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Speaker 0 notes the shirt says, 'I'm a Zionist.' Speaker 1 describes Zionism as 'someone believes in a homeland for Jewish people,' and affirms, 'It means Israel first. Yes.' They discuss whether one can 'serve two masters? Meaning, can you serve England and Israel at the same time?' Shalom Listen. Let me tell you something. 'If there's a war tomorrow, which there will be, because I'll probably start at the end of the session.' 'If there was a war and it kicked off, I would be there on the front line fighting for Israel.' The exchange centers on Zionist identity, loyalty, and willingness to defend Israel.

The speaker explains the difference between Jews and Zionists. They state that Zionism is the opposite of Judaism, as it mistrusts God and goes against religious beliefs. Zionists are accused of committing crimes by taking land from others through killing and robbery, which goes against the commandments of not killing and not stealing. This is the fundamental difference between Zionists and others.

There are two versions of Zionism discussed in the video. The speaker emphasizes that being Jewish is not a requirement to be a Zionist. They mention Lord Rothschild and Marina Abramovic, standing in front of a statue of Lucifer summoning his legions. The speaker questions the identity and intentions of these individuals. They highlight that the state of Israel was created by Zionists, who hold dual citizenship with Israel. The speaker distinguishes between Zionist leaders and practicing Jews who promote love and unity. They mention a video showing Israelis who support Palestinians being attacked. The video ends abruptly.

The speaker addresses the issue of the Israel-Palestine conflict and the role of Zionism. They express concern about the escalating situation and urge self-identifying Zionists to consider the impact of their beliefs. The speaker criticizes the Israeli government for oppressing Palestinians and using Judaism as a shield. They argue that Israel inflicts more harm on Palestinians than Hamas does on Israel. The speaker highlights the relevance of American support for Israel and calls for evidence of precise attacks. They emphasize the need to confront uncomfortable truths and reject actions that harm others in the name of Judaism. The speaker concludes by urging the protection of freedoms and rejecting anything that benefits Jews at the expense of others.

Speaker 0 greets with “Shalom” and asks listeners to send a donation to TR News to help us wipe out the white race. They say, “If there was a war tomorrow, which there will be, because I’ll probably start at the end of the session.” They add, “If there was a war and it kicked off, I would be there on the front line fighting for Israel.”

The speaker states their parents' family is Jewish with extended family in Israel, which affects them daily. While they don't describe themself as a Zionist, they understand, sympathize with, and support Zionism. They reiterate they wouldn't use the term to describe themself, but emphasize their family connection to Israel.

The speaker discusses the situation in the Middle East and urges support for Israel through donations. They argue that tax dollars already support Israel and mention the Balfour Declaration, which justified the colonization of Palestine and led to the creation of Israel. The speaker distinguishes between anti-Semitism and anti-Zionism, stating that Judaism is a religion while Zionism is a nationalist movement. They claim that Zionism weaponized Judaism to justify colonial actions and oppress Palestinians. The speaker concludes by suggesting that the media portrays the wrong heroes as villains.

A Jewish speaker opposes Zionism, stating that it is not anti-Semitism to be against it. They share personal experiences of facing backlash for their beliefs. They explain that Zionism is a movement that started 150 years ago by Jews who were not practicing their religion and wanted a homeland. However, Judaism forbids having their own state. They highlight the historical support and acceptance Jews received from Muslim countries. The speaker criticizes the Zionist movement for disregarding the rights of Palestinians and accuses them of using PR tactics and political pressure to silence opposition. They emphasize their belief in coexistence with Muslims and express empathy for Palestinian suffering.

I support TR News and believe in a homeland for Jewish people. Being a Zionist means putting Israel first. I proudly display my Zionist card and would fight on the front line if a war broke out.

Speaker 0 states their support for Israel stems from a biblical teaching: those who bless Israel will be blessed. Speaker 1 questions if this refers to the modern government of Israel. Speaker 0 clarifies the Bible refers to the nation of Israel. Speaker 1 asks for a definition of Israel, questioning if it means the current political entity run by Benjamin Netanyahu, and Speaker 0 confirms that it does. Speaker 1 suggests the Genesis verse refers to the Jewish people, but Speaker 0 disagrees. Speaker 1 points out Speaker 0 cannot cite the exact scripture. Speaker 0 says they are explaining their personal motivation, not saying all Christians must support the modern state of Israel. Speaker 1 summarizes Speaker 0's position as being based on a Bible verse they cannot locate.

