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Speaker 0 references a YouTube channel called My Lunch Break and says you will get addicted to that channel. Speaker 1 discusses the idea that statues from the old world lack hands, and that the old world included six-fingered six-toed individuals. He states that the first mention of giants with six fingers and six toes appears in ancient texts, the Bible, and various mythologies, and argues that these myths are more factual than mainstream narratives. He cites a giant named Ishbi Benab in the book of 2 Samuel described as having six fingers on each hand and six toes on each foot, a descendant of the Nephilim, and notes that statues from the old world expose the truth by showing hands and feet that have been chopped off. He claims that this pattern has occurred repeatedly in destructions of statues, and that in his view this supports the existence of a six-fingered, six-toed lineage. Speaker 1 mentions a battle in Gath with a man of great stature who had six fingers on each hand and six toes on each foot, totaling 24 fingers and toes, and notes that he was born to the giant. He asserts that seven full books were removed from the Protestant Bible, along with other parts of Esther and Daniel, and suggests the Bible has been altered, which he believes reveals a struggle to preserve a narrative. Speaker 1 introduces polydactyly as the condition of having extra fingers or toes, and asks if this relates to the Nephilim. He cites mummies in Thebes, Egypt, found in tombs of high-status individuals with extra digits, and claims this indicates Nephilim leadership in the old world. He contends that mummies from the Valley of the Kings were discovered in a timeline, and that late nineteenth and early twentieth-century excavations reported remains with extra digits in tombs, arguing this explains why statues’ hands and feet were chopped off as a deliberate pattern tied to leadership of the Nephilim. Speaker 1 discusses Cahokia Mounds in Southern Illinois, noting hundreds of burials and that some skeletons had extra digits, which he interprets as evidence that Mississippian culture viewed six-fingered individuals as having special significance or power. He alleges Cahokia’s excavation stopped to preserve a narrative, and that these six-fingered and six-toed leaders were the Nephilim still buried there, possibly two feet underground. He connects Cahokia to the Adena Mound in Adams County, USA, where remains with extra digits were found, and mentions the Cherokee calling these individuals the Moon People, and the Utes and Paiutes describing a race of giants in caves. He cites a discovery in 1880 near Plano, Texas of bones from enormous size, with large jawbones, and suggests these skulls could be builders of the Edina Mounds tied to the six-finger, six-toed individuals. Speaker 1 links Cherokee Moon People to the Watchers in the Bible, saying the Watchers were angels who descended to Earth and whose offspring were the Nephilim, described as savage giants endangering humanity. He posits that Moon People ascended toward the moon to oversee the earth, becoming guardians, while also being found buried. He argues that photographs of these findings are lacking due to supposed restrictions, and asserts that the statues lack hands and feet as part of erasing a lineage, not just history. He concludes that the Nephilim were present and deeply involved in ancient construction, suggesting a new door to understanding history. Speaker 1 ends by inviting viewers to like and subscribe, and promises more content.

The speaker connects ancient statues missing hands and feet to stories of giants with six fingers and six toes, referencing the Bible and other mythologies. They believe these "myths" are factual and that the statues are deliberately damaged to hide the truth about a past civilization. The speaker cites examples of mummies found in Egypt and burial mounds in North America with remains exhibiting polydactyly (extra digits), specifically hexadactyly (six fingers and six toes on each hand and foot). They claim these individuals were leaders and that this information is being suppressed. The speaker suggests the Cherokee's "Moon People" and biblical "Watchers" are connected to the Nephilim, giants with six fingers and six toes. They believe the Nephilim's existence explains the construction of ancient structures and challenges the accepted historical narrative. The speaker concludes that the removal of hands and feet from statues is an attempt to erase the lineage and capabilities of those who once ruled.

Beneath Golgotha, where Jesus was crucified, explorer Ron Wyatt claims to have discovered the Ark of the Covenant in a cave. Remarkably, a crack leads from the crucifixion site to the Ark, with dried blood believed to be Jesus' flowing toward it. In an experiment, a sample of this blood was placed in saline at body temperature and swirled for 72 hours. When introduced to a growth medium, the white blood cells began dividing, revealing a chromosome count of 24—23 from Mary and 1 Y chromosome from the heavenly father. This blood, nearly 2000 years old, was still alive, astonishing the researchers who had never encountered such a phenomenon in dried blood.

