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The transcript traces a broad, interwoven set of claims about hidden history, underground structures, and manipulated timelines, centering on Iran but weaving in examples from around the world. - Iran and Tehran: The host questions whether Iran is “not going along with the mainstream story” about control of the population and asks what in Tehran “they want destroyed and erased forever?” A Truth Social post from Donald J. Trump allegedly urged an evacuation of Tehran, prompting a mass evacuation that night. The host contends a “post-World” element is evacuated, focusing on the Golisthan Palace as a symbol of an old-world architecture that supposedly does not belong in the timeline and that its photos are extraordinary. - Golisthan Palace and underground expectations: The host describes the palace as featuring griffins at the entrance and asserts it is a “palace from the old world” connected to others underground, with a subterranean storage area beneath Salem Hall that is said to be larger than visible and labeled for storage. - National Museum of Iran: A half-mile away lies the National Museum of Iran, described as a massive box of land housing artifacts that supposedly reveal “something else happened here” than the mainstream narrative. The host notes that hands are removed from some items and points to a supposed basement level of the museum as evidence of hidden, off-limits artifacts that predate Islam or feature iconography tied to Zoroastrianism, female rulers, or alternative power structures. - Basements and “off-limits” artifacts: The program reiterates that basements of museums often hold millions of artifacts not on display, and claims this is a pattern consistent with a broader attempt to conceal the true past. The host suggests that the basement storage of the National Museum of Iran contains pivotal, undisclosed artifacts, perhaps including tablets and human remains. - Censorship and tech platforms: The host repeats that censorship is returning and platforms control narratives. A promotional pivot introduces Rumble and its Wallet as a tool to resist big-tech and big-bank influence, claiming it allows users to store digital assets (Bitcoin, Tether Gold, and USAT), tip creators without middlemen, and avoid bank censorship. The host urges viewers to open an account at wallet.rumble.com. - Repetition of “truth” and pattern: A recurring theme is that the true history is hidden in basements and underground spaces, and that many museums’ basements house millions of artifacts that are not accessible to the public. The host cites prior episodes (episode 113, 109, 108, 52, 41, 43) to support the claim of a deliberate cover-up and to illustrate “patterns and repetition” across locations. - Underground cities, tunnels, and old-world technology: The host asserts Tehran sits atop an old-world tunnel network and that Iran announced a tunnel project in November 2024; by January 2025, locals reportedly uncovered an underground city beneath five old-world homes. The host posits that many underground networks and tunnels exist worldwide and have been modernized while the public remains unaware, suggesting old-world technology persists under modern cities. - The old-world, older-than-addressed timelines: The speaker asks what under the feet of cities, what tunnels, vaults, chambers, and artifacts lie under the old world. They reference giant beings, tablets, and elongated-skull findings (as discussed in prior episodes) and argue that the artifacts in Iran’s basement could expose a story divergent from the widely told history. - Architecture and timeline inconsistencies: The host explores multiple examples to argue that the mainstream narrative about construction timelines is inconsistent. They discuss the National Museum of Iran’s basement, and then move to global cases, including: - Saint Peter and Paul Church in San Francisco and 666 Filbert Street, noting allegations that the second church on the site was completed in 1924 and bombed in 1926-27, implying a recurring “fire narrative.” - Saint Anne Shrine in Fall River, Massachusetts, where a postcard allegedly shows a founding date (1869) earlier than construction dates claimed (1891), used to claim the building was “founded,” not constructed, by a previous civilization. - The Greene County Courthouse (Ohio) and a comparable courthouse in Illinois, both claimed to have been constructed in under a year in the late 19th/early 20th centuries, with multiple earlier courthouses said to exist on the same sites, all accompanying a “fire narrative.” - The Manitowoc County Courthouse (Wisconsin) and a Benton County Courthouse (Iowa), each said to have been built rapidly in the early 1900s, cited as evidence that a single builder and sons complete grand palaces in short periods, then disappear from future projects. - AI-generated names and patterns: The host highlights recurring AI-generated names (e.g., Richard Blackhead, Peter Desroaches, John Warner, Mary, Alice) as evidence of scripted or constructed narratives, arguing that the same names and characters recur across locations and episodes. - Overall claim and call to action: The host asserts that the timeline is dramatically misrepresented, that many old-world buildings and underground systems are older and more advanced than the story told, and that artifacts and subterranean networks under cities reveal a truth that is being suppressed. They urge viewers to continue digging into locations being illuminated, to question evacuations and the reasons behind them, and to consider that “the truth about what was once here before us is all under attack right now.”

