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I was teaching a class when this person came in calling me "sir." I am not a gentleman. Are you a woman? Do you menstruate, give birth, or lactate? It matters. I'm not playing games. I'm not a man, and your transformation isn't my business, but you're not women. Stop. I am respectful, but you're homeless people taking over the bathroom and yelling. You don't seem to understand you have a right to call me a man. We respect people, but you don't. I'm a paramedic. It doesn't matter. You're a sad human being. I'm a woman. The internet will teach you how to respect people. Just so you know, you're being recorded in Trump's America.

I'm leaving my favorite spa, Island Spa and Sauna in Edison, New Jersey, after eight years of visiting. It's my refuge for relaxation. Today, after my usual routine, I unexpectedly encountered a trans woman in the women's bathhouse, which shocked me. I felt violated because I was seen naked without my consent. The staff explained they couldn't ask her to leave due to New Jersey law, and I was overwhelmed with emotion. My safe space felt unsafe in an instant. The manager offered to comp my admission and food, but I still felt embarrassed and uncomfortable. I’ve been a loyal customer, and now I’m confused about my feelings. Am I wrong for feeling this way?

A person encountered a man in the women's locker room at Planet Fitness, leading to a dispute. The man claimed to be queer, but the speaker felt uncomfortable and took a photo. Planet Fitness supported the man, causing the speaker to feel unsafe and cancel their membership. They urge others to speak up against such situations.

A man is pretending to be a 13-year-old girl and showering with biological women. The speaker challenges anyone who has a problem with this to leave. The speaker threatens to call the police, claiming that a 50-year-old pervert is swimming with girls. The speaker questions if anyone has an issue with mature males swimming with girls, but receives no response. The speaker mentions seeing the person in question in the mornings and implies that they are biologically male.

Speaker 0, identifying as the only Black lesbian in the room, asks Senator Winner a direct question about women’s safety in female-only spaces, referencing an incident at Gold’s Gym where she was attacked in a locker room by a self-identifying trans woman with a documented history of domestic violence. She asks what Senator Winner would say to women seeking assurance that their safety will be protected from men who, under California law, can self-identify as women in women-only spaces. Speaker 1 responds that “we want everyone to be safe,” and notes that trans people exist as both men and women, saying, “if you're trans women or women.” He emphasizes the need to protect safety for all, acknowledging that trans women are part of the discussion. Speaker 0 continues, praising Senator Winner for housing bills and other actions, but asserts that “millions of women across America are being harassed and sexually assaulted in locker rooms.” She reiterates that she is a lesbian Black woman, not transphobic or homophobic, and stresses that some bills passed by Winner are dangerous for women and young children. She states she represents her community and urges protection for women in light of concerns about trans-inclusive policies. Speaker 2 interjects, urging Speaker 0 to allow Senator Winner to respond, while Speaker 0 reiterates the need for protection of women, specifying “Women. Women. Trans women are doing things. Women. Women.” She asserts that she was assaulted, adding, “They are not. They are men.” She describes the assailant as someone who “broke his wife’s jaw” requiring reconstructive surgery, and emphasizes her identity as a lesbian who is Black. She invites another Black woman to share her feelings, while also challenging the presence of others in the room. Speaker 1 reiterates the goal of protecting the safety of all women and acknowledges that “trans women are also brutalized in this country.” The conversation emphasizes a tension between protecting women’s safety and acknowledging the experiences of trans women, with Speaker 0 insisting, “We cannot be raped in the bathrooms by men that wanna say they're women. They're not women.” Speaker 2 responds by leaving, citing that the group is not protecting women, and remarks on the bills, stating she has read many of them and still finds issues “not right.” The exchange ends with Speaker 2, introducing herself as Tish Heine, and a comment about not allowing Blackness and civil rights to be used to justify laws for children to transform, followed by a remark about disparities in access to tampons versus transformation medication. The conversation also touches on broader political history, with Speaker 1 and Speaker 0 referencing political dynamics, including a note that “things were going so smoothly” before recalling an earlier moment in 2008 involving Aaron Peskin.

