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Islam is portrayed as evil, with its prophet Muhammad accused of various atrocities. The speaker believes that these actions contribute to terrorism and claims that Islam promotes hatred, violence, and the subjugation of Muslims. They argue for the de-Islamization of societies to preserve freedom, advocating for vigilance, perseverance, and strength against barbarism. They seek support for their cause.

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The speakers assert that certain groups should be prevented from entering the country and proselytizing in mosques about overthrowing the government and replacing it with Sharia law. They argue this is sedition, not freedom of speech or religion, and that the battlefield is domestic. One speaker states that dismantling injustice involves replacing the system with people who represent the prophet and that Islam is jihad. Another speaker claims that spreading Islam involves jihad and fighting those who don't accept Islamic rule, which is a command of Allah. For Muslims in the West, jihad means establishing the deed of Allah through all means necessary, including using protests to overthrow non-Muslim governments.

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The problem with Islam is that Islam is an absolutist religion where Muslims believe this is the word of God aka Allah and no man can ever question the word of Allah which is extremely problematic and it has no place in any civilized culture. Chapter two verse 98. Allah is an enemy of non muslims. Chapter three verse 85: No other religion is accepted other than Islam. Chapter eight verse 12: Allah will instill fear in the hearts of those who disbelieve Islam and Muslims. You cut their limbs by hitting their necks. Chapter three verse 118. Make only Muslims your intimate friends. Chapter three verse 28 and chapter nine verse 23, do not make friends with non Muslims. Chapter eight verse 39. Fight non Muslims until the faith of Allah is fully established. Chapter 22 verse 30. Idols are filth. Chapter nine verse five, ambush and kill the idolaters and wherever and whenever you can find them. Chapter 33 verse 61, wherever the faithful and the idolaters are caught, they will be brutally killed. Chapter three verse 62, chapter two verse two fifty five, chapter 27 verse 61, and chapter 35 verse three. There is no other god than Allah. Chapter 21 verse 98 Those who worship anyone other than Allah are the fuel of hell. Idolaters are pure and unholy. Chapter four verse 101 Kafirs are open enemies and kafirs are basically sinners so anyone that doesn't believe in Islam will. Chapter nine verse 14: Allah will punish the disbelievers at the hands of the believers. Be cruel to the prisoners of war. Chapter eight verse 69: All spoils including women are halal, and that refers to the fact that Muhammad said that if Muslims go and conquer the land, then the women in that land are halal or permissible to the soldiers. Chapter nine verse 29 by humiliating infidels make jizya from them so if you don't know what jizya is, jizya is basically a tax imposed on non muslims when muslims govern the land so what used to happen was is that muslims attacked such 10 countries and they established a caliphate, so they either killed people that didn't convert to Islam, but some groups they were like okay if you don't want to convert to Islam you have to pay us an extra tax and that was called the jizya. Chapter 66 verse nine Do jihad war with the infidels and the beneficiaries. Chapter four verse 56: Will cook the skin of the disbeliever and you see that sometimes you know it happens in Pakistan, happens in Afghanistan when someone is blasphemous towards the Quran or Muhammad, they burn them to death, and it actually happened recently to some girl that was accused of ripping up the Quran and they burned her to death in public. Chapter eight verse 57: Be cruel to the prisoners of war. Chapter eight verse 69: All spoils including women are halal. Chapter nine verse 14: Allah will punish the disbelievers at the hands of the believers. Chapter thirty two verse 22: take revenge on those who leave islam so as you know the punishment for apostasy is death in islam and I'm considered an apostate because I'm an ex muslim so I just went through these verses okay to just spread awareness first of all but at the same time I want to know from the Labour government and from Kyrgyzstanbul are we as a homophobic if we question these things? It says in the Quran right and I didn't go for the hadiths because the hadiths are a thousand times worse. Are we as a homophobic if we question the life of Muhammad? Because he took part in 29 offensive battles.

