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Western leaders are told their borders are fading as the Islamic brotherhood unifies. The sons of Islam have pledged victory or martyrdom in battle. Western flags are threatened, and a call for Jihad has started. It is claimed that the West will soon be feasted upon.

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A significant amount has been written about the Islamic Golden Age, which supposedly spanned from the mid-7th century to the end of the 10th century. This period coincides with the depths of the Dark Ages in Europe, particularly in Western Europe. The narrative suggests that during these three centuries, from the establishment of the caliphate to the end of the 10th or early 11th century, Islam experienced unprecedented wealth, prosperity, knowledge, and scientific progress. Simultaneously, Europe was allegedly a barbarian society after the fall of the Western Roman Empire.

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The Crusades were fundamentally a defensive response to the expansion of Islamic armies, which had already conquered significant portions of the Christian world, including the Holy Land, Egypt, North Africa, and Spain. As these forces threatened the Byzantine Empire and Europe, Christian nations recognized the need to act. The First Crusade aimed to protect against ongoing Muslim attacks, which persisted into the 20th century. During this period, over a million Europeans were abducted and enslaved in North Africa and the Ottoman Empire.

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Facts about slavery often overlooked in school include the history of white Christian Europeans being enslaved in Africa. For nearly 300 years, the southern coast of Europe faced threats from the Islamic Barbary States, which targeted coastal communities and Christian ships. One notable raider, Turgut Reis, was a prominent Turkish admiral. In 1551, he enslaved the entire population of 5,000 from the Maltese island of Gozo. Three years later, he attacked Vieste, Italy, massacring men and capturing 7,000 women and children as slaves. Even as far north as Ireland, the Barbary pirates raided Baltimore in 1631, taking the population to Algiers as slaves.

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For the Pope kissing the Koran. The Catholic Catechism in our library out here, you can read it for yourself. Some of the things they believe are pretty interesting. They say in the Catholic Catechism, eight forty one, the church's relationship with the Muslims is the plan of salvation also includes those who acknowledge the creator. The first place among whom are the Muslims. These profess to hold the faith of Abraham, and together with us, they adore the one merciful God. There's an excellent little bitty comic book called The Prophet you can get from our ministry. It's like $2 or something like that by Jack Chick. He goes through the history of the Muslim church and how they started. Very few people realize it was the Catholics that started Islam. They started the whole religion purposely to try to get the holy land back for the Catholics. They built up the Islam. They they funded Mohammed. They trained him. They sent a Catholic nun out of the monastery. They said, we want you to come out of your convent. Go find a young promising Muslim, marry him, and train him to raise up an army of Arabs to go take back the holy land for the mother church. Quite an interesting story if you wanna read about that. It started to work, but then it failed because Islam got so big, they said, well, forget you, Catholics. We're doing what we want. And I don't think most Muslims, which is now, what, 10%, 20% of the world population, Islam, I don't think most of them know that they really started off as a front for the Catholic church.

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Muslims have a responsibility to transform the West into a land of Islam, similar to how the companions spread the faith in their regions. The future of Islam in the West is promising, as it is destined to spread across all directions—East, West, North, and South. Ultimately, victory will belong to the believers.

