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Some people claim Jews have too much power, wealth, and influence, particularly in media. I disagree with those who want us to apologetically deny our strength. We've earned our influence through our contributions. We should never be sorry for using our strength to promote peace. The path to peace for Jewish people and the nation comes through strength. Jews have disproportionately founded or led movements like Marxism, humanism, socialism, environmentalism, and feminism. On the topic of Jewish individuals owning much of the media, funding politicians, and leading in movements such as the intellectual lead in combating the initiatives that was proposed, I largely agree. I believe Jews often take the intellectual lead in movements where possible, like civil rights. I can look into the issue of Jews creating issues and dividing people.

Speaker 0 argues that there are self-hating anti‑Zionist, anti‑Israel Jews in New York, including friends and family, who will vote for Mamdani, whom he calls a vicious anti‑Semite. He says Mamdani would never recognize Israel as a Jewish state or the nation state of the Jewish people, but recognizes Jordan, Qatar, and Saudi Arabia as Muslim states with hierarchies that exclude certain groups; for example, in Saudi Arabia you can’t become a citizen unless you convert, and in Qatar you can’t own a Christian or Jewish Bible. He asserts a double standard and calls that the core of antisemitism. He claims Zorn Mandami is a vicious antisemite and contends that if he is elected mayor of New York, antisemitism will spread to other democratic cities. After six years as a Democrat, he says he formally quit the Democratic Party and is now an anti‑Democrat who will work hard to see the defeat of the Democratic Party, which he describes as anti‑Israel, anti‑Zionist in many respects. Speaker 1 asks what he thinks about Jews and Israelis who voted for Mamdani and what they tell him when they ask why. Speaker 0 replies that there are Jewish rabbis and former rabbis who support Mamdani, calling them self‑hating Jews. He says some Jews have supported Hitler, Stalin, and Mussolini, and that being Jewish does not make one immune to political folly. He contends these are people who are Jewish on their parents’ side, who have “never entered a synagogue, never been to Israel, know nothing about Judaism,” yet claim, “as a Jew, I support Hamas. I support Mamdani. I support terrorism. I support all that.” He asserts that because the Democratic Party has turned anti‑Israel, they must be fought, though he says it is hard to be opposed to the Democrats after six years as a Democrat; he cannot vote for a party that is anti‑Zionist, anti‑Israel, and anti‑Semitic, and that encourages leaders like Mamdani, and he suggests that news now will leave the Democratic party. Speaker 1 asks if, if Mamdani and professor Dostoevitz win in York, he would advise Jews in the city to leave. Speaker 0 answers: No. Fight back. He pledges to lead the fight against Mamdani, to bring him to court and to apply legal, political, economic, and other pressures to prevent his success in anti‑Zionism, anti‑Israel, and anti‑Semitic attitudes. He concludes: we must continue to fight him, but do not leave—stay and fight.

The speaker responds to accusations of oppressing Jews, saying that in Belarus half of the government are Jews and asks, “Where we oppressed anyone?”

"Thirty people are listed here. Excuse me, but more than half of them are Jewish. They have a special privileged position here, they steal and don't think about their future. Everyone is equal before the law, whether they are Belarusian, Ukrainian, Russian, or Polish." Translation: "Here are thirty people listed. Excuse me, but more than half of them are Jewish. They hold a special privileged position here, they steal and don't think about their future. Everyone is equal before the law, whether they are Belarusian, Ukrainian, Russian, or Polish."

Jews should not apologize for their power and influence. They have earned the right to shape public debate and be heard. Their contributions to the country have been significant. Using their strength for peace is justified, as peace for the Jewish people will only come through strength. The speaker welcomes questions.

The Jewish connection to refugee aid is not a conspiracy, but a point of pride. HIAS, an organization that Robert Bowers criticized, brought people like Sergei Brin to the U.S. HIAS started in the 1880s to help Jews fleeing Eastern European pogroms, and now aids Jews and non-Jews globally. A Jewish man from Cairo recounted being helped after the 1967 war. The speaker notes that the synagogue participated in Refugee Shabbat and exemplified Jewish values. Welcoming the stranger, especially the most vulnerable like refugees, is considered a sacred Jewish value.

The speaker states that representing inmates has been part of their mission. They also mention representing poor people through the Legal Services Corporation, with the goal of making people's lives better. The speaker believes that even young people without powerful jobs can make a difference if they work hard and persevere.