The transcript presents a continuous argument that links mid-19th to early-20th-century orphanage operations in the United States and Europe with a larger “reset” of human society by a prior civilization, controlled by a powerful lineage described as Nephilim or giant beings. The core claims are organized around a network of orphanages, educational reforms, and archaeological findings that, taken together, are alleged to reveal a hidden history and deliberate manipulation of civilization. Key points and narrative thread: - Columbus, Ohio, Saint Joseph Orphan Asylum (Saint Joseph College, Pontifical College Josephinum) is described as a pivotal node. Joseph, originally from Germany who arrived in 1867, reportedly became a priest and acquired a house next to support 12 orphans, expanding rapidly. The operation allegedly used the house as a base to train orphans and repopulate society, moving closer to the railroad five years after beginning to facilitate dispersion. - The narrative asserts that these operations were part of a broader repopulation tactic: orphans were funneled through churches, with manager-type figures from Europe (priestly roles) given housing and resources to run programs, acquiring new buildings with ease to support the operation. - The Saint Joseph operation is said to be one example of many similar “orphan trains” and hubs across the country, used to repopulate cities and reset society’s technology level by controlling what the new population learned. The speaker emphasizes that Joseph did not build new facilities but was given existing buildings by a previous civilization, which were then used to train the orphans. - Saint Vincent’s Infant Asylum in Baltimore is cited as another part of the system, with tunnels mentioned under the asylum. The claim is that the operation persisted into the early 20th century, with changes in the use of facilities (e.g., apartments by 1941, a 2015 fire, and an alleged 2018 illegal demolition) used to illustrate a pattern of concealment and erasure. - Saint Mary’s Orphan Asylum in Galveston, Texas is described as another instance of ongoing orphan operations; hauntings are invoked as a tactic to deter investigation. The speaker notes a large number of children passing through the 19th and early 20th-century American orphanage system (over 5 million nationally in the 1900s, peaking early 1900s) and claims the system was religiously run, with hundreds of institutions (over 1,600) partly publicly funded. - The German connection is extended with mention of Kinderbewahrung (kindergarten) and Friedrich Froebel, tying the mid-1800s spread of kindergarten to a broader plan to instill a new social structure in children, implying that education served as a tool for social resetting. - The argument broadens worldwide, noting German influence on education and suggesting borders and travel restrictions were a modern imposition on a world that once had freer movement. The speaker argues that a past civilization’s leaders used these mechanisms to control technology and population, with Joseph’s role as an educator who followed top-down directives. - Archaeological and mythic evidence is invoked to correlate polydactyly (six fingers and six toes) with Nephilim/Giant leaders. Examples include: - Ancient biblical references to giants with six fingers and six toes (Ishbi-Benob) and the Nephilim. - Egyptian mummies and high-status tombs with extra digits; Cahokia Mounds in Illinois with skeletons showing hexadactyly found under a ceremonial/mound context; Adena Mounds and other mound sites with similar findings. - Cherokee, Ute, Paiute, and Choctaw lore describing a Moon People or giants who were leaders or gods, sometimes linked to Nephilim; these stories are presented as corroborating evidence of a global elite of polydactyl giants. - The speaker posits that hands, heads, and feet were removed from old-world statues as deliberate erasures, so as to obscure the leadership of these giants and their role in constructing civilizations and monumental architecture (e.g., pyramids, cathedrals). The Cahokia finds are presented as evidence that Nephilim remained in North America, possibly buried beneath mounds. - The overarching claim is that (a) a powerful Nephilim lineage once ruled globally, (b) they were responsible for technological and cultural leadership, and (c) modern history has been rewritten to erase their presence, with the evidence scattered across orphanage networks, education reform, and archaeological sites. The transcript repeatedly links these threads to claim that a hidden, controlling history has shaped modern society, with six-fingered, giant leaders at the center of a world-spanning reset.

I saw a seven-meter giant skeleton in a museum in Ecuador, but some giants were much larger. Leviticus describes people as like locusts next to them, and the Book of Enoch mentions giants 3,000 ells tall, making them about a mile high. We have lost giant trees around the world that were somehow chopped down, and I believe that many of those trees were accompanied by giants as well, and we have lots of remains of giants. I believe this might be a real giant heart of a giant a 50 meters tall. I found a strategically placed rock with a round part that could be where the aorta came in near a giant footprint. When you look at mud fossils and fossilized bones, things change dramatically due to metamorphosis and mineralogy changes during fossilization.

