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The speaker claims the Catholic Church's relationship with Muslims is part of their plan of salvation, as stated in the Catholic Catechism 841. They profess Muslims hold the faith of Abraham and together adore one merciful God. According to the speaker, very few people realize that Catholics started Islam to try to get the holy land back. They funded and trained Mohammed and sent a Catholic nun to marry a promising Muslim and train him to raise an army to take back the holy land for the Catholic Church. The speaker says the plan failed when Islam became too powerful and independent. The speaker believes most Muslims are unaware that their religion started as a front for the Catholic Church.

The speaker claims that many Jews in present-day Israel are not descendants of the Judeans or the lost tribes of Israel, but rather descendants of the Khazars from Eastern Europe. They argue that these Jews cannot trace their ancestry to ancient Palestine and are not Semites. The speaker questions why the history of the Khazars and their kingdom is not taught in schools or included in history textbooks. They suggest doing some cross-checking and mention that even the Jewish encyclopedia acknowledges the existence of the Khazars.

The speaker explains the difference between Jews and Zionists. They state that Zionism is the opposite of Judaism, as it mistrusts God and goes against religious beliefs. Zionists are accused of committing crimes by taking land from others through killing and robbery, which goes against the commandments of not killing and not stealing. This is the fundamental difference between Zionists and others.

Speaker 0: 5,000,000 Jews in Israel and 5,000,000 Jews in America cannot defeat 1,300,000,000 Muslims. But if the Christians are with us, maybe we have a fighting chance. It’s very unpalatable for Jews to love the Christians or to understand even if we don’t love the Christians that we should let the Christians help us. We should let the Christians help us. Speaker 1: What’s going on in the world today? There’s a very big divide. The 70 nations are really 35 and 35, and 35 are controlled by Edom, the Western world (what many consider America), and 35 are controlled by Ishmael, the Arab Muslim world. That world history is coming down to the two powers, the Western world against Ishmael. The question is, who stands last in that great war, which is also called Goy Gomagog. Right now, we are undergoing two simultaneous Golusim, Edom and Yeshma’am. We know that the two nations that will last till Mashiach comes is Rome and Yeshma’am. These are the only two nations that will exist until Mashiach comes. And, we wanna know who’s gonna be the last man standing, Asaph or Ishmael? By the way, my message to both of them is we wish both of them to wipe each other out. And, we all feel very comfortable here in the Western world. Yeah. You know, America will protect us and America will conquer Yeshmaul and then Mashiach will come. But, whatever it is, we wish both sides wiping out the other party. Speaker 2: There’s a battle between Edom and Ishmael. And until the end of days, these two forces will counterbalance. But what’s the greatest danger in the world? The greatest danger is if Eisov and Ishmael ever came together, if they ever united, they would destroy the world. You can never mix and together. When and come together, they destroy the world. Esau and Ishmael two times in history, and those were the two most dangerous moments in the collective history of a Jewish program. When Edom and Ishmael come together, Speaker 3: it brings destruction to the world. Speaker 1: If you wanna know, what would the world look like if the Western world and Ishmael ever got together? Auschwitz.

Speaker 0: The Israelites is not Israel. And as Tony and I are both Catholic, and so when we talk about the Israelites that are talked about in the Bible, there is a clear distinction between this prophecy about the Israelites and the government of Israel and white Europeans settling into the holy land. Mhmm. And so when we say this, like, the Israelites, the Israelites in the bible are actually the Palestinian people who have been there for thousands of years, not the white European from Ukraine or Poland or America. The Israelites are the people who were indigenous to that land that lived there for thousands of years, and those are not the people who have Trump wrapped around his finger. It's this, like, settler colonial white Europeans that have settled into the land of the actual Israelites that have either blackmailed him or cut deals with him financially. I mean, we go back to greed. Right? Greed is always, like, a big factor decisions. So Trump, in all senses, is wrapped in intertwined with this government and the Zionist regime and the Rothschilds and the Vanderbilts and the 13 rich families that control the world, basically. Right.

