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Not always. I just noticed that around some of these exchanges, there's ellipses above them. It looks like they're cherry picking certain exchanges. So that 'My dad is super MAGA' just comes out of nowhere because they picked it from a totally different part of the conversation. These messages are clearly doctored is what I would say. They're doctored. Tyler's being corp you know, forthcoming. We're protecting him in some capacity. I find that to be unacceptable. K? Unacceptable. I want every single text message. I want time stamps. It is conspicuous that you are not telling us when this was sent because it sounds like it's when the campus is on lockdown, and he's gotta go back and gotta clean up. And then the next day when his dad is getting clued in after the picture's been released. They're not telling us that. Okay? We need full answers.

The speaker presents a video of a suspect's roommate reading a text message allegedly sent at 6:17 AM. The text says, "I love you guys. I made some choices, I love you choices, and you guys don't know anything about this. You guys don't know anything about this. But I'm gonna be gone for a while." The text also says, "I don't wanna say anything more and implicate you in any way because you guys don't know anything about this." The speaker highlights the repetition of "You guys don't know anything about this" in the message. The text concludes with, "I love you guys, and I'm sorry for all the trouble this has caused." A journalist asks to see a photo of the phone screen. The roommate says reading the text is difficult for him. The speaker questions if the roommate knows more than he is saying, based on his nervousness and body language.

"Not always. I just noticed that around some of these exchanges, there's ellipses above them." "Around some of these exchanges, there's ellipses above if you look really closely." "Yeah. And it looks like they're cherry picking certain exchanges." "So that Yeah. My dad is super MAGA just comes out of nowhere because they picked it from a totally different part of the conversation." "Yeah. These messages are clearly doctored is what I would say. They're doctored." "I want every single text message." "I want time stamps." "It's it is conspicuous that you are not telling us when this was sent because it sounds like it's when the campus is on lockdown, and he's gotta go back and gotta clean up." "And you have a right to be a little bit uncomfortable about that because I'm a lot of bit uncomfortable about that. We need full answers."

The speaker asserts total loyalty and personal sacrifice for the country, stating: “Unequivocally, I spent four years in prison as a j sixer. I suffered for my country. I’ve never been bought, paid for. I never sat down with the feds. I’ve never had a conversation with any federal agent, asset, anybody from APAC, Israel, Venezuela, China, anywhere. I’m born American born and raised. I will fight and die for this country, and I probably end up, Will, fighting and dying in a crusade one day.” They warn that when the crusades start, the audience will see who the psyops are and who the men are. The speaker addresses Will directly and emphasizes personal history and integrity, contrasting themselves with alleged manipulation by others. They reference a claim about a person who said he was Tim Hill’s cellmate, saying that Tim Hill “specifically talk[ed] about you.” The speaker labels Tim Hill as a “sniveling little jealous guy,” accusing him of trying to tear down a strong man’s movement and calling it unfortunate. A broader critique follows about people who “are willing to lie to grip down other people’s character because they don’t have anything in their life.” The speaker disparages what they describe as “40 year old virgin types,” implying that such individuals lie to manipulate and undermine others rather than confront them openly. Overall, the transcript presents a narrative of personal loyalty, alleged independence from federal influence, and readiness for violent confrontation in the speaker’s framing, while accusing others of jealousy, deceit, and moral hollowness as a means to undermine a movement.

