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A Talk TV investigation revealed footage of preachers in several British mosques calling for Jews to be killed and Israel to be destroyed. The evidence has been handed to police, with officers from three forces actively investigating. Footage includes a sermon at the Redbridge Islamic Center in Ilford where the speaker prays in Arabic to curse Jews and the children of Israel. Other instances include calls for a Muslim army to march on Israel and for Muslims to kill Jews hiding behind stones. Prayers were recorded calling for victory for Hamas and for God to kill Jews indiscriminately. Jewish groups are calling for prosecutions, warning the sermons could incite hate crimes, extremism, and terror. One speaker stated the rhetoric mirrors that of the Hamas charter and poses a threat to Jews and non-Jews. Police are assessing video evidence from four mosques, and the Charities Commission is examining footage linked to registered charities due to allegations of antisemitic or hate speech. The Redbridge Islamic Center stated they launched an investigation and the imam will not be allowed to address worshipers until it's concluded.

Speaker 1's initial reaction to the October 7th Hamas attack was disbelief and prayer, anticipating a disastrous Israeli revenge. During a November 9th rally, an unaffiliated individual yelled "death to Jews." Speaker 1 confronted the person, stating they didn't represent the group and then addressed the crowd, condemning the statement as antisemitic. Speaker 1 believes antisemitism is unjust. The speaker stated that the fight for Palestinian freedom and the fight against antisemitism are interconnected, because injustice anywhere is a threat to justice everywhere.

Speaker 1, Johnny, is being chased by Antifa. They discuss trans ideology and the danger in Gaza. Speaker 0 warns about being killed by Muslims. Speaker 1 accuses Speaker 0 of assault.

A man from Palestine, with his face covered, was saying "free Palestine." The speaker identified him, and the police apprehended him. The speaker claims the man tried to bomb something, and so did the lady he was with. The lady left with a red bruise on her face.

Jewish students on college campuses are facing anti-Semitic protests, including being spit on, physically assaulted, harassed, and blocked from attending class. People are chanting genocidal slogans. The speaker questions where Jewish students are assaulting Palestinian students, emphasizing the lack of evidence.

A Talk TV investigation revealed footage of preachers in several British mosques calling for Jews to be killed and Israel to be destroyed. The evidence has been handed to police, with officers from three forces actively investigating. At the Redbridge Islamic Center, a speaker prayed in Arabic to curse Jews and the children of Israel. Other preachers were filmed calling for victory for Hamas. One speaker hoped that if the world's Muslims marched on Israel, "it's all over." Another referenced stones that will speak and tell Muslims to kill Jews hiding behind them. Prayers included requests to "kill them indiscriminately, and do not leave any of them alive." Jewish groups are calling for prosecutions, warning that the sermons could incite hate crimes, extremism, and terror. One speaker stated the rhetoric mirrors that of the Hamas charter and poses a threat to Jews and non-Jews. Police are assessing video evidence from four mosques, and the Charities Commission is examining footage, as most mosques are linked to registered charities. The Redbridge Islamic Center stated they launched an investigation and the imam will not be allowed to address worshipers until it's concluded.

The boys were rescued by the police as they were pelted with bubbles and eggs. Mohammed Ejavda threatened to kill the boys' dog if he saw it again. Diners with dogs were seen as provocation, and it was stated that if the dogs came close again, they would be killed. A crowd led by Hijab and Dawah marched through London streets shouting anti-Semitic slogans, while the police did nothing. Later, there was an anti-Semitic attack on individuals leaving a kosher restaurant. The speaker expressed concern about the future of Jews in the country, as they are being attacked by extremists and the police are not taking action.

Speaker 0 describes repeated harassment: spitting in front of and behind him, spitting at him, saying bad words about Jesus, throwing stones through their windows, hate graffiti, and frequent death threats to Christians. He emphasizes that this was not a singular experience—“it happened again and again.” Speaker 1 argues that religious leaders must educate people toward tolerance, and that the government through the police must do their job to grant all citizens the right to live safely and in peace. Speaker 0 adds that he expects more from official Israel, and wants a very clear stance from official Israel, from the police, and from security, stating, “we have a problem. And this problem is called Christian hate from Jewish extremists. We have to face that problem.”

