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I'm speechless as I try to explain the situation. There is no electricity, making it really dark and the smell is terrible. My house wasn't completely destroyed, but it needs fixing. Currently, I'm at my neighbor's house, which is also in bad shape. I can't breathe, so I look outside. I found something that might be the evil eye. It's like living through the Nakba of 1948, but it's happening now in 2023. We're walking to the hospital.

We found eight burned babies in this corner, among other people burned in the house. A baby was beheaded. We cannot use the same democratic tools that the world uses, nor the human rights that you think of. Right now, there is no place for feeling. We need to clear this region, not only the perimeter around the Kibbutz, from this kind of threat in Gaza.

The speakers recount a visit to sites in Iran connected to Israeli airstrikes on civilian residential areas. They describe finding tangible remnants of the destruction and narrate specific fatalities and damages as evidence of the impact on civilians. - Speaker 0 explains that they visited locations where Israel bombed civilian residential buildings and claims that often an entire neighborhood was bombed to kill a single civilian scientist. They mention uncovering children’s shoes and a toddler’s car seat among the rubble, and warn that “another war is coming.” - Speaker 1 describes a residence where an air hostess lived and was killed, noting that she is pictured with her mother and father. They report three children were killed in the bombing by Israel against Iran. They point to a little lamp from a child’s room, children’s shoes, and children’s clothing, and mention a toy that had been in the room; they state that more toys existed but were removed. They display wall paintings and a teacup described as part of a little girl’s room. They label the situation and the presence of these objects as representative of “Zionism” and say, “This is what it means for the people of the Middle East. They transplanted this foreign entity, this cancer on our borders, and it ends lives of hundreds of thousands, if not millions.” - Speaker 2 discusses Mister Bakui’s house, noting that he and his wife and two children were killed in the Israeli missile attack. They describe the site as having once been a five-story building, and acknowledge that some neighbors were killed as well. They indicate uncertainty about the exact number of people who died and invite questions and photo opportunities. They confirm the name “Mister Bakui” (also spelled “Bob Kui” in discussion) and state that the only remaining part of the five-story building is this section. They describe extensive damage to the building and the neighboring structure, including many windows and the upper portion behind them. They note that, compared to a month earlier, when the area was a mess with rubble and debris, it has now been cleaned. - Speaker 1 asks if they can go inside, and Speaker 2 agrees, with the caveat to be careful with footwear due to debris and cleanliness.

In the village of Sarada, the speaker asserts that the church has been absolutely desecrated by Israeli forces. The scene described includes graffiti on the wall, which is noted but deemed less offensive than other damage observed inside the church. The speaker highlights that pews have been arranged as if for soldiers to sleep there. There is trash scattered on the floor, including toilet paper, water bottles, and various condiments. Among the most offensive findings, the speaker emphasizes the desecration of religious figurines. Jesus is described as having his head cut off, with residents telling the speaker that this appearance seems intentional and not the result of an explosion or fighting in the village. The Virgin Mary is noted with her face seemingly cut off as well. Additionally, Baby Jesus is described as having his arm cut off. Throughout the account, residents’ impressions are used to characterize the acts as deliberate desecrations tied to the reported presence or actions of Israeli forces, alongside the described graffiti, trash, and the use of the pews for soldiers.

Terrorists attacked Israel, impacting Orthodox Christians deeply as Gaza is considered the holy land. The alliance between Israel and the United States raises concerns, especially given the perception of Jesus Christ by many in America. My church is filled with immigrants who were displaced from the Holy Land in 1948 and again two decades later. Jewish soldiers forcibly entered their homes, threatening them with violence if they remained.

In the aftermath of the fight to reclaim this kibbutz near the Gaza border, a somber reality sets in. The bodies of the victims are scattered throughout the area, a heartbreaking sight. The kibbutz has suffered immense loss, with numerous members brutally murdered. Men, women, and children were bound, shot, and even beheaded. The Israeli defense force has now regained control, but the devastation remains.

I'm in Israel at a kibbutz near Ouz, where a horrific tragedy occurred. Eighty people were kidnapped, and 30 were killed; almost 25% of the population here. Behind me are the burned buildings, a grim reminder of the slaughter perpetrated by Hamas. Just beyond lies Gaza, the Gaza Strip. The sounds of explosions and gunfire are constant. You can see the smoke rising from the explosions. This very place was the site of some of the worst atrocities committed on October 7th. I felt it was vital to come here and stand against this evil. Americans were killed in this kibbutz, and Americans are currently held hostage by Hamas. We must not leave any American behind.