Speaker 0 begins by questioning the veracity of a claim regarding Peter Thiel’s involvement or endorsement, asking explicitly, “Is it fake news that Peter Thiel backs you?” Speaker 1 responds concisely, “That is fake news,” and collapses the claim as false. The exchange then shifts into a tension-filled moment, with Speaker 0 expressing skepticism: “I don’t believe you.” The doubt is anchored in perceived connections or ties, as Speaker 0 asserts there are “too many ties,” implying a network of associations that could influence perception or credibility. The discussion moves to a specific anecdote or clip in which Speaker 0 refers to a claim about Peter Thiel inviting Speaker 1 to “his own version of a Diddy party.” Speaker 1 addresses this directly by recounting their understanding of the invitation. They state that they were told about it “in San Diego,” but they did not end up showing up for the event. In other words, Speaker 1 is saying they received information about such an invitation, but they never attended. Speaker 0 presses further, seeking clarity on whether being contacted by “that type of person”—implying Peter Thiel or his circle—was legitimate or credible. Speaker 1 clarifies the nature of the invitation as “not direct,” clarifying that the contact was “through a mutual.” This description suggests a mediated or indirect approach to the invitation rather than a direct personal invitation from Thiel themselves. In attempting to interpret the sequence, Speaker 1 adds a brief reflection on the claim by noting that they had “claimed that I worked for Peter Thiel or something,” which they then retract or contextualize as not accurate. The conversation touches on underlying associations without presenting a definitive endorsement or formal role. Speaker 1 reiterates that the connection was not direct and emphasizes the indirect path of communication, implying that any asserted alignment with Thiel’s circle was mediated rather than a straightforward, explicit affiliation. Towards the end of the exchange, Speaker 1 attempts to summarize or contextualize the matter by mentioning “there's something to do with, like, the fashion,” indicating a contextual or thematic element related to fashion that may be part of the broader conversation or perceived associations, though no further specifics are provided. The dialogue centers on contested claims about backing, the reliability of social connections, and a debated invitation that was discussed in San Diego, ultimately noting an absence of direct contact or attendance.

The speaker claims that there was a scandal where their campaign was spied on, but the other person disagrees and says there is no evidence. The speaker insists that there is evidence everywhere and wants it to be put on the show. The other person explains that they can't put on unverified information. The speaker continues to assert that their campaign was spied on and that it was caught. They accuse the other person of knowing this but not wanting to acknowledge it. The other person denies knowing anything about it.

Speaker 0 and Speaker 1 repeatedly apologize. Speaker 0 emphasizes not lying about evidence and wanting to provide more information. Speaker 1 mentions paying for something and Speaker 0 agrees, mentioning a forensic audit. Speaker 1 mentions needing more time, but Speaker 0 declines. Speaker 0 concludes by urging the audience to listen because they have facts.

The speaker discusses Erica Kirk and a sequence of variant names connected to her. They begin by asserting familiarity with Erica Kirk and then pivot to a narrative about Erica Fransve (her birth name) and Erica Kirk (the name after marrying Charlie in 2020). The central question posed is: who is Erica Chelsvig? Key claims and sequence: - Erica Fransveig was her maiden name; Erica Kirk was her name after marrying Charlie in 2020; Erica Chelsvig is described as a name she supposedly bore at another point in time. - The speaker asserts they learned the name Erica Chelsvig only two days after Charlie Kirk’s funeral, after being awakened at 02:30 in the morning. - They claim to have been a large Erica Kirk fan prior to this discovery, and that the “truth” about Erica Chelsvig had emerged suddenly and unexpectedly. - The speaker alleges that information about Erica Chelsvig has “officially scrubbed from the Internet” the very next day, and that only the speaker’s aunt managed to discover and retain it. - They state that, despite being on vacation, the world will learn who Erica Chelsvig is, but not via a Google search. - The speaker asks, “So who is Erica Chelsvig auntie?” and then outlines a backstory: Erica Fransveig (maiden name); Erica Kirk (name after marriage); Erica Chelsvig (name in between, or at another point). - They note that the Chelsvig name is Romanian and remark on the odds of that, calling the world an evil place and suggesting not everything is what it seems. - The speaker claims that Erica Kirk, Gronzevay, Chelsbank, formerly, is “accidentally spilling the beans one by one,” and asserts that what is done in the dark will come to light. - They emphasize their belief that the truth is true when it needs to be scrubbed from the Internet, and question why it would be scrubbed if there wasn’t something to hide. - A further variation is mentioned: “Erica Kerr, formerly Chelsvig,” and with it, a prompt to “screenshot and read the rest” while on vacation. - The speaker reiterates that “what used to be on the Internet” was removed days after Charlie’s funeral, and that when the holy spirit speaks, you listen and you screenshot, and the truth will always come to life.

