TruthArchive.ai - Related Video Feed

Great academies of the rabbis were established, Pharisees ruled Judaism. The Babylonian Talmud codified oral traditions, endorsed killing indirectly, and promoted adultery and child sex. Gentiles were deemed inferior, with no legal rights. The Talmud belittled Jesus, encouraging persecution. Jewish culture values knowledge and questioning. Israel's fight is supported. Anti-Semitic remarks were made. Circumcision practices were criticized. Supporting Israel was discouraged. Jewish hatred towards Jesus was highlighted.

The transcript claims that Jews in Spain conspired with Arabs to overthrow the Visigothic monarchy and aided the Moorish conquest. Despite acts of "bad faith," they prospered, but resentment grew as they were not subject to canon law and allegedly engaged in subversive activities, especially usury. Christians were forbidden from lending with interest, granting Jews a monopoly. Popular resentment led to violence, culminating in the riots of 1391, resulting in mass forced conversions. These "conversos" were viewed with suspicion, accused of maintaining Jewish practices and gaining undue influence. By the 1440s, conversos allegedly controlled a large portion of indirect taxes. Some conversos were said to have sailed for Constantinople to aid the Turks against Christian Europe. Ferdinand and Isabella established the Inquisition to address the perceived threat of Jews and Judaizers. In 1492, they issued an edict expelling Jews from Spain, claiming total separation was the only solution. The transcript suggests that unchecked Jewish influence, as seen in Poland, led to decline, while Spain saved itself through the Inquisition and expulsion. Expelled Jews, particularly conversos, then established a mercantile network centered in Antwerp, engaging in espionage and supporting anti-Spanish forces, thus taking "revenge" on Spain.

In 1347, a great pestilence occurred, and some believed Jews planned to exterminate Christians with poison obtained from overseas, leading to the poisoning of wells and springs. Bags of poison were allegedly found in wells, resulting in their closure across Germany. As divine retribution, Jews were burned throughout Germany starting in 1349, a persecution that continued. The burning of Jews began in Solden in November 1348, spreading rapidly. Confessions confirmed they poisoned wells and rivers. Within a year, Jews between Cologne and Austria were burned. Examples include Ravensburg (January 2, 1349), Constance (January 4 and March 3), Buchan (January 12), Basel (January 17), and Strasbourg (February 14, lasting six days). In Kyburg, 330 Jews were burned on September 18 after Duke Albrecht of Austria was pressured to have them executed. Within a year, all Jews between Cologne and Austria were burned, and those in Austria awaited the same fate.

Arabs translated Aristotle into Arabic. When the Spanish conquered Spain, the popes ordered the burning of books, but Benedictine and Dominican monks secretly saved them in underground libraries. A human card catalog helped identify books to be burned, while the monks preserved them by translating into Greek and Latin, saving works by Plato and Aristotle from destruction by Christians.

Louis the 9th, a king in 1226, personally judged cases and punished in Paris. He targeted Jews, leading to the Talmud trial in 1232. The pope ordered its destruction, resulting in confiscations and a trial overseen by Louis. Rabbis defended the Talmud against a convert to Catholicism, but it was condemned to burning. The remaining books were burned in 1242, and Louis expelled Jews from France, targeting Jewish communities in crusades. Despite his actions, a city was named after him.

