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Hidden behind a monastery wall, the Tibetan library holds 84,000 scrolls documenting 10,000 years of human history. Discovered in 2003, only 5% of the scrolls have been translated. Similar to the Vatican's secret scrolls, these libraries challenge the narratives presented in our history books. Even removed scriptures like the book of Enoch and the gospel of Thomas offer different perspectives. It's important to question the authors, editors, and translators behind the books we read. King James, involved in the creation of the KJV, wrote the book of demonology and had his own Bible created by Sir Francis Bacon and the Jesuit order. Francis Bacon, an occultist, is also linked to Shakespeare and Freemasonry. We must question the origins and etymology of what we've been taught to see the bigger picture.

The dialogue centers on the idea that mysteries from humanity’s past involve secret societies or behind-the-scenes groups that guide civilizations over long periods. The first participant argues that traditions from ancient Sumer describe particular advisors who are part of an esoteric or secretive circle, and that the disbelief of scholars in such ideas is, in their view, nonsense. They suggest these ideas survive through a highly structured oral tradition and could endure indefinitely. The second participant raises the question of foreknowledge amid catastrophes. They ponder where such foreknowledge comes from, noting that divine revelation is an insufficient explanation. They point to stories of individuals with foresight preserved in myths, such as the legend of Enoch in relation to the flood and the Masonic craft. They mention Atrahasis in Mesopotamia, who, warned by the god Eyah or Enki, prepares for the flood and buries tablets with knowledge in Sippar to be recovered later. The first speaker adds that Plato, in the Timaeus, suggests that survivors of a catastrophe are typically those who survive by luck and focus on immediate survival, while those who prepared preserve knowledge to pass on. They deem this view not exotic or esoteric, noting that modern prepper movements reflect a similar mindset. They argue that when something threatens human existence, humanity is innovative and capable of preserving and transmitting knowledge through a catastrophe to the times that follow. The conversation concludes by linking ancient beliefs to the idea that we are living in the postdiluvian era, the era after the flood. They align this with Plato’s Atlantis tradition, suggesting a continuity of the same underlying narrative: civilizations are guided and knowledge preserved by a hidden or special group across cataclysmic events, with the postcatastrophe era relying on those preserved knowledges to rebuild. The thread ties together Sumerian traditions, biblical and Mesopotamian stories, Platonic philosophy, and Atlantis lore to assert a consistent motif of guarded, long-term knowledge preservation through crises.

In 325, the emperor Constantine made decisions about what information to include or exclude from the early Christian Bible. As a result, at least 45 books were either removed or heavily edited in our Western biblical tradition. These edits caused us to lose valuable information that emphasized the interconnectedness of everything and the language used in this field. However, we are now in the process of recovering this lost information.

The transcript claims that Jews in Spain conspired with Arabs to overthrow the Visigothic monarchy and aided the Moorish conquest. Despite acts of "bad faith," they prospered, but resentment grew as they were not subject to canon law and allegedly engaged in subversive activities, especially usury. Christians were forbidden from lending with interest, granting Jews a monopoly. Popular resentment led to violence, culminating in the riots of 1391, resulting in mass forced conversions. These "conversos" were viewed with suspicion, accused of maintaining Jewish practices and gaining undue influence. By the 1440s, conversos allegedly controlled a large portion of indirect taxes. Some conversos were said to have sailed for Constantinople to aid the Turks against Christian Europe. Ferdinand and Isabella established the Inquisition to address the perceived threat of Jews and Judaizers. In 1492, they issued an edict expelling Jews from Spain, claiming total separation was the only solution. The transcript suggests that unchecked Jewish influence, as seen in Poland, led to decline, while Spain saved itself through the Inquisition and expulsion. Expelled Jews, particularly conversos, then established a mercantile network centered in Antwerp, engaging in espionage and supporting anti-Spanish forces, thus taking "revenge" on Spain.

A significant amount has been written about the Islamic Golden Age, which supposedly spanned from the mid-7th century to the end of the 10th century. This period coincides with the depths of the Dark Ages in Europe, particularly in Western Europe. The narrative suggests that during these three centuries, from the establishment of the caliphate to the end of the 10th or early 11th century, Islam experienced unprecedented wealth, prosperity, knowledge, and scientific progress. Simultaneously, Europe was allegedly a barbarian society after the fall of the Western Roman Empire.