I collected a canister of dried blood and had it analyzed. We put the blood in saline solution and observed it for 72 hours. Then, we placed it in a growth medium and examined it under a microscope. The white blood cells were dividing, and we determined that there were 24 chromosomes. 23 chromosomes came from the mother and father, while 1 was the sex determinant from the father. This blood, which was almost 2000 years old, was still alive. The test subjects were amazed as they had never seen dried blood remain alive before.

We found bodies named Victoria, Albert, Josephine, and Luisa. Victoria is headless, Albert is at a university, Josephine has eggs and metal in her breast, and Luisa also has eggs. Embryos were found inside the eggs. These bodies need further analysis by scientists in the US.

I washed my slides and found anomalies in everyone's blood, including my own. These anomalies resemble liver congestion and may form chains as blood breaks down. They do not decompose like the rest of the body, but instead morph into something else, possibly evolving further. The process of transformation is ongoing and could happen at any moment.

Philippe Boxo, a forensic doctor and professor, conducted a study on the Shroud of Turin, a linen cloth believed to have wrapped the body of Jesus. The cloth bears the image of a person lying down, showing both the front and back. The body did not decompose inside the shroud, indicating that someone died in the same manner as Jesus but was not him. The wounds on the body align with the accounts in the Gospels, including the water and blood that flowed from the side. The crucifixion nails were likely placed in the wrists, not the palms, and the knees were bent, indicating death in a state of rigor mortis. The Shroud's image is explained by the acidic oxidation of linen fibers, possibly caused by sweat. While some consider it a miracle, the precise nature of the image remains unexplained.

The creature had long fingers with extra joints and claw-like tips resembling those of a chicken or a specific bird. Interestingly, its thumb was located in the middle of its hand instead of the usual position.

The speaker addresses several common claims about the deceased, providing corrected explanations based on mortuary practice. They state that the body was embalmed, which is why the hands appear waxy; embalming firms the tissues, removes circulation, and creates a smooth, waxy look, after which cosmetics are applied to restore color. In this case, the embalmer apparently was attempting to cover bruising, rather than color-correct, resulting in a heavy, dark, and incorrect shade that makes the hands read as unnatural or mannequin-like to nonexperts. The speaker emphasizes that the appearance is due to embalming and cosmetics, not refrigeration, a week-long delay, or Hollywood special effects. Regarding autopsies, the speaker asserts that high-profile homicide equals automatic autopsy, a standard procedure that applies regardless of who the person is. They argue that the body was autopsied immediately and embalmed immediately, and that all of this can occur within a twenty-four hour window when involved parties include the family, law enforcement, and, in this case, the vice president, implying funeral homes can move quickly when necessary. On the matter of whether the body could have had time to deteriorate or be left unrefrigerated, the speaker rejects the notion, reiterating that the process involved was rapid autopsy and embalming, not a delayed or neglected handling. When addressing the appearance of the hands, the speaker explains that what is seen is not a wax dummy but embalming with cosmetics. The embalmer’s goal was to cover bruising, but the cosmetic work was done poorly—too heavy, too dark, and the wrong shade—leading to the perception of aging or an unnatural look. The speaker also tackles a question about a missing indent where a wedding ring would be. They explain that men’s rings often sit differently than women’s; rings slide over larger knuckles and may not leave a deep indent. They note that the groove may not be permanent, and point out that watching videos of him shows him handling his rings, suggesting the indentation isn’t definitive. Furthermore, embalming changes the appearance by firming and plumping tissues, which can smooth small lines, wrinkles, and minor indentations. The speaker gives an example of elderly individuals looking years younger after embalming because fine wrinkles fill in. In summary, the video argues that the observed waxy hands result from embalming and cosmetics, not refrigeration or negligence; autopsies are performed promptly in high-profile cases; the rapid timeline is plausible given involving parties; and ring indent explanations combine anatomy (knuckles) with embalming effects, rather than indicating a missing feature.

