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The speaker references a recent video about The International Jew by Henry Ford, published in 1921. The organizer asserts that Ford’s book argues the Bolsheviks seized control of nearly every aspect of society. The speaker notes that, according to the book, when Christopher Columbus came to the Americas in 1492, he was expelled from Europe and was part of the Bolsheviks, and that 300,000 more were sent with him, suggesting long-standing infiltration of the country. The speaker claims that during George Washington’s era there were 3,000 Bolsheviks in the United States, and within about thirty to forty years this number grew to 3,300,000. It is stated that Bolsheviks “own the tobacco industry, they own the steel, they own the newspapers, they own every industry you could possibly [own], the slave trade.” The speaker adds that there is a narrative in which white people are described as slaves or slave owners, and that it was the Jewish people who were the slave owners and were described as white people. The speaker concludes by saying the book blew their mind and emphasizes the perceived breadth of influence attributed to these claims.

Jews in Harlem run the whiskey and rundown stores, and control Harlem's economy. Someone should be warned before violence erupts, but this is not antisemitism, just observation. The speaker claims that Jews control about 80% of the economy in most Black communities across the country. After he made this statement on Channel 13, Jews organized to prevent the interview from being re-aired. Morgan, another person involved in the program, disclaimed responsibility for the speaker's statements. The speaker believes that Jews exploit Black communities in Harlem and across the country, and that Jews believe in censorship more than anyone else.

Black people sold black people; white people just paid for it. The speaker's great-great-grandmother was sold by her father to another black man, who then sold her to her husband. Slavery existed worldwide, including in the Arab, Persian, and Greek worlds, and among Europeans. Slavery is not unique to black people. Racism is given too much respect. Discrimination would still exist even in a mono-racial world; people would discriminate based on traits like eye color. As long as you are competition and a threat, someone will try to remove you, regardless of race. Conversely, if you add value, you will be appreciated, regardless of race.

Speaker 0 repeats the line: "You can run on for a long time. Run on for a long time. Run on for a long time. Sooner or later, gotta put you down." Speaker 1 recounts that "the Arab slave trader brought his African merchandise to a broker in a large town who put them up for sale in the slave market." He notes that among the many brokers in the Arab world, there were some brokers who don't like to be remembered in The United States Of America—these were the Jewish brokers who were in great towns such as Damascus and Baghdad. He adds, "Yes. Amen." Speaker 1 continues with a reflection on "what a lot of trouble professor Jeffries got into," and remarks that all he talked about was "a Jew, old Jew over there in Newport, Rhode Island." He then expands the scope: "But what about the Jews of Amsterdam? The Jews of Lisbon? The Jews of Cadiz? The Jews of Toulouse? The Jews of Bristol, the great slave port of England, Bristol," because Bristol is where the great voyages were planned. He explains that Bristol was the place where people financed ships and sent them out on three-month voyages to fetch slaves across, describing who had "the money to put those ships on the sea," to finance "these huge caravans" and to carry out the slave trade. Speaker 1 then asks, "Who were the great merchants of the Middle East? Who were the great merchants of Europe? And some of brothers and sisters, who were they? Jews." He concludes that Jews were involved in the slave trade and questions how they "weren't in the slave trade," asserting that they "never cared about how they turned an honest dollar," and that from their point of view, "it's an honest dollar," even though they are "lamenting the fact now and denying it."

The speaker questions why white men are always blamed for the slave trade when Jewish ships and Arabs played a significant role. They suggest that Jewish individuals dominate academia, literature, and publishing, pointing out Meyer Lansky's involvement in the mafia. The speaker believes that Jews stay hidden behind the scenes, shifting blame onto others to continue their activities. Translation: The speaker questions why white men are always blamed for the slave trade when Jewish ships and Arabs played a significant role. They suggest that Jewish individuals dominate academia, literature, and publishing, pointing out Meyer Lansky's involvement in the mafia. The speaker believes that Jews stay hidden behind the scenes, shifting blame onto others to continue their activities.

Jews in Harlem run whiskey and food stores, control the economy for themselves and Israel. They prevent free speech and censor criticism. They control 80% of the economy in Black communities. Morgenthau denied responsibility for statements made about Jewish exploitation. Jews believe in censorship more than anyone else.