The speakers recount a visit to sites in Iran connected to Israeli airstrikes on civilian residential areas. They describe finding tangible remnants of the destruction and narrate specific fatalities and damages as evidence of the impact on civilians. - Speaker 0 explains that they visited locations where Israel bombed civilian residential buildings and claims that often an entire neighborhood was bombed to kill a single civilian scientist. They mention uncovering children’s shoes and a toddler’s car seat among the rubble, and warn that “another war is coming.” - Speaker 1 describes a residence where an air hostess lived and was killed, noting that she is pictured with her mother and father. They report three children were killed in the bombing by Israel against Iran. They point to a little lamp from a child’s room, children’s shoes, and children’s clothing, and mention a toy that had been in the room; they state that more toys existed but were removed. They display wall paintings and a teacup described as part of a little girl’s room. They label the situation and the presence of these objects as representative of “Zionism” and say, “This is what it means for the people of the Middle East. They transplanted this foreign entity, this cancer on our borders, and it ends lives of hundreds of thousands, if not millions.” - Speaker 2 discusses Mister Bakui’s house, noting that he and his wife and two children were killed in the Israeli missile attack. They describe the site as having once been a five-story building, and acknowledge that some neighbors were killed as well. They indicate uncertainty about the exact number of people who died and invite questions and photo opportunities. They confirm the name “Mister Bakui” (also spelled “Bob Kui” in discussion) and state that the only remaining part of the five-story building is this section. They describe extensive damage to the building and the neighboring structure, including many windows and the upper portion behind them. They note that, compared to a month earlier, when the area was a mess with rubble and debris, it has now been cleaned. - Speaker 1 asks if they can go inside, and Speaker 2 agrees, with the caveat to be careful with footwear due to debris and cleanliness.

Speaker 0 introduces the topic of progress within Masonic ranks leading to Shriners, noting the distinctive fez worn by Shriners in parades and circuses, and asks about the Shriners and the significance of the fez. Speaker 1 explains that Shrine members wear the red fez in parades. To become a Shriner, one must reach the highest degrees of Freemasonry—either the 32nd degree of the Scottish Rite or the 13th degree of the York Rite—which then allows entry into the Shrine. He asserts that many Christians have joined the Shrine and states that, in the initiation, every Shriner takes a blood oath of allegiance to Allah as God and Muhammad as his prophet. He questions how Christians could take such an oath, given the ten commandments, particularly in light of 9/11. He claims that Shriner members are not allowed to pray in Jesus’ name at the lodge, but they swear allegiance to Allah and Muhammad. He describes receiving the red fez with an Islamic sword encrusted in jewels on the front, and notes that the fez is worn because of historical events in Fez, Morocco during the 7th and 8th centuries, when Muslims allegedly slaughtered Christians who would not bow to Allah and Muhammad. He states that Muslims dipped Fez hats in the blood of Christians to celebrate the defeat of Christianity, and asserts that the fez represents the blood of Christians defeated by the Islamic sword. He concludes that Christians who wear the fez are, in his view, an abomination in the eyes of God. Speaker 2 adds that political leaders are not only Masons but some are secretly Muslim, having taken a blood oath to Allah and Muhammad as messenger, and that they use their power to advance Islam’s agenda. Speaker 3 contends that Islam has contributed to America, noting a statue or bust of the Prophet Muhammad in the middle of the Supreme Court rotunda, illustrating the respect shown to the revealer of the Koran in American law and jurisprudence. He claims many American presidents are Masons and Shriners who attained the 33rd degree and studied the Koran in secret, alleging a star and crescent on their faces, and asserts that Islam is at the basis of Western and American civilization.

I'm excited to announce that the Mikdash Educational Center has produced a new Cyrus Trump temple coin. This coin commemorates the 70th anniversary of Israel's independence and honors President Donald Trump, who pledged and fulfilled his promise to move the American embassy to Jerusalem. The coin features three languages: Hebrew, English, and Arabic. President Trump, like King Cyrus 2,500 years ago, is initiating a prophetic process by moving the American embassy to Jerusalem. Just as Cyrus was charged to build a house in Jerusalem, President Trump is now building a house in Jerusalem. The candelabra is the symbol of the state of Israel.