The speaker revisits the notion of Jewish involvement in human sacrifice, challenging the common assumption that the Abraham-and-Isaac episode ended all such practices for Jews. The argument presented is that evidence suggests human sacrifice was sometimes practiced by Jews in ancient and medieval times, including children burned in pits called toffet, with drums used to muffle cries, particularly among Jews in Carthage around three hundred years before Christ who worshipped Baal. The speaker notes that similar reports persist in various periods and places, including assertions that during a battle in Syracuse nearly five hundred children were thrown into a burning toffet as an offering to Baal, and that children were placed in the arms of a bronze bull with a furnace below and then burned. The term holocaust is invoked as describing the act, with the speaker claiming that, in older dictionaries, holocaust referred to the burning of children as sacrifice to deities, though modern usage has shifted. Ancient historians such as Apion, Democritus, and Poseidonius are cited as describing Jewish ritual murder. Appian allegedly reported in 168 BCE that an intended victim, an adult, was found at a Jewish temple and that a ritual was enacted annually involving kidnapping a Greek foreigner, slaying him, consuming his flesh, and swearing hostility against the Greeks, with remains cast into a pit. Flavius Josephus is contrasted with Appian; Thackeray’s translation of Josephus recounts a Greek man abducted and brought to the temple, who explains a “one unutterable law of the Jews” involving kidnapping, ritual slaughter, and blood use. The account claims numerous later authorities described ritual murder of Christians during Purim, including Socrates Scholasticus and Baronius. It mentions a Gentile child crucified or slain by Jews in various chronicles (Imistar, Kiev, Treviso, Magdeburg, and England), with specific cases: a boy named William in England (documented by Thomas of Monmouth), whose blood supposedly produced miraculous effects; the boy’s murder was cited as a crusading cause against Jewish communities, culminating in William’s canonization as a saint. The speaker cites Thomas’s Latin account, later translated, of abduction, torture, and the bribes given to sheriffs, and claims William’s case helped alert English parents. The narrative continues with the notion that a converted Jew, Theobald of Cambridge, confessed that Jews took blood annually from Christians to obtain freedom and return to Palestine, with lots drawn to determine the blood source. Other cases cited include a December incident in Kissingen, Bavaria; Hugh in London; Isaac de Pouley in Oxford; Trent in 1475 (Simon), where children were punctured with marks, circumcision mentioned, and a saintly martyrdom recorded by Beatus Andreas. Luther’s remarks on “the Jews and their lies” are cited, noting accusations of poisoning wells and mutilation. Additional episodes include Christopher in 1492 Spain and Isabella I’s edict expelling Jews (with later reconsideration in 1967), Prague in 1502, Pona in Lithuania 1574, Lublin and Kutnia in 1598, and broader counts by Montague Summers and others of hundreds of alleged historic ritual murders and the use of blood for magical purposes. The speaker ties these anecdotes to a pattern of medieval and early modern allegations of ritual murder against Jews, asserted across multiple cities and centuries.