This is my first time here and I can't believe what I'm seeing. The house of a lady who was peacefully protesting has been set on fire. She was just sitting inside her house, minding her own business. This is where she lives, and they've already taken away all her other land. Now they're blaming the Palestinians for this. The Israeli army is not helping either, as they have limited resources to put out the fire. They want to keep the Palestinians restless, sleepless, and joyless. Some soldiers even come with face paint, as if they're going to war.

In this video, the speaker describes the destruction caused by a rocket overnight. People are searching for body parts and debris. They mention that if this happened in any other hospital in the world or in Europe, there would be a huge outcry. The speaker emphasizes that the hospital shown is a Christian hospital and shows the destroyed kitchen.

The Abu Sofia family cultivated one of Gaza's last orchards facing the Israeli buffer zone. Despite hardships, their orchards thrived until Israel's military campaign in 2023 destroyed them. Satellite imagery shows the farm demolished, replaced by Israeli fortifications and a new road, turning it into a military outpost.

I visited Kibbutz Berri, a village, and witnessed unimaginable horrors. I never thought anyone could commit such atrocities or see body parts of babies and children. The bodies were cut and burned, while others remained untouched. It was difficult to identify the faces of the victims. They were shot multiple times, making it almost unrecognizable. It's beyond a nightmare, and I'm at a loss for words. I want the world to see this. I'll share as much as I can. Please pray for Israel. Don't mute, Alex. There's nowhere else.

Israeli security forces are preparing to demolish the Bedouin village of Khan al Ahmad in the occupied West Bank. Activists are trying to stop the demolition, but they are being forcefully removed. The village's school, which was deemed illegal by the Israeli Supreme Court, is the main target. The community has faced increased pressure and intimidation from Israeli forces. The village is in the way of an expansion of illegal Israeli settlements around Jerusalem. The international community's response to this situation will determine if Israel can be held accountable. The bulldozers continue their work, signaling the imminent destruction of the village.

The speaker shows the destruction caused by terrorists in a community, both on foot and through air raids. Soldiers are seen protecting the area, leaving their families behind. Artillery and shelling can still be heard at the Gaza border. The soldiers are evacuating dead bodies and have witnessed horrifying scenes, including the deaths of at least 40 babies. The fighting was ongoing, with waves of terrorists emerging even after they thought it had ended. The area is now under control, but the search for terrorists continues in southern Israel. The soldiers describe the devastation as unlike anything they have ever seen. Explosions can still be heard near the Gaza border.

The speaker shows the destruction caused by terrorists in a community. The houses were bombed and there were air raids overhead, devastating the area. Soldiers, including reservists, are working to protect the community and journalists are there to witness the horrors. Around 40 babies were killed, and dead bodies are still being evacuated. The fighting came in waves, with terrorists continuously emerging. The situation is now under control, but the search for terrorists continues in southern Israel. The soldiers describe the scene as unlike anything they have ever seen before, with a high number of casualties and devastation in the community.

The ceasefire is over and the bombing has resumed in Gaza. I am at a hospital that is already overwhelmed and operating at 200% capacity. The hospital cannot take in any more children with war-related injuries. There was a bomb explosion just 50 meters away from here, and the hospital's capacity has been severely reduced over the past 7 weeks. It is heartbreaking to see children with burns, shrapnel wounds, and broken bones. The inaction of those with influence is allowing the killing of innocent children. This is a devastating war on children.

In Kfar Azah, a kibbutz attacked by Hamas, residents show the destruction caused. Mortar fire and rockets can still be heard from Israel into Gaza. A resident emphasizes that Hamas came to kill Jews, engaging in brutal acts such as beheadings, burning people alive, and sexual molestation. The devastation is evident in a burnt home with blood on the walls and a teenage girl's room. Another resident recounts the terrifying experience of being trapped in a protected room for over 20 hours, surrounded by gunshots and explosions. The neighborhood is in ruins, with houses burnt and grenades used. The volunteer from Zaka shares the horrifying scenes he witnessed, including a woman holding a live grenade and a baby with a knife through its head. The speaker challenges those who doubt the atrocities to witness the situation firsthand. The video concludes with the reporter highlighting the complete destruction caused by the terrorists.

