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The library was nationalized by the first Soviet government, which had around 80-85 Jewish members. However, they made arrests and repressed Jews, Orthodox, and other religious groups, lumping them all together. These false ideological beliefs led to misguided actions.

In 1917, the February Revolution, a starting point of the Bolshevik Revolution, began. The Bolshevik Revolution was primarily piloted by Jews who hated Russia. On February 22nd, workers at the Putilov plant in Petrograd went on strike. Demonstrations followed, demanding an end to Russian autocracy and Russia's involvement in World War I. During the first week of these events, no newspapers promoted the strikes. However, foreign banking interests and revolutionary Jews sought to exploit the situation, denouncing the past instead of rebuilding the state. Media control promoted revolution. The Cadets newspaper announced that all Russian life must be rebuilt from its roots.

Menshevik leaders founded the Petrograd Soviet after being freed from prison. The Tsar lost control of the capital as protests turned to anarchy. On February 28th, the Tsar attempted to return to Petrograd but was delayed. The Duma and the Petrograd Soviet planned a new course of action. On March 1st, France and Britain recognized the provisional government. According to Alexander Solzhenitsyn, the provisional government quickly advanced the equality of the Jews. On March 1st, an internal directive ordered enlisting Jewish assistance to attorneys at law. By March 2nd, Nicholas II abdicated his throne. By March 3rd, a declaration stated that one of the main goals of the new government was a repeal of all restrictions based upon religion, nationality, and social class. On March 4th, proposals to allow Jews to become military officers and repeal percentage quotas on Jews were accepted. Previously, Jews were barred from being military officers.

The nationalization of this library was carried out by the first Soviet government, which consisted mostly of Jews. They made arrests and repressions based on false ideological reasons, targeting Jews, Orthodox Christians, Muslims, and others. Fortunately, these false ideological beliefs will collapse.

The Russian monarchy, rooted in Christian beliefs, prospered under the Romanov family until their murder in 1918. Freemasonry's influence led to the revolution, with the royal family brutally killed in a dark ritual. The bodies were dismembered, dissolved, and consumed, symbolizing a shift towards a new world order. Czar Nicholas II is now a saint in the Russian Orthodox Church, prompting repentance for his dynasty's downfall.

Menshevik leaders founded the Petrograd Soviet after being freed from prison. The State Authority Representatives (SAR) lost control of the capital as protests turned to anarchy. On February 28th, the SAR attempted to return to Petrograd but were delayed. The Duma and the Petrograd Soviet planned a new course of action, and by March 1st, France and Britain recognized the provisional government. According to Alexander Solzhenitsyn, the provisional government quickly advanced equality for Jews. On March 1st, an internal directive ordered enlisting all Jewish assistance to attorneys at law. By March 2nd, Nicholas II abdicated his throne due to diminishing control. By March 3rd, the new government declared a repeal of all restrictions based upon religion, nationality, and social class. On March 4th, proposals to allow Jews to become military officers and repeal percentage quotas on Jews were accepted. Previously, Jews were barred from becoming military officers.

The Russian revolution was driven by secret societies like the Bolsheviks, led by Lenin and Trotsky. They turned their cult into a mass religion with dreams of global dominance, causing millions of deaths. This event changed the world, showing the power of conspiracy and active minorities in shaping history. We are still feeling the effects today.