In the village of Sarada, the speaker asserts that the church has been absolutely desecrated by Israeli forces. The scene described includes graffiti on the wall, which is noted but deemed less offensive than other damage observed inside the church. The speaker highlights that pews have been arranged as if for soldiers to sleep there. There is trash scattered on the floor, including toilet paper, water bottles, and various condiments. Among the most offensive findings, the speaker emphasizes the desecration of religious figurines. Jesus is described as having his head cut off, with residents telling the speaker that this appearance seems intentional and not the result of an explosion or fighting in the village. The Virgin Mary is noted with her face seemingly cut off as well. Additionally, Baby Jesus is described as having his arm cut off. Throughout the account, residents’ impressions are used to characterize the acts as deliberate desecrations tied to the reported presence or actions of Israeli forces, alongside the described graffiti, trash, and the use of the pews for soldiers.

Speaker 0 says they’re Jewish, having just discovered it; they knew their mom’s side was Jewish but she never stated it, and they verified it. It’s “crazy.” They wonder what it means and note being told “you’re Jewish.” They were raised Christian and ask if they can be both. Speaker 1 responds that you can be both, and confirms they are both. They mention their mom has ties to Judaism, and if so, “you’re Jewish.” Speaker 0 finds that dope, but notes they feel like they’re all of them: “I’m Jewish. I’m Christian. I’m Muslim. I’m Buddhist. I’m all of Jewish.” Speaker 1 comments, “He’s an African American Jew.” Speaker 0 asks, “What percent Jew are you?” and states they’re “apparently, 20%. We’ll take it.” Speaker 1 says they’re 50%, maybe a little 75% ish. They discuss practices: “Gotta do little”—do they do Shabbat? Speaker 1 says their mom does Shabbat every Friday, but they don’t, though they do the holidays. Speaker 0 asks if they wear a Yamaka (Yarmulke). Speaker 1 says yes, they even have a Mezuzah. The Mezuzah is described as the thing you put on the door when you walk in, and you kiss it when you walk in.

We have witnessed the ongoing disgrace of Al Masjid Al Aqsa, while other mosques are being liberated. The people of Gaza have responded to this injustice. The humiliation faced by Israel is evident, despite their significant spending and efforts to portray themselves as a democratic nation. Allah has promised that their resources will ultimately lead to regret and defeat. Gaza has ignited a spirit of freedom not only in the Muslim world but globally, showcasing their steadfastness and sacrifices. They have shattered the myth of Israel's invincibility, which was once considered the fourth strongest army, defeating multiple Arab armies swiftly. In Tufan Al Aqsa, we have seen miraculous events unfold.

The speaker expresses a global concern centered on the potential destruction of the Al Aqsa Mosque Complex and the Dome of the Rock, the gold dome over the Foundation Stone in Jerusalem, which the speaker notes is at the center of two of the three Abrahamic faiths. The speaker asserts that if that site were destroyed, there would be a well, and believes it could trigger a generational global war and perhaps a nuclear exchange. The speaker emphasizes that nothing like that has happened in their lifetime or their ancestors’ lifetimes, but contends that such an event would represent the end of the world as we know it. The speaker notes that there are “certainly prominent figures in Israel who want that” destruction, though the speaker does not provide numbers. The core point is that the destruction of the Dome of the Rock and the Al Aqsa Mosque Complex would have catastrophic global consequences. Regarding the role of the United States, the speaker asserts two urgent responsibilities for the US government. First, the US must ensure that Israel never launches nuclear weapons against anybody. Second, the US must protect the Dome of the Rock, the mosque, not because of a defense of Islam or Muslims, but because its destruction would end the world as we know it. The speaker stresses that protecting the site is a priority and that this concern is not framed as a matter of protecting a particular faith, but as a matter of global survival. Additionally, the speaker mentions the intent to protect the site from Iranian missiles or other threats, reiterating that protecting the Dome of the Rock is a priority. The speaker concludes by reiterating that this protection is necessary and emphasizes that the concern stems from a fear about existential consequences for the world.