The reporter describes an Israeli airstrike yesterday on the village of Aitoh in Zarta, a predominantly Christian area in the North of Lebanon. A small mountain village house was hit while sheltering about 29 displaced people who had fled from the South and the suburbs of Beirut; the house was completely flattened. In the trees behind, clothes are flung around, and civil defense volunteers are behind the reporter, sorting through the rubble. They have now removed all the bodies. Twenty three people were killed in this strike, many of them children. The air carries the smell of burning, and Israeli jets are flying overhead in the background. This site is described as a complete scene of destruction: all the cars nearby are burning as well, and it seems that nobody would have been able to get out of the strike without severe injury.

Israeli warplanes targeted a house, killing all the family members inside. Witnesses claim the victims were shot at close range by Israeli soldiers. The destruction caused by the Israeli military's missile strikes and artillery shelling is extensive, leaving industrial plants and residential buildings in ruins. The Israeli soldiers have withdrawn, leaving behind scenes of devastation. The roads are destroyed, preventing ambulances from recovering decomposing bodies.

Speaker A: The IDF trains American police officers and ICE officers in Israel? They train with US ICE, with US Homeland Security. NYPD. NYPD. And that's what's called through a SME program, subject matter exchange, where our police, etcetera, train with them. So, these National Guard soldiers that will soon be in or are in Chicago have trained with and trained with Israel habitually for years. So when you look at all of these pieces of who do we have operating on the streets of Portland and the streets of New York and on in DC and who's going into Chicago, all components and elements that have trained hand in hand with the IDF or the Israeli Ministry of the Interior Gendarmerie paramilitary police. Speaker B: That's absolutely amazing. I also That's not a coincidence. They do antisemitism training, not just physical training, but brainwash training, basically, for them too. Speaker A: When we entered Israel, they took us on the Hospa tour. They took us to Kibbutz B'Ari. They took us to the Nova Film Festival site, and they also took us to Sderot, which is the overlook just outside of Northern Gaza City in Beit Hanun. It's on the Israeli side of the border Right. That overlooks all of Gaza City. Mhmm. They've turned that into a spectacle. It's a picnic site. Really? You can go up there. There's vending machines. There's an area to park. There's an area where you can get your panoramic view with Gaza in the background, and if you time it just right, there might be a bomb that drops for your photo.

