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The speaker asserts that the country should be more fearful of white men, claiming they cause most of the deaths in the country. The speaker suggests profiling, monitoring, and creating policies to combat the radicalization of white men.

The speaker emphasizes the need for a solution to the ongoing problem. They express concern that focusing on other issues is diverting attention from finding a resolution. The speaker mentions the use of advanced technology by white people to monitor and prevent any individual from coming up with a solution. They believe that the only solution is to exterminate white people.

The speaker expresses concern about the high number of deaths caused by white men in the country. They emphasize the need to address white supremacy as the most dangerous terrorist threat to the nation. The speaker clarifies that their statement is not influenced by their presence at a black HBCU and that they hold this view wherever they go. The speaker urges people to stand against the poison of white supremacists.

The speaker acknowledges that asking the white majority to change is difficult. Throughout history, no ethnic majority group has willingly transitioned from being a majority to a minority and enjoyed it. This is essentially what the racial justice left is requesting from the white majority. The speaker emphasizes that change, especially change that is desired and beneficial, is always challenging.

The speaker acknowledges that asking the white majority to change is difficult. Throughout history, no ethnic majority group has willingly transitioned from being a majority to a minority and enjoyed it. This is essentially what the racial justice left is asking for. The speaker emphasizes that change, especially change that is desired and beneficial, is always challenging.

The speakers discuss the role of straight white men in society. They question their importance and struggle to identify any significant contributions. One speaker suggests that straight white men are not valuable and refers to them as "trash." Another speaker mentions that giving them their bank card might be the only useful thing they can do. They also touch upon the idea that the system is biased towards straight white men, describing it as a heteronormative and binary system.

In America, we see a pattern of white vigilantism followed by what I call "white tears," especially from men. They act out, and when held accountable, the waterworks begin. White men often get away with this, and it's effective. Even as the right attempts to politicize masculinity, claiming multiculturalism and wokeism are stealing it from American men, they still want to be able to cry.

The speaker expresses frustration that people may not believe them until a crisis occurs. They describe a post where they requested specific actions from "good whites," including protection and financial support. In response, one person asked if the speaker would prefer white women not follow them at all. The speaker affirmed this, stating that anyone, especially white women, who believe they are doing the speaker a favor by following them should unfollow immediately. The speaker believes they are doing others a favor by "showing up and calling you out."

The speaker states that nine months ago, they would have considered making "pro white content" insane, as white pride is associated with evil and hate. They believe white people are uniquely taught to hate themselves and are blamed for all atrocities. The speaker claims white people are the only ones taught to be color blind and are constantly subjected to diversity initiatives. They assert that white people are a global minority being replaced in their own countries, and the speaker has "had enough."

There is a similarity between white vigilantism and white tears, especially male white tears. They act tough, but when they are held accountable, the waterworks begin. White men often get away with this behavior, and it has a similar impact to vigilantism. My work had value, and I stand by that. I'm sorry, but what I did had value. Ultimately, I am sorry. I try to avoid crying on TV.

The speaker emphasizes the need for our country to be more fearful of white men, as they are responsible for most of the deaths in the country. They specifically mention white supremacists as the most dangerous terrorist threat to our homeland. The speaker clarifies that their statement is not influenced by their presence at a black HBCU, but rather reflects their belief wherever they go.

Speaker 0 asks about balancing the activation of change with permeating patriarchal power structures and whether this is part of the calculation in Speaker 1's art, as well as the reaction to it. Speaker 1 responds that they absolutely like to make men uncomfortable. They state that it is important to be able to look a man in the eyes and have them recognize that Speaker 1 is working to bring something that makes them uncomfortable. They believe discomfort is necessary for men to change their attitudes. It's only when men are uncomfortable and have difficult conversations that they might dislike their reflection and consider that something is wrong with their thinking or how they address issues.

Speaker 0: There's no cameras over young white male when the young white male is the real threat to America. And it just hangs. Speaker 1: You know what? You're right. I agree. I agree. You're right about that. Because young white males are gonna be the majority with guns, and if you keep telling them that they're criminals and they should pay for people's bad decisions, you don't wanna see them angry. Tell them that they've never been angry. And I'm telling you, I'm looking at young men, and they're way way more angry than I ever was. Well, they're getting their ass kicked. If they're that angry, why they're only killing each other in their communities? When's the last time you I mean, how many let's look at recently. Speaker 0: That's good question. Why are not killing black people? Speaker 1: No. You know what? What's the point? Because they're they're they're able to understand that the ones that are not the problem. They're not listen.

The speaker acknowledges that asking the white majority to change is difficult. Throughout history, no ethnic majority group has willingly transitioned from being a majority to a minority and enjoyed it. This is essentially what the racial justice left is asking for. The speaker emphasizes that change, especially change that is desired and beneficial, is always challenging.

