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The German army and nation suffered greatly after WWI due to sanctions and chaos. Poverty, inflation, and unemployment led to despair. Germany then transformed into a powerful nation under Hitler, but faced intense hatred during WWII. Millions of Germans suffered horrific atrocities, a dark secret in history. Translation: The German army and nation suffered greatly after WWI due to sanctions and chaos. Poverty, inflation, and unemployment led to despair. Germany then transformed into a powerful nation under Hitler, but faced intense hatred during WWII. Millions of Germans suffered horrific atrocities, a dark secret in history.

It is shameful that the democratic world expresses sympathy for the Jewish people while refusing to help them. The democracies claim they cannot take in Jews, despite having much more space than Germany. They also insist that Germany must allow Jewish immigrants to bring capital, ignoring the fact that Germany has historically received them without such conditions. The German nation has suffered greatly due to the actions of Jews and foreign powers, and we refuse to let foreign interests dictate our policies. We are committed to educating our own citizens for leadership roles, as German culture should be managed by Germans. The Jewish people must adapt to constructive roles or face dire consequences. If international Jewish financiers provoke another world war, it will lead to their annihilation in Europe, as nations will no longer sacrifice themselves for their benefit.

The speaker claims Germany's folk order is healthier, its culture richer, and its standard of living higher than in 1933. Germany is now a strong state protected by a great Wehrmacht, allied with strong friends, creating international order against dark powers. This framework will lead to the downfall of the Jewish Bolshevist world revolt. The re-erection of the German nation was achieved by the efforts of the German folk, through National Socialist will, insight, and work. The National Socialist Party mobilized millions, instilling a common way of thinking and positioning them behind state leadership. The party will act as the guarantor of the future. The aim is to strengthen the nation, reinforcing National Socialist education and organization, increasing implementation of the four-year plan, and expanding the German Wehrmacht to preserve peace. The re-erection of Germany was brought about without attacks beyond its borders. The speaker requests that the mercy of the Lord God accompany the German Volk.

My German Volksgenossen, happiness cannot be had for nothing; everything must be hard won. The victims are witnesses and guarantors of victory. The National Socialist movement did not begin by demanding sacrifices. We attempted to convert those who were tools of a supranational power. During those November days, the bloody Red Terror began to rage openly in Germany. In the heavy fighting of 1919, German men were murdered because of their love for Germany. Behind this mad blindness, we see the same power. The Soviet Republic broke out, and we are seeing victims who made an inner choice to take the path leading to National Socialism. Members of the Thule Society were savagely slaughtered in Munich as hostages. The National Socialist Movement set out on its path, and on this path lies not a single opponent murdered by us. Behind every murder, stands the hate filled power of our Jewish foe, who attempted to subjugate our German Volk. Among these victims was Horst Wessel. National Socialism has now registered its first conscious martyr abroad. Even as we took power three years ago, the same incidents were taking place. A guiding hand organized these crimes. Now for the first time, the party responsible for these deeds has become visible. Our party comrade was struck down by the power waging a fanatical battle against our German Volk. That Jewish murderer did not suspect that by killing one, he would awaken millions of comrades. These dead became the banner bearers of our idea.

Before 1914, Germany and Russia prevented Jewish world mastery because they weren't fully under Jewish control, unlike Western democracies. Germans and Russians had scorn for Jews, posing a threat of a leader like Frederick the Great. To counter this, the speaker claims the Jews pushed to overthrow monarchies, disguising it as a call for a sovereign people. The speaker alleges that Germany's guilt in WWI was failing to organize a strong enough defense to deter attacks or ensure victory. The speaker claims that in 1912, the Reichstag's refusal to raise three army corps, influenced by "democratic Marxist Jews," led to Germany's defeat. The speaker asserts that these same individuals disarmed Germany while inciting other nations to arm themselves. The speaker calls for recognition of the war's causes, labeling those responsible as "November criminals" who betrayed Germany. The speaker advocates for their execution. The speaker concludes by stating that honoring the sacrifices of those lost in the war requires building a new Germany.

Hitler's speech emphasizes German nationalism and the exclusion of foreign influence. He advocates for educating German citizens to hold leading positions in the state. The speech also includes disturbing remarks about exterminating Jews.