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Speaker 0 describes a long history of Jewish subversion and influence in Spain. He notes that Jews prospered under the Visigoths but conspired with Arabs in Africa to overthrow them, citing evidence from the early eighth century including contacts with African Jews to prepare Moorish incursions across the Straits of Gibraltar and a June council of Toledo condemning Jews for plotting with Hebrews beyond the seas. He recounts the loss of Barcelona to Moors, claiming many Christians were killed and Jews remained unpunished. After Islam’s conquest, Jews flourished culturally, excelling in medicine and helping bring Aristotle to Europe. During the Reconquista, Saint Ferdinand allegedly rewarded Cordoba’s Jewish population with mosques converted to synagogues but imposed conditions the Jews violated. As Islam fell back to North Africa, Jews allegedly collaborated with Muslims, fueling Christian suspicions of an alien alliance between the two communities that supposedly enabled civil order to be enforced through canon law, while Jews, not being Christians, could not be targeted by it. They allegedly engaged in subversive activities with impunity, causing resentment. The narrative then pivots to the paradox of Pedro the Cruel, where greater Jewish power allegedly increased their vulnerability to violence. Walsh is cited asserting that Jews were disliked not for Moses’ teachings but for practices like slavery, usury, proselytizing, forcing circumcisions, and pressuring debtors to abandon Christ. Usury is highlighted as a main grievance, since Christians were forbidden to charge interest, creating a Jewish monopoly on lending and capital. The text recounts episodes in Cuenca (1326) and Valladolid (1385) illustrating tensions over usury. Farmers faced starvation or usury, leading to Jewish wealth concentration. The church tried to curb Jewish influence, but rulers pursued short-term gain, culminating in Henry of Trastámara’s rise, persecution of Jews, and mass flight or refuge in Paris. Henry later repented by freeing Christians from debts to Jews, yet realized Jews could not pay taxes or lend the king money without extortion. Jews’ financial and administrative skills proved indispensable to rulers, fueling continued cycles of resentment and social upheaval. By 1391, anti-Jewish riots in Seville and across Castile led to forced conversions (conversos), significant numbers baptized under duress, and suspicion that converts remained secretly Jewish. Murano became a terms of opprobrium for conversos, who leveraged church protection to exploit opportunities, while sincere converts endured suspicion. By the 1440s, conversos allegedly controlled large shares of indirect taxes; their wealth enabled social mobility and access to offices, provoking further suspicion and moral decline at court. Mob violence and weak leadership under Enrique el Impotente culminated in executions and burnings of conversos in multiple cities prior to Isabella and Ferdinand’s rise. Isabella, influenced by Fri Alonso de Hoyeda and other clergy, grew convinced that radical measures were needed; the Inquisition was established in 1478 to root out Judaizers, chosen to operate beyond intimidation or bribery. The monarchs expelled Jews on 03/31/1492 from Castile and Aragon, offering baptism as an alternative but finding little incentive to convert after the Inquisition’s reforms. Expulsion relocated the problem to Northern Europe, with many Jews settling in Antwerp, becoming central to trade networks and mercantile enterprises connected to Lyon, Ferrara, Rome, and beyond. The narrative asserts that Antwerp’s Jewish and Portuguese conversos formed a spy network for anti-Spanish, anti-Catholic forces, leveraging printing to disseminate Protestant Bibles and engage in cultural subversion, ultimately contributing to Spain’s long-term setbacks. Speaker 1 shifts to Jewish pirates in the Caribbean, tracing their roots to the 1492 expulsion and the period’s anti-Semitic context. He notes exiled Spanish Jews sought revenge at sea, with figures such as Sinan Reyes, adversary of Barbarossa, and Moses Cohen Henriques, a key player in the 1628 capture of the Spanish Silver Fleet. Henriques allied with the Dutch West India Company and piratical networks; Diego Perez de Costa, a converso, commanded three pirate ships before retiring to Safed to study Kabbalah. A “pirate rabbi” reportedly aided Sephardic Jews in Amsterdam, keeping kosher on the high seas. Jewish pirates often partnered with non-Jewish pirates, producing cross-cultural connections—Hebrew treasure maps, ships named for biblical figures, and Jewish tombstones bearing skull-and-crossbones. The speakers discuss whether “Jewish pirates” is the right label, noting many served in advisory roles but agreeing they participated in illegal trade and attacks on Spain, while building a global mercantile and intelligence network. The segment closes inviting viewers to subscribe and share topics for future videos.

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This video provides a condensed overview of Islamic history, highlighting key events and their impact on Western civilization. It begins with Prophet Mohammed's attempts to spread Islam, his borrowing from Judaism to gain acceptance, and the subsequent turning against Jews and Christians when they refused to follow him. The video discusses the treatment of Jews and Christians as second-class citizens, the Crusades, the expansion of Islam, and the eventual decline of the Islamic empire. It also touches on the discovery of oil in Saudi Arabia and the rise of Ayatollah Khomeini, which led to the resurgence of the caliphate. The video emphasizes the importance of understanding Islamic history and the need for a strong leader who prioritizes national security.

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Islam rapidly expands from the Arabian Peninsula, attacking the Middle East, crossing the Mediterranean, and targeting southern France and Spain. Despite the common association of Islam with Arabs and deserts, it projects power throughout the Mediterranean, attacking coastal towns, taking slaves, and engaging in over 200 battles in Spain alone. Meanwhile, Islam also attempts to break into Europe through Turkey. Over time, the Christians push back the Muslims in Spain, but Constantinople falls, leading to the jihad spreading to Eastern Europe. This relentless jihad is driven by the teachings of Mohammed and the desire to fight against non-believers. New sultans would often initiate wars to establish their reputation in Islamic history.

