual intercourse with young children based on harm or puberty. They conclude that, according to the Quran alone, it is permissible to engage in sexual intercourse with 5-year-olds. The speaker suggests that this perspective supports pedophilia and severe wife abuse.

A person claims their family has an extensive family tree dating back to the 1700s. They allege that rituals involving baby sacrifice occurred within their family and other Jewish families across the country. These sacrifices were purportedly done for power. The speaker states they were forced to participate in rituals as a child, including sacrificing incense. They also claim to have been molested and raped. Both parents were allegedly involved, with the mother currently living in the Chicago area and serving on the Human Relations Commission. The speaker says they were raised with a dual sense of right and wrong, where outward appearances of propriety masked nighttime rituals where evil was presented as good. They found parallels to their experiences in a book called "Lilith's Cave," which deals with Jewish mysticism and the supernatural.