Speaker 0 argues that the Temple Of Baal in Syria is more than crumbled stone; it is a haunting reminder of a dark side of a previous civilization. He notes a castle on a cliff next to the site, claiming it has been melted into sand and suggesting both structures were built by the same group in the same period. He asserts that the Temple Of Baal was found in 32 AD, and that the site is inaccessible today due to war, which he views as a tactic to hide history. He contends the Temple and the castle were constructed around the same time, framing the location as an old world city or palace city, not thousands of years ago but closer to our timeline, largely destroyed to look older. Speaker 0 mentions Tadmer Castle, listed as a world heritage site in danger in 2013 because of the Syrian civil war. He states the castle was captured by ISIS in 2015 and recaptured in 2016. He describes ISIS retreating and blowing up parts of the castle, including the stairway, causing extensive damage. He claims the arch near the site was demolished in 2015 and asserts it was an attack on true history to obscure what happened there. He notes Palmyra and the Damascus Gate in the vicinity and argues the history presented by mainstream sources is a lie, pointing to an “advanced group” that left behind technology and construction that mainstream narratives hide. Speaker 0 rejects the idea that the Temple Of Baal and surrounding structures were built thousands of years ago. He speculates that a higher level of civilization was present in the last few hundred years and that their work remains visible today, with attempts to destroy or blur the past. He cites the Temple Of Baal as one of the most important temples in the ancient Near East and references Baal worship in modern Syria, clay tablets, and biblical mentions. He presents archaeological excavations at ancient Baal worship sites, including Palmyra, as evidence that sacrificial activity occurred, challenging the notion that such myths are purely mythical. He notes bones and texts confirming ritual activity and questions why such evidence would be hidden if myths were the whole story. Speaker 0 discusses a location about 200 miles from the Temple Of Baal where tablets and artifacts were unearthed in 1929, including the Ball Cycle, a collection of epic poems related to Baal worship. He emphasizes the discovery of 1,000 tablets and suggests there may be more, with many stories hidden beneath the surface. He claims the site has been affected by conflict, making the extent of damage to tablets unclear, and asserts that authorities downplay or conceal information to maintain the mainstream narrative. He contrasts the focus on pottery with reports of royal palaces, high priests’ libraries, and temples, arguing that more significant finds were suppressed or underreported. Speaker 0 invites viewers to consider what other stories might be found beneath the surface, pointing to the Ball Cycle and the alleged opposite practices under churches. He stresses that the past, including the old world, is not Mythical in his view, and he promises to continue the investigation in future episodes. He closes by urging viewers to remember the pottery as a possible distraction from more substantial discoveries, and he signs off with anticipation for further exploration.

In this video, the speaker provides a brief overview of Islamic history. They explain that Prophet Mohammed initially preached in Mecca but failed to gain many followers. He then went to Medina to recruit Jews, but when they refused, he turned against them and started killing and expelling them. Islam transformed from a spiritual movement to a political one. Jews and Christians became second-class citizens and had to pay a tax to stay alive. They were also restricted in various ways, such as not being able to ring church bells or gather publicly. Jews were identified with a yellow star, while Christians wore a belt.

Syrian Girl begins her shopping vlog in Tehran, Iran, with the claim that there is a lot of propaganda about women’s life in Iran aimed at promoting regime change. She invites viewers to join her and her Iranian guide as they shop, stating that they are in Iran and describing their activities. They discuss a shopping center, with the guide noting that the center is “busy” and not the best, but affordable, calling it a “cheap bazaar store.” After spending time there, they plan to visit one of the oldest bazaars in Tehran. They stop at a perfumery just outside a mall where the owner can mix scents and even “dupe famous scents,” with the shop named “Scent Rau” (a play on “Scent” and “Raul”). Syrian Girl adds that the owner is very nice. The group then moves to Tehran’s Grand Bazaar, highlighting its age of about 450 years and remarking that this makes the shopping center “more than five and a half times older than the terrorist state of Israel.” They suggest that at the bazaar you can find “everything,” and they mention Iran being blessed with three golds: pistachios, caviar, and saffron. Beyond the shopping experience, Syrian Girl asserts a political claim: “See, the Zionists are lying to you about Iran and about the women in Iran because they want to manufacture consent for regime change. They want to bomb and destroy the lives of these happy people for daring to oppose Israel's genocide of Palestinians.” This is presented as a concluding remark to frame the shopping vlog within a broader political narrative. The transcript ends with the closing line of the vlog: “This concludes my shopping vlog, so thank you for coming along with me and long live Iran, down with Israel.”

A speaker expresses a desire to visit Israel and says it’s well worth going, but notes you should go with a mission. The mission described is to explore remarkable discoveries in biblical archaeology that connect biblical narratives to history, thousands of years after they appeared in the Bible. The speaker asks what best exemplifies archaeology bringing someone from scripture into history. The standout example is Pontius Pilate. For two thousand years he existed in the Bible with no extra-biblical verification. While digging in Caesarea Maritima, a stone tablet was uncovered mentioning Pontius Pilate, “prefect of Israel,” and also “prefect of Judah.” The speaker emphasizes that the tablet provides the exact title used for Pilate in the Bible and clearly identifies him as Rome’s man in Israel. This discovery, the speaker notes, makes Pontius Pilate an accepted historical figure.

