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The speaker describes the situation as feeling "raped again by the system," after being "raped by Jeffrey and Ghislain." They claim that if the FBI had listened to Maria Farmer in 1996, the speaker wouldn't have been raped. The speaker questions why it has taken so long to get one conviction and asks who is responsible for covering for these traffickers. They state this was an international sex trafficking ring that trafficked hundreds or thousands of children and young women. While they will take "whatever scraps of justice I can get," the speaker states that one arrest isn't justice. They express sadness that Ghislaine Maxwell felt the speaker "wasn't worth anything" and that Maxwell will never see the beach again because of her actions.

The speaker describes her husband's attempted murder as a horrible experience, and expresses distress over the silence surrounding the event. She questions why law enforcement didn't arrest the shooter before the speech. The speaker believes there is more to the story and emphasizes the need to uncover the truth.

The dialogue centers on casualties in Gaza and the broader human impact of the conflict. One participant states that the government has admitted 70,000 people were killed, a figure they had not previously disclosed. From their perspective, there are 70,000 killed, with many of the victims described as children and women, explicitly noting that they are labeled as terrorists according to Israeli categories. When asked what percentage of the dead are women and children, the speaker confirms that there are statistics out there, but asserts that the vast majority are women and children. The discussion then turns to access and movement: is it possible to know who can go to Gaza? Over the last couple of years in Gaza, the question is raised about what happened and whether there will ever be a clear answer. The speaker believes that people will ultimately know in one way or another, but emphasizes that the catastrophe there is unparalleled and cannot be healed. The sheer scale of destruction and death is described as heartbreak, with the speaker stating that there are no words to convey the impact. They anticipate that at some point, people will understand who did what, why it happened, and how it came to be, but for now the bottom line is that there are people who are suffering and dying as a direct result of violence, which they describe as devastating. The exchange concludes with a question about the speaker’s treatment in Israel, to which no explicit answer is provided in the transcript. Throughout, the emphasis remains on the human toll of the violence in Gaza, the stated casualty figures and demographic composition, the ongoing questions about accountability and causation, and the lasting, devastating impact on civilians. The dialogue underscores a sense of unresolved inquiry about access and movement into Gaza in the context of a catastrophe, while foregrounding the personal experience of suffering and loss wrought by the conflict.

Speaker 0 expresses extreme alarm about revelations described as “coming out from these vials” and questions whether everyone is paying attention to what is being revealed. They fear they may have to explain to others what they are hearing and seeing, and worry they will sound like they are experiencing psychosis because they cannot sleep and feel “so fucking angry.” They declare they are “petrified” and describe the material as “some of the most vile, most demonic shit I have ever even fathomed” and “unfathomable.” They feel that people are not paying attention and that there is under reaction to these distressing revelations. They worry that, when exposed to such distressing information, people may become numb, a response they acknowledge as a valid human experience, but they believe it is unacceptable in this context: “we numb ourselves and we block it out because it's too much.” They speculate about others who are reading or observing the revelations, asking if “these fucking fucked up freaks” are sitting there laughing and saying that “everything's out and nothing's gonna happen,” noting that “we got away with the most horrifying stuff” and insisting that it’s “not even humanly possible to believe that this is happening.” The speaker repeats their inability to wrap their mind around “the fact that these things happened,” labeling it “unconscionable.” They ask, “what the fuck are we supposed to do? Genuinely, what the fuck are we supposed to do?”, conveying a sense of urgent seeking for guidance or action in response to the perceived revelations and their emotional impact.

It's hard to convey the true meaning of horror to those who haven't experienced it. People are calling for help, questioning the role of law enforcement and social services. There's a sense of urgency and a plea for support, as expressed in the song "Stand by Me," emphasizing resilience in the face of adversity. The conversation shifts to the challenges of investigating crime, with some expressing doubt about others' experiences in this area. Overall, there's a mix of emotional expression and skepticism regarding the effectiveness of those in charge and the support systems in place.