Louis the 9th, a king in 1226, personally judged cases and punished in Paris. He targeted Jews, leading to the Talmud trial in 1232. The pope ordered its destruction, resulting in confiscations and a trial overseen by Louis. Rabbis defended the Talmud against a convert to Catholicism, but it was condemned to burning. The remaining books were burned in 1242, and Louis expelled Jews from France, targeting Jewish communities in crusades. Despite his actions, a city was named after him.

For the Pope kissing the Koran. The Catholic Catechism in our library out here, you can read it for yourself. Some of the things they believe are pretty interesting. They say in the Catholic Catechism, eight forty one, the church's relationship with the Muslims is the plan of salvation also includes those who acknowledge the creator. The first place among whom are the Muslims. These profess to hold the faith of Abraham, and together with us, they adore the one merciful God. There's an excellent little bitty comic book called The Prophet you can get from our ministry. It's like $2 or something like that by Jack Chick. He goes through the history of the Muslim church and how they started. Very few people realize it was the Catholics that started Islam. They started the whole religion purposely to try to get the holy land back for the Catholics. They built up the Islam. They they funded Mohammed. They trained him. They sent a Catholic nun out of the monastery. They said, we want you to come out of your convent. Go find a young promising Muslim, marry him, and train him to raise up an army of Arabs to go take back the holy land for the mother church. Quite an interesting story if you wanna read about that. It started to work, but then it failed because Islam got so big, they said, well, forget you, Catholics. We're doing what we want. And I don't think most Muslims, which is now, what, 10%, 20% of the world population, Islam, I don't think most of them know that they really started off as a front for the Catholic church.

Speaker 0 describes a long history of Jewish subversion and influence in Spain. He notes that Jews prospered under the Visigoths but conspired with Arabs in Africa to overthrow them, citing evidence from the early eighth century including contacts with African Jews to prepare Moorish incursions across the Straits of Gibraltar and a June council of Toledo condemning Jews for plotting with Hebrews beyond the seas. He recounts the loss of Barcelona to Moors, claiming many Christians were killed and Jews remained unpunished. After Islam’s conquest, Jews flourished culturally, excelling in medicine and helping bring Aristotle to Europe. During the Reconquista, Saint Ferdinand allegedly rewarded Cordoba’s Jewish population with mosques converted to synagogues but imposed conditions the Jews violated. As Islam fell back to North Africa, Jews allegedly collaborated with Muslims, fueling Christian suspicions of an alien alliance between the two communities that supposedly enabled civil order to be enforced through canon law, while Jews, not being Christians, could not be targeted by it. They allegedly engaged in subversive activities with impunity, causing resentment. The narrative then pivots to the paradox of Pedro the Cruel, where greater Jewish power allegedly increased their vulnerability to violence. Walsh is cited asserting that Jews were disliked not for Moses’ teachings but for practices like slavery, usury, proselytizing, forcing circumcisions, and pressuring debtors to abandon Christ. Usury is highlighted as a main grievance, since Christians were forbidden to charge interest, creating a Jewish monopoly on lending and capital. The text recounts episodes in Cuenca (1326) and Valladolid (1385) illustrating tensions over usury. Farmers faced starvation or usury, leading to Jewish wealth concentration. The church tried to curb Jewish influence, but rulers pursued short-term gain, culminating in Henry of Trastámara’s rise, persecution of Jews, and mass flight or refuge in Paris. Henry later repented by freeing Christians from debts to Jews, yet realized Jews could not pay taxes or lend the king money without extortion. Jews’ financial and administrative skills proved indispensable to rulers, fueling continued cycles of resentment and social upheaval. By 1391, anti-Jewish riots in Seville and across Castile led to forced conversions (conversos), significant numbers baptized under duress, and suspicion that converts remained secretly Jewish. Murano became a terms of opprobrium for conversos, who leveraged church protection to exploit opportunities, while sincere converts endured suspicion. By the 1440s, conversos allegedly controlled large shares of indirect taxes; their wealth enabled social mobility and access to offices, provoking further suspicion and moral decline at court. Mob violence and weak leadership under Enrique el Impotente culminated in executions and burnings of conversos in multiple cities prior to Isabella and Ferdinand’s rise. Isabella, influenced by Fri Alonso de Hoyeda and other clergy, grew convinced that radical measures were needed; the Inquisition was established in 1478 to root out Judaizers, chosen to operate beyond intimidation or bribery. The monarchs expelled Jews on 03/31/1492 from Castile and Aragon, offering baptism as an alternative but finding little incentive to convert after the Inquisition’s reforms. Expulsion relocated the problem to Northern Europe, with many Jews settling in Antwerp, becoming central to trade networks and mercantile enterprises connected to Lyon, Ferrara, Rome, and beyond. The narrative asserts that Antwerp’s Jewish and Portuguese conversos formed a spy network for anti-Spanish, anti-Catholic forces, leveraging printing to disseminate Protestant Bibles and engage in cultural subversion, ultimately contributing to Spain’s long-term setbacks. Speaker 1 shifts to Jewish pirates in the Caribbean, tracing their roots to the 1492 expulsion and the period’s anti-Semitic context. He notes exiled Spanish Jews sought revenge at sea, with figures such as Sinan Reyes, adversary of Barbarossa, and Moses Cohen Henriques, a key player in the 1628 capture of the Spanish Silver Fleet. Henriques allied with the Dutch West India Company and piratical networks; Diego Perez de Costa, a converso, commanded three pirate ships before retiring to Safed to study Kabbalah. A “pirate rabbi” reportedly aided Sephardic Jews in Amsterdam, keeping kosher on the high seas. Jewish pirates often partnered with non-Jewish pirates, producing cross-cultural connections—Hebrew treasure maps, ships named for biblical figures, and Jewish tombstones bearing skull-and-crossbones. The speakers discuss whether “Jewish pirates” is the right label, noting many served in advisory roles but agreeing they participated in illegal trade and attacks on Spain, while building a global mercantile and intelligence network. The segment closes inviting viewers to subscribe and share topics for future videos.