Mike Johnson, the Speaker of the House, is in Israel with a delegation of House members. They are grateful to be in Israel, particularly while recognizing the destruction of the two temples. They visited the Wailing Wall, offered prayers, and put notes in the wall. They are moved by the hospitality and love of Israel. Their prayer is that America will always stay with Israel. They pray for the preservation and peace of Jerusalem, as scripture tells them to do. This is a matter of faith and a commitment.

Tucker Carlson and the host discuss the evolving casualty figures and the media’s handling of them. The conversation begins with the host recalling that on March 9 they reported, citing a military source, that 147 Americans were wounded, and that Reuters later published an exclusive stating 140 soldiers were wounded; the Pentagon confirmed that figure, and they note that many of the wounded have serious injuries, including traumatic brain injuries, not minor injuries. The host asks Carlson if his sources, close to the White House, confirm those numbers and why the media might be hiding them. Carlson offers two reasons. First, he suggests the media hesitates to push on the matter because they “support the war reflexively” and because of institutional loyalty and fear of criticizing the war. He adds a provocative comparison, saying some in the media “support big organizations” and implying that certain prominent figures have incentives to align with defense contractors. Second, he says there is a legitimate moral concern about reporting numbers when families are involved, describing a “moral blackmail” that discourages reporting about deaths and injuries. He acknowledges that, in his experience, families deserve consideration, which can complicate reporting, but asserts that there is also a pattern of lying and censorship surrounding casualty figures. He notes that ground troops, while the U.S. military presence may be limited, certainly includes special operations and Tier One units, and expresses concern about overuse of those forces. He emphasizes that there is a broader issue of deception and AI-generated misinformation making it hard to know what is true. The discussion then shifts to Israel. The host asks for Carlson’s sense of daily life in Israel and what is happening on the ground, noting a “total blackout” on Israeli attacks. Carlson replies that he is not as well sourced in Israel as before but has connections in the Gulf, where sharing social media video of destruction is illegal in six monarchies. He mentions a single clip that has stood out in his thinking for years: a video showing a missile segment near the Dome of the Rock in the Al Aqsa Mosque Complex, and references Jerusalem’s Holy Sepulchre. He warns that the destruction of the Al Aqsa Mosque Complex and the Dome of the Rock could trigger a global war and possibly a nuclear exchange, suggesting that some prominent Israelis would want such an escalation; therefore, he argues the U.S. government should make protecting the Dome of the Rock a priority, not because of sectarian reasons but to prevent a world-ending conflict. A separate segment (omitted as promotional) includes Carlson’s remark that denial of censorship and government blocks complicates reporting and that he values the ability to access diverse sources. The hosts then pivot to audience dynamics, with Carlson noting that some audiences who were skeptical of him have become supporters, and reflecting on the cultural shift in political loyalties. Toward the end, the host asks Carlson for his take on last night’s events involving Thomas Massey and Donald Trump in Kentucky; Carlson describes it as a reflection of a broader battle in American politics. He recalls his experience with Trump’s 2020 coalition and laments that neoconservatives allegedly destroyed the coalition, elevating figures like MTG and Massey as enemies. He expresses a desire for a new political coalition of “normal” people who want a government that does not hate them and seeks to improve their lives, acknowledging differences in approach but emphasizing good-faith effort over insults or aggressive foreign policy. The program closes with mutual thanks and well-wishes.

In this video, the speaker shows a basement area with suspicious items. They point out a baby bottle next to a World Health Organization sign, suggesting it may be a place where hostages were held. The speaker emphasizes that this basement is separate from the rest of the hospital and has makeshift infrastructure like toilets and a kitchen. They also mention curtains in a room with no apparent reason to have them, implying they could be used to film hostages. The speaker reveals a list in Arabic, claiming it is a Guardian list where terrorists write their names and details about an operation against Israel.

In this video, the speaker visits a synagogue in Moscow that was built in the late 1800s during a time of pogroms against the Jewish people. The synagogue has a tunnel that was used as an escape route during these attacks. The speaker shows how the stones can be lifted to reveal the tunnel entrance. They then introduce the rabbi of the synagogue and show a hidden Megillah, a sacred text. The Megillah is kept hidden to protect it, but can still be used when needed.

Speaker 0 describes a collection of historic Palestine-era items. Key items include original coins from Palestine dated 1927, and the Palestine Post Office Guide from 1933. He also highlights railway-related artifacts: a Palestine Railways ticket from Lida to Jerusalem gifted to the shop owner by someone from Serbia, and another used ticket from Jaffa to Jerusalem. Additionally, he shows a Canadian post item addressed to Palestine from 1948. He ends with stamps described as being in solidarity from Russia with people from Palestine.