It's claimed that the Jews are God's chosen people, the Jewish homeland is Israel, the Jews believe in the Old Testament, and the Old Testament is about Jews. However, almost none of these facts are true. The speaker differentiates anti Semite from anti Jewish, tracing the Semites to Shem and stating Abraham never was a Jew. He explains Israel would have 12 sons and that Judah, the father of the Jews, passes the Abrahamic blessing to Joseph's line, creating 13 tribes. The homeland story centers on the Land Of Canaan conquered after Exodus; Canaanites and Baal; borders by Joshua; civil war between Joseph's and Judah's lines; kingdoms of Israel and Judea; Judea renamed Syria Palestinia after conquests. The Jews are said to revere the Talmud over the Old Testament; Nero and Rome; two groups around Jesus; and that the Bible is not only about Jews.

Speaker 1 treats the period starting 10/07/2023 as possibly the biggest turning point in Jewish history, perhaps the greatest since the fall of the temple. He notes Judaism has survived numerous catastrophes, but this could be a spiritual catastrophe for Judaism itself. He warns that events in Israel could destroy two thousand years of Jewish thinking, culture, and existence. He highlights a worst-case scenario of an ethnic cleansing campaign in Gaza and the West Bank resulting in the expulsion of 2,000,000 Palestinians. He argues this would accompany the establishment of Greater Israel, the disintegration of Israeli democracy, and a new Israel based on an ideology of Jewish supremacy and on anti-Jewish values. He portrays a country worshiping power and violence, militarily strong and economically viable, and concludes that no Jew anywhere will be able to deny this would be the real Judaism.

The speaker emphasizes that the conflict in Israel is not due to religious differences. They argue that the state of Israel does not represent all Jews or the Jewish religion. According to Jewish beliefs, creating a sovereign state through violence and oppression is forbidden. The speaker criticizes those who misuse religion to justify crimes. They believe that the root cause of the conflict is the oppressive occupation of an entire people. The speaker advises Israeli leaders to end the occupation and return the land to the indigenous population.

The speaker claims that the present Jews in Palestine are not descendants of the Judeans or the lost tribes of Israel, but rather descendants of the Kazars from Eastern Europe. They state that the Jews in Eastern Europe were never semites and cannot be considered semites in the future. The speaker questions why the origin and history of the Khazars and the Khazar Kingdom are not taught in history textbooks or courses. They suggest cross-checking the information, even referring to the Jewish encyclopedia for confirmation.

A Jewish speaker opposes Zionism, stating that it is not anti-Semitism to be against it. They share personal experiences of facing backlash for their beliefs. They explain that Zionism is a movement that started 150 years ago by Jews who were not practicing their religion and wanted a homeland. However, Judaism forbids having their own state. They highlight the historical support and acceptance Jews received from Muslim countries. The speaker criticizes the Zionist movement for disregarding the rights of Palestinians and accuses them of using PR tactics and political pressure to silence opposition. They emphasize their belief in coexistence with Muslims and express empathy for Palestinian suffering.

The Middle East used to have many Jews, but now there are very few left due to persecution and discrimination. When Israel was created in 1948, many Jews fled for their lives. It's important to respect each other's history and promote acceptance, freedom, and kindness to ensure a safe home for all.

The speaker discusses the historical influence of Jews in various empires, attributing their rise and fall to how they treated the Jewish population. They highlight examples such as the Roman Empire, Greece, Babylon, Persia, Iran, Germany, Spain, and Russia, where the treatment of Jews correlated with the rise and fall of these empires. The speaker emphasizes the importance of how societies treat Jews in relation to their own prosperity and longevity.