In a viral video on social media, a person is seen masturbating in a women's bathroom. The person in question identifies as a woman but has a penis. The video raises questions about whether it is acceptable for a man dressed as a woman to engage in such behavior in a women's bathroom. The speaker urges people to stand for truth and not fall for political correctness, as the future of our children depends on it.

Transgender boys benefit from free tampons in bathrooms. Speaker 1 argues that only women menstruate, based on chromosomes. Speaker 0 counters that trans men and non-binary individuals also menstruate. Speaker 1 insists that they are women dressed as men, while Speaker 0 questions the definition of a man. They debate the distinction between sex and gender, with Speaker 0 asserting that they are different. Speaker 1 disagrees and accuses Speaker 0 of making up conclusions. Speaker 0 argues against denying someone's identity, while Speaker 1 denies being hateful. The conversation ends with Speaker 0 accusing Speaker 1 of being hateful.

Speaker 0 asks Speaker 1 if biological men should be able to use women's restrooms. Speaker 1 questions the relevance to immigration. Speaker 0 asks if Speaker 1 has ever used the women's restroom, after Speaker 1 allegedly said everyone should use the other gender's bathroom today as a protest. Speaker 1 says they have not and denies advocating for men to use women's restrooms. Speaker 0 asks if Speaker 1 regrets encouraging men to use women's restrooms and if Speaker 1 ever considered that women don't want men in their bathrooms. Speaker 0 then asks if Speaker 1 thinks it's appropriate for men to use women's restrooms because Speaker 0 believes Speaker 1 is taking rights away from underage girls.

Speaker 0 describes an incident at the WE Spa where a man enters the women's section with his penis exposed, causing fear among women and young girls. “It's not okay. Now I can't even go and put my clothes on because he's down there. Yeah. I don't feel comfortable. We don't feel uncomfortable.” The speaker emphasizes that this behavior happened in the women’s section, with the implication that a man came into an area designated for women and girls, and asserts that “his dick is out. To the campus side? Yeah. His dick is slinging left and right, and we're women in there, and young girls are there.” The speaker challenges the arrangement, stating, “And you allow that. So then you're lying.” They argue that there is a distinction between gender rights and discrimination, claiming that “We cannot discriminate against gender rights. It's not discrimination. It's an impostor. You cannot identify a impostor, someone faking to be a woman just because they feel like they wanna call themselves a woman.” There is a dismissive stance toward the idea of recognizing someone’s gender identity in this context, with a reference to being “pre board” as a test they don’t care about. Speaker 1 interjects with a repetition of “a situation,” emphasizing that there will be consequences or a response: “You gonna have a situation.” Speaker 0 responds with escalating emotion, invoking religious language: “The blood of Jesus. You're gonna have a situation. There’s going to be a situation.” They report being at the WE Spa and witnessing a man slinging his penis, expressing disbelief and stating that some women are afraid to speak up, while they themselves are determined to speak out: “I couldn’t believe what I saw. I couldn’t believe that this man, okay, and these people up here and you got some women scared to say something. Baby, I'm not scared to say a thing.” Speaker 0 asserts a strong stance against a man asserting entrance into the men’s section or a person presenting as a woman while being male, stressing concern for children and mothers present: “The blood of Jesus against this wilding out lion spirit. Sit up here. Gonna bring him to let a man come in here, slinging his penis up in here. No. No. No.” The speaker insists that somebody who identifies as a man cannot enter the women’s area, or that someone claiming to be a woman but possessing male anatomy should be challenged. The speaker ends with a warning that “these people, they about to find out though. Watch.”

This speaker rails against transgender people in the women's bathroom, opening with, "This new world where these people wanna go into the women's bathroom with your guys' children, and we're gonna think that this is okay." "That's the root." They say, "You can be whoever the fuck you wanna be," then urge listeners to imagine mothers at Disneyland as "this thing comes in the women's restroom" and ask, "Are you out of your fucking mind? Are you out of your mind?" They insist, "But I'm a woman. Look. I'm wearing the dress. It's pretty hot." They ask, "do you want this person in the women's restroom? I don't, and I'm a male." They claim "society is trying to make that acceptable" and lament, "I'm sick to my stomach." The remark concludes with, "That is a grown man with a mustache telling Charlie that he wants to be called a she."

