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In 1347, a great pestilence occurred, and some believed Jews planned to exterminate Christians with poison obtained from overseas, leading to the poisoning of wells and springs. Bags of poison were allegedly found in wells, resulting in their closure across Germany. As divine retribution, Jews were burned throughout Germany starting in 1349, a persecution that continued. The burning of Jews began in Solden in November 1348, spreading rapidly. Confessions confirmed they poisoned wells and rivers. Within a year, Jews between Cologne and Austria were burned. Examples include Ravensburg (January 2, 1349), Constance (January 4 and March 3), Buchan (January 12), Basel (January 17), and Strasbourg (February 14, lasting six days). In Kyburg, 330 Jews were burned on September 18 after Duke Albrecht of Austria was pressured to have them executed. Within a year, all Jews between Cologne and Austria were burned, and those in Austria awaited the same fate.

Between 1915 and 1938, various sources mention the plight of 6,000,000 Jews facing starvation, extermination, and persecution in Europe. Calls for aid and awareness were made, highlighting the dire situation of these individuals. The Jewish tragedy was depicted before the start of World War II, emphasizing the suffering of millions. In 1938, 6,000,000 Jews in Central Europe were reported to be slowly dying of starvation. This narrative predates the Holocaust and serves as a poignant reminder of the challenges faced by the Jewish community.

Louis the 9th, a king in 1226, personally judged cases and punished in Paris. He targeted Jews, leading to the Talmud trial in 1232. The pope ordered its destruction, resulting in confiscations and a trial overseen by Louis. Rabbis defended the Talmud against a convert to Catholicism, but it was condemned to burning. The remaining books were burned in 1242, and Louis expelled Jews from France, targeting Jewish communities in crusades. Despite his actions, a city was named after him.

There have been accusations of Jewish ritual murder throughout history, with claims that Jews have engaged in the cruel act of sacrificing children for occult rituals. While many people dismiss these claims as lies, there is evidence to suggest that such practices have occurred. Reports describe children being tortured and killed in the most brutal ways, with their blood used for various occult rites. While it is important to note that not all Jews are involved in these acts, there have been instances where Jews have admitted to and been found guilty of ritual murder. These crimes have often been covered up by Jewish communities, making it difficult to uncover the truth.

There have been accusations of Jewish ritual murder throughout history, with reports of children being sacrificed in cruel and heartless ways. While many people deny these claims, there is evidence to suggest that these crimes have occurred. Jewish ritual murder is often associated with certain holidays such as Passover, Purim, and Hanukkah. The media and Jewish organizations have worked to suppress discussion of these crimes, and Jews have been able to avoid punishment through bribery and manipulation. It is difficult to determine the exact frequency of these murders, but the number of missing children each year raises concerns.

Some Popes rejected the legend of ritual murder, while others embraced it. Here in the Austrian Tyrol, a Catholic church displays the remains of Anderol of Rhin. He was a child canonized in 1755 by a papal bull. The claim is that Jews killed the child in a Passover ritual. There was a Jewish sect who drank children's blood. This is a fact.