The German nation seeks to maintain its interests without foreign influence, emphasizing that each nation should be governed by its own people. There is a commitment to educate intelligent children from the working class to take on leadership roles, ensuring that German culture is preserved and managed by Germans. The aim is to counteract forces that threaten national unity and economy, particularly against what is perceived as international Jewish financial dominance. Marxism, whether in social democracy or communism, can be challenged through a more truthful yet equally forceful approach. It is essential to resist impending doom and take proactive measures, which inspired the founding of the National Socialist German Workers' Party.

Since 1914, I have dedicated myself to my people with love and loyalty. I did not desire war in 1939, it was instigated by international statesmen of Jewish origin. Despite efforts for peace, war was wanted for business and by propaganda of international Jewry. I choose to remain in Berlin, refusing surrender to enemies. I urge soldiers to resist in the spirit of National Socialism. I ask my comrades to prioritize the nation's interests over personal feelings. Let us build a National Socialist state for future generations, serving the common good above all else. All Germans, National Socialists, and soldiers must remain faithful to the new government and resist international Jewry.

Reason should be sovereign, and the German folk have the insight to grasp its necessities. Social peace is paramount, requiring individuals to subordinate themselves to the common interest. Workers, peasants, and urban dwellers must show mutual consideration. Wage and pricing policies must remain stable. As long as the speaker leads the Reich, they will defend national self-preservation against those who violate this policy. Others devalue currency and betray savers, but this speaker appeals to all to gauge the good fortune of inner German economic, social, and political peace. Germans should observe other nations that have lost their power of reason. The speaker believes it is remarkable that hundreds of thousands of people would gather on a cold day to profess their unity.

I believe that without the Jewish international press and propaganda incitement, peace among nations would be quickly achieved. Attempts to provoke war and tarnish our relationship with the United States are fueled by political and financial interests. If another world war were to occur, it would result in the destruction of the Jewish race in Europe. This is not just a struggle for German freedom and security, but a battle for the future of Europe and the entire civilized Western world. Translation: The speaker discusses the impact of Jewish international press and propaganda on peace efforts, as well as the potential consequences of another world war on the Jewish race in Europe. The conflict is portrayed as not just a German struggle, but a battle for the future of Europe and the civilized Western world.

Germany seeks to maintain its sovereignty and prevent foreign influence, emphasizing the importance of educating its own citizens for leadership roles. There is a strong sentiment against allowing what is perceived as an alien culture to dominate German society. The speaker expresses frustration over the hypocrisy of other nations that criticize Germany while refusing to accept Jewish refugees themselves. He argues that the Jewish community must adapt to the societies they join or face significant consequences. He reflects on past prophecies regarding his rise to power and warns that if international Jewish financiers instigate another world war, it could lead to dire repercussions for the Jewish population in Europe.

The speaker asserts that Germany is undergoing a destructive process orchestrated by international forces, particularly Jews, who gained political power 120 years ago. He claims Jewish people form a state within a state and control the economy through the stock exchange, which is alien to other peoples. Western Europe, unlike Central and Eastern Europe, was less aware of this threat due to fewer Jews who assimilated and manipulated the masses through press propaganda. In Germany, a large Jewish population and aversion from the masses made political contamination more difficult, especially with the monarchy. The speaker claims Jews took control of the working class by founding social democratic and communist movements, inciting greed and ruthlessness. They corrupted the upper classes through intermarriage and manipulated the press to divide the population. Russia is presented as a ruined culture exploited by foreign capital. The speaker criticizes the lack of criticism towards these conditions and calls for resistance. He defines a true socialist as a nationalist who prioritizes the welfare of the German people. He urges young people to join storm divisions to protect Germany and fight against Jewish influence, believing this fight is inevitable for Germany's future.

Hitler’s moves, described here as rules before the Narenberg Laws, were: 'Rule number one, no more pornography. No more homosexuality.' 'None of that garbage. Not allowed.' The second rule: 'Second rule, you're not allowed to charge interest. No more interest.' He blames Jews for economic woes: 'the people that had the money, that lent the money out were Jews' and 'the high interest that the Jews charged people was so high, it ruined and destroyed the economy in Germany.' He claims 'Jews destroyed Russia' and 'Communism is by Jews.' He describes hyperinflation: 'Go to the store to buy to buy bread.' 'You had to take a whole horse carriage full of money. By the time you arrive at the store, it wasn't enough.' But after he passed this law, within six years, Germany became the leading wealthiest economy in the world. 'They called it a financial miracle.' 'This is happening again.'