The speaker argues that American Jews are wrestling with a category they inherited from our European ancestors about 250 years ago. As Jews moved into modern nation-states and pursued secular jobs and secular education, they reimagined Judaism to fit in. Judaism was transformed into something like a Protestant-style religion: a framework that worked well for a long period, enabling Jews to participate in broader society. The speaker emphasizes that Jews are not merely a religion, nor are we a race or ethnicity. Instead, Jews are a nation, civilization, tribe, peoplehood, and above all, a family. Therefore, a young person in America who thinks Judaism is simply a Protestant religion risks viewing the 7,000,000 Jews in Israel as merely co-religionists. If that is the lens, the natural question becomes: what do you owe to them? It would be like telling a mainline, very progressive Protestant in Berkeley, California that they must care about a Pentecostal in Brazil. In that framing, it doesn’t make sense, because it’s a category error. The speaker clarifies that the people in Israel are not merely co-religionists; they are siblings. The danger lies in thinking of Israel's Jewish population primarily through the lens of shared religious practice. When that happens, there is a risk of sliding into anti-Zionism, because the fundamental, personal connection to Israel—as siblings within a broader Jewish family—gets diminished or lost if Israel is reduced to a subset of co-religionists who share a particular religious outlook or social-justice framework. Key contrasts highlighted include the historical adaptation that treated Judaism as a Protestant-style religion to fit into secular, modern-state life, versus the present understanding that Jewish identity encompasses nationhood, civilization, and family ties. The speaker suggests that recognizing Israel as part of a family, not just a co-religionist community, is essential to maintaining connections that are not solely defined by theological agreement or social-justice alignment but by a broader shared Jewish peoplehood.

The speaker claims the Catholic Church's relationship with Muslims is part of their plan of salvation, as stated in the Catholic Catechism. They profess Muslims hold the faith of Abraham and together adore one merciful God. According to the speaker, the Catholic Church started Islam to regain the Holy Land. They funded and trained Mohammed and sent a Catholic nun to marry a Muslim and raise an army to take back the Holy Land for the Catholic Church. The plan initially worked, but Islam became too powerful and independent. The speaker believes most Muslims are unaware that their religion originated as a front for the Catholic Church.

The speaker claims that many Jews in the reconstituted state of Israel today come from Eastern Europe and are not descendants of the Judeans or the lost tribes of Israel, but rather descendants of the Kazakhs. They describe Kazakhs as a nation most people do not know of. The speaker states, “He writes, the so called self styled Jews in Eastern Europe in modern history cannot legitimately point to a single ancient ancestor who ever set even a foot on the soil of Palestine in the era of bible history.” They also assert, “Research also revealed that the so called or self styled Jews in Eastern Europe were never Semites, are not Semites now nor can they ever be regarded as Semites at any future time by any stretch of the imagination.”

The speaker claims the Catholic Church's relationship with Muslims is part of their plan of salvation, as stated in the Catholic catechism 841. According to the speaker, the Catholic Church started Islam to regain the Holy Land. They allege the Church funded and trained Mohammed and sent a Catholic nun to marry a Muslim and raise an army to take back the Holy Land. The speaker says this plan initially worked, but Islam grew too large and became independent. The speaker believes most Muslims are unaware that their religion originated as a front for the Catholic Church.

It's a pretty known fact that the Jews are God's chosen people, that the Jewish homeland is Israel, that the Jews believe in the Old Testament, and that the Old Testament is about Jews. However, almost none of these facts are true. "Nowhere in the Bible does it call the Jews God's chosen people." "The Jews don't really believe in the Old Testament, and only maybe 5% of the people in the Old Testament can even be considered Jewish." "the expression anti Semite literally means against Shem or his descendants. However, being anti Jewish isn't the same as being anti Semitic." "Shem is the son of Noah, the guy who built the ark when Mesopotamia flooded." "Except Abraham has never been a Jew nor will he ever be a Jew."

Jewish people have allegedly aimed to control the world for thousands of years, according to the speaker. They believe this is supported by a book of God. Another speaker suggests that in Jewish understanding, the term "Edom" refers to Christianity. The first speaker then discusses the fate of non-Jews when the Messiah comes, stating that they will cease to exist as individuals and as a nation. This is referred to as cultural genocide by some.