Speaker 0 describes a long history of Jewish subversion and influence in Spain. He notes that Jews prospered under the Visigoths but conspired with Arabs in Africa to overthrow them, citing evidence from the early eighth century including contacts with African Jews to prepare Moorish incursions across the Straits of Gibraltar and a June council of Toledo condemning Jews for plotting with Hebrews beyond the seas. He recounts the loss of Barcelona to Moors, claiming many Christians were killed and Jews remained unpunished. After Islam’s conquest, Jews flourished culturally, excelling in medicine and helping bring Aristotle to Europe. During the Reconquista, Saint Ferdinand allegedly rewarded Cordoba’s Jewish population with mosques converted to synagogues but imposed conditions the Jews violated. As Islam fell back to North Africa, Jews allegedly collaborated with Muslims, fueling Christian suspicions of an alien alliance between the two communities that supposedly enabled civil order to be enforced through canon law, while Jews, not being Christians, could not be targeted by it. They allegedly engaged in subversive activities with impunity, causing resentment. The narrative then pivots to the paradox of Pedro the Cruel, where greater Jewish power allegedly increased their vulnerability to violence. Walsh is cited asserting that Jews were disliked not for Moses’ teachings but for practices like slavery, usury, proselytizing, forcing circumcisions, and pressuring debtors to abandon Christ. Usury is highlighted as a main grievance, since Christians were forbidden to charge interest, creating a Jewish monopoly on lending and capital. The text recounts episodes in Cuenca (1326) and Valladolid (1385) illustrating tensions over usury. Farmers faced starvation or usury, leading to Jewish wealth concentration. The church tried to curb Jewish influence, but rulers pursued short-term gain, culminating in Henry of Trastámara’s rise, persecution of Jews, and mass flight or refuge in Paris. Henry later repented by freeing Christians from debts to Jews, yet realized Jews could not pay taxes or lend the king money without extortion. Jews’ financial and administrative skills proved indispensable to rulers, fueling continued cycles of resentment and social upheaval. By 1391, anti-Jewish riots in Seville and across Castile led to forced conversions (conversos), significant numbers baptized under duress, and suspicion that converts remained secretly Jewish. Murano became a terms of opprobrium for conversos, who leveraged church protection to exploit opportunities, while sincere converts endured suspicion. By the 1440s, conversos allegedly controlled large shares of indirect taxes; their wealth enabled social mobility and access to offices, provoking further suspicion and moral decline at court. Mob violence and weak leadership under Enrique el Impotente culminated in executions and burnings of conversos in multiple cities prior to Isabella and Ferdinand’s rise. Isabella, influenced by Fri Alonso de Hoyeda and other clergy, grew convinced that radical measures were needed; the Inquisition was established in 1478 to root out Judaizers, chosen to operate beyond intimidation or bribery. The monarchs expelled Jews on 03/31/1492 from Castile and Aragon, offering baptism as an alternative but finding little incentive to convert after the Inquisition’s reforms. Expulsion relocated the problem to Northern Europe, with many Jews settling in Antwerp, becoming central to trade networks and mercantile enterprises connected to Lyon, Ferrara, Rome, and beyond. The narrative asserts that Antwerp’s Jewish and Portuguese conversos formed a spy network for anti-Spanish, anti-Catholic forces, leveraging printing to disseminate Protestant Bibles and engage in cultural subversion, ultimately contributing to Spain’s long-term setbacks. Speaker 1 shifts to Jewish pirates in the Caribbean, tracing their roots to the 1492 expulsion and the period’s anti-Semitic context. He notes exiled Spanish Jews sought revenge at sea, with figures such as Sinan Reyes, adversary of Barbarossa, and Moses Cohen Henriques, a key player in the 1628 capture of the Spanish Silver Fleet. Henriques allied with the Dutch West India Company and piratical networks; Diego Perez de Costa, a converso, commanded three pirate ships before retiring to Safed to study Kabbalah. A “pirate rabbi” reportedly aided Sephardic Jews in Amsterdam, keeping kosher on the high seas. Jewish pirates often partnered with non-Jewish pirates, producing cross-cultural connections—Hebrew treasure maps, ships named for biblical figures, and Jewish tombstones bearing skull-and-crossbones. The speakers discuss whether “Jewish pirates” is the right label, noting many served in advisory roles but agreeing they participated in illegal trade and attacks on Spain, while building a global mercantile and intelligence network. The segment closes inviting viewers to subscribe and share topics for future videos.

The Talmud contains hateful references about Jesus, calling him the product of adultery and a fool. There are implications that the Jews may have killed Jesus, with some believing he deserved it. The Talmud even gloats about Jesus dying young, comparing him to Balaam. Peter Schaeffer's book, "Jesus in the Talmud," confirms the Talmud's narrative refers to Jesus, stating he deserved death as a blasphemer and idolater. The Jewish community takes pride in Jesus' execution, claiming he got what he deserved.

In Christian nations, lending money for interest was illegal, so Jews became the lenders. They charged interest and eventually owned everything. Kings would then round them up and kick them out of the country. This cycle repeated for centuries, as Jews would go to the next country and start lending again. Compound interest was seen as a powerful force that could enslave people, which is why it was illegal. Today, credit card and student loan interest continue to enslave people. The start of modern banking in Italy saw 80% of the land owned by 20% of the families, with a significant Jewish population.

