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Many people believe that staying quiet or voting Democrat will protect them from those who want to take away their rights and freedoms. However, history shows that this is not the case. The speaker warns that we should learn from the history of communism, particularly the Bolsheviks, who sought to control every aspect of people's lives. They emphasize that these individuals are coming for us, and we must take action to resist them. It is already happening in some parts of the world, where people are forced to live off bugs and have their currency controlled based on their speech. The speaker urges everyone, not just a select few, to resist and stand up against this threat.

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Many elite universities are not teaching critical thinking, promoting ideologies like socialism and Marxism. They advocate for equal outcomes, but that's unrealistic due to varying levels of effort and talent. It's hypocritical for these universities to charge high fees for education while preaching equality. If everyone is supposed to end up the same, why pay for an elite education? It's like paying for something unnecessary if we're all equal in the end.

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To create a communist state: control healthcare, welfare, education, religion, promote class warfare, increase poverty. Stand up for rights and freedoms before losing them.

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Tyrants of the past had limited reach, but 21st-century technology allows total control of wealth, energy, and food. The World Economic Forum's idea of "you'll own nothing and be happy" echoes collectivization under Stalin and Mao, which abolished private property and independence from the state. Education has been captured and infected with critical race theory, gender studies, and diversity, equality, and inclusion. While the curriculum describes what is taught, how it's taught is more important. Progressive culture has turned schools into places of indoctrination, pushing cultural forgetting and dementia. Education has been centralized, and today's pupils, brainwashed and ready to serve, will be tomorrow's governments. The speaker remembers the past identity, history, traditions, and Christianity.

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Milton Friedman once said that when you prioritize equality over freedom, you end up achieving neither. When you prioritize freedom over equality, you can achieve both. John Stuart Mill also warned about a society that emphasizes equality too much, as it can become a society of looters and eventually collapse. This is the story of Argentina, where the tyranny of the majority prevailed. The point is that social justice is unjust. The greatest achievement of liberalism is ensuring equality under the law, where everyone is treated the same. However, when it comes to social justice and income redistribution, it involves using the repressive power of the state to take from the successful and distribute it arbitrarily according to the desires of those in power.

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To avoid tyranny, it's crucial to be self-sufficient and not rely on the government for basic needs like food, shelter, education, and healthcare. If the government controls these aspects of your life, they have the power to manipulate and oppress you. History has shown that governments can become tyrannical, and if that happens, you're in trouble. Our forefathers understood this well, and it's a lesson that needs to be relearned by the American people. When a government has the power to give people everything they want, it also has the power to take everything they have. We believe that freedom is more important than anything else, even if collectivism seems morally acceptable or leads to a higher standard of living.

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In countries where the government controls what books you can read, owns all the media, and spreads propaganda, dissenting voices are silenced and journalists are imprisoned. Voting becomes meaningless as those in power manipulate the system to their advantage. Corruption runs rampant without any consequences. Ultimately, this leads to harm and suffering for the people.

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Milton Friedman's quote highlights the trade-off between equality and freedom. Prioritizing equality over freedom leads to the loss of both, while prioritizing freedom can achieve both. John Stuart Mill also warned about societies that emphasize equality, as they can become societies of plunderers. This is the story of Argentina, where the tyranny of the majority prevails. The speaker argues that social justice is inherently unjust, as it uses the state's repressive apparatus to forcibly redistribute wealth according to the whims of those in power. The greatest achievement of liberalism is ensuring equality under the law, while social justice involves arbitrary redistribution.

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Nick Rockefeller revealed that the Rockefeller family funded Women's Liberation to increase taxes by getting women to work and to indoctrinate children in schools to view the state as their family. This sinister motive behind Women's Lib changed the speaker's perception of it from noble to evil.

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After 5 years in South Korea, I came to America to study at Columbia University in New York City. I thought my journey to freedom would end here, but I was surprised to find that the professors at Columbia were teaching the same things as my North Korean teachers. I couldn't believe it. My Columbia professor in the 21st century, living in New York City, claimed that math is racist and was created by white men to control minorities.

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The speaker argues that indoctrination in schools and universities is far beyond what parents realize. He shares an example: a man in the Bay Area with daughters in a high school asks them who the first presidents of the United States were. They can name Washington, but when asked what they know about him, the response is that he was a slave owner. The conversation underscores that, beyond mentioning slavery as a horrific institution, there is little knowledge about George Washington. The speaker concludes that, while slavery is horrific, we should still know more about George Washington than that.

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Before the communist dictator arrived, the streets were full of homeless people and trash. The communist Democrats in San Francisco cleaned up the streets within 2 weeks to impress the dictator, but the reality is that the city is still a mess. Oakland, just across the bridge, is also overrun with crime, drugs, and homelessness. Leftist policies enable criminals and fail to protect citizens. The left destroys everything they touch and blames others. They allow terrorists to roam freely, support the invasion of the southern border, and let law-abiding citizens become victims. This is the death of our nation if we don't stop it. The left pretends to be good but destroys everything.