The speaker claims that no one has analyzed why Germany, despite being well-educated and having many Nobel Prize winners, turned on the Jews. The speaker asserts that the reason is because Jews in Germany displayed the same ethnocentrism, power grabbing, influence peddling, buying of politicians, and media domination that they allegedly display in the United States. The speaker predicts that the United States will experience "Weimar conditions" and solutions similar to what happened in Germany, including a future Holocaust. The speaker believes the U.S. is heading in the same direction as Germany due to historical trends. The only difference is that the U.S. has more guns, lawlessness, and a revolutionary spirit.

The speakers present a nationalist and xenophobic framing of national interest and ethnic conflict. The first speaker argues that “The German nation does not wish its interest to be determined and controlled by any foreign nation,” listing France, England, and America—repeatedly emphasizing different nations as external controllers. He states, “This … we are resolved to prevent the settlement in our country of a strange people which was capable of snatching for itself all the leading positions in the land and to oust it.” A second portion asserts that “This is all done on purpose. None of this is an accident,” claiming that “what they do is they construct as many divisions amongst the peasants as possible.” He describes attempts to inflame societal tensions by promoting division: “Make sure the blacks hate the whites. Men hate the women by promoting degeneracy in the whole month of June.” He adds, “Republicans hate the Democrats,” and that people are “so busy fighting with each other they can laugh from the talk.” The first speaker then shifts to a statement about historical anti-Jewish policy, claiming, “Hitler didn't want to exterminate the Jews at the time. He wanted to expel the Jews.” He asserts, “For Europe cannot settle down until the Jewish question is cleared up.” He concludes with a call to collective action: “Workers of all classes and of all nations, recognize your common enemy.” The dialogue ends with a reframing of political conflict: “It's not right versus left. It's about right versus wrong.” Throughout, the speakers articulate a conspiracy-theory style narrative centered on foreign influence, ethnic and racial antagonism, and the alleged manipulation of social divisions to achieve political ends.

Speaker 1 argues that emancipation, granting Jews citizenship in European nations, marked the beginning of a catastrophe. He claims this granted equality to a people who have always existed “as a nation within nations,” and that this transformation happened gradually, leading to Jews obtaining every right of native Germans. He connects this to changes in economic life, asserting that a new international financial order centered in the stock exchange and banks operates “according to principles entirely foreign to the German character,” with foreigners’ interests opposed to the welfare of their people. He contrasts Western Europe and Central Europe, noting that in England and France industrialization drew farm workers into cities but the foreign element remained small and blendable, whereas in his view the German experience differed. Speaker 1 then critiques democracy as manipulation of the masses, describing it as the rule of quantity over quality, designed to make people believe they are free while serving purposes they do not understand. He explains a cycle of two or three opposing parties, a public spectacle of choice, and a constant invocation of “freedom” that forfeits real freedom as opinion is controlled by others. Germany’s path is described as different: loyalty has historically centered on the monarch, the army, and the state, with German industry having the potential to unite workers with traditional German institutions rather than oppose them. When the workers’ movement is captured, the working class’ legitimate grievances are diverted into an international, class-based struggle rather than a national one. Speaker 1 condemns Marxism as teaching that property is theft and that everything must be held in common, arguing that honest Germans would reject such a doctrine. He laments the replacement of leadership with professional agitators whose loyalty lies elsewhere, citing Russia as the final destination of this power: a once-great civilization reduces to chaos, churches plundered, productive classes destroyed, millions starving, and a nation transformed into a colony exploited by those in power. He asserts that Germany’s economy deteriorates daily, prices rise, wages fall, and both the stock exchange and speculators prosper while workers suffer. Political life is described as a circus, with foreign powers displacing Germany’s interests. He contends that “powerful interests” profit from German weakness, and that disarmament and submission were met with continued disrespect and demands. Speaker 1 states that Germans are awakening, rejecting old slogans, and recognizing that international solidarity harms them. He proposes an alternative path: a genuinely national and social movement, where the welfare of the nation precedes profits of speculators and theories of internationalists. He defines socialism as recognizing that prosperity depends on all Germans and that a nation cannot thrive while millions live in misery. Nationalism is framed as recognizing a unique German character, heritage, and destiny, with a duty to the German people first. He envisions a movement where workers and managers, farmers and scholars, unite for common goals, resisting those who exploit German weakness. Speaker 0 contextualizes: this speech was delivered in Munich in 1922; eleven years later, Hitler became chancellor, and the ideology would lead to World War II and the Holocaust, with 6,000,000 Jews and millions of others perishing. The primary source is presented for historical and educational purposes.