The transcript argues that a global cabal, financed by the Rothschilds, orchestrated major upheavals to destabilize nations and expand their power. Key claims include: - The Russian Revolution was a cabal revenge on Russia, financed by the Rothschilds, with Lenin (Vladimir Ilyich Ulyanov) as their frontman. Lenin, though Russian, was described as westernized after years in exile, and heavily influenced by Karl Marx, who was German. The text claims Marx’s Jesuit background and Jesuit influence on Lenin, citing various sources: Marx trained in a Jesuit school, tutored by Jesuits at the British Museum on the Tenets of Communism (as asserted by ex-Jesuit Alberto Rivera); Otto von Bismarck’s reference to Marx being under Jesuit control via Peter Bex; and that Lenin’s right-hand man, Felix Jorzynski, admired the Jesuits. It states Lenin formally readmitted the Jesuits into Russia in 1922, despite religion being prohibited in communism, and asserts the Jesuits’ origin of communism through Paraguay’s 17th–18th century reductions as a model of communist governance. The New Advent Catholic Encyclopedia is cited to describe Jesuit-inspired communal land and property arrangements, and the text claims the term “social justice” was invented by the Jesuit Luigi Taparelli Dazellio. Lenin is labeled a Jesuit puppet intended to destabilize Russia, with quotes attributed to Lenin about Russia and freedom that embody hostility toward the state. The transcript asserts the Russian Revolution was a Jesuit attack driven by revenge, with the Bolshevists as the tool, comparing them to the Jacobins and noting millions died in 1917–1923. - A parallel narrative about events in the United States describes the Federal Reserve (founded in 1913 and controlled by cabal families including the Rothschilds) as central to global control. It claims the wealthiest opponents of the Fed died in the Titanic sinking; the Fed’s expansion of the money supply 1914–1919 led to bank failures and consolidations, and 1929’s Wall Street crash caused massive bank bankruptcies and a further contraction of credit, described as the “greatest robbery in history.” The text asserts a planned and ongoing manipulation of money supply by the Rothschilds and that Congressman McFadden was poisoned when he began impeachment proceedings against Fed bankers. It claims the 1933 gold seizure (Executive Order 6102) enabled further monetary manipulation, and asserts the income tax (established 1913) is illegal. - The rise of Adolf Hitler is presented as a Rothschild-backed manipulation: his alleged parentage is linked to Unsung Salomon von Rothschild via a possible liaison with Maria Anna Schigelkruber (and Alois Hitler’s name change). The Munich Post pamphlet alleging Jewish blood in Hitler’s veins is cited, and investigations into Hitler’s parentage are described as attempts to erase evidence of Rothschild involvement. Hitler’s alignment with Jesuit influence is emphasized, including praise for Ignatius of Loyola and the imitation of Jesuit hierarchical discipline in the SS under Himmler, with absolute obedience as a theme. The narrative claims the Nazis’ suppression of opposition and the genocide of Jews, Gypsies, and others were supported by a propagandistic machine led by Goebbels. - Postwar claims about Palestine and Israel are included: the 1917 Balfour Declaration granting a national home for the Jewish people in Palestine is described as a strategic chess move by the cabal, with Lord Rothschild and the Rothschilds as beneficiaries, enabling a later conflict between Jews and Palestinians. The text asserts the migration to Israel was planned by the cabal in 1917, and that many wars (Vietnam, Cold War) were instigated and financed on both sides by the cabal to perpetuate fear and subservience. The concluding line emphasizes the cabal’s guiding principles—hatred, revenge, disdain—and cites The Protocols of the Learned Elders of Zion as a guiding document.

The nationalization of this library was carried out by the first Soviet government, which had around 80-85 Jewish members. However, they pursued arrests and repression of Jews, Orthodox Christians, and other religious groups, including Muslims, based on false ideological reasons. They lumped everyone together. These false ideological barriers and misconceptions, thankfully, were eventually overcome.

The speaker says that the decision to nationalize this library was made by the first Soviet government, and its members were approximately 80-85 percent Jewish. They note that these leaders, guided by false ideological considerations, engaged in arrests and repressments of Jews, as well as Orthodox Christians and followers of other faiths, Muslims. They assert that they swept everyone under one brush. The speaker highlights that these ideological blinds and false ideological attitudes, they, thank God, ... (the sentence is left unfinished in the transcript).

Communism is claimed to be a Jewish ideology invented, funded, and manifested by Jews. Tsar Nicholas II's family, who were devout Christians, were targeted by Bolsheviks after the failed 1905 revolution. Jacob Schiff, a Jewish Wall Street banker, gave $1 million to Alexander Kerensky, a Jew, to free political prisoners and allow exiles to return to Russia. Jewish revolutionaries, including Trotsky, were sent to Russia with $20 million in gold. Many Jews and Freemasons infiltrated Russia, changing their names to blend in. Trotsky trained armed revolutionaries, while Lenin, Mardow, Radek, and Kamenev returned from Switzerland. The Jewish chairman of the Central Executive Committee ordered the assassination of the Tsar and his family, which was carried out by Jewish assassins. The entire imperial family, including their doctor and servants, were brutally murdered.

Strikes are expanding, involving over 200,000 workers and resulting in clashes between protesters and police. On February 25th, a battalion was sent to Petrograd to end the uprising. However, on February 27th, soldiers defected and joined the Bolsheviks. Two garrisons in Petrograd shot their officers instead of firing on civilians. The returning soldiers mostly joined the Bolsheviks after protesters informed them about the situation.