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In countries where the government controls what books you can read and owns all the media, dissenting voices are silenced and journalists are imprisoned. Voting becomes meaningless as those in power manipulate the system to their advantage. Corruption runs rampant without any consequences. Ultimately, these conditions lead to harm and suffering for the people.

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So the day after Charlie Kirk died, I was in class. My teacher said, I'll give you five minutes for hot takes about Charlie Kirk. I said, I've been saying we need to bring back political assassinations. I don't feel bad, and I don't think that everyone deserves the right to free speech. I think some people should be afraid to express their opinion in public. So this class is literally about revolution in China. All of our readings for this month have been talking about how violent revolution liberated millions of people and liberated women. And then our reading for that day was specifically about democratic dictatorship where Mao writes about, yes, people deserve free speech, but there should not be free speech for reactionaries and imperialists and, like, capitalists and all these people who were enemies of the revolution because that would reverse the progress that was made.

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I was born in Austria and lived there during Hitler's regime and the Soviet communist occupation after World War 2. Contrary to what the media reported, Hitler was elected by the Austrian people with 98% of the vote. Initially, Hitler didn't seem like a monster and talked like an American politician. Gun registration was introduced to ensure safety, claiming that guns were dangerous and led to accidents. Gradually, over five years, Austria transitioned into a dictatorship. When the people fear the government, it becomes tyranny, but when the government fears the people, that's you.

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Young people often think the communists or the socialists are caring for the poor and want to lift them out of poverty. It's not true: what they actually do is they don't increase anyone's wealth; they "manage the poorness more fairly"—temporarily, but they're not productive. It never increases productivity. Why? Because if you are trying to establish a totally equal society, where is the ambition that is the actual driver of mankind to better themselves, to have a better life for their children? They will be willing to do a lot and work a lot if in the end it means I myself will have a better life and I will have a better life or will provide a better life for my children. But if that is taken away, you know, "Oh, you've got too much. You own two books. You're only allowed one book, so I have to take that one book away from you." "Success is theft." It leads to the pathway to rapid does it lead to? It takes away the drive to contribute, to better yourselves.

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According to the speaker, communists and socialists persist in implementing their systems despite repeated failures because of a desire to be their own God. Referencing C.S. Lewis, the speaker suggests it is better to live under greedy robber barons than perpetual moral busybodies, as robber barons may eventually be satiated, while those who torment for your own good will do so without end. The speaker identifies a common thread in the writings of Gramsci, Marcuse, Foucault, and de Beauvoir: a disdain for God, who represents an external power and authority, and for objective reality, which God makes possible. Rebelling against reality to become one's own God allows justification for any action, including re-educating, imprisoning, enslaving, or killing those who stand in the way of their utopia.

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This economic system is weak and unfair, with unequal salaries and evaluations based on wealth and property. We are determined to destroy this system and prioritize community benefits over individual benefits. The state should supervise property owners to ensure they don't use their property against the interests of others. This American nation has the right to control property owners. Donald Trump believes that if you tell a big enough lie frequently, it will be believed. Victory doesn't depend on the truth. Only a passionate storm can prevent the downfall of the nation.

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According to the speaker, he once discussed women's liberation with someone who said, "We, the Rockefellers, funded that." The speaker was told the Rockefellers funded women's liberation for two primary reasons: first, because they couldn't tax half the population before women's liberation; and second, because getting kids in school at an early age allows for their indoctrination. This breaks up the family, and kids start looking at the state as their family. The speaker had previously thought of women's liberation as a noble thing but, after learning the alleged intentions behind it, saw the evil behind what he thought was a noble adventure.

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Happy birthday, communism. This year marks 100 years since its inception. The Bolsheviks aimed to end capitalist exploitation, but resistance led to violence under Lenin and Stalin, resulting in millions of deaths and starvation. Despite this, some still believe in communism, as seen in China, where even after suffering, people revered Mao. Lily Tang Williams, who grew up during this time, later discovered her rights through an American exchange student. She moved to the U.S. and thrived, eventually running for the Senate as a libertarian. Disillusioned by both parties' failures, she became an activist, advocating for individual rights and warning against government overreach. She emphasizes the importance of remembering the lessons of communism and encourages young people to recognize the dangers of a powerful government.

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Having grown up in a country that lost its democracy due to lies and intolerance, the speaker expresses concern that a similar situation could arise elsewhere. While not believing it will necessarily happen, the speaker stresses the importance of awareness regarding the consequences of selfishness and cynicism. The speaker states that President Trump attempted to overturn a fair election via a coup, misleading people with lies. The speaker draws a parallel to their own past, stating that their father and neighbors were also misled by lies, and they know where such lies can lead.