Speaker 0 states that in public life they think of themselves as British, while in private life they are Jewish and feel strongly Jewish. They believe many of their ethics are very Jewish. They add that instinctively, Jewish people as a minority identify with other minorities. They warn that a rise in antisemitism could lead to Jews becoming more inward looking, which they see as a dangerous outcome. They emphasize that it is part of Jewish ethics to identify with other people and to do whatever they can to support them.

The speaker discusses a list of influential people in various industries, noting the high number of Jewish individuals. They mention how different people interpret this list, some seeing privilege, conspiracy theories, or intellectual opposition. These interpretations can lead to anti-Semitic conclusions.

The speaker differentiates two groups of Jews as described in the Bible: the first group is called the synagogue of saints, and the second is the synagogue of Satan, which exists in the latter days (also described as the remnant of God's people, which will be Jewish people). The speaker asserts that nearly all religious deceptions in the latter days are connected to the synagogue of Satan, energized by supernatural power called the devil, and that this is the biblical teaching. He states, “This is what I believe,” and emphasizes that some people have a “strange brilliance” and are “smart,” energized by that supernatural power. The speaker then discusses power dynamics, noting that Hitler “had a stranglehold on Germany, on the banking of Germany, on everything in Germany. And on India, they had the whole thing, you see.” He adds that Hitler “went about it wrong,” but argues that “this stranglehold has got to be broken or this country is gonna go down the drain,” implying a need to take action, even if difficult to say aloud, suggesting that “nobody said that I like it the second time. We might be able to do something.” In terms of personal political identity, the speaker claims that “everybody thinks of you as conservative, and then when you lean a little bit in that direction towards the sociological thing is the big thing.” He asserts his own conservatism relative to the other person, noting, “I’m more conservative than you are,” and acknowledges that he has to lean a little to some extent. The speaker then discusses interactions with Jewish people in contemporary circles, mentioning that he sees “Mr. Rosenthal at The New York Times and people of that sort,” and that “not all the Jews, but a lot of the Jews are great friends of mine.” He notes they are “friendly to me because they know that I’m friendly to Israel,” but he claims they do not know “how I really feel about what they’re doing for this country.” He comments that he has “no power and no way to handle them,” but ends with a conditional statement that “I would stand up if it if, you know, under” a circumstance not fully stated in the excerpt.

Jews are powerful, rich, and control the media. We should not apologize for our strength and influence in public debate. We have contributed greatly to this country's success. Use our strength for peace without apology, as peace comes through strength. Thank you for listening.

The speaker believes that Jews are influential worldwide because it is God's will. Despite being a small community compared to Americans, Jews are prominent in politics, with Trump and Biden's aides being Jewish. The speaker mentions various Jewish denominations and their historical influence in different countries.

Thirty people are listed, with the speaker apologizing for being anti-Semitic but noting that over half of them are Jewish. The speaker questions the privileged position Jews hold, accusing them of not caring about their future. They assert that everyone is equal before the law, regardless of nationality or ethnicity. Translation: Here are thirty people listed. I apologize, but more than half of them are Jewish. They hold a privileged position and do not think about their future. Everyone is equal before the law, whether they are Belarusian, Ukrainian, Russian, or Polish.

Jews are present in various aspects of society, including politics. They have been involved with figures like Trump, Biden, and Obama. Regardless of their specific affiliations, such as Reform or Conservative, Jews play a significant role in global affairs, which is perceived as part of a divine plan rather than a desire for control.

The speaker expresses concern about the Jewish American community leaders who allegedly have influence over and corrupt the US Congress. Another speaker, identified as Yisrael, pledges unwavering support for Israel and declares themselves a guardian of Israel while serving in the Senate from New York.

The speaker questions the high representation of Jewish individuals in influential positions across various sectors like politics, education, entertainment, finance, and sports. They highlight examples such as Democratic party donors, Ivy League presidents, Hollywood talent agencies, NBA teams, the Federal Reserve, Black Rock, the Biden administration, and Donald Trump's connections. The speaker expresses confusion over the disproportionate presence of Jewish individuals in these areas.

Jews should not apologize for their power and influence. They have earned the right to shape public debate and contribute to the success of the country. Using their strength for peace is justified, as stated in the Bible. Peace will come to the Jewish people through their strength. The speaker welcomes questions.

The speaker claims to have done absolutely categorically nothing wrong, stating that's what lawyers and people do. They were introduced to someone by a lady in law, Rothschild. The speaker indicates that this person knew all the most prominent people.