The Romanov family, including Tsar Nicholas II, Tsarina Alexandra, their five children, and their companions, were shot, bayoneted, and clubbed to death on either July 9th or 16th, 1918. The killings were carried out by Bolshevik troops, including Peter Ermakov, led by Yakov Yurovsky, under orders from the Ural Regional Soviet and instructions by Lenin, Yakov Sflydov, and Felix Daczynski, all of whom were Jewish. The bodies were taken to the Koptyaky forest, stripped, and mutilated. Reportedly, at least one of the daughters was raped in front of the Tsar. Colonel Pavel Rozanko claimed to have seen obscene drawings and inscriptions boasting of outrage in the murder room. New documents released by the Russian government state the Bolsheviks took sexual liberties with the dead bodies of the girls before mutilating them, covering them in sulfuric acid, and tossing them down a mine shaft. Yurovsky and his men allegedly stole about £20 of royal jewels. It is claimed that Rothschild's control over the British aristocracy and Jewish financing of the Bolsheviks led King George to abandon Nicholas II.

A Jewish Marxist named Lev Davinovich Rammstein was funded by the Rockefellers to incite a revolution in Russia with the help of Western banking interests. Trotsky, a German official, and Lenin were supported by US and British intelligence to overthrow the Russian government. The American International Corporation, backed by powerful families like the Rockefellers and Rothschilds, provided millions in funding for the Russian Revolution. This led to the creation of the communist threat of the 20th century, resulting in countless deaths from purges and wars.

The strikes are growing, involving over 200,000 workers, leading to clashes between protesters and police. To stop the chaos, soldiers were sent to Petrograd on February 25th. However, on February 27th, these soldiers joined the Bolsheviks instead of suppressing the protesters. Two garrisons in Petrograd shot their officers instead of firing on civilians. The returning soldiers had joined the Bolsheviks based on information from the protesters about the current situation.

This transcript threads together personal reflections, historical events, and the human cost of political upheaval across Russia and Ukraine in the early 20th century. Key points include: - A meditation on evil and destruction: questions about the source of great evil, whether darkness exists in us, and whether ruin benefits the earth. - Personal life and engagement: Speaker 1 describes seeing Alex for one hour, the sadness that work imposes on time with Alex, and being indescribably happy with her; Speaker 3 speaks of utter happiness and unity between two mortals; Speaker 1 recalls an engagement day as a hazy, unforgettable moment. - The 1905–1917 revolutionary context and violence: despite peaceful marchers, authorities panicked, backed Cossacks with whips and infantry; a second volley killed hundreds of marchers; radical press attacked the czar’s reputation; a telegram arrives at the palace leading to mourning; January 9 and March 15 dated entries note troops firing in the city, casualties, and political resolve. - Abdication and immediate reactions: Speaker 5’s grandfather reacts to the czar’s abdication for himself and his son Alexis, declaring “Russia is finished.” - Civil war and anti-Bolshevik movements: In the South, a White army forms against Bolsheviks. - The assassination of Nicholas II and family: It is asserted that Goloshokin, head of the Yakaterinburg Soviet, met with Lenin and others in Moscow; the killings were preplanned, with orders from Lenin to hide details; Dzerzhinsky allegedly directed suppression of information in Berlin via Alexander Joffe. The family is moved to a basement, confronted by 11 armed men; accounts describe the executions and the bloodshed. - Brest-Litovsk and territorial losses: The Bolshevik regime signs the Treaty of Brest-Litovsk with Germany, renouncing territories gained over three centuries. - Family dislocation and exile: A family member recalls the abdication and exile, the shock and tears, and the sense that “Russia is finished.” - Famine in Ukraine (1931): Survivors recount eviction from homes by activists, resulting seizures and removal of families; women and children forced outside, with pleas to stay; survivors describe slave labor, loss of cultural and religious leaders, and relief efforts by international organizations and churches, though relief was hampered by the Soviet border. - Famine reporting and international response: Duranty, a prominent journalist, is criticized for lying about the famine; despite internal British discussions showing estimates of up to ten million deaths, the New York Times published favorable reports, influencing recognition debates of the Soviet Union. - Personal losses during famine: A spring scene of a dead little sister, mortuary practices with no coffins, and the struggle to bury her; survivors describe eating rotten cabbage, beets, and scraps; some rely on parishioners, railroad workers, neighbors, and even Soviet officials for food; the famine’s human toll includes starving children and widespread death. - Enduring memories of hunger: Descriptions of children with swollen limbs, convulsions, and the grim daily reality of hunger; the narrative closes with a bleak portrait of famine-stricken Ukraine and the resilience of those who endured.