Speaker 1 expresses that the situation is traumatizing and asserts that as a woman there is a space reserved for women. She questions the right of a transgender person to be in that space, stating, "he has a penis. A full and testicle. Okay? And and I don't care what it it's a man. You got one? You're a man." She argues that if they entered the men's section based on anatomy, it would be a man, and notes that they may not like women, but that for her and many other women, they do not feel comfortable and "it's not okay." She adds, "I'm sorry to talk to Okay? So well, I yeah. Yeah. You're sorry. You should be, sweetie, and you're out of alignment, and this is not right." She implies the other person is out of alignment and suggests attention to the situation, even commenting on the other person’s personal circumstances: "it must be hard not being a real man. Try it." She urges that every woman get all of their information. Speaker 0 responds, discussing a security guard who said that this is not allowed. Speaker 1 disregards the security guard's stance, insisting she does not care what the security guard says. Speaker 0 clarifies that the security guard doesn't want to be involved, and Speaker 1 insists that the guard should not have been present or allowed in the space. The exchange centers on whether a transgender person should be in the women's space and the authorities' stance on access. The discussion highlights discomfort, boundaries, and perceived inappropriateness from the perspective of Speaker 1, while Speaker 0 defers to the security guard's position. The dialogue ends with an emphatic consolidation of their stance: "Exactly. Thank you. Exactly. No."

Patricia from Alaska shares her experience of a man shaving in the women's bathroom at Planet Fitness, leading to her membership being revoked. She expresses concern over policies allowing men in women's bathrooms based on self-identification. Patricia advises others to stand up for their rights and cancel memberships if necessary. Despite facing backlash and Facebook restrictions, she remains vocal about the issue. Patricia emphasizes the importance of safety and respect in public facilities.

Amy is upset because a man in the women's restroom made her uncomfortable, but she is being asked to leave instead of him. She questions why only trans rights are being prioritized over women's rights at Angel City Brewery. Another person suggests making the man leave instead. The situation escalates as Amy refuses to leave, feeling that women's rights are being ignored. The conversation becomes tense as the focus shifts to the brewery's stance on trans rights versus women's rights.

I saw a man shaving in the women's bathroom at Planet Fitness. He identifies as a woman, and I support him in Christ. However, I feel uncomfortable with him using the women's bathroom. He is a spiritual being experiencing life as a human, and he wants to change his gender. Just wanted to share my thoughts. Translation: I saw a man shaving in the women's bathroom at Planet Fitness. He identifies as a woman, and I support him in Christ. However, I feel uncomfortable with him using the women's bathroom. He is a spiritual being experiencing life as a human, and he wants to change his gender. Just wanted to share my thoughts.

Our policy is that we direct people to the male or female area of the spa based on their genitals. So if you have male parts, you go to the male side, and if you have female parts, you go to the female side. Even if you identify as a different gender. I understand that many people disagree with this policy, and I've been told that it is discriminatory and anti-transgender. I've been told that in San Fransisco you can't determine a man or woman based on their parts. I've also been told that I need to publish this policy on our website so that people are aware of it before they come here. Customers have been complaining and as a business, we also have a right to refuse service.

A transgender activist was asked to explain the premise of the movement, but they deflected and changed the subject. The speaker believes it is their right to ask this question because there are civil rights specifically for women, such as special bathrooms and sports leagues. They argue that if men are claiming the right to enter these spaces, either all special rights for women need to be abolished or the activists need to explain how these men are actually women. The speaker is not willing to abolish women's rights and believes most women in the country feel the same way.

Leah Thomas is accused of having a fixation on autogynephilia, which is dressing as a woman for sexual pleasure. The speaker believes that Leah is taking advantage of being in women's spaces, such as locker rooms, and enjoying the attention. They express their frustration and call for Leah to be removed from these spaces. The speaker emphasizes that they are not willing to give up girlhood or womanhood to accommodate Leah's mental issues.