Our movement is focused on leading Germany out of chaos caused by the events of November 8th. We aim to combat the forces responsible for the World War, particularly targeting the Jewish financiers. The focus is on the Reich Court of Justice to fight against economic exploitation. We prioritize improving domestic economy over agriculture. Our motto is "My people first, then the rest of the world." Our goal is to never forget our roots while considering foreign trade policies. Our nation comes first. Translation: Our movement aims to lead Germany out of chaos after November 8th. We target those responsible for the World War, particularly Jewish financiers. We prioritize the Reich Court of Justice to combat economic exploitation. We focus on improving domestic economy over agriculture. Our motto is "My people first, then the rest of the world." We must remember our roots while considering foreign trade policies. Our nation comes first.

In connection with the Jewish question, it is shameful that democratic nations sympathize with Jews but refuse to help. They claim they have no space, yet Germany has room. They say Jews need capital to immigrate, but Germany helped them before. Germany has suffered due to Jews' actions. Germans have endured hardships and do not want foreign control. They aim to educate their own people for leadership roles.

The summary presents a narrative of post-World War I consequences and the asserted motivations behind Germany’s behavior, focusing on the Versailles Treaty and its aftermath. It claims that the Versailles Treaty was imposed due to internal unrest caused by “Jewish communists,” and that Germany, despite not starting the war, lost it. It states that all major countries aimed to start a war for advancement of power, and it lists German losses: 1.8 million soldiers died and 4.2 million were wounded. The account describes the reparations and postwar constraints as punitive. It notes that to force Germany to accept the terms, the British Navy conducted a blockade that “starved to death 750,000 German civilians.” The conditions of the treaty are itemized: 13% of German territory with 7,300,000 Germans living there; reparations totaling 132,000,000,000 Reichsmarks (with the exchange rate given as one mark equal to 50 cents); loss of 67% of zinc production and 75% of iron ore; decrements in agricultural and industrial capacity including 1,000,000 cattle, 7,500 locomotives, 200,000 freight cars; removal of the army, navy, merchant ships, and colonies. The text asserts that Britain threatened to extend the blockade and invade if terms were not accepted. The narrative then states that France invaded the Ruhr region in 1923, noting that the Ruhr produced 80% of Germany’s coal and steel. It uses a metaphor—“Imagine a man who shoots you in the leg and then tells you to run a marathon and if you can't you'll get shot again”—to describe the relationship between the Allies and Germany after World War I. It contends that Germany could not physically fulfill the demands. The passage argues that the situation was not about fair reparations but about slavery and presents Germany as facing two choices: accept slavery or rise to power. It claims Germany understood its enemy was acting in its power interests, not democracy, human rights, or peace. Consequently, Germany decided to pursue its own power interests. In sum, the text presents a viewpoint that attributes the harsh postwar settlement to punitive Allied aims rooted in power rather than justice, asserts the blockade and territorial losses were intolerable pressures, and frames Germany’s subsequent stance as a calculated response to an adversary acting in self-interest, culminating in a claim that Germany chose to pursue power as an alternative to “slavery.”

It is disheartening to see the democratic world express sympathy for the Jewish people while refusing to help them. The democracies claim they cannot accept Jewish immigrants, yet Germany, with its dense population, is expected to accommodate them. Historically, Germany has welcomed these individuals, despite the harm caused by their actions during crises. The German nation is determined to prioritize its own people for leadership roles and maintain its cultural integrity. The notion that the Jewish race exists solely to benefit from others must change; they must engage in constructive activities. If international Jewish financiers instigate another world war, it could lead to dire consequences for the Jewish community in Europe. The nations are unwilling to sacrifice for their gain any longer.