One of the most significant discoveries in history was finding the Library of Ashurbanipal in Iraq. The city was supposedly destroyed by fire, which baked and protected many clay tablets until they were found. These tablets, including the Epic of Gilgamesh, were taken to the British Museum in London, but are largely off-limits to the public under the guise of preservation. I believe this is to protect a fabricated narrative. The Vatican has 53 miles of texts and artifacts from a previous advanced civilization hidden from the public. The British Museum is hiding millions of Old World items. They claim they want to protect the artifacts, when instead they are protecting the narrative. The museum director, Nicholas Cullinan, could change this, but UK laws and the board of trustees may be a problem.

Islam rapidly expands from the Arabian Peninsula, attacking the Middle East, crossing the Mediterranean, and targeting southern France and Spain. Despite the common association of Islam with Arabs and deserts, it projects power throughout the Mediterranean, attacking coastal towns, taking slaves, and engaging in over 200 battles in Spain alone. Meanwhile, Islam also attempts to break into Europe through Turkey. Over time, the Christians push back the Muslims in Spain, but Constantinople falls, leading to the jihad spreading to Eastern Europe. This relentless jihad is driven by the teachings of Mohammed and the desire to fight against non-believers. New sultans would often initiate wars to establish their reputation in Islamic history.

In Barcelona, I realized Europe died in Auschwitz, where 6,000,000 Jews perished. We lost culture, creativity, and talent. Tolerance led to 40,000,000 Muslims bringing religious extremism, destroying our cities. We traded peace for death, skill for hatred, intelligence for superstition. Europe made a terrible mistake.