Speaker 0: The Hypogeum in Paola, Malta, is described as an enormous subterranean structure excavated 4,524 years ago, with huge limestone blocks removed. It was discovered in 1902 during house construction, which blocked the public for nearly a decade. It reportedly contained about 7,000 elongated skulls, many destroyed and the rest hidden from the public. The speaker notes that some underground chambers appear to imitate above-ground megalithic temple architecture, with false bays and underground windows. A ceiling features one ring of carved stone overhanging the one below, allegedly to imitate a roof. The speaker questions whether the structure was originally underground or came from above ground and was buried during an event, possibly killing thousands inside. He asserts the mainstream view is that it was a burial site, while the speaker posits that people were killed on the spot or trapped underground, with bodies piled rather than buried separately, suggesting a catastrophic event that melted structures globally and reshaped civilizations. Speaker 0 then states they revisited the Hypogeum of the Valle dei Famili (Valumnus) in Italy, noting about 200 tombs and a 1840 discovery. The excavation uncovered a site used into the first century BC, with 10 rooms and two winged demons guarding the entrance. He points out urns with painted scenes, including griffins, and argues that the griffin imagery links to Tartaria and Greek mythology, asserting that much of this history has been removed or hidden. A photo shows items behind a wall prior to modern changes; he claims that items were removed from the site between 1839 and today, suggesting ongoing suppression of evidence. Speaker 0 highlights an underground complex near Palmyra, Syria, the Temple of Baal, and a castle on a cliff—arguing that the area contains massive stone structures, hundreds of columns, and a temple the size of the Great Pyramid, with a perimeter roughly half a mile. He notes a mosque or palace-like complex nearby, and references the destruction and removal of the arch and other structures by modern groups, claiming that these actions suppress true history. He mentions the Baal Temple was allegedly found in 32 AD, though war zones have prevented access and exploration. He cites the Temple of Baal as being built on a tell, layering past civilizations, with the nth-century destruction of the post-classical elements—they allege the site had advanced construction and technology. Speaker 0 asserts that Palmyra’s temple complex was judged by mainstream narratives as centuries old, while the speaker believes it is much younger and part of an extensive old-world city evidence. He points to the Temple of Baal, the Temple of Baal Shemin, and the Taimer (Tadmur) Castle on UNESCO’s danger list in 2013 due to the Syrian civil war; ISIS captured it in 2015, recaptured in 2016, and the stairway was blown up in 2015, with plans to rebuild the arch denied by the speaker. He repeats the view that the old world had advanced technology and that the public has been misled, with the pottery focus being a deliberate decoy. He also references the Baal Cycle tablets—the ball cycle—found in 1929, claiming thousands of tablets reveal more than pottery, including royal palaces, high priests’ libraries, and texts about Baal’s rituals and offerings. Speaker 0 closes by suggesting that the true history lies beneath our feet, with a hidden past shaped by an advanced civilization violently erased or relocated, and that the current timeline is a fabrication designed to obscure what truly happened in the last few hundred years. Speaker 1 comments on the beauty of the cities and the impossibility of rebuilding them as they were, reinforcing the notion of lost grandeur.

Speaker introduces more evidence: In this room there is a list. "This list in Arabic, in Arabic, this list says we are in an operation." "The operation against Israel started in the October 7." "This is a guardian list where every terrorist writes his name and every terrorist has his own shift, guarding the people that were here." These remarks frame the list as Arabic and as a guardian roster, suggesting organization among the individuals labeled as terrorists and their shifts guarding those present. These remarks emphasize that the list is described as "in Arabic" and linked to a broader operation against Israel, portraying the room as a place where combatants' names and shifts are recorded to "guard" people.

Rashida Tlaib is seen holding what appears to be the Palestinian flag. However, it is important to note that Palestine is not recognized as a state but rather a territory. There are concerns that this territory may face significant destruction and be transformed into a parking lot in the near future.

In this video, the speaker shows their old bible from the 1800s, which they consider their treasure. They mention that they are trying to find the Holy Land in the bible. They point out that the book has a bird's eye view of the Holy Land, but they can't find Israel on the map. They emphasize that the book is very old and has some interesting illustrations.