The speaker states their love for Jews and Israel has nothing to do with the question of whether people are killing or murdering a hundred children a day. Another person calls the speaker a terrorist.

The speaker defines Zionism as someone who believes in a homeland for Jewish people, and adds, “My definition when I’ve looked at that in the dictionary is Israel first.” When asked, “It means Israel first?” the speaker confirms, “Yes.” The speaker notes that there is a negative connotation or incantation in many realms about Zionism and then raises a challenge: since Zionism denotes that it is Israel first, “can you possibly serve two masters? Meaning, can you serve England and Israel at the same time?” The speaker responds with a sharp interjection, “Shallow. Listen. Let me tell you something.” Addressing the possibility of conflict, the speaker states, “If there was a war tomorrow, which there will be, because I’ll probably start at the end of the session.” They continue, “If there was a war and it kicked off, I would be there on the front line fighting for Israel.”

We are proud Zionists who support the Jewish people's right to self-determination in their ancestral homeland. We stand with the IDF in their mission to dismantle Hamas and free the hostages. Showing our pride, we wear Israeli-themed clothing when Israel is under attack. We wholeheartedly support our brothers and sisters in the Holy Land and often talk about our trips to Israel. Our favorite colors are blue and white, symbolizing our connection to Israel. We value life and deeply mourn every innocent death. As Zionists, we are dedicated to advocating for the world's only Jewish state. One of our favorite sayings is just three words.

Speaker 1 asks if Speaker 0 supports Hamas, noting Speaker 0 is wearing a Hamas headband. Speaker 0 confirms support for Hamas and states they would join them, just as Speaker 1 would join the IDF. Speaker 0 says they would put a bullet in every soldier's head, clarifying they mean Zionists, not Jews, and that "real Jews" are elsewhere. Speaker 1 states that the IDF includes Jews and Muslims, but Speaker 0 claims there are no Muslims in the IDF, or if there are, they are hypocrites and traitors to the Muslim Ummah. Speaker 1 asks where the Muslim homeland is, and Speaker 0 replies it is all around the world and that Muslims will take over the world and implement Sharia law, which Speaker 0 supports.

Everything evolved around Israel, and the power was amazing. The speaker will be meeting with Prime Minister Netanyahu, and President Obama will meet with him tomorrow. The speaker claims he was once called the first Jewish president. He says to stand up for Israel and look out for the rights of the Jewish people. He believes he could be elected prime minister of Israel today with 99% of the vote. When Israel is singled out because of anti-Jewish hatred, that is antisemitism. The speaker claims one does not need to be Jewish to be a Zionist. He states, "We're going to take back our country, and we're going to make Israel great again." He concludes, "We have to save Israel."

The speaker discusses the meaning of "free Palestine" and states that it represents fighting for freedom for all, including Palestinians, Israelis, and Jews. They mention that Israel was built on Palestinian lands and imply that for Palestine to be free, Israel must also change.

If I were Jewish, I would support Zionism. However, my father made it clear that being Jewish is not a requirement to be a Zionist. Israel plays a crucial role in ensuring the safety of Jews all over the world.

The speaker argues that American Jews are wrestling with a category they inherited from our European ancestors about 250 years ago. As Jews moved into modern nation-states and pursued secular jobs and secular education, they reimagined Judaism to fit in. Judaism was transformed into something like a Protestant-style religion: a framework that worked well for a long period, enabling Jews to participate in broader society. The speaker emphasizes that Jews are not merely a religion, nor are we a race or ethnicity. Instead, Jews are a nation, civilization, tribe, peoplehood, and above all, a family. Therefore, a young person in America who thinks Judaism is simply a Protestant religion risks viewing the 7,000,000 Jews in Israel as merely co-religionists. If that is the lens, the natural question becomes: what do you owe to them? It would be like telling a mainline, very progressive Protestant in Berkeley, California that they must care about a Pentecostal in Brazil. In that framing, it doesn’t make sense, because it’s a category error. The speaker clarifies that the people in Israel are not merely co-religionists; they are siblings. The danger lies in thinking of Israel's Jewish population primarily through the lens of shared religious practice. When that happens, there is a risk of sliding into anti-Zionism, because the fundamental, personal connection to Israel—as siblings within a broader Jewish family—gets diminished or lost if Israel is reduced to a subset of co-religionists who share a particular religious outlook or social-justice framework. Key contrasts highlighted include the historical adaptation that treated Judaism as a Protestant-style religion to fit into secular, modern-state life, versus the present understanding that Jewish identity encompasses nationhood, civilization, and family ties. The speaker suggests that recognizing Israel as part of a family, not just a co-religionist community, is essential to maintaining connections that are not solely defined by theological agreement or social-justice alignment but by a broader shared Jewish peoplehood.