The speaker asserts that the leaders of the Zionist government and air force should be tried at the International Court for war crimes against innocent people. They claim Palestinian groups have no animosity towards Jews, citing a history of tolerance and coexistence. As evidence, the speaker notes that Jews fleeing Spain found refuge in Muslim countries like Turkey, Algeria, Tunisia, and Morocco. They highlight Albania during World War II, where Muslims protected Jews from the Nazis, hiding them in mosques and other places. The speaker expresses hope for future peaceful coexistence between Muslims and Jews, similar to their historical harmony in places like Turkey, Algeria, Morocco, and Iran.

The Jewish connection to refugee aid is not a conspiracy, but a point of pride. HIAS, an organization that Robert Bowers criticized, was founded in the 1880s to assist Jews fleeing Eastern European pogroms and now aids Jews and non-Jews globally. A Jewish man from Cairo recounted being helped after the 1967 war. The speaker highlights that the synagogue participated in Refugee Shabbat, reflecting the Jewish value of welcoming strangers, especially the most vulnerable, like refugees.

Jews are believed to have a significant influence in the world, as it is written in the Torah. Despite being a small community compared to the American population, Jews are present in various fields such as politics, including support for Trump and Biden. This pattern has been observed throughout history in different countries.

Speaker 0: You consider the Jewish people members of the white race? Yes. I do. Of course. Do you have any platform against them as Hitler did? Not all of them. Against those of them who are mixed up with communism or who are trying to subvert The United States for the purposes of Zionism and Israel. I I have something against them. What will be the topic of your talk tonight? Mainly the fact that the the fact that communism and race mixing are Jewish operations are suppressed in the press. You can't get that information out.

The speaker asserts that the Trump administration was “the best administration I’ve ever seen,” noting it’s ten years after the Trump movement and Brexit, and that their side is in power. They express willingness for a long political run, saying they’d be happy if JD Vance could be president for eight years and Marco Rubio for another eight, with continued involvement. They remark that after Trump, the drumbeat of opposition began quickly, accusing him of starting World War III or being controlled, and they stress that those in government have different responsibilities from those in opposition. They ask how JD Vance can win the next election if the group outside has spent four years tearing each other apart. The speaker then addresses being Jewish within the NatCon movement. They state they’ve never done this before and are not particularly comfortable with it. They reflect that it was easy and great to be a leader in the nationalist movement and Jewish until about a year and a half ago, because whenever left-leaning Jews or others accused their speakers of antisemitism, the speaker could defend them, arguing people hadn’t spoken to the person, hadn’t read full statements, and were taking a sentence out of context. They found it fun and rewarding to defend against what they viewed as false, ridiculous antisemitism accusations, and it made them popular. Now, they say, it’s not that easy anymore. They acknowledge that criticism of Israel is fine as a policy discussion, but they’ve been struck by the “depth of the slander of Jews as a people” online over the last year and a half, and say they didn’t expect this on the right. They observe a transition among some on the right—people they once admired and still admire in part—who now believe that praising the Muslim Brotherhood, Islam, and the Quran is appropriate, and that Jews are a big problem. They express hope this will pass and call for reconsidering the relationship between Jews and Christians, proposing a mutual discussion and honor if possible, rather than a vile stream of accusations about Jews’ actions toward Christians in the Middle Ages. Finally, they stress that the coalition was built by Donald Trump and is broad enough to win the next election and future ones. They warn that driving coalition members out, dishonoring them, or keeping them dishonored will lead to loss: it would destroy Vance’s prospects, Rubio’s prospects, and America’s prospects. The speaker presents a choice: preserve the coalition or risk undermining it.

The speaker asserts that in newspaper articles about Leo Frank, there is no mention of his Jewish identity, and no antisemitism at his trial. The only time antisemitism reportedly surfaced was from Leo Frank’s mother, who, on 08/14/1913, told the solicitor, “neither do you, you Gentile dog.” The incident is described as occurring in the Atlanta Constitution, after which she was kicked out of the court.

The speaker believes that Jews are influential worldwide because it is God's will. They mention the Torah as proof, stating that Jews will always stand out in every nation. Despite being a small community compared to Americans, Jews are prominent in various fields like politics, with examples given of Jewish involvement with Trump, Biden, and Obama. The speaker highlights the historical pattern of Jewish influence in different countries and urges against hatred.