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They use their influence to suppress books and ideas they don't like, controlling what you get to read and think. They stifle any opposing views, pushing only their narratives. I'm here to expose this and face the consequences for speaking out. In World War II, we were taught to hate the enemy to defeat them. Now, the enemy is communism, but they preach love to deceive us while they are winning. I've shown you how communists are often Jewish, not to condemn all Jews, but to point out the truth. Once you see this pattern, you can't unsee it. They are working to disarm and undermine the police, who are the only thing standing between you and this growing communist terrorism. The same people who said Mao and Castro were not communists are lying to you now.

The Dr. Jordan B. Peterson Podcast

The End of Universities? | EP 185

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After escaping North Korea, the speaker attended university in South Korea and later Columbia University, where they found the experience chaotic and stifling. They encountered a culture of self-censorship, particularly in humanities and economics classes, where discussions were often framed around triggering topics and political correctness. The speaker criticized the educational focus on shaping thought rather than fostering genuine discourse, noting a lack of engagement with significant historical events like those in Stalinist Russia or Mao's China. They expressed concern over the rise of ideologies that prioritize identity politics over intellectual rigor, warning that the current state of universities reflects a broader societal issue. The speaker ultimately concluded that the fragility of freedom must be acknowledged and protected, emphasizing the importance of education in cultivating critical thinking and understanding of human dignity.

Lex Fridman Podcast

Yeonmi Park: North Korea | Lex Fridman Podcast #196

Guests: Yeonmi Park

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In this episode of the Lex Fridman Podcast, Yeonmi Park, a North Korean defector and human rights activist, shares her harrowing experiences and insights about life in North Korea. She recounts the devastating famine from 1994 to 1998, during which millions died, and the extreme measures people resorted to for survival, including cannibalism. Park emphasizes the psychological torture of hunger and the oppressive regime that silenced any acknowledgment of famine, branding it the "Arduous March." Park reflects on her childhood in North Korea, where she initially felt love for the leader, Kim Jong-il, and believed in the propaganda that portrayed the country as a socialist paradise. However, she later realized the extent of the lies and manipulation when she escaped to South Korea. She describes the stark contrast between her life in North Korea and the freedoms she now experiences, highlighting the lack of basic human rights, internet access, and the concept of love in her former home. Reading George Orwell's *Animal Farm* profoundly impacted her understanding of oppression and the nature of power. Park discusses the importance of love in life, which was suppressed in North Korea, and how it is essential for human connection and meaning. She expresses hope for North Korea's future, envisioning a day when it becomes a democratic society like South Korea. Throughout the conversation, Park addresses the ongoing suffering of North Koreans and the world's indifference to their plight. She criticizes the lack of action from global leaders regarding human rights abuses in North Korea and emphasizes the need for awareness and advocacy. Park's journey from a life of oppression to one of activism illustrates the resilience of the human spirit and the importance of fighting for freedom and justice. Park also touches on her personal struggles with trauma and the burden of being a witness to atrocities. She expresses gratitude for her freedom and the opportunity to share her story, urging others to recognize the value of their own freedoms and to fight against injustice. The conversation concludes with a reflection on the meaning of life, emphasizing the pursuit of love and the responsibility to advocate for those who cannot speak for themselves.

The Megyn Kelly Show

Escaping North Korea, Woke College Students and Professors, and American Opportunity, w/ Yeonmi Park

Guests: Yeonmi Park

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Megyn Kelly interviews Yeonmi Park, a North Korean defector known for her memoir "In Order to Live." Park escaped North Korea at 13, enduring a harrowing journey through China before reaching South Korea and eventually the U.S. She shares her experiences of oppression, starvation, and the brutal regime that punishes dissent. Park emphasizes the stark contrast between North and South Korea, highlighting how freedom and individual liberty can lead to prosperity, while oppression results in suffering. She discusses her observations of American culture, expressing concern over the growing authoritarianism and political correctness she perceives in the U.S. Park warns that complacency can lead to a loss of freedom, drawing parallels between her experiences in North Korea and current trends in America. She believes that many Americans, born into freedom, cannot fathom life without it, and she urges vigilance against encroaching authoritarianism. Park reflects on her childhood in North Korea, describing a life devoid of joy and color, where survival was paramount. She recounts the indoctrination she faced, including the lack of concepts like love and happiness. After escaping, she faced further trauma in China, where many North Korean women are trafficked. Park emphasizes the ongoing plight of North Korean defectors and the lack of awareness in the West about their suffering. Now a mother, Park expresses gratitude for her freedom but remains vigilant about the threats to liberty in America. She critiques the education system, noting how it mirrors the indoctrination she experienced in North Korea. Park's story serves as a warning about the fragility of freedom and the importance of recognizing and combating oppression in all forms. She concludes by emphasizing her commitment to raising awareness about the plight of North Koreans and advocating for individual liberty.