In 12th century Norwich, apprentice William went missing after visiting a local Jewish house. His body was later found with injuries suggesting a violent death, leading to suspicion falling on the Jewish community. This became the first blood libel case, but it is now considered false. In 1190, the Norwich locals raided Jewish houses, resulting in deaths and some seeking refuge in the castle. England later expelled the Jews, but they returned in 1655. The story and eyewitness accounts are seen as coincidences, and it is important to note that blaming the Jews would be anti-Semitic.

The speaker discusses pre-Nicene Christianity, asserting that victors erase history and memory, a process called Dominatio Memoriae, which allegedly wiped out the first Christian Bible and key figures involved in its creation. Two main camps in pre-Nicene Christianity are described. The first is the Judeo Christians (also called Messianic Jews or Ebionites), who later evolve into the forms we recognize today in various denominations. They all share a common belief in Yahweh as God and in Jesus Christ as born of Jews, with a Bible that includes a Jewish Torah stapled to the front. This camp is said to have a tidy, though debated, narrative shaped by centuries of editing and whitewashing. The second camp, referred to as the Cairo Christians, is presented as largely erased by Demnatio Memoriae. The Cairo Christians used the symbol Chiro (the first two Greek letters of Christ) and held fundamentally different beliefs. They believed Jesus descended to earth in a human form, crucified, resurrected, and ascended, but that upon visiting the apostles after the resurrection, he descended again and took on a completely human form. They held that the first sentence of the first Christian Bible identified Jesus’ arrival precisely: “in the fifteenth year of Tiberius Caesar, Pontius Pilate being governor of Judea, Jesus descended into Capernaum.” They tracked this as 29 AD, with Marcionites suggesting an exact solar eclipse on November 24 at 11 AM as supporting evidence. Their gospel was the Gospel of the Lord, a direct revelation to the apostle Paul on the road to Damascus, along with Paul’s original ten epistles (Galatians, Romans, 1-2 Corinthians, Colossians, Philippians, 1-2 Thessalonians, Laodiceans, and Philemon). This is described as the first Christian Bible, unchanged since January. In contrast, the Judeo Christians would not invent a Bible until hundreds of years later, producing four Gospels, Acts, 62 additional books, and a Torah-stapled front—an “old testament” reshaped in the third century. The Cairo Christians, at one point, outnumbered the Judeo Christians and were the largest denomination across the Roman Empire. The first visible traces of Cairo influence include Marcionite inscriptions, such as the oldest known inscription bearing Jesus’ name on a Marcionite church archway in Syria, dated March and written in Greek. The Marcionites were persecuted by Romans, Jews, and Judeo Christians, and Vatican Library material has surfaced suggesting Saint Jerome drew on Marcion’s work for his Latin translations of Paul’s epistles. Marcion’s church is said to have been defaced under Demnatio Memoriae, with Marcion’s head scratched from portraits. The narrative then centers on Eusebius, the “father of church history,” and Constantine the Emperor as pivotal figures who would reshape Christianity. Eusebius, not a historian but a PR figure who allegedly believed in weaving lies if beneficial, allegedly helped Constantine convert to Christianity and establish Judeo-Christianity as Rome’s state religion. Constantine, portrayed as a devout worshiper of Sol Invictus and Pontifex Maximus, is said to have orchestrated political and religious moves, including the suppression of Cairo denominations, seizure of property, burning of Bibles, and transfer of wealth to the Christian church. Eusebius allegedly was excommunicated for Arian beliefs before being reconciled by Constantine, who appointed him to lead the council. The Council of Nicaea is described as the moment when Judeo-Christian dogma was codified and the Demnatio Memoriae extended to Marcion and the first Bible. Subsequently, Constantine allegedly issued 50 copies of Eusebius’s revised Judeo-Christian Bible, with the Torah front, and removed the Gospel of the Lord and altered Paul’s epistles, making this version the official Bible of the Roman Catholic Church. The period is summarized as Islamically as “the twenty-nine days of the Council of Nicaea,” after which Christian beliefs, doctrine, and dogma are claimed to have been hijacked and inverted. The speaker ends by noting that the first Bible remains downloadable at theveryfirstbible.org and Marcionite continuity persists at marcionitechurch.org.