The speaker discusses their personal experiences with human trafficking and sexual abuse, mentioning names like Barack Obama, Joe Biden, and Michelle Obama. They claim to have been trafficked to various elite locations, including Buckingham Palace and the Getty Museum, and emphasize the importance of focusing on the people in between the top elites. They mention the complicity of authorities, such as the FBI and local police, in covering up these crimes. The speaker also talks about the existence of underground tunnels and the widespread nature of child trafficking. They mention evidence, including police reports and videos, but express frustration at the lack of action taken. They highlight the connection between human trafficking and other crimes like organ harvesting. The speaker urges for awareness and action to stop these atrocities.

Speaker 0 discusses emails suggesting Bill Gates had additional affairs, tried to obtain medication to treat a sexually transmitted infection, and planned to give the medicine without the recipient knowing; his representative says all of this is false. It is not on you to respond to the details of that alleged behavior. The question posed is about the speaker’s dominant emotion when reading these news articles with these details. Speaker 1 answers: Sad. Just unbelievable sadness. Unbelievable sadness, right? And again, I’m able to take my own sadness and look at those young girls and say, my god, how did they, how did that happen to those girls, right? And so for me, it’s just sadness. Sadness for, you know, I’ve left, I had to, I left my marriage. I had to leave my marriage. I wanted to leave my marriage. I had to leave the, I felt I needed to eventually leave the foundation. So it’s just sad. That’s the truth. Right? And it’s kind of like, at least for me, I’ve been able to move on in life.

- Thijs van den Brink introduces himself and is asked to confirm a past interview. He says he has interviewed many people and cannot recall details about a specific interview with Yvonne Köls regarding a child-abuse suspect vice president of the Hague court, mentioning the name Theo Huub. He offers to have the episode sent to him for refreshing his memory. The other speaker notes the exchange as unusual, suggesting it occurred under the CDA cabinets during Lubbers and was swept under the rug. - A separate speaker announces that the radio interview of Thijs van den Brink with Yvonne Köls from 2015 is on their YouTube channel, dated 19 August 2025, and invites listeners to check the text and listen. - The conversation shifts to Yvonne Köls’s 30-year-old novel about a pedosexual child judge. It is noted that it provoked strong backlash against her rather than the judge, including criticism, public opposition, and even physical intimidation. Despite this, the book is being republished. Köls explains that the case still disturbs her because the judge was never prosecuted, and the press largely gave attention to the opposing party rather than Köls or the victims. - Köls is a guest on a program. She explains the reason for reissuing the book: a new generation is interested and can engage with the topic. She mentions that the Catholic Church has taken steps internally and disrupted the system, and that investigations extended beyond the church to include child care institutions and care facilities. She states she had substantial knowledge from that period. - She reflects that at the time she could have spoken more about what she knew, but she was not heard. She notes that the children assigned to her pupils, who were also abused, were excluded from coverage by others at the time. She adds that the men involved are now 45 or 46 years old, and that the abuse occurred when the victims were between 10 and 15 years old. - The program concludes with acknowledgment that the victims have spoken.

The speaker wants to focus on the future and preventing heinous crimes from happening to others. She emphasizes the need for accountability and more police officers, also criticizing judges who release criminals too easily. The man who attacked her should never have been on the streets, considering his prior offenses. She fears for other potential victims in cities like Toledo, Columbus, Cincinnati, and Dayton, claiming the streets are being taken over. She wants to be a voice for victims who never received justice. She is upset by the desensitization of people who record attacks instead of calling 911. She hopes for a bill to prosecute or fine those who fail to call 911 during an attack. She feels hopeless about the future and the world her children will grow up in.

The speaker reveals that pedophilia is a major issue in Hollywood, even for children. They were surrounded by pedophiles at 14, but only realized it later. Despite informing the police about abusers, the focus was on Michael Jackson. The speaker insists on others coming forward with information to share the burden. They emphasize being a victim of abuse. Translation: The speaker discusses the prevalence of pedophilia in Hollywood, sharing their own experiences and frustration with the lack of action from authorities. They urge others to speak up and share the responsibility of exposing abusers.

The biggest issue in Hollywood is pedophilia, especially for children. It's a widespread secret, with predators surrounding young actors. Despite reporting names to the police in 1993, the focus was on Michael Jackson instead of investigating the abusers. The speaker, a victim of abuse, questions why the burden of exposing predators falls solely on them. Thousands in Hollywood hold similar information, yet the responsibility is unfairly placed on the speaker.