The speaker discusses pre-Nicene Christianity, asserting that victors erase history and memory, a process called Dominatio Memoriae, which allegedly wiped out the first Christian Bible and key figures involved in its creation. Two main camps in pre-Nicene Christianity are described. The first is the Judeo Christians (also called Messianic Jews or Ebionites), who later evolve into the forms we recognize today in various denominations. They all share a common belief in Yahweh as God and in Jesus Christ as born of Jews, with a Bible that includes a Jewish Torah stapled to the front. This camp is said to have a tidy, though debated, narrative shaped by centuries of editing and whitewashing. The second camp, referred to as the Cairo Christians, is presented as largely erased by Demnatio Memoriae. The Cairo Christians used the symbol Chiro (the first two Greek letters of Christ) and held fundamentally different beliefs. They believed Jesus descended to earth in a human form, crucified, resurrected, and ascended, but that upon visiting the apostles after the resurrection, he descended again and took on a completely human form. They held that the first sentence of the first Christian Bible identified Jesus’ arrival precisely: “in the fifteenth year of Tiberius Caesar, Pontius Pilate being governor of Judea, Jesus descended into Capernaum.” They tracked this as 29 AD, with Marcionites suggesting an exact solar eclipse on November 24 at 11 AM as supporting evidence. Their gospel was the Gospel of the Lord, a direct revelation to the apostle Paul on the road to Damascus, along with Paul’s original ten epistles (Galatians, Romans, 1-2 Corinthians, Colossians, Philippians, 1-2 Thessalonians, Laodiceans, and Philemon). This is described as the first Christian Bible, unchanged since January. In contrast, the Judeo Christians would not invent a Bible until hundreds of years later, producing four Gospels, Acts, 62 additional books, and a Torah-stapled front—an “old testament” reshaped in the third century. The Cairo Christians, at one point, outnumbered the Judeo Christians and were the largest denomination across the Roman Empire. The first visible traces of Cairo influence include Marcionite inscriptions, such as the oldest known inscription bearing Jesus’ name on a Marcionite church archway in Syria, dated March and written in Greek. The Marcionites were persecuted by Romans, Jews, and Judeo Christians, and Vatican Library material has surfaced suggesting Saint Jerome drew on Marcion’s work for his Latin translations of Paul’s epistles. Marcion’s church is said to have been defaced under Demnatio Memoriae, with Marcion’s head scratched from portraits. The narrative then centers on Eusebius, the “father of church history,” and Constantine the Emperor as pivotal figures who would reshape Christianity. Eusebius, not a historian but a PR figure who allegedly believed in weaving lies if beneficial, allegedly helped Constantine convert to Christianity and establish Judeo-Christianity as Rome’s state religion. Constantine, portrayed as a devout worshiper of Sol Invictus and Pontifex Maximus, is said to have orchestrated political and religious moves, including the suppression of Cairo denominations, seizure of property, burning of Bibles, and transfer of wealth to the Christian church. Eusebius allegedly was excommunicated for Arian beliefs before being reconciled by Constantine, who appointed him to lead the council. The Council of Nicaea is described as the moment when Judeo-Christian dogma was codified and the Demnatio Memoriae extended to Marcion and the first Bible. Subsequently, Constantine allegedly issued 50 copies of Eusebius’s revised Judeo-Christian Bible, with the Torah front, and removed the Gospel of the Lord and altered Paul’s epistles, making this version the official Bible of the Roman Catholic Church. The period is summarized as Islamically as “the twenty-nine days of the Council of Nicaea,” after which Christian beliefs, doctrine, and dogma are claimed to have been hijacked and inverted. The speaker ends by noting that the first Bible remains downloadable at theveryfirstbible.org and Marcionite continuity persists at marcionitechurch.org.

We've lost over 90% of ancient writings and artifacts, many of which are in the Vatican library. The Vatican holds Maya, Aztec, Egyptian, and Sumerian tablets taken from conquered regions. The Vatican archives store unconventional items, accessible only to high-level individuals with specific knowledge. Access is restricted, and wandering is not allowed.

During the golden age of Islam, notable figures like Ibn Sina, al Zarawi, al Khwarizmi, and Ibnu al Haytham made significant contributions to technology and culture. They advanced fields such as medicine, surgery, mathematics, and optics, building upon existing knowledge and introducing new discoveries and innovations.

Speaker 1 asks if the Jesuit order is connected to the Illuminati or Freemasonry, or if it is an arm of the Catholic Church. Speaker 0 explains that long before Adam Weishaupt, the Jesuit order originated from a branch of the Illuminati called the Ilumbrados in Spain. Ignatius Loyola, the head of the Ilumbrados, received permission from the Pope to start a new order called the Society of Jesus, or the Jesuit order. They have immense power, practice liberation theology, and have been involved in revolutions and chaos worldwide. Speaker 1 asks if they are in competition with the Illuminati, to which Speaker 0 responds that they are the Illuminati.

The Bible's collection of books wasn't always the same. Early Christianity had many versions, with some books considered canonical (divinely inspired) and others apocryphal (rejected). The councils of Hippo and Carthage in the fourth century formalized the canon we know today, excluding books like the Book of Enoch and the Gospel of Thomas. These exclusions stemmed from various factors: later writing dates, radical ideas (like reincarnation), and the desire for a unified Christian doctrine to combat heresy. The Vatican didn't create the canon, but its library holds many ancient manuscripts and it's been central to preserving and interpreting the Bible throughout history, sometimes leading to conflict, as seen during the Protestant Reformation. The exclusion of these books significantly shaped the Bible we have today, highlighting ongoing debates about religious authority.