The speaker revisits the notion of Jewish involvement in human sacrifice, challenging the common assumption that the Abraham-and-Isaac episode ended all such practices for Jews. The argument presented is that evidence suggests human sacrifice was sometimes practiced by Jews in ancient and medieval times, including children burned in pits called toffet, with drums used to muffle cries, particularly among Jews in Carthage around three hundred years before Christ who worshipped Baal. The speaker notes that similar reports persist in various periods and places, including assertions that during a battle in Syracuse nearly five hundred children were thrown into a burning toffet as an offering to Baal, and that children were placed in the arms of a bronze bull with a furnace below and then burned. The term holocaust is invoked as describing the act, with the speaker claiming that, in older dictionaries, holocaust referred to the burning of children as sacrifice to deities, though modern usage has shifted. Ancient historians such as Apion, Democritus, and Poseidonius are cited as describing Jewish ritual murder. Appian allegedly reported in 168 BCE that an intended victim, an adult, was found at a Jewish temple and that a ritual was enacted annually involving kidnapping a Greek foreigner, slaying him, consuming his flesh, and swearing hostility against the Greeks, with remains cast into a pit. Flavius Josephus is contrasted with Appian; Thackeray’s translation of Josephus recounts a Greek man abducted and brought to the temple, who explains a “one unutterable law of the Jews” involving kidnapping, ritual slaughter, and blood use. The account claims numerous later authorities described ritual murder of Christians during Purim, including Socrates Scholasticus and Baronius. It mentions a Gentile child crucified or slain by Jews in various chronicles (Imistar, Kiev, Treviso, Magdeburg, and England), with specific cases: a boy named William in England (documented by Thomas of Monmouth), whose blood supposedly produced miraculous effects; the boy’s murder was cited as a crusading cause against Jewish communities, culminating in William’s canonization as a saint. The speaker cites Thomas’s Latin account, later translated, of abduction, torture, and the bribes given to sheriffs, and claims William’s case helped alert English parents. The narrative continues with the notion that a converted Jew, Theobald of Cambridge, confessed that Jews took blood annually from Christians to obtain freedom and return to Palestine, with lots drawn to determine the blood source. Other cases cited include a December incident in Kissingen, Bavaria; Hugh in London; Isaac de Pouley in Oxford; Trent in 1475 (Simon), where children were punctured with marks, circumcision mentioned, and a saintly martyrdom recorded by Beatus Andreas. Luther’s remarks on “the Jews and their lies” are cited, noting accusations of poisoning wells and mutilation. Additional episodes include Christopher in 1492 Spain and Isabella I’s edict expelling Jews (with later reconsideration in 1967), Prague in 1502, Pona in Lithuania 1574, Lublin and Kutnia in 1598, and broader counts by Montague Summers and others of hundreds of alleged historic ritual murders and the use of blood for magical purposes. The speaker ties these anecdotes to a pattern of medieval and early modern allegations of ritual murder against Jews, asserted across multiple cities and centuries.

For centuries, Europeans and Jews have struggled to coexist, with Jews being expelled from over 100 nations. They were granted full rights but allegedly exploited and corrupted host nations, leading to conflicts. Jewish supremacists often attribute these issues to antisemitism.

Two years later, French officials conducted a widespread search for remaining copies of the Talmud and other Hebrew books. On June 17, 1242, approximately 10,000 books were brought to the Place de Greve near Notre Dame Cathedral and burned. Following the trial, King Louis expelled the Jewish population from France and initiated crusades to the holy land, which targeted Jewish communities along the way.