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Islam is not a tolerant religion, despite the presence of tolerant Muslims like brother Jihad. The life of Muhammad, whom Muslims follow, involved killing, marrying a 9-year-old, and seeking revenge against those who opposed him. This contradicts the idea of tolerance. While some Muslims may be tolerant, the true nature of Islam is evil, based on my knowledge of Arabic and the Quran. I hope to see Middle Eastern people protesting against the control of religion and Allah himself, similar to the European spring against religious authority. By telling my people the truth about Islam, I believe they will fight against it and belong to God instead.

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For over a thousand years, Arabs enslaved black people, resulting in 15 million deportations. However, this history is rarely discussed compared to the transatlantic slave trade, which lasted a century and involved 12 million deportations. The transatlantic slave trade is more well-known, possibly due to the availability of photographs and the fact that white slaveholders allowed their slaves to reproduce, while Muslims castrated their slaves. Slavery has been a global practice throughout history, with figures like Plato, Cleopatra, and Genghis Khan having slaves. The abolition of slavery was primarily led by white countries during the Industrial Revolution and the development of moral philosophy. It took another century for African countries to abolish slavery, often under pressure from Western powers. Even today, slavery persists in Mauritania, with hundreds of thousands of slaves.

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Here is a condensed summary of the transcript’s key points on the 10 largest slaving civilizations in history, with the claims presented as stated. - Tenth equal: Abyssinia (Ethiopian Empire) — ran for seven hundred years from December to 1974; cumulative population of 207 million; early years 10% slaves, later 2 to 4%; meaning 9 to 10,000,000 people enslaved; cited as 10% early, 2–4% later. - Tenth equal: Umayyad Caliphate — in barely a hundred years between 06/1961 and 07/1950, enslaved some 10,000,000 across North Africa, the Eastern Mediterranean, and the Middle East. - Ninth: China’s Qing dynasty — definitions of slavery debated; total population 2,500,000,000, of which maybe 0.5% were slaves (12,600,000 total); argument presented that 3–5% could be slaves, meaning 75 to 125,000,000; noting many served in bonded and other forms. - Eighth: Ancient Egypt — 3000 to 30 BC; cumulative population 264,000,000; roughly 5% were slaves, meaning 13,000,000 enslaved. - Seventh: Third Reich — in twelve years, enslaved as many as 26,000,000 people, mostly abducted from Central and Eastern Europe; fastest enslavement rate of any civilization mentioned. - Equal sixth: Joseon dynasty (Korea) — 1392 to 1897; estimated 28,000,000 enslaved. - Equal sixth: Byzantines (Roman Empire) — capital Constantinople (Istanbul); total population 400,000,000; 7% were slaves, totaling 28,000,000. - Fifth: Sultanate of Delhi — ran from 12/00/2006 to 1526; population 446,000,000; 8% were slaves, meaning 36,000,000 enslaved. - Fourth: Mali Empire — 12/14 to 1610; West African civilization; roughly one third of its population enslaved; slave rate far higher than others; total population 170,000,000; slave population 57,000,000; notes it created West Africa’s extensive slave trading infrastructure (routes, markets). - Third: Abbasid Caliphate — controlled Middle East and much of North Africa from 07/1950 to December; cumulative population 635,000,000; roughly 10% were slaves, totaling 63,000,000 enslaved. - Second: Mughal Empire — Northern India from early sixteenth to mid eighteenth century; total population 1,400,000,000; 8% were slaves, total 112,000,000 enslaved. - First: Roman Empire — 27 BC to March (year unspecified); total cumulative population just over a billion; 10 to 20% were slaves, meaning about 160,000,000 enslaved; Romans enslaved the most people of any civilization. Additional notes from the speaker: - No place for the British on this list, despite well-known British slave trade; the British kept more scrupulous records than others. - In eighteen o seven (1807), the British were the first major power to abolish slavery and enforce abolition. - Romans and Nazis aside, no place for European nations, not even the Portuguese, nor for the US. - The Ottomans, possibly the greatest slave traders in history, stole enormous numbers into slavery from Africa, the Mediterranean, and Eastern Europe (Poland, Ukraine, Russia); as many as 10,000,000 passed through their markets. - The word slave derives from Slav. - Slavery is as old as human civilization, with thought to be as many as 50,000,000 people living slave-like existences today, mostly in Africa, the Middle East, and Asia.