For the first 1500 years, Christianity was only in Europe with white figures. Christianity is seen as exclusive to Europeans, a covenant between God and the Israelites. The Jesuits forcefully converted non-Europeans, leading to artificial Christianity needing Western aid. European acceptance of Christianity was voluntary, leading to great civilizations. Without Europeans, Christianity and civilization would not exist, only paganism.

The speaker, Peter, asks if the Jesuit order is connected to and controlled by the Illuminati or Freemasonry, or if it is an arm of the Catholic Church. The other speaker explains that long ago in Spain, a branch of the Illuminati called the Ilumbrados existed. The head of the Ilumbrados, Ignatius Loyola, was arrested by the inquisition but managed to get an audience with the pope. After this, Loyola was granted permission to start a new order called the Society of Jesus, or the Jesuit order. The Jesuits, also known as the Black Pope, have significant power and are associated with Marxism and liberation theology. They are not in competition with the Illuminati, but rather are the Illuminati.

The pope ordered the seizure of the Talmud from Catholic institutions in France, Italy, Spain, and Portugal. King Louis the 9th oversaw the trial of the Talmud, with four rabbis defending it against Nicholas Donan, a converted Jew. The rules set by the king prohibited criticism of Christianity, and the outcome was predetermined. King Louis became furious during the trial, even suggesting violence against Jews. One rabbi had to escape, while the others argued in vain. Ultimately, the Talmud was found guilty and condemned to be burned.

A thousand years after the death of Christ, money changers, those who loan out and manipulate the quantity of money, were active in medieval England. They were not bankers per se; the money changers generally were the goldsmiths. They were the first bankers because they started keeping other people's gold for safekeeping in their vaults. The first paper money was merely a receipt for gold left at the goldsmith. Paper money caught on because it was more convenient than carrying around a lot of heavy gold and silver coins. Eventually, goldsmiths noticed that only a small fraction of the depositors ever came in and demanded their gold at any one time. Goldsmiths started cheating on the system. They discovered that they could print more money than they had gold, and usually, no one would be the wiser. Then they could loan out this extra money and collect interest on it. This was the birth of fractional reserve banking, that is, loaning out many times more money than you have assets on deposit. So, if a thousand dollars in gold were deposited with them, they could loan out about $10,000 in paper money and draw interest payments on it, and no one would ever discover the deception. By this means, goldsmiths gradually accumulated more and more wealth and used this wealth to accumulate more and more gold. Today, this practice of loaning out more money than there are reserves is known as fractional reserve banking. Every bank in The United States is allowed to loan out at least 10 times more money than they actually have. That's why they get rich on charging, let's say, 8% interest. It's not really 8% per year, which is their income. It's 80%. That's why bank buildings are always the largest in town. But does that mean that all interest or all banking should be illegal? Hardly. In the Middle Ages, canon law, the law of the Catholic Church, forbade charging interest on loans. This concept followed the teachings of Aristotle and St. Thomas Aquinas. They taught that the purpose of money was to serve the members of society to facilitate the exchange of goods needed to lead a virtuous life. Interest, in their belief, hindered this purpose by putting an unnecessary burden on the use of money. In other words, interest was contrary to reason and justice. Reflecting Church law in the Middle Ages, Europe forbade charging interest on loans and made it a crime called usury. As commerce grew, and therefore opportunities for investment arose in the late Middle Ages, it came to be recognized that to loan money had a cost for the lender, both in risk and in lost opportunity. So some charges were allowed, but not interest per se. But all moralists, no matter what religion, condemn fraud, oppression of the poor, and injustice is clearly immoral. As we will see, fractional reserve lending is rooted in a fraud, results in widespread poverty, and reduces the value of everyone else's money. The ancient goldsmiths discovered that extra profits could be made by rowing the economy between easy money and tight money. When they made money easier to borrow, then the amount of money in circulation expanded. Money was plentiful. People took out more loans to expand their businesses. But then, the money changers would tighten the money supply. They would make loans more difficult to get. What would happen? Just what happens today. A certain percentage of people could not repay their previous loans and could not take out new loans to repay the old ones. Therefore, they went bankrupt and had to sell their assets to the goldsmiths for pennies on the dollar. The same thing is still going on today. Only today, we call this rowing of the economy up and down the business cycle. Like Julius Caesar, King Henry the first