This transcript argues that Jewish ritual murder has occurred globally, drawing parallels to historical massacres and Purim rituals, and asserts that Jews have long suppressed discussion of such crimes. It claims that the wholesale slaughter of Gentiles in a village was perpetrated by a band of Jewish cutthroats at night rather than angels, and links this pattern to Passover, describing angels as having murdered non-Jews with blood-written homes. It states that ritual murders reportedly occur around Passover, and raises the question of why these crimes aren’t more widely discussed, suggesting that the truth may surprise many. The speaker asserts that Jews control the media, stating that “Jews control the press and television and radio,” and that discussions of ritual murder are suppressed. It cites as early as 1916 Thomas Burbage, who allegedly wrote that via the press, Jews’ great wealth enables them to stifle impartial investigations into ritual murder. The claim extends to Internet sources validating Jewish control of media, and asserts that even Jewish-named news sources suppress mentions of ritual murder. An example given is a 1996 Newsweek article described as a “new kind of blood libel” about Israelis mishandling Black Jews’ blood; a scathing letter from B’nai B’rith president Tommy Bauer allegedly demanded an apology for the article. The transcript also claims Zionist pressure over press content abroad, referencing pressure on Egyptians to retract an article about a reported Jewish ritual murder mentioned in Al Haram, and describing a push to withhold aid unless the Egyptian editor apologized and the article was repudiated. It mentions a “slush fund” called the Alilat Seeker or fund for bloody calumnies, allegedly used to defend against blood libel accusations, with a claim that a gentile child’s disappearance could be redeemed by Jewish blood or money. It further contends that Jews employ psychological barriers, such as exaggerating German actions in World War II while avoiding discussion of Bolshevik revolution, which the speaker claims involved a Jewish dominance and the murder of over 40,000,000 Gentile Russians—described as the greatest mass Jewish ritual murders. The speaker cites Jewish authors and works to illustrate a pattern of rhetoric: Gavin Langmuir’s notion that antisemitism is a pejorative term used as a weapon in political discourse; the idea that “truth is antisemitic” when lending credence to claims about Jews. The transcript lists numerous works and authors—Doctor Arnold Lees’ Jewish ritual murder, Doctor Helmut Schramm’s Jewish ritual murder, Debacle in Damascus by Doctor Harold Rome, Michael Hoffman, Doctor Ed Fields, Doctor James Warner, Doctor A. Jessup, Sir William Norwich’s life (translated by A. Jessup), Doctor William Sharp in the New York State Journal of Medicine (11/01/1971), Doctor Mustafa Talas’ The Matzah of Zion, Doctor Philip DeVoe’s Blood Ritual, and a video about “Human sacrifice among the fanatical Hasidic Jews.” It references Russian prosecutor GG Samuslowski’s 500-page case of a Jewish ritual murder, and Vladimir Dahl’s work as well. The speaker claims there are many other writers from popes to attorneys and doctors attesting to the validity of these accusations, but questions how often ritual murders occur since no such records are kept, alleging secrecy among Jewish occult circles. It asserts the FBI’s missing persons statistics (76,213 in February, with about 400,000 children) suggest many victims go uninvestigated, and warns to “keep a close eye on your children,” especially around Passover, Purim, and Hanukkah, advising to monitor children’s whereabouts during Jewish holidays and in areas visited by Jews.

Ukraine seems to be all about is called payback time. Ukrainians have been killing Jews for four hundred years. Ever since Komelniki in 1648 wiped out one third of European Jewry, and they've been doing a great job killing Jews. In fact, in World War two, they were more vicious than the Nazis. In fact, the Nazis had to say it, you know, they were well, we like the fact you're killing Jews. Let's show you how to be more efficient. So what's interesting is before the end of time, the banishment says, well, Ukraine has been especially active in killing Jews, so what I'm gonna do is destroy them.

In 12th century Norwich, apprentice William went missing after visiting a local Jewish house. His body was later found with injuries suggesting a violent death, leading to suspicion falling on the Jewish community. This became the first blood libel case, but it is now considered false. In 1190, the Norwich locals raided Jewish houses, resulting in deaths and some seeking refuge in the castle. England later expelled the Jews, but they returned in 1655. The story and eyewitness accounts are seen as coincidences, and it is important to note that blaming the Jews would be anti-Semitic.