In 1840, a Catholic priest named Father Thomas was ritually murdered, and the gruesome details are now documented in various books and newspaper clippings. The New York Herald published an article titled "Mysteries of the Talmud, Terrible Murder in the East," describing the shocking murder. Father Thomas and his servant, Abraham Amara, were found dead with their limbs chopped off, bones pounded, and remains thrown into a drain in Damascus. Manuscripts of the trial were sealed by the French and Austrian councils in Damascus, but Mustafa Talas, a historian and attorney, managed to obtain and translate them into English. Talas published his findings in a book called "Matso of Sion."

In Christian nations, usury (charging interest) was illegal, so Jews became money lenders. Over time, they owned everything, leading to expulsion by kings. This cycle repeated for centuries, as kings feared Jews' financial power. Napoleon warned of compound interest's ability to consume property. Today, credit card and student loan interest enslave people, replacing physical slavery with debt slavery.

There is a dark matter still in the world today: human ritual sacrifice, an ancient practice, and it has been something for which Jewish extremists have often been accused throughout time. Understandably, many people are skeptical of this bizarre accusation that has the Jewish people for at least two thousand years. After all, why would fanatical Jews in the past and perhaps even to this very day commit human sacrifice? Many people do not like to even think about the topic, believing it to be pure anti-Jewish propaganda. Likewise, the Jews themselves are quick to say that such claims are lies handed down through the centuries. However, there are two sides to this issue. One side believes Jewish ritual murder is not merely anti-Jewish propaganda, but a fact that has had a terrible impact on society since it began. Perhaps some viewers may doubt what is uncovered in this video, but an honest glimpse into this matter may make you think. Likewise, an in-depth and fair examination will make most skeptics into true believers. It is true that many of the people who conducted research into these matters were branded by Jews with the epithet of anti-Semite. A term used by Jews to stifle discussion on any topic that criticizes them. Certainly, however, if someone who is branded an anti-Semite by Jews says the sky appears blue on a sunny day, is it any less blue just because the so-called anti-Semite said it was? This is usually the case with respect to these matters. While some people who investigated these matters were really anti-Semites, it was the fact that human sacrifice was practiced by Jews that caused many of these people to become anti-Semites. After uncovering the secret among the Jewish cult in times past, how could a Gentile feel otherwise? After all it is not the anti-Semite who commits the foul act of human sacrifice, now commonly referred to as Jewish ritual murder. Yet Jews sought to make the Gentiles who reported these crimes appear worse than the Jews who committed them. Most historians know and admit that human sacrifice has occurred in the past amongst various sects. The Aztecs’ blood-stained temples attest to this. Many innocents met their fate that way with their hearts plucked from their bodies. The practice called in India where women would sacrifice themselves in flames is still practiced today in obscure parts where some of India's 1,000,000,000 mostly Hindus live. In Mexico, even just a few years ago, a strange cult was uncovered that had sacrificed many people, including American college student Mark Kilroy. The same is true of Africa and various parts of South America today. If you merely comb the Internet, you’ll realize that, yes, there are some groups who still engage in barbaric practices such as human sacrifice. So what are the facts about the Jews? Have they also engaged in such terrible acts in the past? And could there be some proven sect amongst Jews, extremists no doubt, who to this very day still commit the wicked crime of ritual murder. Most Jews have asked about ritual murder will vehemently deny any knowledge of it, of course. And they’re probably telling you the truth. If there are Jewish hate mongers who engage in these acts and there is strong evidence to indicate such, it is probably only a small number of them. So if this is indeed the case, one question still remains. What makes these crimes stand apart from other cruel acts committed by man against man in the past? The answer to this question is not a pretty one. Based on numerous reports from the past to modern times, the main difference is the degree of cruelty. Reports say children sacrificed in Jewish occult rights were tortured to death in the most cruel and heartless ways imaginable. After the ceremony, Jews reportedly dried the child’s blood, often absorbing it into paper, for their various occult rights. Aside from claims of Jewish ritual murder being carried out in an extremely vicious manner, there’s one other difference that sets this crime apart from others. When such crimes are uncovered, not only the local Jewish groups, but Jews from all over the entire world seek to conceal it. In the past, Jews have even set aside a special fund to cover up such acts. However, by doing this they become as a police might say, an accessory after the fact. From time to time, there have been brave and honest Jews who would deviate from their kinsfolk and admit to the truth of these crimes. While such honesty was not common amongst Jews, it still occurred on occasions. For this reason alone, indictment against all Jews cannot be made. Indeed, some Jews, young and old, have admitted these crimes in front of court, written about them in books, discussed them in debates, and so forth. For the most part, however, Jews typically deny such accusations. They have even developed a phrase for this type of accusation, blood libel. This term is often used as a rallying cry amongst Jewish groups.