Trans women are women, but the speaker disagrees. They argue that nobody confronts the speaker's opinion and questions why anyone would want to be close to a trans woman. The speaker insults the trans woman, saying she doesn't look or act like a woman. The trans woman defends herself, stating that many people accept and support her. The conversation becomes heated, and the speaker asks the trans woman to leave their store. The trans woman mentions that some people find the situation hurtful, but the speaker dismisses their feelings, claiming not to care at their age. They mention their service in Vietnam as a reason for their indifference.

Transgender boys benefit from free tampons in bathrooms. Speaker 1 argues that only women menstruate, based on chromosomes. Speaker 0 counters that trans men and non-binary individuals also menstruate. Speaker 1 insists that they are women dressed as men, while Speaker 0 questions the definition of a man. They debate the distinction between sex and gender, with Speaker 0 emphasizing that gender is about identity. Speaker 1 claims that those who disagree are labeled as hateful, but denies harboring hate. Speaker 0 accuses Speaker 1 of being hateful towards transgender men. The conversation ends unresolved.

I'm a biological male in a dress. Should I be punished for what I wear? You should act like a man because you are one. Those affirming your belief you're a woman are lying and disrespectful. It won't help you. Masquerading as a woman infringes on women's rights to their own spaces. You don't have that right, no matter how sincerely you believe you're a woman. Translation: I am a man in a dress. Should I be punished for what I wear? You should act like a man because you are one. Those who support your belief that you are a woman are lying and disrespectful. It will not help you. Pretending to be a woman violates women's rights to their own spaces. You do not have that right, no matter how sincerely you believe you are a woman.

The speaker describes the shock of discovering a biological man in their locker room without prior notice. They approached an official who explained that the locker rooms had been made unisex to accommodate this situation. The speaker highlights the violation of privacy and safety for women and girls, questioning the message it sends to them. They express concern about their rights being dismissed in order to protect a small population. The overall sentiment among those in the locker room was a feeling of being disregarded.

Leah Thomas is accused of having a fixation on autogynephilia and deriving sexual pleasure from dressing as a woman. The speaker argues that Leah, who competes in women's sports and takes their trophies, is crossing a line. They express frustration with the idea of accommodating Leah in women's spaces and believe therapy is necessary. The speaker emphasizes that they won't surrender girlhood or womanhood to Leah's mental issues and urges them to leave swimming pools, locker rooms, and track meets.

An 18-year-old high school student raises concerns about transgender individuals claiming to be women and using women's spaces. They mention an incident at MLK High School where a transgender woman, who is biologically male, had an altercation with a young woman. The student questions why the safety of women is being compromised by allowing mentally confused men to use women's spaces. They express that true girls like themselves, who are female down to their DNA, should have a say in this matter. The student urges action to protect the safety of women and calls on the school to address the issue. Another student shares their experience of being continuously bothered by the transgender individual and expresses frustration with the lack of action from the school.

A woman confronts We Spa staff, alleging a man with a penis was allowed in the women's section, exposing himself to women and young girls. She questions if We Spa condones this, implying they prioritize a man's claim of being a woman over the comfort and safety of female patrons. She asserts that "transgender" is not a valid concept, stating the individual is simply a man with a penis. She argues that women would not be allowed in the men's section with their breasts exposed. She demands refunds for all the women present, stating the situation is traumatizing and a violation of women's rights to feel safe and comfortable. She claims security acknowledged this was not allowed, and suggests predators may exploit such policies.

The speaker asks if requiring women to undress in front of Leah Thomas and allowing Leah Thomas to undress in front of female athletes constitutes sexual harassment. The other speaker responds that students should not feel unsafe in any locker room. The first speaker then asks if it constitutes sexual harassment to force women to undress in front of biological males, to which the second speaker expresses concern about forcing women to undress in front of biological males. The first speaker further asks if requiring female swimmers to dress with Leah Thomas, who identifies as male, would constitute sexual harassment. The second speaker requests the question to be repeated and states that it is not a yes or no question for them.