The transcript presents a highly charged panorama of allegations about Jewish ritual murder, arguing that the accusation is not merely anti-Jewish propaganda but a recurring alleged reality with deep historical roots. It frames ritual murder as a long-standing practice attributed to some extremist Jews, despite frequent Jewish denial, and it asserts that “blood libel” has persisted through centuries as a response to perceived Jewish malfeasance. Key claims and sequence of events cited: - The video contends that Jewish ritual sacrifice is an ancient practice accused of by various observers, and that some researchers faced labels of anti-Semitism even when reporting what they found. It suggests that, for many, the blood libel persists because the crimes are said to involve extreme cruelty and covert concealment by Jews worldwide. - It notes that many historians acknowledge that human sacrifice occurred in various cultures, such as the Aztecs, India’s sati, and other groups, but argues that the focus here is on Jews and “Jewish ritual murder,” or blood libel, as a distinctive phenomenon with global reach. - The narrative recounts a series of historical incidents and alleged cases across Europe and elsewhere, presenting them as evidence of a pattern of ritual murder by Jews: - Carthaginian practices around 300 BCE involving tophet pits, child sacrifice to Baal, and the term holocaust historically used by Jews for such sacrifices. - Medieval and early modern episodes in various countries (e.g., England, Prague, Kiev, Magdeburg, Munich, Venice, Trent, Rin, Moristica, Oxford, and others) where children were allegedly ritually murdered, their blood consumed or used in occult rites, and where church or state authorities purportedly punished or condemned the perpetrators. - The Damascus Affair (mid-19th century) and subsequent allegations about the extraction and use of Christian blood in ritual contexts, including debates over the interpretation of Talmudic practices and the controversy surrounding blood in Passover rituals. - The Mary Fagan case in Atlanta, the Leo Frank case (early 20th century United States), and other European episodes (e.g., Andrei Yushinsky in Kiev, 1911) described as ritual murder or occult killings, with claims of biased or compromised investigations and trials. - The transcript also recounts later allegations connected to the 20th century, including supposed multi-generational testimonies (e.g., Oprah’s 1989 show featuring a Jewish survivor, Rachel, who claimed a family lineage of ritual murder) and other international rumors and supposed investigations. - It references a body of literature and figures to support the claim that ritual murder is real or historically documented, including works by Arnold Lees, Thackeray’s Josephus translations, Montague Summers, Vladimir Dahl, and various jurists, church figures, and historians who are said to have described or endorsed these acts. - The narrative asserts that some Jews allegedly used funds and legal maneuvers to suppress or dismiss accusations, including the existence of a “slush fund” to defend against blood libel charges, and claims that media control and political influence were used to stifle discussion or investigations. - It makes a provocative claim about the nomenclature and symbolism of ritual acts, including alleged associations with Sephirothic imagery, the Hebrew letter shin, and other Kabbalistic interpretations, tying these to alleged ritual wounds and occult meanings. - The transcript provocatively juxtaposes episodes tied to Passover, Purim, and Hanukkah with alleged killings, presenting these holidays as contexts for criminal acts and asserting that “the crimes” often occurred around Jewish holy days. - It concludes with warnings and statistics about missing children in the United States (quoting FBI figures) and urges vigilance regarding children during Jewish holidays, presenting a narrative of ongoing danger and conspiratorial guardianship by Jews over public discourse and law enforcement. - Throughout, it asserts that while some deny these claims or label them as antisemitic, there are numerous citations, historical episodes, and purported testimonies that supposedly corroborate ritual murder as a real, ongoing phenomenon, and it treats such accusations as frequently covered up or dismissed by Jewish interests. The overall thrust is to portray Jewish ritual murder as a historically documented, globally pervasive crime that has been concealed or minimized by Jewish communities and sympathetic institutions, while leveraging various historical episodes, scholarly names, and sensational anecdotes to argue for the continued relevance and reality of the claim. It closes with cautions to monitor children during Passover, Purim, and Hanukkah.

The German medical profession and institutions were corrupted during the Nazi era. Coercive public health policies violated individual rights, using fear of infectious diseases to demonize Jews. This blame tactic has a long history, as Jews were also blamed for past plagues. Fear and propaganda were used to establish a genocidal regime, and some now understand why the German people didn't resist. Today, medical mandates are seen as a step towards a fascist dictatorship and genocide, undermining our freedom and dignity. The Holocaust taught us that when doctors align with the government and abandon their commitment to do no harm, medicine can become a murderous tool.