The pope ordered the seizure of the Talmud from Catholic institutions in France, Italy, Spain, and Portugal. King Louis the 9th oversaw the trial of the Talmud, with four rabbis defending it against Nicholas Donan, a converted Jew. The rules set by the king prohibited criticism of Christianity, and the outcome was predetermined. King Louis became furious during the trial, even suggesting violence against Jews. One rabbi had to escape, while the others argued in vain. Ultimately, the Talmud was found guilty and condemned to be burned.

Text called the Kabbalah were transcribed by rabbi Isaac the blind in Provence in the South Of France during the twelfth century. For the first time in its six thousand year history, the ancient magical techniques of invoking fallen demonic angels and killing someone using the evil eye were put down on paper. The cabalistic writings of Isaac the Blind fell into the hands of a group of nine French noblemen. These noblemen became known as the Knights Templar. The word cabal, meaning a group who conspire together, comes from the word kabbalah. One such cabal who were to later inspire a whole armada of black magic cults and Freemasonry were the so called knights Templar. They laughingly called themselves the poor knights of Christ, but these men were far from poor. They deliberately styled themselves as monks so that they could go about their Luciferian cabalistic studies and conduct business without being taxed nor aroused suspicion from the Vatican. The cabalistic higher secrets of ritual sodomy, the evil eye, chanting incantations, necromancy, blood sacrifice, and invoking the fallen angels in service to Lucifer fascinated the French knights Templar. They realized that the Kabbalah originated in Palestine. And once they had realized that the Kabbalah was the key to untold spiritual magical power, they cunningly planned a bloody crusade to Palestine in order to search for more Kabbalistic and magical artifacts. They eventually discovered and looted the Temple Of Solomon. Solomon was a biblical magician king who is accredited with inspiring large parts of the corpus of works we now know as the Kabbalah. The Knights Templar arrived in Palestine with one main goal, to stop the Muslims from gaining any knowledge about the Kabbalah. Historical Islamic oral accounts from the twelfth century testify to a sickening crusade of plunder, torture, murder, and sexual depravity. The Knights Templar, once they had discovered the magical teachings of the Kabbalah, were dedicated utterly to destroying its origins so that they might hold its secrets exclusively. Archaeologists have found ample evidence of tunnels constructed by the Templars in Jerusalem. The Templar, including silver caskets containing desiccated heads and skulls. The Knights Templar referred to these heads as Baphomet's. They were placed at the center of a round table. Templars would then conduct a seance invoking the spirit of Lucifer to speak through the head. The most damning information exposed them as antichrists. Several Knights Templar confessed that the image of Jesus was spat upon and trampled during cabalistic rituals, a satanic tradition which is still practiced to this day at lodges of the Ordo Templi Orientis, which was once headed by Alastair Crowley's.