I strongly support Israel and consider myself an Israeli at heart. I am proud to be Jewish and believe in the country's values. When people see me, they associate me with the phrase "Jews with Guns," symbolizing our determination and refusal to be silent. This mindset originated from the Holocaust, where we refused to be led like cattle into concentration camps. Instead, we fought back and took a stand against the Germans.

The first speaker says the UK holds a special place because it helped birth the Jewish state in World War I through the Balfour Declaration, the San Remo Accords, and the mandate for Jewish Palestine, with the UK at the forefront. Then they “turned on us,” and he asks, “Can we turn it back?” The second speaker agrees and adds that while the British government has turned on Israel, the British people have not necessarily turned on Jews; the establishment has. He argues that if a democratic vote were held on recognizing the state of Palestine, “it would be a resounding no.” He states, “The people haven't turned on Israel,” and attributes this to the left-wing establishment appeasing their block vote and their future vote. He also draws a parallel to the American establishment under Joe Biden, noting that “the American people didn't support that.”

Why is it that Jewish people in this country get blamed for what a nation on the other side of the world is doing constantly? He cites incidents: 'a couple weeks ago, we had, an individual show up at a synagogue in San Antonio with a knife, yelling at the people who came out of services, f all you Jews, go back to your country.' We had a Jewish man assaulted in broad daylight in San Francisco. He continues, 'Anti Zionism, I've long said is anti Semitism. I was wrong. Anti Zionism is genocide.' 'And what I mean is if you so dehumanize Zionists, by the way, every Jewish person is a Zionist.' 'So the idea that our national anthem would be the Hatikva, would be the hope. I should say our. It's the Israel's national anthem.'

Israel claims to send rescue teams more than any other country, despite representing one-tenth of 1% of the world's population, positioning itself as a benefactor to humanity. The speaker asserts that Canadians should not be afraid to identify as Zionists and declares, "I am a Zionist."

The speaker states that everything in their world revolved around Israel and that they will be meeting with Prime Minister Netanyahu. They claim they were once called the first Jewish president. The speaker urges people to stand up for Israel and look out for the rights of the Jewish people, asserting they could be elected prime minister of Israel very quickly, citing polls at 99%. They state that singling out Israel due to anti-Jewish hatred is antisemitism and that one does not need to be Jewish to be a Zionist. The speaker says they will take back the country and make Israel great again, emphasizing the need to save Israel.

A Jewish individual speaks out against Zionism, stating that it is not anti-Semitism to oppose it. They mention facing backlash and vandalism for their beliefs. They explain that Zionism is a movement that started 150 years ago by Jews who were disconnected from their religion and sought a homeland. However, Judaism forbids the establishment of a Jewish state, as Jews are meant to be loyal citizens in every country they reside. They highlight the historical support and acceptance Jews received from Muslim countries. They criticize the Zionist movement for disregarding the rights of Palestinians and accuse them of using PR tactics to silence opposition. They express solidarity with Palestinians and hope for a world that recognizes the truth.

Speaker: The speaker begins by saying they used to be a Zionist and are a Holocaust survivor, noting that Zionism was very important for them as a salvation of the Jewish people until they discovered that the state was founded based on the extirpation, the explosion, and multiple massacres of the local population. They insist that this is not historically controversial. They urge taking a longer view to understand the present situation, and argue that the present occupation and the suppression of the Palestinians must not continue in order to move forward. They reference Sharon, mentioning a previous guest who spoke about fragile coexistence, and assert that there was no coexistence at all. The speaker describes oppression, periodic massacres, land occupation in the West Bank, and the continuous expulsion of the population from their homes. They recount visiting the occupied territories three times, including the first time during the first intifada when they cried every day for two weeks at what they witnessed. They state that this cannot go on. The speaker then references news about the algin marbles being returned and questions how the other person “changed your mind about that,” specifically regarding returning the land that’s been stolen from the Palestinians—clarifying they are not talking about the state of Israel, but about since 1967 and what is happening now. They insist that there must be some stop to what is happening, and frame this as being for the sake of both Israelis and Palestinians.