The speaker argues that all newspapers are owned by “the tiny hats,” and then invites the audience to consider all of the racist content that used to appear in newspapers. The core claim is that the tiny hats produced the racist material found in newspapers, and that when they own the entire newspaper industry, they are responsible for what gets produced and shown to the public. They extend this claim to assert that the tiny hats also owned the slave trade, were the merchants, and owned the stores and marts, and then owned the newspapers. From there, they assert that the tiny hats own all information or production that goes into the newspapers containing racist content, describing this as twisted and highlighting a perceived coherence in who controls what the public sees. The speaker then discusses a divide and conquer tactic aimed at “the people” of the country. They claim that ordinary people, who are “the people of the country,” are the ones being screwed by the tiny hats. The argument presented is that owning the entire media—newspapers, radio, television, and movies—enables this group to influence public perception and prevent unity among the populace. According to the speaker, this ownership leads to the creation of division, with groups of people across America failing to unite against the alleged core manipulators. The speaker contends that the tiny hats control both the right and the left, as well as the media and politicians, and thereby hold sway over the entire information ecosystem (newspapers, televisions, radios, and the whole system). Finally, the speaker asserts that these powerful groups—Rothschilds, Lehman Brothers, Warburgs, and bankers who run the system—are the ones ultimately being opposed, but that the public remains divided because these groups own the media and the political landscape. The overarching claim is that control of media and information by these financiers and elite groups enables ongoing manipulation and division, preventing unity against the perceived centralized power.

The speaker questions why white men are always blamed for the slave trade when Jewish ships and Arabs played a significant role. Another speaker suggests that Jewish dominance in academia and publishing allows them to shift blame onto others, like Italians or whites, while operating behind the scenes. Jews, like Meyer Lansky in the mafia, are portrayed as orchestrating events while deflecting attention onto others.

A speaker discusses a new book titled Tiny Hat Selling the Slaves, asserting that it reveals information not covered in mainstream sources. The speaker claims the book shows rabbis, referred to as “tiny hats,” were involved in selling slaves and running slave auctions, with pages detailing auctions and slave sales conducted by rabbis. Key claims highlighted include: - The term layaway originated from rabbis selling slaves. - Jacob Cohen owned a plantation and was described as the president of the synagogue, with the assertion that plantations were run by the “tiny hats.” - Charleston in 1825 is identified as the original center of the slave marts, with ownership of the merchants and ships attributed to these groups. - Charleston’s “tiny hat slave traders” are cited, with claims that because the tiny hats supposedly owned newspapers, they could control runaway slave ads and also supposedly owned the police, implying they controlled both sides of fugitive ads. - The speaker asserts that only two people spoke up about this hidden history, suggesting widespread suppression or omission. - The discussion extends to Christopher Columbus, linking the presented narrative to a broader explanation of who Columbus was and to claims that “tiny hats” or “charsarians” were expelled from various countries as a result. - The overall narrative is presented as revealing a hidden or suppressed history of Jewish involvement in the slave trade, and the speaker asserts that understanding these points clarifies why certain groups were expelled and how power was exercised in historical contexts. The speaker emphasizes that the information is sourced from the book and suggests readers verify through research, including references to Charleston in 1825, the role of rabbis in plantations and slave markets, and the alleged control of media and police by those groups. The overall framing is that this perspective explains historical events and expulsions by attributing significant power and influence to the so-called “tiny hats.”

The speakers discuss the ethnic and religious backgrounds of individuals involved in technocracy, Palantir, and crypto, with a focus on Jewish people. One speaker accuses the other of deflecting from the "actual problem" by not acknowledging the role of Jewish individuals in these areas and in what they claim is the oppression of white and Black people. They claim that Jewish people control media, academia, and politics, fund anti-white policies, and benefit disproportionately from the current system. The speaker questions why Black people are unaware of these alleged facts. The other speaker denies downplaying the role of Jewish people, but is challenged for only having one post mentioning Jewish people. The first speaker accuses the second of lying or being subversive for not acknowledging a "common problem."

The discussion revolves around the perception that the white man is unfairly blamed for the slave trade, while the Jewish ships and Arabs played a significant role. The speakers suggest that Jewish individuals have a strong presence in academia, literature, and publishing, which allows them to shape historical narratives. They draw a parallel with the mafia, where people commonly associate it with Italians, but Jews were actually influential behind the scenes. The speakers argue that Jews strategically shift blame onto others, including whites and Italians, to maintain their hidden influence.

The speaker questions why white men are blamed for the slave trade when Jewish ships and Arabs played a significant role. They suggest that Jewish dominance in academia and literature allows them to shift blame onto others, like Italians in the mafia. Meyer Lansky, a Jewish figure, is mentioned as handling the books for the mafia. The speaker implies that Jews manipulate situations to avoid scrutiny and continue their activities unnoticed.