The transcript claims a classified CIA document titled *National Cultural Development Under Communism* (first published June 1957, immediately classified, approved for release 08/24/1999) explicitly mentions “Tartaria,” and uses the document to argue that Soviet communist authorities interfered with Muslim and minority cultural life, including through suppression of religion, confiscation of mosques and literature, and rewriting history. The document is presented as beginning with a Bolshevik proclamation dated 12/07/1917 promising Muslims of Russia—Tatars, Tatars and related groups in Volga, Crimea, Siberia, Turkestan, Transcaucasia, Chechens, mountain peoples, and those whose mosques and prayer houses were destroyed—that beliefs and customs and national and cultural institutions would be “forever free and inviolate,” and that they should organize national life in complete freedom. The transcript states Lenin and Stalin promised equality, sovereignty, self-determination (including secession), abolition of national and national religious privileges, and freedom of development for national minorities and ethnographic groups, followed by Soviet suppression contradicting those promises. The transcript then details a sequence of repressive measures attributed to communists in the Muslim regions of Russia: confiscation of mosque lands (1918); outlawing Muslim religious brotherhoods (1921–1922); ridicule of Islam and undermining spiritual leaders; making Islamic religious life “virtually impossible” (1929); elimination of Islamic leadership via arrest and deportation (and “liquidation”); closing nearly all village and most city mosques; suppressing religious literature through alphabet changes, confiscation of religious texts including the Quran, and suppression of religious publications; dismissal of pious practicing Muslims from responsible positions. It cites a decline in the number of mosques admitted by Soviet authorities: from 7,000 mosques in European Russia alone at the time of 1917, to 1,312 mosques in the whole Soviet Union by 1942, with examples including Tashkent (from 300 to 20), Samarkand (from over 100 to 17, with only one usable), Bukhara (from 360 to one), and Al Maratha (no mosques remaining). It also states communist authorities condemned publication of Muslim literary works except those extolling Russian and Russians. The transcript returns to cultural heritage, arguing that communist interference extended to history. It describes a specific directive dated 08/09/1944 by the Central Committee of the Communist Party, instructing the Tatar provincial committee to conduct a “scientific revision” of Tartaria/Tatar history to eliminate “shortcomings and mistakes” of a nationalistic character by writers and historians, in order to remove references to “great Russian aggressions” and hide the “real course” of Tatar-Russian relations. It further claims historians in Muslim areas of the USSR rewrote history at party orders to portray Russians favorably, and that truthful histories were withdrawn and destroyed to deny Muslims and Tatars access to genuine accounts of the past. The transcript emphasizes that the CIA document’s inclusion of “Tartaria” in the 1950s is presented as important. In addition to the CIA-document discussion, the transcript shifts to historical geography research using early modern books and maps. It describes a “compendium of geography” released in 1691 by Lawrence Ecard and an additional world description (1715) with similar geography, suggesting they copied from shared sources while showing minor coordinate differences. The transcript quotes from the 1690/1691 geography text portraying “Tartary” as the “greatest country in the world,” lying east of Russia and north of Persia, India, and China, bounded by longitudes 83rd to 180th degree and latitudes 39th to 72nd degree, with an asserted length of about 4,000 miles and breadth about 2,000 miles. It states Tartary had ancient provinces (Scythia, Sake, Sogdania, and part of Cimatia Asiatica, plus some Old Persia) and had remained unconquered until “Anno eleven sixty two,” when the Tatars and “obscure people” overran it and elected a monarchy, with “a good part” later “fallen away.” The transcript discusses claims that Tartary is related to Mongol rule and uses the name “great sham of Tartary” as associated with China, asserting the emperor is “also the famous country of China.” It further claims that “Shambalu” (presented as the imperial seat) is not Peking/Beijing, proposing that commonly asserted identifications are mistaken. It argues using references to “Kambalu,” “Khanbaliq,” and “Kambaluk,” and compares placement with the Great Wall, claiming Kambalu is north of the Great Wall and that “Beijing/Peking” is south of it. To support its geographic argument, the transcript quotes from a printed book (1679) attributed to Tamerlane’s historian, describing a conflict involving Calyx and the city of Kambalu/Kambaluk/Kumbalu, and then describes an invasion of China beginning with references to “Liyotom and Pekin,” using repeated references to wall-crossing as evidence that “Kambalu” and “Pekin/Beijing” are presented as distinct. It maintains that if the same locations were involved, the narrative of crossing the wall and the sequence of revolt and conquest would not align. It then discusses plotting the claimed Tartary coordinates on maps and connects coordinate ranges to areas where Russian expansion and treaties (e.g., Treaty of Natchinsk) are said to have affected Tartaria’s location, arguing that exact location around the time of the document is “debatable.” The transcript develops further geographic assertions about “Cathay” versus “Manji,” stating that Cathay is north of the Great Wall and Manji is south of it. It references multiple maps (including those from 1689 and 1570) to claim “Cathay” corresponds to areas beyond the Great Wall and that Kambalu is located in Cathay. It describes river names and regions (including references to Obi and other rivers/lakes difficult to locate today), and it ties these claims to how Tamerlane is said to move to Cathay and then “jump the wall” into China. It then moves into “American Tartary” discussions. Using references from 1652 and other materials (including Uzziah Priest and later authors), it argues that some 17th–19th century sources used the phrase “American Tartary” (or “an American Tartary”) to describe areas in North America that resemble “Asiatic/Tartary.” It addresses claims that one map (1652) suggests Tartary-controlled North America by matching coloration but argues it does not indicate full continental control. The transcript then expands into multiple “lost city” and “gold” narratives (e.g., Quivera/Quivera stories tied to Coronado, and alleged connections to “King Tartarax”), also citing an 1851/1830s style literature tradition that portrays indigenous peoples as having Tatar/Scythian origins or characteristics. The transcript repeatedly states that learned people in the 1700s–1800s believed connections between Tatars/Scythians and indigenous North American peoples, tying this to Bering Strait crossing theories and various scholarly arguments. Later, the transcript returns to Greenland and ice. It begins with claims that satellite imagery appears to show Greenland as “completely” covered in ice, and discusses an asserted ice-free history: it states beryllium-10/aluminum-26 dating suggests Greenland bedrock was exposed for more than 280,000 years until about 1,100,000 years ago, and it summarizes claims of long-term ice-sheet coverage “for the last eighteen million years,” with periods of reduction. It argues that if Greenland’s ice disappeared, it would most likely appear as an archipelago due to bedrock depression under ice weight. The transcript connects this to references in older literature (e.g., Burton’s *Anatomy of Melancholy*) describing Greenland as frozen for “half the year,” and it discusses old maps showing possible passages or canals through Greenland. It claims forums and maps (including ones from 1747/1592 and later) suggest a central passage “formerly passable” but later choked with ice. It mentions a 1888 expedition by Friedrich Nansen and notes that Nansen’s planned route aligned with the location of the alleged canal. The transcript concludes by stating that its Greenland and canal information is attributed to external forums, and frames the central question as whether there could have been ancient ruins or a once-passable Greenland corridor, then transitions back to broader Tartaria/indigenous-origin discussions and ends.