Speaker 0 explains that the couple’s ruse may seem odd to some people and does not fit into any “white handbook” about keeping the kingdom orderly. There is no section on how to rescue children from sex traffickers. Speaker 1 interrupts to say they want to explain something. Speaker 0 continues that, using his team, they have had to figure things out on their own. He acknowledges that people may dismiss it, but he emphasizes gratitude for the opportunity to publicly state a principle: he will never confess to something he did not do, no matter who asks, unless God himself and an angel or some divine directive instructs him to lie to protect Elder Ballard’s name from defamation. He asserts clearly that he will not lie or confess to a false wrongdoing unless there is a divine instruction to do so. He reiterates that there is not one person on the planet for whom he would deviate from this principle, unless a direct message from God or a celestial being instructs him otherwise. Speaker 1 closes with a brief interjection: “But by the way, folks.”

Speaker 0 notes, “not always… around some of these exchanges, there’s ellipses above them,” and adds it looks like they’re “cherry picking certain exchanges… Yeah. My dad is super MAGA just comes out of nowhere because they picked it from a totally different part of the conversation.” Speaker 1 replies, “These messages are clearly doctored is what I would say. They’re doctored.” They speculate why, suggesting, “Tyler’s being corp you know, forthcoming. We’re protecting him in some capacity.” They call it “unacceptable. K? Unacceptable. I want every single text message. I want time stamps.” They argue it’s “conspicuous that you are not telling us when this was sent because it sounds like it’s when the campus is on lockdown, and he’s gotta go back and gotta clean up. And then all of a sudden, we’re in the next day when his dad is getting clued in after the picture’s been released.” They conclude, “They’re not telling us that. Okay? … We need full answers.”

Speaker 0 and Speaker 1 discuss a text message where someone claims to give 50% of their income to their father. Speaker 1 is unsure of the meaning and suggests it could be circumstantial evidence. Speaker 0 questions why no one has asked the person involved for clarification. Speaker 1 admits they don't know and have nothing to say about it. Speaker 0 points out that the text message itself is evidence. Speaker 1 reluctantly agrees and ends the conversation, feeling like they were cut off by Speaker 0.

The speaker questions why someone would want to discredit something. The speaker states they believe in the truth and its importance. The speaker then asks if the other person thinks the truth is important. The speaker tells the other person to read "grave error."

Speaker 0 begins by challenging the other person’s belief, saying, “He don’t we don’t believe the Jesus, man.” The line signals a heated disagreement about Jesus and hell. The speaker then asserts that the other side believes “that Jesus is burning and shit and hell,” and he agrees with that characterization by saying, “Oh, yeah. Exactly.” This exchange frames the conversation as a confrontation over the nature of Jesus and his fate after death. The dialogue moves to a reaction to the idea of Jesus suffering in hell. Speaker 0 labels the idea as “terrible,” immediately followed by a probing question about why it should be considered terrible: “Why it's terrible?” He clarifies his stance by presenting a broader theological boundary, insisting, “It's not you it's not your god, and it's not my god. It's not the Muslim god.” In this line, he separates gods across religions and implies that the accusation or belief about Jesus burning in hell does not align with his or the other speaker’s understanding of divinity. The question then becomes a direct inquiry about the nature and identity of Jesus: “So what is Jesus? Tell me. What is Jesus? Jesus Christ Jesus. What is fucking Jesus?” The repetition emphasizes the speaker’s demand for a clear definition or explanation of who Jesus is. Speaker 0 proceeds to provide a definitive, though provocative, description: “Jesus Christ is the lord and savior for Christian people.” This statement asserts a canonical Christian understanding of Jesus’ role, positioning Jesus as central to Christian faith. However, the conversation quickly shifts as Speaker 0 challenges the reverence of Jesus by saying, “You're disrespecting him when you're saying that he's burning in hell and shit.” The rebuke reframes the earlier claim about Jesus’ fate as disrespectful to Jesus’ significance in Christian belief. The exchange culminates in a stark declaration from Speaker 0: “Listen. Jesus Jesus is nothing.” This controversial line is followed by an appeal to biblical literacy: “And if you don't if you really, really believe in the bible, you need to understand you believe Jewish man.” Here, the speaker implies that belief in the biblical narrative recognizes Jesus as a figure rooted in Jewish tradition, or perhaps emphasizes Jesus’ Jewish origins as part of understanding his identity within Christianity. The overall conversation centers on definitions of Jesus, the appropriateness of statements about his afterlife, and the contrast between Christian, Jewish, and other religious conceptions of Jesus.