The speaker claims that vicious racism exists in the country, using the movie Django as an example, where the black hero says, "kill white people and get paid for it." The speaker alleges that major Jewish studios, including the Weinstein brothers, are constantly talking about white slavery. The speaker asserts that Jews, though a small percentage of the world's population, have historically controlled and dominated the worldwide slave trade for 2000 years, citing their own historians. They claim Jews enslaved millions of Europeans, worked with North African corsairs, and ran the triangular slave trade. The speaker accuses the Jewish-controlled media of creating guilt for white people about slavery, despite Jews being the "chief slave traders." They reference the Old Testament, claiming it says non-Jews can be enslaved and treated harshly. While condemning slavery and imperialism, the speaker argues it's ridiculous to condemn European Americans for their role in slavery for a few hundred years, as every nation has engaged in it.

Speaker 0 opens by saying, “Don’t see how fucked up the world is. That’s a form of insanity.” Speaker 1 recounts coming home and writing a poem about Robbie to give him, then claims someone took away Robbie’s property and that Robbie began to blame it on the Jews. He adds that the US government and the Jews are “one of the same,” insisting, “That’s not true. True. No. Absolutely true. That’s never been…” and trails off. Speaker 2 asks about the Palestinian, and about “the good Jews,” questioning why the “good Jews” are not speaking against the alleged bad Jews. Speaker 1 responds with the idea that there are “very good people. Wonderful people,” but again asks why they aren’t talking against “the bad Jews,” implying they do not agree with the premise that those Jews are necessarily bad. Speaker 2 then asserts, “I equate the Jew and the devil together. To me, they’re practically interchangeable. And I think the Catholic church did also. I think the entire concept of the devil is based on the Jews.” Speaker 1 elaborates with a biblical analogy: in the New Testament, the devil took Jesus to a high mountain and offered him all the kingdoms of the world if Jesus would bow down and worship. He interprets this as symbolic of Jews offering wealth and power in exchange for obedience, stating that this is “symbolic of the Jew” and that one can have all the money in the world if one bows down and obeys. Speaker 2 adds that the devil is based on the Jew and notes that old pictures of the devil even look like a Jew.

The speaker questions why white people are always blamed for the slave trade when Jewish ships and Arabs played a significant role. They suggest that Jewish dominance in academia and publishing allows them to shift blame onto others, like Italians or whites, while operating behind the scenes. Meyer Lansky, a Jewish figure, is mentioned as being involved in the mafia's financial operations.

Speaker 0 claims Black Americans are the wealthiest black people globally and believes victimhood is a hindrance, asserting nothing holds black people back and they benefit from advantages like lower college test score requirements and freedom of speech. Speaker 1 objects to the "victim mentality" claim. Speaker 1 states that people say the n-word to them frequently. Speaker 0 expresses disbelief and accuses Speaker 1 of a "race hoax" akin to Jussie Smollett, suggesting the alleged incident is fabricated to portray white students as racist. Speaker 0 asks if a black person said the n-word. Speaker 1 does not answer the question. Speaker 0 argues that if the n-word wasn't used as an insult, it shouldn't be presented as evidence of racism.

Speaker 0 questions why black people complain and can't earn their own way. Speaker 1 counters, stating that black people are smart and were brought to build the nation. Speaker 0 disagrees, claiming that black people were sold by other blacks to Arabs, who then sold them worldwide. Speaker 1 interrupts, mentioning white people stealing and building the White House. Speaker 0 dismisses this, accusing black people of begging and being destructive. Speaker 1 denies begging and mentions reparation, affirmative action, and access to schools and jobs. Speaker 0 insists that black people are begging for various benefits and questions why they don't act smart instead.

There’s a focus on the historical grievances of black people, emphasizing the suffering of 80 million black lives lost, while questioning the empathy shown towards Jewish suffering. It’s argued that Jewish individuals control local economies, profiting from communities without genuine support. Historical references are made to Jewish involvement in the slave trade, claiming they dominated it for centuries. The discussion connects the cotton industry during slavery to modern economic interests, likening cotton's value then to oil's value today. Jewish merchants in the South and North are noted for their roles in the cotton trade, leading to significant wealth accumulation. The speaker insists on revealing these truths for awareness and accountability.

Jews in Harlem run the whiskey and rundown stores, controlling Harlem's economy. Jews control about 80% of the economy in most Black communities across the country. After making this statement on a Channel 13 program, Jews organized to prevent the interview from being re-aired. The speaker claims that Jews are robbing and exploiting Black communities in Harlem and across the country, and that Jews believe in censorship more than anyone else.