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Islam is a system, not just a religion, encompassing all aspects of life, similar to the Norwegian system. Both systems have their own version of jihad, which means "fight," dictating when they can start and end fights, and when they can kill. International law considers it legitimate for non-Islamic systems to kill, but when Islam discusses its own version of Islamic law, including killing, it's labeled as terrorism, which is a double standard. The latest stage of Islamic jihad involves fighting non-believers wherever they are found, also known as offensive jihad.

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According to Islamic doctrine, the purpose of Islam is to establish a worldwide Islamic state, or caliphate, governed by Sharia law. Islam divides the world into Dar al Islam, where Sharia law prevails, and Dar al Harb, the abode of war, where it does not. The goal of Islam is to eliminate Dar al Harb through jihad, defined in Islamic law as warfare against non-Muslims. Since 9/11, the national security apparatus has been unprofessional in its approach to this war, because it has ignored the enemy's own stated reasons for fighting. Jihadis, from the 9/11 hijackers to others, have stated they are waging jihad to impose Islamic law and establish a caliphate. Authoritative Islamic law defines jihad as total warfare against non-Muslims, encompassing psychological, political, and subversive tactics.

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There is a growing antisemitism in France and Europe, but it is not accurate to say that the French people are antisemitic. The antisemitism comes from the Islamized suburbs, influenced by Arab and Islamic culture, which expresses hostility towards Jews and Christians. This hostility is rooted in texts like the Quran and hadiths, which refer to Jews and Christians as pigs and dogs. The rise in antisemitism is not due to the French population, but rather the importation of a population that has been anti-Jewish for centuries. Some individuals exploit this situation for political reasons, using the anti-Jewish sentiment along with anti-police and anti-French sentiments prevalent in these Islamized suburbs.

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According to Islamic doctrine, the purpose of Islam is to establish a worldwide Islamic state, or caliphate, governed by Sharia law. Islam divides the world into Dar al Islam, where Sharia law prevails, and Dar al Harb, the abode of war, where it does not. The goal of Islam is to eliminate Dar al Harb through jihad, which is defined in Islamic law as warfare against non-Muslims. Since 9/11, the national security apparatus has been unprofessional in its approach to this war because it has ignored the enemy's self-identification. The enemy, from the 9/11 hijackers to the Jihadi in Chattanooga, identifies as Muslims waging jihad to impose Islamic law and establish a caliphate. Authoritative Islamic law defines jihad as total warfare against non-Muslims, encompassing not only physical violence but also psychological warfare, political subversion, and other tactics.

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Islam is evil, with Prophet Muhammad setting a violent example. His followers resort to terrorism. Islam promotes hatred, violence, and submission, incompatible with freedom. De-Islamizing societies is crucial for maintaining freedom. No appeasement, only vigilance, perseverance, and strength against barbarism are needed.

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Islam is not a tolerant religion, despite the presence of tolerant Muslims like brother Jihad. The life of Muhammad, whom Muslims follow, involved killing, marrying a 9-year-old, and seeking revenge against those who opposed him. This contradicts the idea of tolerance. While some Muslims may be tolerant, the true nature of Islam is evil, based on my knowledge of Arabic and the Quran. I hope to see Middle Eastern people protesting against the control of religion and Allah himself, similar to the European spring against religious authority. By telling my people the truth about Islam, I believe they will fight against it and belong to God instead.

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Islam is portrayed as evil due to the actions of its prophet Muhammad, who allegedly committed violent acts such as killing Jews, raping a young girl, and gifting sex slaves. These actions are seen as influencing some Muslims to turn to terrorism. Islam is described as preaching hatred, promoting violence, and being incompatible with freedom. The speaker advocates for de-Islamizing societies and emphasizes the need for vigilance, perseverance, and strength against barbarism. They seek support for this cause.

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This is a waste of time. Christians have recognized the nature of Islam for 1,400 years since its inception. It is fundamentally a satanic religion. The Catholic Church has repeatedly had to defend itself against Muslim influences. There is a clear, organized invasion happening, and it's important to acknowledge who is behind it.