The speaker discusses the leadership and integrity of the company in the context of recent changes. They begin by naming Tyler Boyer and express a personal liking for him, followed by a clarification of roles, noting, “I’m you're the chairman and the CEO.” The speaker then asserts, “I Tyler Boyer is asexual deviance,” presenting this as part of the factual or descriptive claim about Tyler Boyer within the company. The speaker questions the appropriateness of extending grace or leniency toward Tyler Boyer on the grounds of his hospital visit, stating, “Why do we have to, like, give because he was at the hospital, give him grace. It’s like, no.” This line signals a call to treat the situation as one requiring accountability rather than indulgence. Following that, the speaker shifts focus to the current state of the company’s leadership, emphasizing the importance of realism about who is at the helm: “This is the comp this is now now what’s at the head of the company. Charlie’s not there.” The implication is that Charlie is no longer part of the leadership, and the speaker is stressing the need to understand what the company now stands for under new or evolving leadership. A central point in the speaker’s argument is ensuring the company remains committed to truth. They state, “We wanna make sure that this company is going to be committed to truth.” This commitment is framed as a prerequisite for the company’s ongoing identity and integrity, particularly in light of leadership changes. The speaker also emphasizes that there must be clarity about whether the company will continue to care about certain issues or maintain focus on them. The claim is that the organization should not be sending messages that discourage concern about these issues, but rather should remain focused on them. This leads to the core question the speaker raises: “we need to decide whether this is still the same company.” In conclusion, the speaker reiterates the need for determination about the company’s continuity of mission and identity in the wake of leadership changes, asking, “Right? Is this still the same company?” They close with a fragment referencing “the McCoy,” suggesting a further point or example to be considered in relation to the company’s ongoing status.

Speaker 0 stated that someone "trained me to have to be perfect." Speaker 1 then mentioned "working for Diddy," to which Speaker 0 responded, "Absolutely." Speaker 1 expressed affection for Diddy, calling him a "good friend" and "good guy." Speaker 0 stated that "he expects—" before Speaker 1 interjected, asking, "Is he a good guy?" Speaker 0 responded, "I don't wanna answer that question." Speaker 1 concluded by saying, "I think he's a good guy. I'm a stick up for—"

The speaker recounts a recent real-life confrontation with Erica Kirk at church following Charlie’s death, describing her behavior as performative both in person and on TV. They assert that Kirk’s appearance in the front row with her entourage, arriving late and dabbing her eyes when she returns from communion, is not for security reasons and that the church layout would actually allow only about 5% of the congregation to see her from a closer exit, making the front-row spectacle unnecessary and theatrical. They question whose idea it was to pursue a media tour, suggesting that the ongoing coverage has done nothing but confirm to those who doubted Kirk that she was not genuine. The speaker claims that conservative leaders who defend Kirk have leveraged Charlie’s death, turning his public death—described as a spectacle seen by thousands—into their own opportunity to promote their brands, podcasts, and social media. They also criticize those who are not famous but defend Erica, referencing a recent appearance on a show where she labeled the situation a “sickness of the mind.” The speaker condemns what they label as gaslighting tactics used by control-based groups, cults, and fundamentalist religions, arguing that such groups undermine questioning of authority and the prevailing narrative. According to the speaker, these tactics aim to undermine the audience’s sanity, minds, and their relationships with Jesus. They insist that some individuals recognize these dynamics and describe them as tactics of manipulation, calling them disgusting. The overall plea is for truth and a reaffirmation of faith, asserting a need for God in order to discern and uphold the truth in the face of perceived manipulation.