My German Volksgenossen, happiness cannot be had for nothing; everything must be hard won. The victims are witnesses and guarantors of victory. The National Socialist movement did not begin by demanding sacrifices. We attempted to convert those who were tools of a supranational power. During those November days, the bloody Red Terror began to rage openly in Germany. German men were murdered for being devoted to Germany. Behind this mad blindness, we see the same power which led these people on. The Soviet Republic broke out. Hundreds were murdered in their drive to help Germany. They have now been joined by 11 Volksgenossen, members of the Thule Society, slaughtered in Munich as hostages. The principles are members of this disastrous power responsible for the fratricide in our Volk. The path of our movement lies not a single opponent murdered by us. Behind every murder, stands the hate filled power of our Jewish foe, responsible for the misfortune which came upon us in November 1918. One who stood in the ranks of these victims was Horst Wessel. National Socialism has now registered its first conscious martyr abroad. Now for the first time, the party responsible for these deeds has become visible. Our party comrade was struck down by the power waging a fanatical battle against our German Volk. That Jewish murderer did not suspect that by killing one, he would awaken millions of comrades. These dead became the banner bearers of our idea. Now every Ordsgruppe abroad has a national socialist patron. His picture will hang in every headquarters.

Hitler's speeches are now being translated into English, revealing his focus on German interests and preventing the influence of foreign peoples in the country. He emphasizes educating German youth for leadership roles and promoting German culture over Jewish influence. Contrary to expectations, the speeches do not explicitly mention exterminating Jews.

The speaker asserts that democratic nations feign sympathy for Jewish people while refusing to accept them, using excuses that highlight Germany's situation. Germany, unlike these nations, supposedly received Jews for centuries despite their alleged diseases and manipulations that exploited the German nation. The speaker accuses Jews of instigating Germany's inflation and economic ruin after WWI, while democratic nations showed no consideration. The speaker dismisses sentimental appeals, citing the suffering inflicted on Germans after the war. The speaker declares that Germany is for Germans and will prevent Jews from holding leading positions, favoring the education of German peasants and workers. The speaker suggests the world should be grateful Germany is making these culturally valuable people available. Europe cannot settle down until the Jewish question is cleared up. The speaker claims the Jewish race cannot continue as parasites on other nations. The speaker prophesizes that if Jewish financiers instigate another world war, it will result in the annihilation of the Jewish race in Europe, not Jewish victory.