In 1226, King Louis IX took matters of justice into his own hands, personally judging cases and delivering punishments. He also targeted the Jewish community, forcing them into manual labor and engaging in religious debates. In 1230, he issued the Ordinance of Malone, which further oppressed the Jews. A letter reached Pope Gregory IX in 1232, claiming that the Talmud, a significant Jewish text, attacked the Catholic Church multiple times and should be destroyed. If the pope agreed, the Talmud would be eradicated, along with Jewish practices.

Did you know Byzantine legal principles are still used in some parts of the world? Byzantine emperor Justinian set scholars to compiling his famous body of civil law Corpus Juris Civilis, which is the foundation of Roman law in Continental Europe today. These Byzantine legal principles were transmitted to Latin America, Quebec province and Louisiana through the Napoleonic code.

During the collapse of the Roman Empire, Constantine restructured it by controlling history and religion. The empire shifted from nonmonotheistic to monotheistic, persecuting non-Christians and destroying ancient groups like the gnostics. The library at Alexandria was burned, and ancient civilizations were eradicated to erase echoes of the past. This led to the Dogon people settling in Mali due to religious persecution. The Roman Empire's actions, including the crusades, aimed to eliminate pre-Christian influences.

The video discusses the library of Ashurbanipal in Iraq, noting that it held an estimated 30,000 clay tablets discovered in the 1800s, and that the current state says the site no longer houses the tablets. The narrator asserts that the city was destroyed in the year negative six hundred twelve, and that the fire destroyed or baked many tablets. They claim the fire narrative has been exposed, and describe February fires as part of a broader pattern. The video emphasizes that the tablets found in Iraq in the 1800s were then taken to England, where the British Museum houses the majority of them, and that this represents a location that will unlock further knowledge. The narrator references a prior episode claiming the Vatican has 53 miles of texts and artifacts from the old world beneath Vatican City, described as off-limits to the public, hiding true history. They state that the 30,000 tablets from Iraq were moved to England and are not publicly accessible, described as “off limits to the public” in order to preserve a narrative rather than preserve the artifacts. They contend that “the true narrative is not being shown to us,” and describe this as part of a long-standing operation since the eighteenth hundreds, with the claim that many texts are kept in archives, available only to researchers or by special request for preservation reasons. The video asserts that thousands of tablets, including the Epic of Gilgamesh and possibly How to Live Forever, were shipped to England under the pretense of protecting them, and that “they are stealing the artifacts. They are not protecting them. Again, protecting the narrative.” The narrator asks who is allowing access and suggests the museum director has the authority to grant or deny access, naming Harwig Fischer as a previous director who resigned after missing items from the museum, including gold jewelry and precious gems. They note that Nicholas Cullinan became the director as of March 2024 and question whether he has the power to reveal the tablets, given oversight by the board of trustees, the prime minister, and an outside firm, and referencing the British Museum Act of 1963. Key legal point: the British Museum Act of 1963 defines how artifacts can be managed and prohibits removing items from the collection except in specific circumstances. The Act is interpreted by the narrator as allowing return of items that were unlawfully acquired or stolen, and as supporting the idea that these tablets should be accessible and not hidden. The narrator claims that 7,920,000 items from the Old World are not on display, and that the museum contains about 1,000 staff and over 8,000,000 objects, with only 1% on display, suggesting vast materials are hidden from public view. The video closes by reiterating the claim that 53 miles of books in the Vatican and 30,000 tablets in England are off-limits, and asks whether the public will ever be invited to see these artifacts to understand humanity’s past.

One of the most significant discoveries in the history of the world was finding the library of Ashurbanipal. The British Museum in London houses the majority of these tablets, but they are not available for public viewing, as they are preserving the narrative. We have exposed this and proved that this is the case 100%. We have located two places that hold basically everything that we need to know and are being blocked off from all of us, they are off limits to the public. They are stealing the artifacts and protecting the narrative, so that they get to keep all the old world technology, the old world text, the old world information, and all of it is off limits to all of us. The museum is also home to 1,000 staff and over 8,000,000 objects, where just 1% of these items from The Old World are on display to the public.