The speaker states that at age 5, their stepfather began abusing them, and they felt alone with a monster. At age 12, they were impregnated by him. The speaker says they had options at the time, but because Donald Trump overturned Roe v. Wade, girls and women have lost the right to choose. The speaker concludes that Donald Trump took away their freedom.

Yesterday, at the Department of Justice, I spent several hours reading the unredacted files and the absolutely horrific and depraved messages exchanged among rich and powerful people across every sphere of influence. These individuals sit at the top of governments, academic institutions, giant corporations, and hold positions such as cabinet secretaries. The messages show they absolutely believed they were above the law, above morals, and immune to societal norms. They joked in these emails about pedophiles, about horrific sexual acts with young girls, and about creating spaces—entire islands even—where they could do anything they wanted and get away with it because of their wealth, power, and connections. This was a massive global sex trafficking ring with thousands of victims that we know of and thousands more that we probably don't. So when the DOJ says that there is nothing to investigate, we, the American people, must rise up. We must allow the courage and determination of the survivors who have spoken out at great risk to themselves to push us to never give up until every single one of these predators and pedophiles and predator protectors is brought to justice. It is the voices of the survivors ringing through in the darkness of all of this horror that has gotten us this far. And in speaking to so many of them myself, I know that this effort is not just for them. They're not doing this just for them. They're doing it for their girls, for their children, for other people who have been affected, to all the survivors of sexual assault everywhere across the world who are watching to see if we can get accountability right here in The United States Of America. Many rich and powerful people thought over the decades that they got away with this. They definitely did. You can see it in the emails. But as Lauren said to me the other day, the earth is shaking because every single one of them now is becoming known. And around the world, princes, ambassadors, even prime ministers are being brought down for their participation in this global sex trafficking ring.

The speaker describes a family history of alleged ritualistic abuse and satanic practices, stating: “Also in worshiping the devil, participated in human sacrifice rituals rituals and cannibalism.” They assert an extensive family tree, claiming it “has gone back to, like, 1,700.” They contrast the outward appearance of their family with the reality inside, saying: “Does everyone else think it's a nice Jewish family? From the outside, appear to be a nice Jewish girl? Definitely. And you all are worshiping the devil inside the home? Right.” The speaker references broader involvement beyond their own family, noting: “There's other Jewish families across the country, not just my own family.” They describe rituals in which babies would be sacrificed and claim, “Who’s babies? There were people who bred babies in our family. No one would know about it. A lot of people were overweight, so you couldn't tell if they were pregnant or not.” They recount a childhood experience in which they were forced to participate: “When I was very young, I was forced to participate in that in which I had to sacrifice an infant. And the the purpose of sacrifice is to what? Is to bring you what? What are you sacrificing for? For power.” The response given to the question about the purpose of sacrifice is: “Power.” The speaker also discloses personal abuse within the narrative, stating: “Mhmm. I was molested. I was raped several times.” They then describe their mother’s current life and public image, asserting: “And what's your mother doing? She lives in the Chicago Metropolitan Area. She's on the Human Relations Commission of the town that she lives in, and she's an upstanding citizen. Nobody would suspect her.”

The speaker expresses support for victims of a "political TikToker" she has criticized for over a year. She claims nobody initially believed her about his "disgusting behavior," and she fears he will ascend into the political hierarchy despite allegations against him. Having known him since she was 18, she asserts any apology from him would be insincere and gaslighting. She describes him as "sick," "perverted," and someone who has evaded consequences for too long. She is glad the issue is gaining traction, agreeing with another woman's assessment that his advocacy for women is a ploy. She states she could write a "novel" about his actions, but some incidents she cannot discuss due to legal reasons. She thanks the woman who came forward, stating it renewed her strength to speak out. She reiterates her support for other victims.