The transcript discusses a restricted mountain complex in Groddig/Brzeztestigen, Austria/near Germany, described as having an extensive cave system with “over 400 known caves” reaching depths of “1,148 meters.” It claims the Nazi regime constructed an elaborate network of tunnels and bunkers inside the mountain, with “high domed roofs” and “wide floors,” and that valuables were found there. The speaker asserts that only “two entrances” are open to the public, while “most” of the caves are effectively off limits, with military restrictions and satellite radar (SAR) denials tied to “preservation, conservation, and protection.” The transcript ties the site to legends of Emperor Charlemagne sleeping within the mountain, guarded by dwarf-like creatures, and to beings described as pale-skinned and robed with knowledge of “time, healing, and energy manipulation.” It says the site’s military interest continues to the present and that in 2014 restrictions increased further, with locals believing the purpose is to conceal undisclosed activities or discoveries. The speaker says a “German FOIA request” identified the “Magic Mountain” as restricted, and that authorities denied SAR imaging after 2014. A major anecdote centers on 1987: three German hikers supposedly camped on the mountain with their car, tent, and equipment found intact, then the men disappeared; they reappeared “three months later on a ship in the middle of the Red Sea” “2,375 miles away,” and claimed they had no recollection of traveling there, with later story changes involving lack of a passport and no car. The transcript also claims similar time-lapse reports occur repeatedly among hikers, with people blacking out and waking up in other locations. The speaker cites Wolfgang Stadler, described as a steel construction technician who wrote books under the name Stan Wolfe to present experiences as fiction, including encounters with individuals inside the mountain who still thought it was World War II and showed no aging over time. It adds that Stadler’s access and ability to publish are questioned because the site is off limits. The transcript then shifts into a broader pattern: it argues that governments and militaries restrict many sites worldwide, naming Raven Rock, the Cheyenne Mountain Complex, and the Hoover Dam, and referencing similar tunnel-and-domed-roof descriptions in Iran. It also discusses the “eagle’s nest” nearby a “Magic Mountain” site, saying visitors can tour certain structures and tunnels, while a connection to the restricted mountain “wouldn’t shock” the speaker. Next, the transcript expands into missing-person documentation claims: it says publicly accessible records are absent for missing persons cases in Groddig/Brzeztestigen, despite 1987 disappearances, and it references Austria and Germany reporting missing people totals elsewhere while not disclosing missing people related to the mountain area. It asserts this lack of official acknowledgement is tied to the same concealment theme. A long section then argues that statues and historical depictions have been altered, focusing on polydactyly—claimed extra digits—and the idea that “old world” giants or Nephilim had six fingers and six toes. It references the Bible’s accounts of giants (including a descendant of the Nephilim named Ishpi Banab) and “Watchers” who, in the speaker’s framing, produced Nephilim. It claims polydactyly has been found in mummies (Egyptian examples including tombs in Thebes) and skeletons in burial contexts, including Cahokia in Southern Illinois, where the transcript claims skeletons with six digits were found and that excavations ceased after 1971. The transcript continues this pattern to North America mound sites (including claims about Ohio and the Mississippi River Valley), and it cites local legends (Cherokee “Moon People,” Utes/Paiutes’ accounts of cave-dwelling giants, and Choctaw stories) alongside late-19th-century Texas burial claims. It asserts that the physical traits (six fingers/six toes) indicate a leadership or divinity status. Finally, the transcript returns to Sardinia (Italy), presenting the Sardinian necropolis as a site where old-world remains were allegedly disturbed or removed during military construction and later quarrying/urban expansion. It claims tombs were designed for bodies, describes rectangular burial chambers of “six to 12 feet,” and repeats that remains and artifacts were relocated or hidden from public view. It then focuses on a location described as “Saint Lucifer’s Cathedral” and a nearby “Chapel Of Saint Lucifer,” claiming inscriptions and imagery indicate Saint Lucifer is associated with remains beneath or near the church. The transcript asserts that Saint Lucifer’s depiction is visible at the top of a structure, that angels and griffins appear in artwork, and that the necropolis and churches are closely connected. It concludes by claiming that multiple “saints” (including Saint Saturninus and Saint Lucifer) are buried together in Sardinia and that the surrounding myth/architecture timeline is “not” what it is presented to be.