Speaker 0 opens by saying he tries to be as transparent as possible and offers to share what the text in court filings was about. Speaker 1 asks to know, and Speaker 0 begins to explain. Speaker 0 reflects on his past views: he has no incentive to lie, he runs a business with his college roommate, and he supported the Iraq War vehemently, supported the nomination of Amy Coney Barrett (calling it a huge mistake and that it wasn’t what he thought), and he supports John Roberts. He says the list of “dumb things” he supported is long, and he has spent the last twenty-two years trying to atone for his support for the Iraq War. Speaker 1 acknowledges appreciation for that, and Speaker 0 continues. He says he isn’t seeking affirmation but explains the text in question concerns a discussion with a producer about election integrity. He describes a January post-election conversation with someone at the White House after Trump claimed the election was stolen. He says he was willing to believe allegations and asked for examples. The White House regional contact offered seven or eight dead people who voted, asserting they could be proven because death certificates and obituaries showed they voted and were on voter rolls. He states he did not claim “slam dunk” proof and insists he does not trust campaigns or campaign consultants, but he believed the claim was verifiable. Speaker 0 recounts going on air with the claim that “seven or ten dead people voted” and listing the names to show the evidence. He says, within about twenty-five minutes, some of the deceased people contacted CNN to say they were not dead, and CNN exposed that he had made a colossal error. He emphasizes that there is nothing he hates more than being wrong and humiliated, and that he should have checked whether someone had died; he acknowledges not checking carefully. Speaker 1 asks why he didn’t say these things on Fox News earlier. Speaker 0 says he did the next day. Speaker 1 contends he did not, and asks for the tape. Speaker 0 asserts he went on air the next day and admits he was completely wrong, blaming the Trump campaign for taking their word and also blaming the staffer who provided the information; he says he is still mad at that person. Speaker 1 challenges ownership of the situation and asks about the influence and the value of his career, implying he holds substantial influence with a top-rated show. They clash over sincerity and the magnitude of his earnings. Speaker 0 denies alignment with the accusation of insincerity, but Speaker 1 remains skeptical and asserts a belief that his sincerity is in question and that his views may be financially motivated. The conversation ends with Speaker 0 telling Speaker 1 to stop and declaring they’re done, as Speaker 1 pushes back about the immense wealth and status, prompting Speaker 0 to end the exchange abruptly.

The speaker states they cared about the server, the network, and their family first, including their partner, Shay. The speaker accuses someone of staying up all night to slander them and acting like a psychopath while pretending to be a traditional wife and mother. The speaker claims this person was going after their girlfriend, who hates them. The speaker then says they will show viewers that they still have their Twitter account when the video was made.

The speaker states they could have thrown Ali under the bus a year ago when Milo mentioned rumors, but instead asked for evidence. They didn't want to end a friendship based on hearsay. They felt it was fair to wait for proof before taking action. Speaker 1 says a screenshot Lance has has existed forever and everyone knows about it. They state Ali is gay and hits people up, including teenagers, asking for nudes. Speaker 0 agrees this is gross. They also believe it's wrong for both women and boys to use nudity or sexuality for professional gain. They think that at 15, 16, and 17, people know what they're doing, and that two things can be true at the same time.

Speaker 0 says that they feel the need to listen to Heidi's message repeatedly, indicating they will likely send a couple of texts. They report they have already listened to Heidi's message three or four times. They state that Heidi's message is clear. The core of Heidi's message, as reflected by Speaker 0, is that certain rules are arbitrary. These rules were made by Cooper. Speaker 0 notes that Cooper is not a prophet. Based on Heidi's message, the group does not abide by those rules. Speaker 0 emphasizes that Heidi’s message is a year old, implying that the rules in question have been in place for about a year. The overall sentiment conveyed is that the rules attributed to Cooper are considered arbitrary, not binding, and not upheld as prophetic guidance by the speaker or the group. Speaker 0’s summary of Heidi’s stance is that the rules in question should not govern their actions because they were created by Cooper, who is not a prophet, and therefore the group does not abide by them. The repeated listening to Heidi's message underscores the speaker’s attempt to grasp and reinforce the point that the rules are arbitrary and not to be followed, reflecting a desire to align their behavior with Heidi’s clarified position rather than with Cooper’s imputed authority. The mention that the message is a year old reinforces the notion that these discussions have been ongoing for some time, yet the speaker is reaffirming the same conclusion—that the rules are arbitrary and not binding. In summary, Speaker 0 conveys that Heidi’s message communicates that the rules were arbitrary creations attributed to Cooper, that Cooper is not a prophet, that the group does not adhere to those rules, and that this stance has been known for about a year, which the speaker is now reiterating after multiple listens.