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On 05/29/1453, the world witnessed a seismic shift with the fall of Constantinople, marking the end of the Byzantine Empire and altering the course of history. This monumental event was the culmination of a siege led by Sultan Mehmed II of the Ottoman Empire, a campaign that lasted for fifty three days. The use of massive cannons, particularly the legendary basilica, played a crucial role in overcoming the city's defenses. The fall of Constantinople not only marked the end of the Byzantine Empire, but also symbolized the rise of Ottoman dominance in the region. This event paved the way for the spread of Islam into Eastern Europe and altered trade routes, prompting European explorers to seek new paths to the East, eventually leading to the Age of Exploration.

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In this video, the speaker provides a brief overview of Islamic history. They explain that Prophet Mohammed initially preached in Mecca but failed to gain many followers. He then went to Medina to recruit Jews, but when they refused, he turned against them and started killing and expelling them. Islam transformed from a spiritual movement to a political one. Jews and Christians became second-class citizens and had to pay a tax to stay alive. They were also restricted in various ways, such as not being able to ring church bells or gather publicly. Jews were identified with a yellow star, while Christians wore a belt.

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The Fulani ethnic militia are allegedly trying to turn Nigeria into a Muslim caliphate. They reportedly enter Christian villages on motorcycles with AK-47s, killing everyone and razing the villages. This is not about climate change but a 500-year-old view of cattle farming. Nigeria was 70% Christian but is now 50% Muslim due to this "systematic jihad." Islam conquers civilizations through three methods of jihad: cultural, political, and violent. They move in, blend in, gain population, then engage in political jihad, and finally, violent jihad to take over territory, which is how they allegedly took over Northern Africa. The Fulani tribe exists throughout central, east, and west Africa, and every country they touch allegedly turns into war and genocide.

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Computer analysis found the Arabic word for "kill unbelievers" appears over 33,000 times. This repetition could lead to brainwashing, with examples like Osama bin Laden constantly saying "kill them," accompanied by graphic descriptions such as crucifixion and amputation. Islam in the West wants to present a kind face, but historically, in countries they took over, Christians and Jews were killed.

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To understand the differences between Western civilization and the Islamic world, one must look at the history of Islam. Prophet Muhammad initially struggled to gain followers in Mecca and later sought acceptance from the Jewish community in Medina. When they rejected him, he shifted from a spiritual leader to a military figure, declaring war on them and establishing a system where Jews and Christians became second-class citizens, known as dhimmi, required to pay a protection tax. As Islam expanded, it imposed restrictions on non-Muslims. The Crusades were launched to liberate Jerusalem from Islamic control, which lasted until 1967. The Islamic empire grew significantly but faced pushback from Europeans, culminating in the end of the caliphate in 1924. This period saw immense violence, with millions killed under Islamic rule.

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The speaker asserts that Islam is an imperial, colonizing religion, contrary to the left's condemnation of Western imperialism. They claim the association of Islam with peace is a recent invention from the 1970s to appeal to Western liberals, while the etymology of "Islam" signifies submission. Peace, according to the speaker, is only achieved when the world submits to Islam. The speaker notes Islam's historical expansion, including into Spain and Portugal, and suggests Europe is viewed as an entitlement. They mention the siege of Vienna in 1683 as the last major Islamic threat to Europe, leading to 300 years of complacency. Central and Eastern Europe's opposition to mass immigration is attributed to their historical experience with Islam. Another speaker claims the Quran is not fundamentally a religious book, but a manual for conquering other countries, resulting in "bloody borders" and incompatibility with democracy.

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When Muslims conquer a neighboring country, the prophet instructs them to first invite the people to Islam. If they decline, they are required to pay taxes for protection. In return, they can continue living in their homes and country, but they must adhere to Sharia law, which means no nightclubs or fornication. If they still refuse, then fighting becomes necessary. If the Muslims are victorious, the conquered people become slaves and their land is taken. The speaker believes that in the next few decades, Muslims will become stronger and offer these options to non-Muslims.

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Western leaders, your borders are weakening, and the unity among Muslims is growing stronger. The followers of Islam are committed to this struggle, viewing it as a fight for either victory or martyrdom. The call for jihad has begun, and soon it will be you facing the consequences.

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Some Muslims claim that Islam was never spread by force, but this is not true. In the past, Islam was indeed spread through the use of the sword. Turkey, for example, was not originally a Muslim region. Muslims came with force, established Sharia law, and many people converted to Islam to avoid conflict.

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Muslims are encouraged to fight Jews and Christians for expansion. Peace with non-Muslims is not possible as Islam is a warrior religion. Living in non-Muslim countries like Britain is seen as being in a state of war. Treaties with non-Muslims can be temporary and should end when Muslims become stronger.