Il y a des milliers de livres sur l'histoire juive, mais il est difficile de trouver des travaux de recherche sur l'exil des juifs de la terre de Judée. En tant qu'Israélien d'origine juive, cela me choque de ne pas trouver de livre sur ce sujet.

In 1226, King Louis IX took matters of justice into his own hands, personally judging cases and delivering punishments. He also targeted the Jewish community, forcing them into manual labor and engaging in religious debates. In 1230, he issued the Ordinance of Malone, which further oppressed the Jews. A letter reached Pope Gregory IX in 1232, claiming that the Talmud, a significant Jewish text, attacked the Catholic Church multiple times and should be destroyed. If the pope agreed, the Talmud would be eradicated, along with Jewish practices.

In 1347-1349, a great pestilence wiped out much of the world's population. Some believed it was due to poisoned wells by Jews, leading to their persecution and burning across Germany. The killings escalated, with Jews being burnt in various towns. The persecution continued until all Jews between Cologne and Austria were killed. Despite the violence, some Jews were spared and baptized. The persecution was fueled by rumors of poisoned wells, leading to mass killings and confessions under torture. The killings were widespread, with Jews being burnt in various towns and cities. The violence was fueled by the belief that the Jews were poisoning wells.

Europeans and Jews have a long history of conflict, with Jews being expelled from many nations. They were accused of exploiting and corrupting host nations, leading to their expulsion. Jewish supremacists often blame antisemitism for these conflicts.

Throughout history, Jews have been accused of ritual crimes, regardless of their location. In 419 AD, a boy was crucified by Jews in Syria. After the conquest of Jerusalem, Jews allegedly murdered 90,000 prisoners. In Blois, Jews were accused of crucifying a child during Easter and were burned alive. In Norwich, twelve-year-old Saint William was allegedly crucified by local Jews during Passover. Similar accusations arose in Gloucester and Pontois, leading to the expulsion of Jews from France in 1181 AD. In London, a child named Rortus was murdered near a church. In Zaragoza, a child named Domenico was murdered by Jews. In Brazen, Jews were accused of crucifying a Gentile, leading to the burning of 80 Jews. In Weissenburg, Saint Heinrich was murdered by Jews. In Munich, a woman was bribed to steal a child for Jews to drain their blood. Similar crimes were committed in Erfurt, and in Hagenao, three boys were killed by Jews for their blood.

Hitler initially wanted to expel the Jews, not exterminate them. Khadz Amin al Husseini told Hitler that if he expelled the Jews, they would all come to his location. When Hitler asked what he should do with them, al-Husseini allegedly told him to burn them.