So everyone knows that these text messages are insanely fake, right? No one refers to their car as a vehicle, unless you're in law enforcement. Nobody says squad car. You would just say, Oh my God, I just saw a cop. No 22 year old refers to their parent as my old man. I left the rifle wrapped in a towel. Nobody would write step by step. And when he talks about the engravings, he says, mostly a big meme. You gotta read these texts for yourself, because nobody talks like this. Nobody texts like this, and no young person uses the words vehicle, drop point. This is just way too convenient.

In a heated online space, the participants debate organizational affiliations, personal insults, and questions about narratives surrounding international events. The core points are: - Contract with NAG: Speaker 1 confirms that “we severed” or “didn’t make the cut” with the group referred to as NAG, indicating a break in alignment. When pressed for specifics, they note the date and details are unclear, mentioning it “has been a month.” Payments or compensation are touched on briefly, with Speaker 2 asking if someone is being paid by others, and Speaker 1 replying with a noncommittal remark about a banner or check mark. - Identity and credibility disputes: The dialogue includes strong personal accusations and defenses over Christian identity, history, and authenticity. A moment centers on an Orthodox Christian icon being attacked, with Speaker 0 emphasizing they are Christian and criticizing another participant’s approach to Christianity. This thread quickly devolves into name-calling and claims about knowledge of Christian history, with insults and counter-insults about piety and background. - Media portrayal and allegations of manipulation: Speaker 2 accuses the group of being “counter, to be basically the controlled opposition” and questions potential contractual pressure. They refer to smear videos and claim others are posting content to discredit them. The discussion includes claims of being targeted by large accounts and accusations of gaslighting and manipulation. - El Salvador and Bukele narrative: A key point raised by Speaker 2 involves skepticism about the State Department narrative on El Salvador and Bukele. They state the world doesn’t revolve around Ryan Mata and say their own research raises questions about why certain narratives persist, insisting they did not attack Ryan Mata and did not tag him, but simply asked questions about the situation. - Social media dynamics and conflicts: The exchange includes a back-and-forth about who blocked whom, who controls whom, and who is “bullied” or being treated unfairly. The participants describe smear videos, blocking behavior, and the impact of public accounts with large followings. There are accusations that others “babysit” spaces or inject themselves into conversations with an agenda. - Specific confrontations and accusations: Speaker 2 recounts being accused of bullying and being attacked for asking questions about El Salvador; Speaker 1 responds by accusing Speaker 2 of seeking attention and of being a chaos agent. The dialogue includes repeated clashes over who said what, with emphasis on truth-seeking versus smearing. - Tone and escalation: The conversation alternates between attempting to ask clarifying questions and eruptions of hostility, with terms like “heritic,” “liberal,” “block,” and “gaslighting” used repeatedly. The participants express frustration at being misunderstood, misrepresented, or blocked from collaborative discussion, culminating in mutual admonitions and exasperation.

The speakers discuss a text message where someone claims to give 50% of their income to their father. Speaker 1 is confused and doesn't understand the meaning behind it. Speaker 0 suggests that someone should ask the person involved for clarification. Speaker 1 admits they don't know and have nothing to say about it. Speaker 0 points out that the text message is evidence of the claim. Speaker 1 reluctantly agrees. The conversation ends with Speaker 1 feeling like they are being pushed to leave and expressing frustration about the length of the interview.

The speaker is sharing screenshots in response to Heidi, who shared screenshots against what the speaker is doing. The speaker is trying to find someone they can trust who is standing with them, identifying Soap and RJ as trustworthy. The speaker asks if they have ever betrayed Soap and RJ, asserting they would never throw them under the bus for anything.

The speaker is sharing screenshots in response to Heidi, who is also sharing screenshots and is against what the speaker is doing. The speaker is trying to determine who they can trust and who supports them. They identify Soap and RJ as trustworthy allies. The speaker asks if they have ever betrayed Soap or RJ and asserts they would never throw them under the bus, especially in a situation like this.