Speaker 0 hopes Benjamin Netanyahu, his generals, and the Israeli industry burn in hell. Speaker 1 says they were looking for babies but found none, and admits to possibly killing a 12-year-old girl. Speaker 1 states an investigation is underway regarding the potential war crime of Israeli forces blowing up the main drinking water reservoir in Raqqa. Speaker 1 says they cannot feel comfortable with assistance from Trump, Sleepy Joe, or Obama because of Jews. Speaker 1 claims Jews rule the world by proxy, getting others to fight and die for them, and that anyone criticizing Israel is accused of antisemitism. Speaker 1 says they were forced to participate in an infant sacrifice for power. Speaker 2 says they will do whatever is needed to defend themselves.

Tens of thousands of people have been protesting in London, following the recent attack on Jewish people. They are chanting for the erasure of Israel, which I consider to be hate marches. The police and Crown Prosecution Service are independent, so I won't comment on their specific decisions. However, the police are concerned about bad actors operating beneath the criminal threshold. If necessary, I will change the law, as we did with the oil protests. I won't comment on whether the chant is anti-Semitic or if people should be arrested for it. But I believe the police should have a zero tolerance approach to antisemitism.

A group of boys threatened a police officer, promising harm to a dog. Later, they marched through London streets, shouting anti-Semitic remarks, while the police took no action. This incident highlights the rise of anti-Jewish sentiment. Shortly after, we were violently attacked while leaving a kosher restaurant, making us question the future for Jews in this country. Extremists target us on the streets, and the police remain inactive. In another incident, a pro-Palestinian convoy threatened to rape Jewish women and children in a Jewish neighborhood. The perpetrators then drove through the same neighborhood, spreading inflammatory messages.

The speaker expresses concern about the safety of openly Jewish individuals in London during anti-Israel protests. They recount being stopped by police and told their presence could provoke violence. The speaker criticizes the Metropolitan Police for not adequately addressing the issue and calls for action from higher authorities. They urge people to join a walk on April 27th to demonstrate solidarity and demand a safer environment for Jews in London.

I'm here with a Jewish block marching for a free Palestine and justice. There's nothing that justifies the attacks on hospitals and the deaths of children in Gaza. I want to show other Jews that these marches aren't fueled by anti-Semitism. Palestinians have invited us to their homes and consider Jews and Muslims as brothers. If any Jew in London feels uneasy, I encourage them to join us wearing their kippas, as they will be met with nothing but love.

Speaker 1 describes an incident where the other driver said, "Muslim terrorists, he called me," and "A Muslim terrorist, and he tried to assassinate me." He adds, "He literally tried to kill me. If I wasn't a smart driver, I would have hit the cars in front of me." The attacker "passed successfully" but "was not done with me because I'm a Muslim terrorist." The white driver "passed you" and then "break checked me"—"a 100 times." While trying to avoid him, the speaker says he almost hit "all kinds of people" and was blocked by an "Islamophobe." The speaker asserts, "Charges are gonna be aggravated assault." He concludes, "I am done talking" and says, "Because now you're here to protect your own people, and it's obvious."

Support for Hamas, anti-Semitic displays, calls for jihad, and waving swastikas and flags are rampant in London, making life difficult for Jews. This occurs every Saturday, with frontline workers witnessing it firsthand.

Speaker 0 presents the view that great academies of the rabbis were established, thousands of new laws formulated, and that the Pharisees who killed Jesus Christ remained the rulers of Judaism. He asserts that in Babylon the Pharisees codified oral traditions into the Babylonian Talmud, which he claims reveals Israel’s apostasy and supports Christ’s descriptions of the Pharisees as hypocritical and malignant. He cites a Talmud passage in Treatise Sanhedrin claiming a Pharisee may kill indirectly, giving an example where binding a neighbor leads to starvation and liability is avoided. He contends the Pharisees manipulated Romans to kill Christ, arguing Romans were the direct cause of Christ’s death but the Pharisees claimed Romans as the guilty party. He states Christ called Pharisees adulterers and that the Talmud provides “loopholes” for adultery, providing examples such as exceptions for sex with a minor or a heathen’s wife, and endorses seduction of unwed adolescent girls described as designated bond maids. He emphasizes death penalties differ for natural versus perverse sexual acts, alleging that rape in a perverted form falls outside legal jurisdiction, and claims sexual perversion was a long-standing practice in Babylon. Speaker 1 continues by noting three major Talmudic treatises contain passages endorsing the seduction and marriage of three-year-old girls, with Simeon Ben Yohai among prominent rabbis upholding this privilege. He states that in Israel today, many venerate Simeon Ben Yohai. He quotes Simeon Ben Yohai and the great Raba approving intercourse with a little girl under three years and a day, comparing virginity to tears returning to a little girl, and asserts the same section covers sexual activity with small boys. He adds that the Good Samaritan story portrays Pharisees as racial bigots, unwilling to respond to a non-Jew’s suffering. He notes that God’s command to the Canaanites was harsh and that by New Testament times, separation and the sword had become obsolete, with God no longer making racial distinctions. Speaker 1 and Speaker 0 discuss Gentile status in the Talmud and Jewish encyclopedias, claiming the Talmud’s critical attitudes toward Gentiles, including that Gentiles are not men but barbarians, lack legal rights, and that a Gentile’s suit in Jewish courts favors the defendant if the plaintiff is Jewish. They claim Christians are curses within the Talmudic framework, that Jesus is portrayed as a bastard, and that Gentiles face death for Sabbath observance or for providing testimony in a Jewish court. They assert that the Talmud equips Jews with an ethic fostering bigotry, isolation, and persecution, leading to the expulsion of Jews from Babylon to the West by the eleventh century. Speaker 2 reframes as a positive counterpoint: the tradition of Talmudic questioning, continuous inquiry, and a culture of learning that never ends, which exploded when the walls of the ghetto fell, and remains part of contemporary Jewish culture. Speaker 3 declares solidarity with Israel, insisting “Israel’s fight is our fight,” vowing unity and resistance to anti-Semitism, and asserting they will not be discouraged, defeated, or silent. Speaker 4 interjects with a hostile confrontation, expressing willingness to “kill Christ again,” accusing Jews of killing Jesus, and making violent threats toward a pastor and others; a rabbi’s circumcision practice is described graphically as supportive of Talmudic Judaism, followed by a denunciation aimed at Christian Zionists.