There is a dark matter still in the world today: human ritual sacrifice, an ancient practice, and it has been something for which Jewish extremists have often been accused throughout time. Understandably, many people are skeptical of this bizarre accusation that has the Jewish people for at least two thousand years. After all, why would fanatical Jews in the past and perhaps even to this very day commit human sacrifice? Many people do not like to even think about the topic, believing it to be pure anti-Jewish propaganda. Likewise, the Jews themselves are quick to say that such claims are lies handed down through the centuries. However, there are two sides to this issue. One side believes Jewish ritual murder is not merely anti-Jewish propaganda, but a fact that has had a terrible impact on society since it began. Perhaps some viewers may doubt what is uncovered in this video, but an honest glimpse into this matter may make you think. Likewise, an in-depth and fair examination will make most skeptics into true believers. It is true that many of the people who conducted research into these matters were branded by Jews with the epithet of anti-Semite. A term used by Jews to stifle discussion on any topic that criticizes them. Certainly, however, if someone who is branded an anti-Semite by Jews says the sky appears blue on a sunny day, is it any less blue just because the so-called anti-Semite said it was? This is usually the case with respect to these matters. While some people who investigated these matters were really anti-Semites, it was the fact that human sacrifice was practiced by Jews that caused many of these people to become anti-Semites. After uncovering the secret among the Jewish cult in times past, how could a Gentile feel otherwise? After all it is not the anti-Semite who commits the foul act of human sacrifice, now commonly referred to as Jewish ritual murder. Yet Jews sought to make the Gentiles who reported these crimes appear worse than the Jews who committed them. Most historians know and admit that human sacrifice has occurred in the past amongst various sects. The Aztecs’ blood-stained temples attest to this. Many innocents met their fate that way with their hearts plucked from their bodies. The practice called in India where women would sacrifice themselves in flames is still practiced today in obscure parts where some of India's 1,000,000,000 mostly Hindus live. In Mexico, even just a few years ago, a strange cult was uncovered that had sacrificed many people, including American college student Mark Kilroy. The same is true of Africa and various parts of South America today. If you merely comb the Internet, you’ll realize that, yes, there are some groups who still engage in barbaric practices such as human sacrifice. So what are the facts about the Jews? Have they also engaged in such terrible acts in the past? And could there be some proven sect amongst Jews, extremists no doubt, who to this very day still commit the wicked crime of ritual murder. Most Jews have asked about ritual murder will vehemently deny any knowledge of it, of course. And they’re probably telling you the truth. If there are Jewish hate mongers who engage in these acts and there is strong evidence to indicate such, it is probably only a small number of them. So if this is indeed the case, one question still remains. What makes these crimes stand apart from other cruel acts committed by man against man in the past? The answer to this question is not a pretty one. Based on numerous reports from the past to modern times, the main difference is the degree of cruelty. Reports say children sacrificed in Jewish occult rights were tortured to death in the most cruel and heartless ways imaginable. After the ceremony, Jews reportedly dried the child’s blood, often absorbing it into paper, for their various occult rights. Aside from claims of Jewish ritual murder being carried out in an extremely vicious manner, there’s one other difference that sets this crime apart from others. When such crimes are uncovered, not only the local Jewish groups, but Jews from all over the entire world seek to conceal it. In the past, Jews have even set aside a special fund to cover up such acts. However, by doing this they become as a police might say, an accessory after the fact. From time to time, there have been brave and honest Jews who would deviate from their kinsfolk and admit to the truth of these crimes. While such honesty was not common amongst Jews, it still occurred on occasions. For this reason alone, indictment against all Jews cannot be made. Indeed, some Jews, young and old, have admitted these crimes in front of court, written about them in books, discussed them in debates, and so forth. For the most part, however, Jews typically deny such accusations. They have even developed a phrase for this type of accusation, blood libel. This term is often used as a rallying cry amongst Jewish groups.

The pope ordered the seizure of the Talmud from Catholic institutions in France, Italy, Spain, and Portugal. King Louis the 9th oversaw the trial of the Talmud, with four rabbis defending it against Nicholas Donan, a converted Jew. The rules set by the king prohibited criticism of Christianity, and the outcome was predetermined. King Louis became furious during the trial, even suggesting violence against Jews. One rabbi had to escape, while the others argued in vain. Ultimately, the Talmud was found guilty and condemned to be burned.