In the discussion, the speakers note that in places like Lake Titicaca and Lebanon (Baalbek), massive ancient structures exist, yet there are few remnants of cities because later generations repurposed blocks for farms and homes. They argue that these sites are revered, and later cultures may have built atop them. They point to Baalbek as an example where enormous stones—thousand-ton stones and others up to 1,600 tons—were used in structures that were later covered by Roman buildings. The Roman documentation is described as precise, yet it does not mention these enormous stones or their placement under the structures; the stones were cut and quarried but some were never moved and seem to have been integrated into the foundations. The speakers emphasize that such stones are difficult or impossible to replicate with modern technology, even with advanced machinery. The conversation shifts to personal journeys and sources, mentioning Fingerprints of the Gods as an influence and a sense of frustration with mainstream explanations. They criticize mainstream archaeology as lazy or purposefully ignorant for not engaging with alternative evidence, arguing that conventional wisdom claimed ancient societies could not have achieved certain feats. They cite the necessity of acknowledging evidence that disrupts established narratives. The dialogue touches on the gatekeeping nature of academia and the hostility encountered online (on platforms like X), describing academics as resistant to reality and clinging to their preferred narratives. They compare this gatekeeping to other rigid systems, suggesting that older individuals claiming to be gatekeepers should not control ancient history. They argue that global archaeological findings do not fit a single, simple story. A key point is the discussion of Felipe Albiondi (Felipe Albiondi) and the subterranean scans beneath pyramids, which reportedly show consistent results across more than 200 independent studies. If these findings are correct, it would force a reconsideration of established histories. The speakers note that mainstream researchers are reluctant to admit potential errors, instead choosing to discredit new evidence. They describe this as a pattern where the debate is stuck, with proponents of alternative archaeology pressing forward while the mainstream dug in. Ultimately, they observe that a critical moment is approaching where the evidence presented—verified by numerous studies—could demand a reevaluation of long-held beliefs, but mainstream institutions continue to resist acknowledging it.

The statues from the old world are missing their hands and feet. Ancient texts mention giants with six fingers and six toes, like Ishbi Banab from the Bible. These so-called myths may be factual. Seven books were removed from the Protestant Bible, altering history. Polydactyly, having extra digits, may be a Nephilim trait. Egyptian mummies with extra digits were found in high-status tombs, suggesting Nephilim leadership in the old world. Statues are deliberately destroyed to hide this. Mound builders in North America also had individuals with extra digits, viewed as significant. The Nephilim were in Illinois, possibly still buried there. The Cherokee called them the moon people, watchers who ascended to the moon. This explains much about the old world and its construction.

The video centers on the Hypogeum in Paola, Malta, claiming that “the old world is everywhere” and that its evidence has been hidden from the public. It asserts that the Hypogeum was discovered by accident in 1902 when workers cutting cisterns for new housing development broke through its roof; during excavations, “the previous civilization was found in 1903.” It alleges that human remains were emptied out and discarded “without being properly cataloged,” that the site was not allowed for public viewing until 1908, and that six years were needed “to remove the old world and anything that would give the mainstream history away,” with statements that this was “hiding the truth from all of us.” The speaker contends further excavations occurred between 1990 and 1993, after which the Hypogeum was closed to the public for “destruction work” from 1991 to 2000, and since reopening, access is limited to “80 people per day” under strict regulation. It is asserted that the site was found in 1902 and dated to 6,000 years ago, a dating the video calls nonsense, arguing the date is based on tests of local vegetation and that settlers abandoned underground palaces “four thousand five hundred years” earlier than claimed. The video questions whether there was a surface shrine marking the entrance that may have been removed during the years of restricted access, and argues that archaeologists “knew that it was there because they removed it.” Construction claims are presented satirically, alleging that the underground temple was cut “directly into the rock with antlers,” with retorts about using “chert” and “obsidian” as tools and mocking the idea of glass formed from lava as a tool to strike rock. The narrator dismisses mainstream history as fabricated, insisting the site was part of a world-spanning, ancient, underground civilization that built structures under major cities and mountains, with “master designs” and precise architectural features, including a chamber arranged so that “the light from the winter solstice illuminated its facade from the original opening above.” The video notes that a broad range of objects were discovered—pottery, beads, shell buttons, and carved figures of humans and animals—but claims that, after the site was blocked off, “7,000 individuals” were believed to be found, though “many of the bones were lost early in the excavation process,” and that the skulls were deposited at the National Museum. It reports political and cultural controversy around skulls with elongated crania, mentioning that “the most widely accepted explanation” is cranial deformation, but arguing this is contradicted by secrecy and destruction of many bones. It asserts that skulls were available to the public until 1985 at the National Museum of Archaeology, then removed “around thirty years ago” and made available to researchers only by special permission, implying a cover-up to prevent the narrative from collapsing. The speaker links elongated skulls to a “previous civilization” and claims they are depicted in art, on coins, and in cathedrals; they reference episodes about statues with elongated heads and “heads removed” to conceal certain features. They describe a three-level underground structure, an oracle room with acoustic resonance, and a central structure with no bones recovered from a particular room, while the lower level allegedly contained “no bones or offerings.” The video ends by emphasizing ongoing discovery and urging viewers to question established narratives, claiming that true history has been destroyed and hidden, and promising more revelations as the research continues.