Strikes are expanding, involving over 200,000 workers and resulting in clashes between protesters and police. On February 25th, a battalion was sent to Petrograd to end the uprising. On February 27th, soldiers defected and joined the Bolsheviks. Two garrisons in Petrograd shot their officers instead of firing on civilians. The returning soldiers mostly joined the Bolsheviks after protesters informed them about the situation.

The Russian Imperial Romanov family, including Tsar Nicholas II, his wife Alexandra, and their five children, were killed in July 1918 by Bolshevik troops under the orders of Lenin. The bodies were taken to a forest, where they were stripped, mutilated, and sexually abused. The British King George was horrified by the news. New documents reveal that the Bolsheviks also stole royal jewels. Some believe that Jewish financing and influence played a role in the events.

According to State Department documents, Jewish figures planned the overthrow of the Russian Tsar in 1916 to implement a communist regime. Communism was a Jewish ideology invented and funded by Jews, manifested by Bolsheviks like Lenin and Trotsky. Tsar Nicholas II, a devout Christian, had witnessed Jewish terrorism. After the Tsar abdicated, Jacob Schiff funded Alexander Kerensky to release political prisoners, leading to anarchy. Schiff and Max Warburg sent Trotsky to Russia with millions to lead a Jewish revolution. Jacob Schwarlov ordered the elimination of the Tsar and his family, which was carried out by Jacob Jirovsky. The Romanov family's murder was celebrated by some Jews as a ritual sacrifice. US Ambassador David R. Francis stated that most Bolshevik leaders were Jews aiming for a worldwide revolution. Jewish publications boasted about the Jewish role in the revolution; seventeen of the first Soviet government's 22 ministers were Jews. The first legislation approved was the Anti-Semitism Act in 1917, making anti-communism equal to anti-semitism. Leading Bolsheviks hated Russians and Christians, slaughtering millions. Bolshevism was an invasion, resulting in immense suffering. Collectivization, confiscation of goods, and deliberate famines (Holodomor) led to millions of deaths in Ukraine, Belarus, Kazakhstan, and Russia. Lenin aimed to destroy the peasant economy and create a proletariat. The Red Terror, announced by Jacob Swadlov, involved mass executions and torture. Gendry Shagoda, a Jewish NKVD director, was responsible for millions of deaths. The Cheka, led by Felix Jarsynski, was largely Jewish and practiced brutal torture methods. Lazar Kaganovich ordered deaths and destruction of Christian monuments. The Gulag system, run by Jews like Naftali Frankel and Levi Bermham, involved forced labor and extermination camps. Communism was created by bankers to enslave the masses.