Europeans and Jews have a long history of conflict, with Jews being expelled from many nations. They were accused of exploiting and corrupting host nations, leading to their expulsion. Jewish supremacists often blame antisemitism for these conflicts.

Throughout history, Jews have been accused of ritual crimes, regardless of their location. In 419 AD, a boy was crucified by Jews in Syria. After the conquest of Jerusalem, Jews allegedly murdered 90,000 prisoners. In Blois, Jews were accused of crucifying a child during Easter and were burned alive. In Norwich, twelve-year-old Saint William was allegedly crucified by local Jews during Passover. Similar accusations arose in Gloucester and Pontois, leading to the expulsion of Jews from France in 1181 AD. In London, a child named Rortus was murdered near a church. In Zaragoza, a child named Domenico was murdered by Jews. In Brazen, Jews were accused of crucifying a Gentile, leading to the burning of 80 Jews. In Weissenburg, Saint Heinrich was murdered by Jews. In Munich, a woman was bribed to steal a child for Jews to drain their blood. Similar crimes were committed in Erfurt, and in Hagenao, three boys were killed by Jews for their blood.

Between 1915-1938, multiple newspapers reported on the plight of 6,000,000 persecuted Jews in Russia, Ukraine, Poland, and Eastern Europe. Calls for aid, fundraising efforts, and warnings of impending extermination were highlighted. The Jewish population faced starvation, disease, and death, with pleas for help directed towards America and Great Britain. The tragic situation worsened with Hitler's rise to power in 1933.