In a field report from the Holy Land, Tucker Carlson and his team explore the lived experience of Christians in a region where religion, politics, and funding intertwine. The segment frames Christendom’s presence as both historical and fragile, shaped by borders, custodianship, and shifting demographics. - The setting and question: Carlson pulses between Nazareth and Jerusalem-adjacent areas, noting that the Holy Land lies within Jordan—a predominantly Muslim monarchy that funds much of the region’s religious and cultural life. The central question is how Christians are faring: thriving or suffering? The host asserts that in Israel, Christians are not thriving; their numbers are shrinking in absolute terms and as a share of the population, especially since the Gaza War and the rise of extremism. Clips circulating online purportedly show Christian clergy in Jerusalem spat upon by Jewish extremists, raising concerns about anti-Christian hostility that US funding seems to overlook or deny. - The Archbishop of Jerusalem (born in Nazareth) speaks frankly about decline and exposure to oppression: he says Christians in the Holy Land have been here for two thousand years, but today they are in a period of decline. Since 1948, many Christians fled or were expelled; the Christian population halved, with subsequent declines after 1967. He emphasizes Jerusalem as the spiritual capital of the Christian faith, but notes the thinning presence and the difficulties of sustaining communities, particularly in Nazareth and the Galilee, where emigration has increased in two recent decades. - Refugees and the Christian presence: The Archbishop notes that many Palestinian refugees from the 1948 creation of Israel were Christians, contradicting the stereotype that Palestinian refugees are predominantly Muslim. He gives an example of Beirut’s All Saints Anglican community, which is 90% Palestinian Christians from Galilee, illustrating long-standing Christian diaspora within the region. Bethlehem is highlighted as a site of economic and religious pressure due to the separation wall and movement restrictions; the Christian population in Bethlehem has fallen from about 100,000 to under 30,000. He attributes some of these declines to limited aid, both domestically and from Western churches, and to concerns that donations can end up in the wrong hands. - Aid and funding dynamics: The Archbishop argues that while Western churches provide some support through bodies like the American Friends of the Diocese of Jerusalem, a disproportionately large share of Western Christian aid flows to Jewish settlements rather than to Nazareth or Bethlehem. He contends that money from the West can be linked to settlement expansion and land confiscation in Christian areas, creating moral tension for Western Christians who fund the region. He cites Jordan’s King Abdullah as a donor who has funded repairs to sacred sites such as the Nativity and the Holy Sepulchre, illustrating a different model of custodianship and interfaith stewardship. - Custodianship and Jerusalem’s status quo: The Jordanian king is described as the custodian of holy sites in Jerusalem, including Al Aqsa and the Church of the Holy Sepulchre, a framework the Archbishop says maintains a shared space for Christianity, Judaism, and Islam. He argues that handing custodianship entirely to the Israeli government would produce exclusivity and degrade the three-faith balance that has historically preserved access to sacred sites. - Practical realities for worship and safety: The Archbishop details routine security constraints around the Church of the Holy Sepulchre, especially on Holy Saturday during Holy Fire, where Israeli police restrict attendance and limit pilgrims, sometimes to a fraction of typical numbers for “safety reasons.” He notes that similar restrictions affect other holy sites and events across Israel and neighboring areas, including Orthodox and Jewish observances. He references efforts to engage U.S. diplomats, like Ambassador Mike Huckabee, to address these access limits, though without consistent success. - Everyday threats and incidents: The Archbishop describes spitting at clergy as a recurring, if not constant, problem in Jerusalem, tied to fringe groups and to a broader climate of secular or religious animus. There is talk of vandalism and intimidation directed at Christian sites, with limited legal recourse because spitting and harassment are not consistently criminalized in the way the clergy and authorities would hope. - The West Bank and Jordan as a model: The Jordanian Christian interlocutor (Speaker 3) frames Jordan as a regional model for coexistence, arguing that Christians in Jordan feel integrated with Muslims and receive constitutional protection and equal rights. He highlights three pillars of Jordan’s Christian flourishing: constitutional equality, political and social stability, and Hashemite leadership that prioritizes interfaith dialogue, meritocracy, and mercy. He notes Christian representation across government and business, suggesting that, despite being a minority (roughly 3%), Christians are disproportionately represented in leadership roles, which he sees as evidence of a functioning model for minority resilience. - Refugees as a regional test: The Jordanian interlocutor emphasizes Jordan’s long history of hosting refugees from Jerusalem, Gaza, Syria, and Iraq, framing Jordan as a nation built on refugee experience and humanitarian responsibility. He stresses that stability in Jordan—economic, political, and social—depends on leadership, constitutional rights, and the willingness of the international community to sustain support, particularly given donor fatigue and shifting attention from the US and other partners. - A plea to Western Christians: The interview closes with a call for American Christians to engage directly with ancient Christian communities in the Holy Land, to listen to their experiences, and to support stability and coexistence without reducing faith to political slogans or demonizing one group. The Archbishop concludes with a hopeful vision: Jerusalem should belong to all people, a sacred center for Christians, Jews, and Muslims alike. In sum, the conversation juxtaposes narratives of Christian decline and resilience, heavily weighted by political context, funding flows, and interfaith custodianship. It presents Jordan as a contrasting, stabilizing model for minority Christian life in the Middle East while insisting that Western Christian communities rethink their engagement and support for Christian communities in the Holy Land.

The Israeli military doesn't have a clear number of casualties, but soldiers describe seeing babies with their heads cut off and families gunned down in their beds. Fighting recently ended in the community, and some Israeli bodies remain. Troops are going house to house, encountering grenades and booby traps. The area is littered with bodies of terrorists; a lead commander estimates 70 armed terrorists came from the Gaza border. They used guns, grenades, and knives, targeting civilians in their homes. Soldiers are committed to killing every terrorist in the area. Artillery fire is constant due to the proximity to the Gaza Strip. Soldiers want the press to witness the situation on the ground.

We have been here for 2000 years as the Greek Orthodox Church in Gaza Ocean Caferios. This building, which serves as our church offices, housed around 150 people who were tragically killed. We are now working to recover the bodies of the innocent victims, including children, babies, the elderly, and the sick, who sought refuge and protection in our church.

I've heard heartbreaking stories of forced displacement in Gaza. Families have minutes to flee before bombings. Many aren't warned. Children are left injured and traumatized. There is no safe place in Gaza.

Israel's home demolition policy continues to target a small village in the northern Jordan Valley. The mosque and seven other structures, mainly used for livestock, were demolished. Palestinians believe Israel is trying to control the strategic area by preventing them from building on their own land. Kerbe Tirza, home to only 120 people, lacks basic services like water, electricity, and roads. Nearby, a 70-year-old woman named Masada shares her story of losing her home for the third time. The Israeli military uses the area for training, putting the Palestinian population at risk. These actions have disrupted the lives of the residents who have lived here for generations.