The speaker argues that it is time for the country to shift its focus to something else. He states that nothing has emerged about him personally beyond the claim that there was a conspiracy against him, specifying that the conspiracy was “literally, by Epstein and other people.” In his view, this is evidence that there should be a move away from discussions about him and toward other national concerns. He emphasizes that the country should perhaps “get onto something else,” suggesting that public attention should be redirected to topics that matter more to the national discourse. In the same vein, the speaker raises a question about justice, addressing the question directly to the president. He asks, “Why would you say people don’t they have gotten justice,” signaling skepticism or disagreement with a statement that justice has been fully served. He frames the issue as something that matters to the public, asserting that the notion of justice is a concern “something that people care about.” The exchange implies a belief that the public’s sense of justice remains unsettled or unaddressed, despite the narrative that there has been justice or resolution. Overall, the speaker presents two intertwined points: first, a call to move the national conversation away from personal allegations and toward other issues; second, a probe into whether justice has been delivered to the people, highlighting that this is an area of public interest and concern. He references a conspiracy linked to Epstein as a central personal grievance while urging a broader national focus, and he questions the completeness of justice as perceived by the audience, urging the president to comment on whether the public has received justice. The tone combines a push for agenda-shifting with a critique of the current state of justice as seen by the speaker and, by extension, some portion of the public.

The speaker describes her husband's attempted murder as a horrible experience, and expresses distress over the silence surrounding the event. She questions why law enforcement didn't arrest the shooter before the speech. The speaker believes there is more to the story and emphasizes the need to uncover the truth.

The speaker describes a belief that a group they call the “elites” belong to a satanic kingdom and use the all seeing eye as a symbol. They say they themselves had to become one of them to return and expose them, and that satan is a liar who wants them silent. They claim that in today’s world there is no justice, and they reference Hollywood as a place where the alleged activities occur, though they state they do not want to accuse anyone specifically. The speaker asserts that the elites run sex trafficking rings and possess their own satanic churches, where abominations occur. They describe sexual depravity as increasing with power and fame, stating that the more power you have, the more depraved things you must do. They state they pray for repentance and for exposure of these practices if they continue, asking that swift justice be brought to the children whose lives were sacrificed and molested. They recount horrifying details, saying that witnesses know of the widespread activities, including molestation of three-year-olds and inquiries about whether they could go even lower, implying abuse of babies. The speaker emphasizes the traumatizing nature of these experiences, noting how difficult it is to talk about them due to their intensity. The speaker mentions “the Illuminati world, Hollywood” and asserts that individuals in those circles molest children and sacrifice them. They extend the claim to government officials within the government realm as well. They acknowledge uncertainty about the current state in “the land of the living” but insist they will testify about what they saw. Ultimately, the speaker asks for heavenly intervention, praying that the Lord Jesus Christ and the heavenly Father apprehend the criminals and bring them to justice. They reiterate the intention to testify to reveal truth and seek justice in the land, referencing a “huge massive worldwide elites” who claim to be occultly involved, molest children, and perform sacrifices.

Speaker 0 recalls, "I saw horror" in captivity and "I still have nightmares, bad nightmares." "Can't horror. That's I can't why I left Nigeria. That's why I'm here." They state that "we've been in captivity and been raped multiple times by terrorists" and that most people "would not know the pain." "Nobody stood. Nobody believed me. Nobody said anything. Nobody helped me." Speaker 1 adds, "No one. No one." and warns that "that's what's happening right now to our children. They're getting killed." They describe ongoing suffering: "Somebody's bleeding. Nobody's saying anything. Nobody's accepting any refugee from Northern Nigeria. Nobody." "I was raped." and "I still have munch on my arm." The speaker concludes, "I know what's going on. I know the pain."