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The speaker discusses their belief that there is no such thing as moderate Islam, stating that it is an oxymoron. They explain that their travels to various Muslim countries have led them to see Islam as a fervent religion that seeks to organize society. They mention the presence of violence in not only the Quran but also in other monotheistic texts. The interviewer questions the speaker's rejection of multiculturalism despite their extensive travels and encounters with different cultures. The speaker attributes this to their appreciation for differences rather than a fascination with a homogenous world. The conversation then shifts to the speaker's views on Islam, where they argue that it is a violent religion and criticize moderate Muslims for not calling for reform. They acknowledge the existence of intellectuals who make the connection between violence in Islamic texts and the need for reform but claim that their voices are not widely heard. The speaker emphasizes the distinction between fear of Islam and fear of others, stating that Islam is a religious philosophy and worldview. They conclude by discussing their preference for imagination over ideology.

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There is a problem of anti-Semitism in certain Muslim communities, which has been imported due to mass migration. The insecurity and anti-Semitism in France today are a result of uncontrolled immigration over the past 50 years. With 6 million Muslims and only 600,000 Jews, being both French and Jewish can make you feel like a foreigner in your own country. Muslims, including those working on construction sites, have access to explosives and firearms, which could lead to daily attacks if there was a directive to kill Jews. The goal of Islamists is to create the perception of Muslim persecution.

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The Fulani ethnic militia are allegedly trying to turn Nigeria into a Muslim caliphate. They reportedly enter Christian villages on motorcycles with AK-47s, killing everyone and razing the villages. This is not about climate change but a 500-year-old view of cattle farming. Nigeria was 70% Christian but is now 50% Muslim due to this "systematic jihad." Islam conquers civilizations through three methods of jihad: cultural, political, and violent. They move in, blend in, gain population, then engage in political jihad, and finally, violent jihad to take over territory, which is how they allegedly took over Northern Africa. The Fulani tribe exists throughout central, east, and west Africa, and every country they touch allegedly turns into war and genocide.

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I was arrested, interrogated, and threatened multiple times. Western countries need stricter immigration laws to prevent our defeat. People label us as Islamophobes, but if you examine the text and history, you'll see how Muslims have historically applied hate towards Jews and Christians. In 1948, when Israel was established, all Muslim countries expelled Jews, resulting in 830,000 deaths. Hate is the underlying cause, and it is deeply ingrained in Islam.

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Computer analysis found the Arabic word for "kill unbelievers" appears over 33,000 times. This repetition could lead to brainwashing, with examples like Osama bin Laden constantly saying "kill them," accompanied by graphic descriptions such as crucifixion and amputation. Islam in the West wants to present a kind face, but historically, in countries they took over, Christians and Jews were killed.

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L'islam est accusé de violence dans plusieurs pays. Les enfants sont élevés avec des idées extrêmes. Certains pensent que ces enfants sont irrécupérables. Comparé à un cancer, l'islam est vu comme incurable. Il est suggéré d'éradiquer complètement le problème, plutôt que de le laisser partiellement.

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The speaker asserts that Islam is an imperial, colonizing religion, contrary to the left's condemnation of Western imperialism. They claim the association of Islam with peace is a recent invention from the 1970s to appeal to Western liberals, while the etymology of "Islam" signifies submission. Peace, according to the speaker, is only achieved when the world submits to Islam. The speaker notes Islam's historical expansion, including into Spain and Portugal, and suggests Europe is viewed as an entitlement. They mention the siege of Vienna in 1683 as the last major Islamic threat to Europe, leading to 300 years of complacency. Central and Eastern Europe's opposition to mass immigration is attributed to their historical experience with Islam. Another speaker claims the Quran is not fundamentally a religious book, but a manual for conquering other countries, resulting in "bloody borders" and incompatibility with democracy.

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"What you're really saying is Islamic doctrine is divisive and hateful towards non Muslims, and it is about domination." "And it's incompatible with Western freedom and democracy." "So if the purpose is jihad in America, then you must lie." "This is what Islam demands. You wanna be a true believer? This is what it takes." "Their money, their lives, they left their family behind in order to go fight to make the world the word of Allah supreme." "Offensive jihad that we know, as the prophet says, it is the highest beacon of Islam, you know, as the prophet says," "whoever fights so that the word of Allah subhanahu wa ta'ala is supreme in the land, then he is peaceabilah." "Inshallah, one day we will become martyrs." "We're coming to power. We're coming to power." "This is how we come to power."