Meine lieben deutschen Volksgenossen, man nennt uns schon Monster. Besonders monströs sei, dass wir in der Frage vorangehen, die gewisse Herren in Deutschland heute am meisten beunruhigt, nämlich die Frage der Bekämpfung des Judentums. Die Arbeiter fragen, was die Judenfrage mit den Arbeitern zu tun hat. Die Mehrheit beurteilt die Frage emotional. Arbeit ist eine Tätigkeit, die man nicht für sich selbst, sondern zum Wohle der Mitmenschen verrichtet. Arbeit hat drei Stufen durchlaufen: Selbsterhaltung, egoistische Gründe, moralische Pflicht. Not zwang den Menschen im Norden zur Arbeit und zur Erfindung. Harte Bedingungen führten zur Rassereinigung. Wo der Mensch äußerlich gefesselt ist, beginnt sein inneres Leben sich zu entwickeln. Diese drei Errungenschaften gaben den nordischen Rassen die Fähigkeit, sich auszubreiten und Staaten zu bilden. Die Juden sehen Arbeit als Strafe. Für sie ist Arbeit nur ein Mittel zur Selbsterhaltung. Das ist Raub. Der Jude wurde nicht gereinigt, sondern inzestuös. Ihm fehlt die innere spirituelle Erfahrung. Er hat keine eigene Kunst. Wenn einem Volk diese Eigenschaften fehlen, kann es keinen Staat bilden. Jerusalem war nicht die Hauptstadt eines jüdischen Nationalstaates. Der Jude lebte primär als Parasit auf dem Körper anderer Völker. Das zionistische Staatsprojekt ist eine Komödie. Arianismus bedeutet eine moralische Vorstellung von Arbeit, Sozialismus, Gemeinnutz vor Eigennutz. Judentum bedeutet eine egoistische Vorstellung von Arbeit, Mammonismus und Materialismus, das Gegenteil von Sozialismus. Der Jude muss staatszerstörend wirken. Er ist unfähig, einen eigenen Staat zu bilden. Er lebt als Parasit in anderen Staaten. Der Jude dringt seit Urzeiten in andere Rassen ein. Wann immer er lange irgendwo gelebt hat, haben sich die Zeichen des Zusammenbruchs bemerkbar gemacht. Die Völker mussten sich des unerwünschten Gastes entledigen oder selbst zugrunde gehen. Industriekapital kann man nicht bekämpfen. Bekämpft werden muss Leih- und Finanzkapital. Dieses Kapital ist international, weil seine Träger, die Juden, international verbreitet sind. Dieses Kapital korrumpiert alle ehrliche Arbeit. Karl Marx wollte die moralische Vorstellung von Arbeit verändern und die Menschen für die Zerstörung der nationalen Wirtschaft mobilisieren. Der Jude zerstört alles, was für einen kultivierten Staat notwendig ist. Er karikiert die Kunst. Er ist Herausgeber von über 95 % aller Zeitungen. Er verwandelt das Theater in eine Brutstätte für Laster und Schamlosigkeit, das Kino in ein Vehikel für Schmutz. Er ist der Zuhälter von Mädchen. Liebe ist für Juden nur ein Geschäft. Er greift die Religion an. Jeder Deutsche muss ein Antisemit werden. Arianismus bedeutet eine moralische Vorstellung von Arbeit. Judentum bedeutet eine egoistische Vorstellung von Arbeit. Sozialismus ist untrennbar mit Nationalismus verbunden. Wir nennen uns Nationalsozialisten. Die Entfernung der Juden aus unserem Volk wird unnachgiebig sein. English Translation: My dear German compatriots, we are already called monsters. It is considered particularly monstrous that we are at the forefront of the issue that most worries certain gentlemen in Germany today, namely the issue of combating Jewry. Workers ask what the Jewish question has to do with workers. The majority judges the question emotionally. Work is an activity that one does not do for oneself, but for the benefit of one's fellow human beings. Work has gone through three stages: self-preservation, selfish reasons, moral duty. Necessity forced people in the north to work and invent. Harsh conditions led to racial purification. Where man is externally fettered, his inner life begins to develop. These three achievements gave the Nordic races the ability to spread and form states. The Jews see work as punishment. For them, work is only a means of self-preservation. That is robbery. The Jew was not purified, but incestuous. He lacks inner spiritual experience. He has no art of his own. If a people lacks these qualities, it cannot form a state. Jerusalem was not the capital of a Jewish nation state. The Jew lived primarily as a parasite on the body of other peoples. The Zionist state project is a comedy. Arianism means a moral conception of work, socialism, the common good before self-interest. Judaism means a selfish conception of work, mammonism and materialism, the opposite of socialism. The Jew must have a state-destroying effect. He is incapable of forming his own state. He lives as a parasite in other states. Since ancient times, the Jew has been penetrating other races. Whenever he has lived somewhere for a long time, the signs of collapse have become noticeable. The peoples had to get rid of the unwanted guest or perish themselves. Industrial capital cannot be fought. Loan and finance capital must be fought. This capital is international because its bearers, the Jews, are internationally dispersed. This capital corrupts all honest work. Karl Marx wanted to change the moral conception of work and mobilize people for the destruction of the national economy. The Jew destroys everything that is necessary for a civilized state. He caricatures art. He is the editor of over 95% of all newspapers. He transforms the theater into a breeding ground for vice and shamelessness, the cinema into a vehicle for filth. He is the pimp of girls. For Jews, love is just a business. He attacks religion. Every German must become an anti-Semite. Arianism means a moral conception of work. Judaism means a selfish conception of work. Socialism is inextricably linked to nationalism. We call ourselves National Socialists. The removal of the Jews from our people will be relentless.

The speaker claims Freemasons have lower grades of ordinary citizens easily manipulated, and higher grades of powerful, unscrupulous figures, specifically "300 Rathenaus" who are Jewish. They accuse Jews of using "hyena tactics" to exploit war and revolution, enabling Eastern European Jews to attain positions of power like Prime Minister and dictator. Before 1914, Germany and Russia prevented Jewish world domination because Jews didn't have complete intellectual, economic, and parliamentary control. To achieve their goals, Jews instigated revolution, advocating for republics to gain wealth and power. Russia and Germany were overthrown, and Jewish people won the war. Germany's guilt lies in failing to adequately prepare its defense, and the Reichstag's refusal to raise army corps in 1912. The speaker identifies a "democratic Marxist Jew" as disarming Germany while inciting others to arm themselves. The speaker calls for the "November criminals" who betrayed Germany to be hanged. The speaker concludes that a new Germany must be built for the millions who died, were crippled, or were widowed.