The video discusses the library of Ashurbanipal in Iraq, noting that it held an estimated 30,000 clay tablets discovered in the 1800s, and that the current state says the site no longer houses the tablets. The narrator asserts that the city was destroyed in the year negative six hundred twelve, and that the fire destroyed or baked many tablets. They claim the fire narrative has been exposed, and describe February fires as part of a broader pattern. The video emphasizes that the tablets found in Iraq in the 1800s were then taken to England, where the British Museum houses the majority of them, and that this represents a location that will unlock further knowledge. The narrator references a prior episode claiming the Vatican has 53 miles of texts and artifacts from the old world beneath Vatican City, described as off-limits to the public, hiding true history. They state that the 30,000 tablets from Iraq were moved to England and are not publicly accessible, described as “off limits to the public” in order to preserve a narrative rather than preserve the artifacts. They contend that “the true narrative is not being shown to us,” and describe this as part of a long-standing operation since the eighteenth hundreds, with the claim that many texts are kept in archives, available only to researchers or by special request for preservation reasons. The video asserts that thousands of tablets, including the Epic of Gilgamesh and possibly How to Live Forever, were shipped to England under the pretense of protecting them, and that “they are stealing the artifacts. They are not protecting them. Again, protecting the narrative.” The narrator asks who is allowing access and suggests the museum director has the authority to grant or deny access, naming Harwig Fischer as a previous director who resigned after missing items from the museum, including gold jewelry and precious gems. They note that Nicholas Cullinan became the director as of March 2024 and question whether he has the power to reveal the tablets, given oversight by the board of trustees, the prime minister, and an outside firm, and referencing the British Museum Act of 1963. Key legal point: the British Museum Act of 1963 defines how artifacts can be managed and prohibits removing items from the collection except in specific circumstances. The Act is interpreted by the narrator as allowing return of items that were unlawfully acquired or stolen, and as supporting the idea that these tablets should be accessible and not hidden. The narrator claims that 7,920,000 items from the Old World are not on display, and that the museum contains about 1,000 staff and over 8,000,000 objects, with only 1% on display, suggesting vast materials are hidden from public view. The video closes by reiterating the claim that 53 miles of books in the Vatican and 30,000 tablets in England are off-limits, and asks whether the public will ever be invited to see these artifacts to understand humanity’s past.

Speaker 0: Get up to a certain level in the Masons that you're qualified to go into the Shriners, which I guess is really the height of the whole thing. And then you talked about the distinctive headgear that they wear, the fez, and which we've seen all these circuses, at parades, they come down the street on their motorcycles wearing their fez. Tell us first of all, is the Shriners and what is the significance of that fez? Speaker 1: Well you'll see the men in the shrine parades, the shrine circus wearing their red fez. In order to be a shriner, have to reach the highest degrees of Freemasonry, either the thirty second degree of the Scottish Rite or thirteenth degree of the York Rite, and then you're allowed to go into the shrine. Sadly, many Christians have gone into this, which is hard to understand because in order to be a shriner, in the initiation, every shriner takes a blood oath of allegiance to Allah as his God and Mohammed as his prophet. Speaker 0: Are you kidding me? Speaker 1: No. In light of nineeleven, you have to wonder how can any Christian take a blood oath of allegiance when God absolutely forbids that in the 10 commandments. Speaker 0: Yet they're not even allowed to pray in the name of Jesus at the lodge, are they? Speaker 1: No. But you swear allegiance that Allah is your God, Muhammad is your prophet. You are then given this red fez with the Islamic sword encrusted in jewels on the front of it. You will see men wearing this and people say, Why do they wear the red fez? It is because if you study history, during the seventh and eighth century as the Muslims swept across North Africa, they came to Fez, Morocco. Speaker 1: And in Fez, Morocco, there was a large community of Christians and Mohammed had ordered the slaughter of all the infidels, meaning Christians who would not bow down to Allah and Mohammed as the prophet. The Muslims went in with the Islamic sword and therein Fez slaughtered thousands of Christians. Then they took their Fez hats and they dipped it in the blood of Christians, glorying in the defeat of Christianity. That's why the Fez's are red, representing the blood of Christians defeated by the Islamic sword which they have encrusted in jewels on the front. There are Christians who walk around wearing this hat and Dave, to be honest, it's an abomination in the eyes of God. Speaker 2: Your political leaders are not only Masons, but some of them are secretly Muslim. They've taken a blood oath to Allah as their one and only God and Mohammed as his messenger, So they don't mind using their power and their influence to advance Islam's agenda. Speaker 3: Islam has contributed a lot to America. In the middle of the supreme court is in the rotunda is a statue or bust of the prophet Mohammed showing the respect that American law and jurisprudence has for the revealer of the Koran. Many of American presidents are masons and shriners who got to the thirty third degree and study the Koran in secret and have the star and crescent on their face. Malik. So Islam is at the basis of Western and American civilization.