Six women who experienced trauma from Epstein’s network speak together for the first time in an exclusive NBC News interview, sharing familiar patterns of grooming, promises, and then sexual assault. The group notes that the nature of this abuse conditions silence, isolation, secrecy, and shame. One survivor, Virginia Roberts Giuffre, says Epstein associate Ghislain Maxwell recruited her when she was working as a locker room attendant at Mar-a-Lago, and that Epstein directed her to have sex with a number of powerful men, including Britain's Prince Andrew. Virginia recounts being 17 when a photo was taken with Prince Andrew in Maxwell's London townhouse, next to the bathroom where she says he sexually abused her. She describes waking to be told she would meet a prince, being trafficked to the encounter, and later being with Prince Andrew in London, then in New York at Epstein’s mansion and at Andrew’s Virgin Islands estate. She says Prince Andrew abused her two more times, while he denies the allegations, and Buckingham Palace reiterates that the duke had no sexual contact or relationship with Virginia, calling the contrary claim false and without foundation. Virginia says the abuse moved from the bathroom to a bedroom, and recounts a night in Club Tramp where Prince Andrew bought her alcohol, and she was told to do for him what she did for Epstein. She acknowledges the difficulty and says that the law of statute of limitations affects pursuing accountability, noting that defamation suits are a route to hold Ghislain Maxwell and Jeffrey Epstein accountable in the absence of criminal charges. Maxwell has denied the accusations, and Epstein died by suicide in jail while awaiting trial on child sex trafficking and conspiracy charges. The six women share a common desire for justice: to hold perpetrators accountable who helped or participated with Epstein, and to encourage more survivors to come forward to piece together how Epstein operated for so long and how he evaded accountability. The interview conveys the survivors’ sense of betrayal and questions about why they were not taken seriously, with a emphasis on the impact of Epstein’s death on their sense of justice. The participants emphasize that they matter, and they send a message to other potential victims who may still be waiting in the shadows. The group’s solidarity is highlighted as a powerful and compelling element of the interview, illustrating the enduring strength of survivors who have stood together to tell their stories.

Speaker 0 feels justice will begin when they are no longer seen as an object, alleging their case has been swept under the rug. They express concern that authorities seem to be hiding something by denying and canceling things, which raises alarm bells. Speaker 0 feels they have been treated like nothing since reporting the abuse, and that promises of help are being dangled and then snatched away. They state they lost childhood, mental health, and progress in life, and question why this one thing that could benefit the whole country can't be done. Speaker 0 says they didn't think they would survive the abuse, but now they are living their best life and have done everything they were told they couldn't do, including having children. However, the trauma still affects relationships, and they suffer from complex PTSD, causing instability.

The speaker describes her encounters with Donald Trump and Jeffrey Epstein at parties organized by Epstein. She was 13 years old at the time and was coerced into performing sexual acts on Trump. She also reveals Trump's racist and derogatory comments towards Epstein and others. The speaker expresses her fear of Trump and her belief that he is unfit to be president. She shares her decision to come forward with her story to expose the kind of person Trump is. The speaker discusses the lasting impact of the traumatic experiences on her self-esteem and ability to trust men.

Speakers honor the brave women who were victimized, insisting that no one should be above the law and that the government itself failed these women. They note there were hundreds, hundreds of women involved and that millions of girls are watching how society handles sexual abuse, while the government is keeping them from justice, healing, and peace. They urge action: the time to step up, the time to push to fight to ensure justice is now and today is why we are here, call for an official hearing on the books within our committee, and for the Department of Justice to hand over immediately all of the files within its custody, noting that some victims have not been able to access their own files. They conclude these women are still seeking justice and healing, not just regarding Epstein, but not just of Epstein, but of sexual assault across our country.

Hurt people hurt people. What happened was horrible, but it becomes an opportunity for people to jump on bandwagons. And then for someone like Charlie Kirk, he should be ashamed of himself. The no one mentioned the word race, white, black, or anything except him. What people mention is the the horror of what happened to this young woman. The speaker frames the tragedy as a catalyst for public overreaction and singles out Charlie Kirk, insisting the focus should remain on the horror experienced by the victim rather than racial framing. These points shape the overall message about accountability and empathy.

A woman's daughter, Carolyn, died of an overdose in May of last year, leaving behind five children and her mother. The only person somewhat responsible was Jeffrey Epstein, who committed suicide in jail. The woman says she can't sleep in her room because of Carolyn's memories. Now that more than 50 names of persons associated with Epstein have been revealed, she hopes those responsible face justice, even though she still has to live without her daughter. She feels she was literally raped, and those men need to know that they raped not only the children but also their mothers. She says it goes up a family tree, and they need to be held responsible.