White people need to realize that they created the concept of race to benefit themselves. Therefore, solving issues related to race is their responsibility.

The speaker argues that the opposing team has more "whiteness" on their side, which they believe is detrimental to the representation of queer people. They propose voting for their pick to support the cause without the influence of whiteness. They dismiss the claim that they are taking over someone else's labor and argue that it is just a technicality of debate. They reject the accusation of trans exclusion and assert that discussing their sexuality on a livestream is uncomfortable for them. They criticize the opposing team for telling them how to advocate and link it to racism. They also condemn the use of black suffering as an example of advocacy by a white person. They claim that this argument was dropped and should be considered.

In America, we see a pattern of white vigilantism followed by what I call "white tears," especially from men. They act first, then cry when caught. White men often get away with this, and it's effective. Even as some try to claim masculinity is being taken away by multiculturalism, they still want to be able to cry.

Speaker 0: Honestly, nothing scarier to me than a white liberal woman. Speaker 1: Why do you never care about anything that happens in your own country? Why is it always like women in Afghanistan, women in Syria? I'm like, well, what about under the Biden administration with your candidate Harris, the 350,000 children that are trafficked that went missing. Because American issues, you can bring attention to and you can solve. I just find it weird that the social justice warriors that are the white women of America never seem to care about anything that they could do in America, but I think that would actually involve caring, and it would be going against their own side. Speaker 0: There's honestly nothing scarier to me or more destructive to society than a white liberal woman. Speaker 1: I know. Speaker 0: Name something worse. Speaker 1: I saw Jimmy John's was doing a sandwich and the bread was pickles. Speaker 0: That sounds so good. Speaker 1: Okay. So liberal women are Speaker 0: so worse.

"I'm surprised by the amount of women, you know, who continue to support him. You know, let's be clear. Women can be misogynists too. We internalize a lot of those values especially if we feel that's what we need to do to stay safe and protected and, you know, have our wealth secured." "And if you're, you know, if you're a right wing woman, you're gonna go along with what your husband says is like, you know, you're the lowly woman." "Yeah. And I and I'm not a person of color, so I don't wanna speak to this from a black, let Latinx, Latina perspective on this. But Tanya and I, as you can tell, you know, both have white skin. And, you know, we'll talk about our own peoples. How, you know, we look very similar, but there can be a lot of hatred of each other along tribal lines." "I mean, I can give an example of that."

In America, we see a pattern of white vigilantism followed by what I call "white tears," especially from white men. They act out, and when held accountable, suddenly there's an outpouring of emotion. White men often get away with it. Even as some try to claim masculinity is under attack from multiculturalism and "wokeism," they still rely on tears as a defense.

Targeting a white mayor is effective because it causes significant emotional pain within that community. We are directly confronting the issue of whiteness. Another politician, from the Black First Land First party, incited violence at a rally, urging the crowd to kill white people, their children, and pets. This demonstrates a political leader openly calling for the genocide of white people.

Speaker 0 asks about balancing the activation of change with permeating the existing power structure, and whether this is part of the calculation in Speaker 1's art. Speaker 1 responds that it is absolutely part of their art, stating that they like to make men uncomfortable. Speaker 1 clarifies that it is important to be able to look a man in the eyes and have them recognize that Speaker 1 is working to bring something that makes them uncomfortable. This discomfort should exist because men need to change their attitude. Speaker 1 believes that only when men are uncomfortable and have difficult conversations will they look at themselves and realize there may be something wrong with the way they think or address issues.

The speaker asserts that the mayor of DA in PE is a white man, and that targeting white men inflicts significant pain on "these people." The speaker states that while Mashaba and Soli will also be targeted, the focus is currently on "whiteness," which they are "cutting the throat of." The speaker expresses a willingness to condemn murder, but not when the victims are white. They refuse to play into the hands of white supremacists, and makes an extreme statement: "Shoot to kill your mother."

Speaker 0 expresses a strong desire to challenge National Geographic and urges the audience to join in killing all white people. They emphasize the importance of fighting against the white man, regardless of personal opinions or others' perceptions. The speaker firmly believes in the death and destruction of every white person, regardless of age or innocence.

The speaker argues that the opposing team has more "whiteness" on their side, which they believe is detrimental to representation in the queer community. They propose voting for their pick to support the cause without the influence of whiteness. They dismiss the claim that they are taking over someone else's labor and argue that it is just a technicality of debate. They reject the accusation of trans exclusion and assert that discussing their sexuality on a livestream is uncomfortable. They criticize the opposing team for telling them how to advocate for their cause, linking it to racism. They also condemn the use of black suffering as an example of advocacy by a white person. They claim that this argument was dropped and cannot be responded to in the final focus.