Speaker 0 describes the Temple Of Baal in Syria as more than crumbled stone, a haunting reminder of a dark side of a previous civilization. He notes a castle on a nearby cliff that has been melted down to sand and believes both structures were built by the same group during the same period. He states the Temple Of Baal was found in 32 AD, not 31 or 33, and adds it is inaccessible today due to being in a war zone. He argues that war zones are used to block public access to lost history, suggesting that destroying the main entrance is a method to erase true history and credit war instead. He asserts the Temple Of Baal was built two thousand years ago and that the castle was built 1,200 years later, next to hundreds of columns and a temple the size of the Pyramid Of Giza. He claims the Tadmer Castle was placed on the World Heritage in Danger list in 2013 because of the Syrian civil war, was captured by ISIS in 2015, and recaptured in 2016. He mentions ISIS retreating fighters blew up parts of the castle, including the stairway to the entrance, causing extensive damage. He states the site has not been highlighted in mainstream history, with captures occurring yearly in 2016 and 2017. He questions the claim that the castle was built by the Mamluks, arguing that Mamluks translates to “one who is owned,” and contends the idea that enslaved workers built a palace using no training is ridiculous. He notes the proximity of the castle to a temple and a pyramid-sized structure and calls it more than a coincidence. He suggests that the area’s destruction is a targeted effort to erase true history, referencing the 2015 demolition of the arch and the destruction of the Tower Of Elable, and questions plans to rebuild, calling rebuilding impossible and inappropriate. Speaker 0 argues that the timeline is fabricated and questions why the site wasn’t destroyed in 1650 or 1420, implying that dates are not real. He asserts an advanced civilization built the sites within the last few hundred years, and that myths about the past are false, citing Baal’s dwelling as described in myth as a magnificent palace, with silver and gold, and defended like a fortress, which he claims is no longer mythical. He points to archaeological excavations at Palmyra showing sacrificial activity linked to Baal worship, including bones found at the site and texts confirming worship practices. He mentions the Ball Cycle, a collection of texts that provide evidence of ritual offerings to Baal, performed by priests, and notes a catacomb under churches with ritualistic practices. He discusses a location about 200 miles from the Temple Of Baal where tablets and artifacts were found in 1929, including the Ball Cycle and texts about Baal, Danil, and Baal’s death. He claims 1,000 tablets were found and suggests numerous other stories were uncovered beyond pottery, including royal palaces and high priests’ libraries with Grand Palaces, libraries in the Acropolis, and texts about Baal worship. He contends that the public was misled about the discoveries and that access to artifacts has been restricted to preserve them, while pottery is used to distract from the broader finds. He ends by inviting viewers to continue the exploration, emphasizing that the past is not as Mythical as claimed and promising more discoveries in future episodes.

The speaker asserts that the Wailing Wall is not the sacred remnant of the Second Temple but is actually a surviving wall of the Roman Fort Antonia, with the actual temple once standing to the south near the Gihon Spring, a location needed for temple purification rituals that the Roman fortress did not meet. The protruding rock beneath the Dome of the Rock, commonly mistaken for the temple’s foundation stone, is described as the central part of Fort Antonia instead. Therefore, according to the speaker, Jews today are praying at the wall of a Roman fortress, not at the remains of God’s temple. Beyond this architectural and historical claim, the speaker moves to a doctrinal critique, arguing that the rituals at the Wailing Wall are not rooted in biblical faith but in the thirteenth-century occult system of the Kabbalah, as elaborated in the Zohar and further mystified by the Hasidic movement. The supposed divine presence sought at the wall is described as the Shechinah, a feminine emanation in Jewish mysticism, often portrayed as a divine consort with whom spiritual union is sought through prayer, a practice called kavana. The speaker contends that the physical movements at the wall, such as back-and-forth motions, mirror an esoteric sexual ritual intended to unite the Shechinah with the Einsof, the infinite masculine force of their god concept. The conclusion drawn is that this is not worship but a metaphysical sex act disguised as devotion, an inversion of divine truth rooted in mysticism that scripture calls an abomination. The discussion then connects these beliefs to politics, claiming that nearly every major political figure must perform a rite of passage at the Wailing Wall, pressing hands against the stone and bowing heads in reverence. The speaker asserts they are not merely engaging in traditional gestures for voters or diplomacy but knowingly or unknowingly participating in an occult ritual, submitting at the seat of a synagogue of Satan. The speaker invokes scripture to support a reinterpretation, citing Acts 17:24, which states that God does not dwell in temples made with hands, and contends that God would not dwell in a Roman fortress surrounded by rituals that glorify a false god and mystical union. The result, according to the speaker, is that leaders are not just shaking hands with global powers but shaking hands with the devil through these acts.