Stop. Move. Who said it's police? They didn't wear yellow jackets, just black, and came with big guns to arrest us. I was scared and didn’t want to run. It took them a while to realize we were Jewish and hadn’t done anything wrong. I was studying when I heard a loud bang, then another, and glass shattered nearby. I jumped up and ran. When I returned, I smelled smoke and thought they were burning the place down. I tried to go inside to get my phone but burned my hands. Another person saw them enter with jerry cans, and when he yelled, they ran away. We believe they intended to cause harm.

An individual, identifying as Persian, threatens to destroy "you motherfuckers" and claims they are building an atomic bomb that will target Israel. The speaker expresses anger, alleging Israel "destroyed you guys, kissed your kicked your asses." The individual states, "Fuck Judaism." The speaker is filmed and labeled a "Persian coward." The individual repeats the threat to destroy "every fucking Jew" and challenges someone to "come here."

Speaker 0 is questioning why someone is removing kidnapped people and asks them to call the police. They mention that there are missing dogs as well. Speaker 0 accuses the other person of being antisemitic and threatens to call the police again. They ask for an explanation as to why the removal is happening, particularly because there are babies and kids who have been kidnapped. The other person refuses to engage in conversation. The transcript ends abruptly without further information.

I've been in contact with the commissioner and deputy, and it's important to note that the police are working hard. While it's possible to be angry about the situation in Israel and Gaza, it's not acceptable to be anti-Semitic or racist. Jewish Londoners will see increased police presence in their communities, synagogues, and schools to ensure safety and take action against any hate crimes. We must understand that this criminal behavior creates fear among Jewish Londoners and across the country. It's crucial not to bring conflicts from thousands of miles away to our capital city.

The speaker states that Zionists came in with their dogs as an act of provocation, and asserts that if those dogs come close again, it will be seen as an act of aggression, and they will kill those dogs.

The speaker expresses strong opposition to Christians trying to convert Jews and threatens to spit on them. They also mention receiving videos and comments from anti-Semites. The speaker states that they would kill all Christians and Protestants who try to convert Jews, but if they accept Islam, it is their problem. They are aware of being recorded and expect their words to be edited.

The speaker highlights that the mass protests worldwide are not just about supporting Palestinians but also about hating Jews. They provide an example of a protester in London who suggests that the West should give a place in Germany to Israeli Zionists and compares them to Hitler. The speaker sarcastically thanks the protester for clarifying that when they say "Zionist," they actually mean Jews.

A man from Palestine, with his face covered, was saying "free Palestine." The speaker identified him, and the police apprehended him. The speaker claims the man tried to bomb something, and so did the lady he was with. The lady left with a red bruise on her face.

The speaker expresses concern about the safety of openly Jewish individuals in London during anti-Israel protests. They recount being stopped by police and told their presence could provoke violence. The speaker calls for action against anti-Semitic behavior at these protests and urges people to join a walk on April 27th to show solidarity with the Jewish community and demand a safer environment. They emphasize the need for accountability from authorities like the Metropolitan Police Commissioner and the Mayor of London.