The speaker asserts that the leaders of the Zionist government and air force should be tried at the International Court for war crimes against innocent people. They claim Palestinian groups have no animosity towards Jews, citing a history of tolerance and coexistence. As evidence, the speaker notes that Jews fleeing Spain found refuge in Muslim countries like Turkey, Algeria, Tunisia, and Morocco. They highlight Albania during World War II, where Muslims protected Jews from the Nazis, hiding them in mosques and other places. The speaker expresses hope for future peaceful coexistence between Muslims and Jews, similar to their historical harmony in places like Turkey, Algeria, Morocco, and Iran.

Speaker 0 argues that chanting “from the river to the sea” is in favor of a second holocaust. He suggests some students are ignorant and do not understand what they’re talking about, noting they talk about “end the occupation of Palestine” and needing a history lesson. He states that there has never been a Palestinian Arab state. Before World War I, the land experienced centuries under the Ottoman Empire and was not a Palestinian Arab state. Then came the British mandate for Palestine, followed by a UN partition plan that proposed a Jewish state and an Arab state. The Jews accepted the state and founded Israel, while the Arabs rejected the state and went to war to try to eradicate Israel, and they lost. He says they went to war again and lost in 1967 and 1973 and throughout the Intifadas. Consequently, he asserts that the land historically has “no stronger connection” than any group of people except the Jewish people, and that connection goes back thousands of years. He concludes with a call to “Read your bible.”

The Jewish people have been attached to the land of Israel for 3,500 years. The loss of their land occurred during the Arab conquest in the 7th century when Arabs took over the land and made the Jews a minority. Despite being dispossessed and scattered, the Jews never gave up their dream of returning to their ancestral homeland. In the 19th century, they started coming back and building farms and factories. The conflict with the Palestinians arises from their refusal to accept a Jewish state, claiming it as their own. The speaker argues that while Palestinians can live alongside Jews, they cannot demand the dissolution of the Jewish state.

The speaker claims that several common beliefs about Jews are false: that they are God's chosen people, that Israel is their homeland, that they believe in the Old Testament, and that the Old Testament is about them. The speaker asserts that the term "anti-Semite" is misused, as Semites include Assyrians, Babylonians, and Persians, not just Jews. Abraham was a Hebrew, not a Jew, and God promised he'd be the father of many nations. The Abrahamic blessing passed to Jacob (Israel), whose son Judah fathered the Jewish people. However, Israel favored Joseph, whose sons Ephraim and Manasseh received the Abrahamic blessing. The speaker says that the Jewish homeland, Israel, was originally Canaan, inhabited by immoral Canaanites. After a civil war, Jews ruled Judea, while Joseph's sons ruled the Northern Kingdom of Israel. The Jews were later conquered by Babylonians and Romans, leading to revolts and banishment. The speaker alleges that Jews don't truly believe in the Old Testament, prioritizing the Talmud, which contains disparaging remarks about Jesus and Christians. The speaker concludes that the Old Testament isn't primarily about Jews, as many figures like Moses and Paul were not Jewish. The speaker states that the Bible encompasses the history of various nations, not just the Jews.

The speaker argues that the Trump administration represents the best they’ve seen, and that ten years after the Trump movement and Brexit, their side is in power, with hopes for JD Vance and Marco Rubio to hold leadership for many years. They note that shortly after Trump took office, a drumbeat labeled him as dangerous or controlled, and criticize the tendency to treat those in government as if their duties were the same as those in opposition. They reflect on being Jewish within the nationalist movement, describing it as easy and rewarding for years, especially defending against accusations of anti-Semitism by arguing that critics hadn’t engaged with their speakers or understood the context. That ease has diminished recently, as they observe deeper slander of Jews on the right over the past year and a half. The speaker notes a troubling shift among some right-wing figures who used to advocate for a Jewish-Christian alliance to save America, but now, for reasons they don’t fully understand, advocate praising the Muslim Brotherhood, Islam, and the Quran, while portraying Jews as a major problem. The speaker hopes this will pass and urges a rethink of the relationship between Jews and Christians, asking for mutual honor and discussion rather than hostile accusations, which could include medieval-style accusations against Jews. They reiterate that the coalition was built by Donald Trump and is broad enough to win future elections, but warn that driving coalition members away or dishonoring them risks harming JD Vance’s prospects, Rubio’s prospects, and America’s prospects. Ultimately, the speaker states that there is a choice to be made: if members of the coalition continue to attack and alienate others, they undermine the chances of maintaining the coalition’s gains and electoral success.