Speaker 1: "a couple thousand people." The country was "Millions. 25, 50,000,000." How could a couple thousand take over? "People didn't respond"—they thought it would blow over. "One building" housed the entire Bolshevik party; "one building could have saved all of Russia, all of the people. No gulags, no Solzhenitsyn, none of it. No Red Terror, etcetera." The czars faced "Equal parts pride and fear." They believed "There's no way that these rebel rousers are going to provide an actual threat," and then "blood" followed. The pattern: "operational preparation of the environment" (OPE). First stage: "separation"—oppressed and oppressors; Lenin and the "coalition of the fringes" building. Then "Soviet" to Soviet—"councils of workers and factories"—not millions. Then "messaging"—"peace, land, bread" and "mass formation hypnosis" to unite; "infiltrate" key institutions; stage of revolution. "September '17."

According to State Department documents, a group of Jews planned the overthrow of the Russian Tsar in 1916 to implement a communist regime. Communism was a Jewish totalitarian ideology invented and funded by Jewish figures like Jacob Schiff and manifested by Bolsheviks like Lenin and Trotsky. Tsar Nicholas II, a devout Christian, had witnessed Jewish terrorism and failed to execute communists after a 1905 revolution. Schiff financed Alexander Kerensky to release political prisoners, and Trotsky led Jewish communists to Russia with $20 million to lead a revolution. Jacob Schwarlov ordered Jacob Jirovsky to eliminate the Tsar and his family, which he did in 1918. Some Jews allegedly saw the slaughter as a ritual murder. US Ambassador David R. Francis stated that most Bolshevik leaders were Jews aiming for a worldwide revolution. Jewish publications boasted about the Jewish role in the revolution; seventeen of the first Soviet government's 22 ministers were Jews. The first legislation approved was the Anti-Semitism Act in 1917, and "racist" became a term to silence dissent. Leading Bolsheviks hated Russians and Christians, and Bolshevism caused mass slaughter. Collectivization, confiscation of goods, and deliberate famines led to millions of deaths in Ukraine, Belarus, Kazakhstan, and Russia, known as the Holodomor. Lenin sought to destroy the peasant economy and regarded Europeans as animals. Trotsky aimed to turn Russia into a desert populated by white Negroes. Gendry Shagoda, a Jewish sacred police official, was responsible for millions of deaths. The Jewish Cheka, led by Felix Jarsynski, tortured and murdered Christians. Lazar Kaganovich ordered deaths and destruction of Christian monuments. Lenin said hatred is the basis of communism. Zionism, driven by Jewish brains, aimed to create a new world order. Stalin ordered killings by quotas. Jewish butchers committed atrocities. Trotsky executed people and ordered children murdered. The Gulag, a system of forced labor camps, was founded by Jews and run by Jewish commissars. Communism was created by bankers to enslave the masses.

In 1917, the February Revolution, a starting point of the Bolshevik Revolution, began. The Bolshevik Revolution was primarily piloted by Jews who hated Russia. On February 22nd, workers at the Putilov plant in Petrograd went on strike. By the next day, demonstrations demanded the end of Russian autocracy and Russia's involvement in World War 1. During the first week of events, no newspapers promoted the strikes. Foreign banking interests and revolutionary Jews sought to exploit the situation, denouncing the past instead of rebuilding the state. Media control promoted revolution. The Cadets newspaper announced that all Russian life must be rebuilt from its roots.

In 1917, the Bolshevik revolution began with the February Revolution, led by Jews who disliked Russia. The workers at the Putilov plant went on strike, demanding the end of Russian autocracy and participation in World War 1. Foreign banking interests and revolutionary Jews took advantage of the situation by controlling the media and promoting the revolution. The Cadets, a newspaper of the constitutional Democrats, declared that Russian life needed to be rebuilt from its roots.