The transcript compiles a series of alleged ritual murder cases and accompanying commentary stretching from the 17th to the early 20th centuries, presenting a continuous thread of accusations against Jews in various European locales and times. - 1663, Kakao, Poland: Rabbi Matatia Kallahora was believed to have murdered a gentile child for his Jewish occult rights; he was tried, convicted, and executed. - 1669, near Metz, France: writes doctor Dahl, the Jew Levi kidnapped a baby, later found dead in the forest; the guilty man was put to death. The case details are described in a small French book, A Summary of the Trial Against the Jews in Metz in 1670. - 1619, Belarus: Jews reportedly murdered a young child named Gavril in a ritualistic fashion; in 1997, Belarusian television produced a documentary about the murder. - 1753, Markova, Vonitsa (in the area of present-day Greece/Ukraine borderlands): Gittomura promulgated on Friday, April 20, 1753; in the village of Markova, Vonitsa, Jews allegedly called three-year-old Stefan Struditsky and carried him away. - On Sunday, the Jews gathered in a house, blindfolded the child, closed his mouth with pincers, and then, while holding the child in a tub, pricked him from all sides with sharp nails, moving him to extract as much blood as possible. After the child’s death, the corpse was carried to a forest and found the next day. By obvious evidence, the Jewesses Brine and Frutza, without torment, confessed to involvement; their husbands were exposed by them. Other men were implicated and subjected to torture; these others confessed and detailed the crime, and the Jews involved were executed. A picture of the corpse was drawn, showing the pricked body, kept safe with the archbishop of Lvov. - 1791, Tasnad, Hungary: Jews were accused of ritually murdering a gentile boy; one of the Jews’ children admitted having seen the event. - 1797, Gelats, Romania: a child was allegedly ritually murdered by Jews. - 19th century: explorer and linguist Sir Richard Francis Burton wrote a manuscript called Human Sacrifice Amongst the Sephardim or Eastern Jews. Some of his manuscript was obtained by Jews and published as The Jew, The Gypsy, and El Islam. In this book, Burton notes that in 1825, the Jews of Beirut made a way with Fatala Sayyid, an Alpine Mohammedan. - 1829, Hama: the Jews of Hama murdered a Mohammedan girl and were expelled from the city. - 1839, Beirut: a Jewish-owned flask of blood passed through the customs house of Beirut. - 1840, Damascus: one of the most notorious modern ritual murders occurred when a Catholic priest named Father Thomas was ritually murdered. Burton’s original manuscript described the investigation; notes used in The Jew, The Gypsy, and El Islam did not include full details. - The New York Herald (04/06/1850) reported the case under the title Mysteries of the Talmud, Terrible Murder in the East, describing the murder of Father Thomas and the trial of those involved, including claims that blood was used to moisten holy unleavened bread. Manuscripts of the original trial are said to be sealed by French and Austrian councils; Mustafa Talas, with a doctorate in history, translated transcripts from France into English in a book called Mazo of Sion, which is being made into a movie. Talas describes the investigation, including confrontations about blood and the Talmud. - Jonathan Frankel wrote The Damascus Affair to counter Talas’s book; Frankel’s work is suggested to reveal less than Talas’s, potentially to conceal the truth of the event. - Early 20th century aftermath: two people independently guided investigators to the remains of Father Thomas discovered in a sewer behind a rabbi’s home. - 1850s–1900s: references to subsequent stories of Jewish ritual murder in various contexts continue, including the implication of a universal sensationalism and the alleged practice used to undermine Christianity or to achieve occult aims. - 1911, Kiev, Russia: a highly publicized case of Andrej Yushinsky, an innocent young child killed for occult rights; Menachem Mendel Baylis was accused; extensive international involvement and allegations of jury manipulation, witnesses killed, and evidence destroyed; Baylis was freed by a simple majority verdict (six of twelve jurors), with later claims of corruption and a “kangaroo court” linked to the Bolshevik era. - John Grant, US consul in Odessa, reported the jury verdict; Baylis allegedly killed by fanatical Jews; evidence pointed to the crime occurring inside a synagogue at the Jewish-owned Seitzew factory. A 13-wound pattern on the head was cited as symbolic of ritual acts, with a referenced line of analysis connecting Sephirothic symbolism to the wounds. - Vasily Rosenov (Rosanoff) and others connected to Kabbalistic interpretation, including the concept of Echad, and the Shin letter as a symbol within the wounds, was discussed in supporting material. - Postscript: Zamoslovsky, the prosecuting attorney, wrote The Murder of Andrei Yushinsky; the Bolshevik revolution followed; Zamoslavsky was murdered for exposing the facts, and his book was classified until 1997 to suppress the truth of the matter.

Jews have been accused of engaging in wicked crimes, specifically ritual murders. In the early 20th century, Doctor Arnold Lees wrote a book about Jewish ritual murder in England. He mentioned that a converted Jew named Theobald of Cambridge confessed that Jews took blood from a Christian child once a year, believing it would help them regain their freedom and return to Palestine. The Jews would draw lots to decide where the blood would come from. The murder of William in England set a precedent, and other English people began documenting these acts committed by fanatical Jews.

Sick people were killed in this area, with estimates ranging from 100 to 200. A mob entered sick houses, setting them on fire and sometimes even cutting the hair of the sick individuals. The aftermath revealed horrifying evidence in the rubble of their homes.

In 1144, a child named William was ritually murdered in England, which was significant because he was related to an educated monarch, Thomas of Monmouth. Thomas wrote a book to expose the cruel nature of these acts, describing how Jews abducted and tortured William. His efforts led to the child becoming a saint and raised awareness among parents in England to protect their children. This incident was not the last reported case of Jewish ritual murder.

In the early 1900s, various articles in The New York Times mentioned the plight of 6,000,000 Jews facing famine, disease, and death in Central and Eastern Europe. The articles highlighted the horrifying conditions and the need for a billion-dollar fund to help these individuals. This was years before Hitler's rise to power, showing the longstanding struggles of the Jewish population. Additionally, Russia was reported to have faced the extermination of 6,000,000 Jews through massacre in 1931. These articles shed light on the tragic circumstances faced by millions of Jewish people.