The transcript compiles a series of alleged ritual murder cases and accompanying commentary stretching from the 17th to the early 20th centuries, presenting a continuous thread of accusations against Jews in various European locales and times. - 1663, Kakao, Poland: Rabbi Matatia Kallahora was believed to have murdered a gentile child for his Jewish occult rights; he was tried, convicted, and executed. - 1669, near Metz, France: writes doctor Dahl, the Jew Levi kidnapped a baby, later found dead in the forest; the guilty man was put to death. The case details are described in a small French book, A Summary of the Trial Against the Jews in Metz in 1670. - 1619, Belarus: Jews reportedly murdered a young child named Gavril in a ritualistic fashion; in 1997, Belarusian television produced a documentary about the murder. - 1753, Markova, Vonitsa (in the area of present-day Greece/Ukraine borderlands): Gittomura promulgated on Friday, April 20, 1753; in the village of Markova, Vonitsa, Jews allegedly called three-year-old Stefan Struditsky and carried him away. - On Sunday, the Jews gathered in a house, blindfolded the child, closed his mouth with pincers, and then, while holding the child in a tub, pricked him from all sides with sharp nails, moving him to extract as much blood as possible. After the child’s death, the corpse was carried to a forest and found the next day. By obvious evidence, the Jewesses Brine and Frutza, without torment, confessed to involvement; their husbands were exposed by them. Other men were implicated and subjected to torture; these others confessed and detailed the crime, and the Jews involved were executed. A picture of the corpse was drawn, showing the pricked body, kept safe with the archbishop of Lvov. - 1791, Tasnad, Hungary: Jews were accused of ritually murdering a gentile boy; one of the Jews’ children admitted having seen the event. - 1797, Gelats, Romania: a child was allegedly ritually murdered by Jews. - 19th century: explorer and linguist Sir Richard Francis Burton wrote a manuscript called Human Sacrifice Amongst the Sephardim or Eastern Jews. Some of his manuscript was obtained by Jews and published as The Jew, The Gypsy, and El Islam. In this book, Burton notes that in 1825, the Jews of Beirut made a way with Fatala Sayyid, an Alpine Mohammedan. - 1829, Hama: the Jews of Hama murdered a Mohammedan girl and were expelled from the city. - 1839, Beirut: a Jewish-owned flask of blood passed through the customs house of Beirut. - 1840, Damascus: one of the most notorious modern ritual murders occurred when a Catholic priest named Father Thomas was ritually murdered. Burton’s original manuscript described the investigation; notes used in The Jew, The Gypsy, and El Islam did not include full details. - The New York Herald (04/06/1850) reported the case under the title Mysteries of the Talmud, Terrible Murder in the East, describing the murder of Father Thomas and the trial of those involved, including claims that blood was used to moisten holy unleavened bread. Manuscripts of the original trial are said to be sealed by French and Austrian councils; Mustafa Talas, with a doctorate in history, translated transcripts from France into English in a book called Mazo of Sion, which is being made into a movie. Talas describes the investigation, including confrontations about blood and the Talmud. - Jonathan Frankel wrote The Damascus Affair to counter Talas’s book; Frankel’s work is suggested to reveal less than Talas’s, potentially to conceal the truth of the event. - Early 20th century aftermath: two people independently guided investigators to the remains of Father Thomas discovered in a sewer behind a rabbi’s home. - 1850s–1900s: references to subsequent stories of Jewish ritual murder in various contexts continue, including the implication of a universal sensationalism and the alleged practice used to undermine Christianity or to achieve occult aims. - 1911, Kiev, Russia: a highly publicized case of Andrej Yushinsky, an innocent young child killed for occult rights; Menachem Mendel Baylis was accused; extensive international involvement and allegations of jury manipulation, witnesses killed, and evidence destroyed; Baylis was freed by a simple majority verdict (six of twelve jurors), with later claims of corruption and a “kangaroo court” linked to the Bolshevik era. - John Grant, US consul in Odessa, reported the jury verdict; Baylis allegedly killed by fanatical Jews; evidence pointed to the crime occurring inside a synagogue at the Jewish-owned Seitzew factory. A 13-wound pattern on the head was cited as symbolic of ritual acts, with a referenced line of analysis connecting Sephirothic symbolism to the wounds. - Vasily Rosenov (Rosanoff) and others connected to Kabbalistic interpretation, including the concept of Echad, and the Shin letter as a symbol within the wounds, was discussed in supporting material. - Postscript: Zamoslovsky, the prosecuting attorney, wrote The Murder of Andrei Yushinsky; the Bolshevik revolution followed; Zamoslavsky was murdered for exposing the facts, and his book was classified until 1997 to suppress the truth of the matter.

Sick people were killed in this area, with estimates ranging from 100 to 200. A mob entered sick houses, setting them on fire and sometimes even cutting the hair of the sick individuals. The aftermath revealed horrifying evidence in the rubble of their homes.

In 1144, a child named William was ritually murdered in England, which was significant because he was related to an educated monarch, Thomas of Monmouth. Thomas wrote a book to expose the cruel nature of these acts, describing how Jews abducted and tortured William. His efforts led to the child becoming a saint and raised awareness among parents in England to protect their children. This incident was not the last reported case of Jewish ritual murder.