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Islam's goals are clear and not limited to the Muslim Brotherhood. World domination is part of Islamic ambitions and Sharia law. Islam is not just a religion but a state that seeks to control people through government. Islam is inherently governmental, and welcoming it means welcoming the seeds of a coup d'etat. Islam is revolutionary by nature.

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Some Muslims claim that Islam was never spread by force, but this is not true. In the past, Islam was indeed spread through the use of the sword. Turkey, for example, was not originally a Muslim region. Muslims came with force, established Sharia law, and many people converted to Islam to avoid conflict.

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Muslims are encouraged to fight Jews and Christians for expansion. Peace with non-Muslims is not possible as Islam is a warrior religion. Living in non-Muslim countries like Britain is seen as being in a state of war. Treaties with non-Muslims can be temporary and should end when Muslims become stronger.

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Killing others is sometimes legitimate under law. Non-Islamic systems killing others is considered legitimate, but when Islam talks about its own version of Islamic law, it is labeled terrorism, which is a double standard. Islam is a system that addresses all aspects of life, like the Norwegian system, which has its own version of jihad. Jihad means fight. There is a Norwegian version of jihad and an Islamic version. The latest stage of Islamic jihad involves finding them wherever you find them, which is considered offensive jihad.

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Europe is facing an unprecedented situation by opening its doors to a civilization that has historically been hostile. Throughout history, Europeans fought to prevent Islamic expansion, but now there is a perception that past conflicts were misunderstandings. While some migrants may seek a better life, there exists within the demographic a kernel of animosity towards Christians and a belief in jihad. The current atheistic climate in Europe complicates the situation, as traditional values seem to be eroding. The hope lies in recognizing the reality of the situation and understanding the historical context and doctrines of Islam, which are viewed as unequivocally hostile.

Keeping It Real

THE 1,400-YEAR WAR: Raymond Ibrahim on the Real History of Islam
Guests: Raymond Ibrahim
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Raymond Ibrahim’s extended discussion in this episode centers on the doctrinal roots and historical trajectory of jihad within Islam, emphasizing that the concept has been a persistent, embedded component of Islamic teaching rather than a modern aberration. Ibrahim recounts his career as a scholar who, through reading Arabic texts in archives like the Library of Congress, confronted a disconnect between Western narratives and primary sources. He argues that al-Qaeda’s Arabic writings reveal a consistency with classical Islamic doctrine and the concept of jihad as an ongoing imperative, not merely a reaction to Western actions. The conversation explores how Qur’anic language, such as the ongoing call to fight the “kafir” or the people of the book, differs starkly from Old Testament wartime accounts, shaping a persistent framework for Sharia and a worldview that distinguishes between two basic realms of political order and conflict. A central thrust of Ibrahim’s analysis is the distinction between the Meccan period, which he characterizes as relatively peaceful and tolerant in rhetoric, and the Medina period, which becomes aggressively practical and political as the Prophet Muhammad consolidates power. He details how revelations evolved, how later verses abrogate earlier ones, and how the interpretive tradition, including concepts like tawriya and taqiyya, can frame strategic speech and action. The interview then broadens to the long arc of jihad across centuries, arguing that Muslim states and non-state actors have pursued a variety of jihad modalities—military, political, demagogic, demographic—while sometimes cloaking intent in Islamist rhetoric to advance strategic gains within Western societies. Ibrahim also critiques mainstream historiography and argues that European Christian-Islamic encounters were shaped by rapid expansion and conquest rather than a simple balance of coexistence. Toward the end, the host and guest discuss contemporary consequences for Europe and the United States, including migration, assimilation, and policy responses. Ibrahim notes that some regional powers treat extremist groups as threats or tools to be managed, while others ban or suppress such groups outright, illustrating a realpolitik dimension to religious ideology. The conversation closes with guidance for readers who want to understand the historical record and its implications for current events, including Ibrahim’s recommended starting point in Sword and Scimitar to grasp the long war between Islam and the West.
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