A speaker identifying themselves as Jewish with critical thinking skills questions where information comes from and asks to see sources. They reference opening the Torah and reading the story of how Jewish people ended up in Israel, then challenge the audience about Abraham’s origins and knowledge of his story. They state that Abraham comes from what is now present-day Iraq, and they question what the story with Abraham, the Jewish people, and God is. They assert that Jewish people are not indigenous to Israel and recount a version of the biblical narrative: God speaks to Abraham and offers a present of “free land” for the Jewish people, telling Abraham to take them to a land filled with milk and honey, and that Abraham leads the people there. They ask what happens when they get to Israel and note that there were already people there. They claim that God told Abraham to slaughter and expel those people from the land, identifying those people as the indigenous inhabitants. The speaker condemns what they describe as others on the app presenting this information as fact, expressing concern that Jewish people themselves may not know their own history or the history of their religion, culture, and land. They juxtapose this with broader historical tragedies, suggesting that if readers have wondered what they would have done during the Holocaust, civil rights movement, slavery, and Canada’s genocide of indigenous people, they should look at what people are doing in the present. They argue that worldwide tragedies and genocide continue because people are afraid to speak out due to social repercussions. Throughout, the speaker emphasizes the following core claims: - Abraham originated from a region corresponding to present-day Iraq, not Israel. - The narrative involves God presenting “free land” to the Jewish people and Abraham leading them to this land. - Upon arrival, the land already had indigenous inhabitants. - The divine instruction attributed to God to Abraham was to slaughter and expel those indigenous people. - Many individuals on the app propagate incorrect historical claims as fact, and some Jewish people may lack awareness of their own historical and religious background. - The speaker connects current fear of speaking out to historical and ongoing acts of mass violence and genocide, urging people to speak out rather than stay silent. The speaker ends by linking contemporary social fear to historical injustices, calling for greater courage to speak out.

Speaker 0 and Speaker 1 discuss the basis for Jewish connection to the land and who has a legitimate claim to it. Speaker 0 begins by stating that there are about 16,000,000 Jews in total worldwide, with 8,000,000 living in the area being discussed, and the remainder living mainly in New York, South Florida, and a few other places. He notes that this is a small population with historical and biblical connections to the land, and asks if such a connection exists. Speaker 1 responds that Bibi’s family lived in Eastern Europe and that there is no evidence they ever lived in the land, and that he isn’t religious. He questions whether there is a true ancestral link. Speaker 0 asks whether there is evidence of any genuine ancestral connection. Speaker 1 asks if there is a family tree for Bibi, and if not, whether anyone has one. Speaker 0 asks how they know, and Speaker 1 elaborates that the point is to establish an ancestral connection to the land. He notes that there has been a practice of Judaism and a connection to the language, suggesting that Bibi has fought for the land, and that his family has fought for it. He raises an obvious, meaningful question: where does this right come from? He explains that many people in the territory Israel controls, particularly in the West Bank, have genetic evidence of having been there for thousands of years, with many identified as Christians for two thousand years, and even if some did not practice Judaism or were Samaritan or pre-Islam, the question remains: how do they compare in terms of rights to someone whose ancestors lived in Latvia or Poland and were Jewish? He questions the basis of being “Jewish” by faith, language, or Torah. Speaker 0 challenges the question, asking how we know if Bibi’s ancestors ever lived there, and expresses confusion about what Speaker 1 is trying to determine. Speaker 1 emphasizes that a claim of rights based on ancestral presence is significant because many claims hinge on whether ancestors lived there, whether money flowed, and whether displacement occurred. He reiterates that it is not a theoretical issue like a grandparent’s distant past, but a real question of who has the right to be there. Speaker 0 remains unable to fully process Speaker 1’s point.