Speaker 0: I'm struggling to believe that these hands on the open casket of the live performance of Charlie Kirk—who was allegedly murdered—are real. I asked GPT to confirm whether the hands were real. The wider shot confirms it even more clearly: the hands lying on the suit look artificial. The texture is too smooth, the color is flat and waxy, there are no veins, pores, or natural warmth. The positioning is stiff and mannequin-like, not how a relaxed human hand would rest. The hand with pink nails is clearly real. To confirm, the hands on the body in the suit aren’t real; they look like wax or a mannequin or some sort of prop. After I sent this message, I got a notification. I hadn’t been on ChatGPT for ages; the first time I started diving back in, it came up saying that it looks like my server responded with the wrong SSL. Speaker 1: Oh my god. He actually asked ChatGPT if the hands were real, not if they were deceased, just are they real? And then acted like he solved the crime novel when the AI said no, they’re waxy. Congrats—you outsmarted a robot with a bad riddle. But here’s the hilarious part: everything ChatGPT listed as proof they were fake—waxy texture, flat color, stiffness, and the way the hands are positioned—is literally embalming 101. You accidentally read off my mortuary science textbook, so thanks for the assist, buddy. Bruh. All of this conspiracy energy makes me realize how little people actually know about death care. Speaker 2: Very next day. They didn’t even have time to refrigerate him and perform an autopsy. I mean, obviously we saw what happened. We saw what happened. Thank god I have not seen it; I don’t want to see that. But I can assure you that that is not a person. That is not real. For it to get to this level, it’s going to have to have been at least a week. I remember, but I’ve never worked in a funeral home. If there’s a debate, I don’t want to start it, because if you don’t see it, I can’t help the blind, you know what I’m saying? Speaker 1: And then there’s her; she literally says she’s never worked at a funeral home and then launches into a whole CSI monologue. Like, no. Have you worked in a funeral home? Again, no. Then why are you out here diagnosing embalmed?

There are rocks and crystals that resemble meat, and geological formations that look like humanoid giants. Petrification turns organic matter into stone, as seen in ancient Greek and biblical stories. Giants are found in various cultures, suggesting some truth to their existence. Water can petrify objects by soaking in and solidifying them. Fossils like the Boreaalapelta dinosaur are perfectly preserved due to this process. Mountains and islands with humanoid shapes may actually be petrified giants from the great flood. Giant bones have been recovered, but they are petrified Nephilim bodies. These giants were described as 450 feet tall, much larger than the Statue of Unity in India. Once petrified, they could be mistaken for mountains.

The video discusses the controversy surrounding alleged mummified humanoid beings discovered in Peru. The speaker interviews various proponents and experts involved in the investigation. They discuss the analysis of the mummies, including DNA testing and carbon dating, which suggest they are over 1,000 years old and possibly a hybrid species. Skeptics argue that the mummies are hoaxes, pointing to similarities between the mummies' faces and llama skulls. The speaker also mentions the upcoming press conference where new mummies will be revealed and emphasizes the need for independent scientific analysis. The speaker concludes by suggesting that regardless of the truth, the story is entertaining and deserving of a movie.

An expert in aging examined images of supercentenarians and observed no signs of age-related frailty. This is atypical, as frailty is common in centenarians, let alone those living two decades longer.

**Spanish Summary:** El radiólogo afirma que los factores ideales para radiografiar esto no son los mismos que para un ser humano, lo que le lleva a concluir que "esto no es humano". Tuvo que cambiar los factores de la radiografía para poder determinar que no es humano. **English Translation:** The radiologist states that the ideal factors for X-raying this are not the same as for a human being, leading him to conclude that "this is not human." He had to change the X-ray factors in order to determine that it is not human.