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The speaker outlines a three-step pattern: immigrate, increase, eliminate. Immigrate as a religious refugee, increase the number of followers and demand political accommodation, and then eliminate the previous culture. In Detroit, listeners report a ministry to pregnant mothers where a Muslim household shows up with a present and a room with multiple pregnant Muslim mothers, all pregnant by the same man who is practicing Sharia law in his house. Another account describes Fazl buying several houses on a street, with a wife in each house; he visits wives who are at welfare offices, and the more children they have, the larger their welfare checks, enabling him to live like a king at state expense, with his many children playing in the street and identified as his. The speaker claims he is practicing Sharia law on the block, and that his influence expands to take over more blocks, leading to votes in the school board and the establishment of Sharia in the schools. The pattern purportedly continues as more blocks are taken over, with influence reaching the police department and fire department, and ultimately a majority of the city council in Hamtramck, Detroit, including minarets and calls to prayer five times a day, described as no different than Pakistan. The speaker explains the trajectory: initial immigrants are nice and non-threatening, leading to the belief that there is nothing to fear. As more Muslims move in and form a connected community, an Imam advises becoming more serious and fundamental in practice, followed by the appearance of burkas. Communities resist moving out, but violence by Muslim youth occurs with no witnesses because Muslim families do not testify against other Muslim families on behalf of non-Muslim residents. Over time, neighborhoods are claimed block by block, city by city, until entire regions are taken over, a process said to have occurred over fourteen hundred years, with historical references to conquests of Egypt (formerly Coptic Christian), Syria (Christian), Turkey (Christian), North Africa, and Spain, which supposedly was held for seven hundred years until Spaniards drove them out.

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Since 2012, with events like the attacks by Mohamed Merah, the Charlie Hebdo shooting, the Bataclan attack, the beheading of Samuel Paty, and other incidents, I believe what we have witnessed is not terrorism, but rather jihadism. The Quran instructs Muslims to conquer territories and convert populations to Islam. Islam operates on a binary system, with the Dar el Islam (the world of Islam) and the Dar el Harb (the world of war). Peace is only achieved through conversion and submission to Islam. Islam, meaning submission, is a totalitarian religion that encompasses all aspects of human existence and believes that submission to God is the path to emancipation.

Keeping It Real

THE 1,400-YEAR WAR: Raymond Ibrahim on the Real History of Islam
Guests: Raymond Ibrahim
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Raymond Ibrahim’s extended discussion in this episode centers on the doctrinal roots and historical trajectory of jihad within Islam, emphasizing that the concept has been a persistent, embedded component of Islamic teaching rather than a modern aberration. Ibrahim recounts his career as a scholar who, through reading Arabic texts in archives like the Library of Congress, confronted a disconnect between Western narratives and primary sources. He argues that al-Qaeda’s Arabic writings reveal a consistency with classical Islamic doctrine and the concept of jihad as an ongoing imperative, not merely a reaction to Western actions. The conversation explores how Qur’anic language, such as the ongoing call to fight the “kafir” or the people of the book, differs starkly from Old Testament wartime accounts, shaping a persistent framework for Sharia and a worldview that distinguishes between two basic realms of political order and conflict. A central thrust of Ibrahim’s analysis is the distinction between the Meccan period, which he characterizes as relatively peaceful and tolerant in rhetoric, and the Medina period, which becomes aggressively practical and political as the Prophet Muhammad consolidates power. He details how revelations evolved, how later verses abrogate earlier ones, and how the interpretive tradition, including concepts like tawriya and taqiyya, can frame strategic speech and action. The interview then broadens to the long arc of jihad across centuries, arguing that Muslim states and non-state actors have pursued a variety of jihad modalities—military, political, demagogic, demographic—while sometimes cloaking intent in Islamist rhetoric to advance strategic gains within Western societies. Ibrahim also critiques mainstream historiography and argues that European Christian-Islamic encounters were shaped by rapid expansion and conquest rather than a simple balance of coexistence. Toward the end, the host and guest discuss contemporary consequences for Europe and the United States, including migration, assimilation, and policy responses. Ibrahim notes that some regional powers treat extremist groups as threats or tools to be managed, while others ban or suppress such groups outright, illustrating a realpolitik dimension to religious ideology. The conversation closes with guidance for readers who want to understand the historical record and its implications for current events, including Ibrahim’s recommended starting point in Sword and Scimitar to grasp the long war between Islam and the West.
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