Speaker 0 presents a line of inquiry and a set of provocative claims about Monsanto. The conversation begins with a question about whether the listener has heard of the Monsanto family and what they associate with the name. The reply prompts the common stereotype that the name is linked to chemicals—specifically “the chemical, the nasty, like, shitty chemicals.” Building on that stereotype, Speaker 0 then introduces a controversial and broader assertion: that Monsanto is not only connected to chemicals but originated as a powerful, Caribbean Jewish pirate-style family. The claim continues with a provocative framing: they “got started in the big slave trade in New Orleans.” The speaker states that the Monsanto family were slave traders first, positioning them as “one of the most prominent” in that historical trade, and argues that their involvement in slavery preceded their later involvement in chemical ventures. The speaker emphasizes a causal thread or progression: the family’s early prominence in slave trading laid the groundwork for their later notoriety in chemical industries, leading to the claim that they “poisoned us with chemicals.” This phrase is presented as a historical fact in the speaker’s view, highlighted by the assertion that it is “a fact” that is not discussed openly. The speaker contrasts this alleged history with contemporary public discourse, noting that many people are talking about Monsanto on platforms like TikTok, but “no one talk[ing]” about the alleged slave-trading origins and the supposed early acts of poisoning associated with the family. In sum, Speaker 0 frames Monsanto as a name associated with chemicals in public perception, but counters with a narrative that the Monsanto family began as slave traders in New Orleans, describing them as a prominent lineage tied to the slave trade before transitioning into chemical enterprises, and asserting that they “poisoned us with chemicals” as a matter of historical fact that remains under-discussed in popular discourse. The speaker points to online chatter about Monsanto on TikTok as evidence that the topic is discussed superficially, without addressing these claimed origins.

The speaker invokes Henry Ford’s 1921 book as a source and then launches into a sweeping conspiracy alleging that “tiny hats” (a pejorative term for Jews) have controlled civilization for centuries. The key points asserted are: - In 1492, Christopher Columbus was expelled from Spain and allegedly brought over 300,000 tiny hats; New York is described as the center of the tiny hats. - George Washington is claimed to have had 4,000 tiny hats; these individuals were “the traders” who controlled all trade. - Within fifty years, the tiny hat population supposedly grew to 3,300,000. - The tiny hats allegedly owned every major sector: grains, cotton, oil, steel, magazines, theaters, liquors, loan businesses, and every industry; their philosophy is said to be “not to make money, but to get money. Take your money.” - The schools are claimed to be owned by “the communist Bolsheviks,” and those who are not tiny hats are labeled as “gentiles.” - The reference to “the fifth protocol” is included in connection with their alleged plans. - Regarding Palestine, the claim is that the issue exists because “the Palestinians don’t have a tiny hat bank.” - Presidents allegedly kiss the wall, and Ford supposedly knew all of this by 1921. - The tiny hats are said to own the media and to create all social divisions. - Attacks on Christianity and removing religious elements from schools are attributed to them, as are various vices said to be introduced by them. - Questioning the narrative allegedly results in being labeled “anti tiny hat.” - The claim is pressed that “where do think all the slaves came from?”—attributed to the tiny hats; they supposedly changed their names so people wouldn’t know. - The ADL is described as protecting all of this, and anyone who goes against it is said to be arrested “just like that veteran.” - The speaker concludes with the assertion that “No one wants to fight for Israel.”

Person 1: I asked to get clarity on the white supremacy concept. I'm half German, half Irish. We’ve talked where nobody believes the holo hoax stuff anymore. The more people read into it with masturbation machines, lampshades, piles of shoes, an honest assessment shows it’s lunacy. But who benefited most from the Holocaust? Jews and world Jewry. But who was the target of Holocaust? Hoaxers. Germany. Germany. White Europeans. No. Germany. So why have Americans been paying so much for Holocaust museums and restitution and memorial councils and support for Israel and for world Jewry? Why are there 700 NGOs for supporting Jews and giving money to Jews, and basically zero to support founding stock white European Americans. Literally zero Jews signed the Declaration of Independence or the constitution, and the constitution and declaration were both overwhelmingly signed by white Europeans. If you want to extend it, like the founding fathers that were Freemasons that were Kabbalist kind of Jews, then that’s not accurate. They weren’t Kabbalists. Freemasonry was created literally in 1843 funded by the Rothschilds for the purposes of subverting Freemasonry and rewriting the narrative around our Freemasonry founding fathers. George Washington, Ben Franklin, James Madison, Van Buren—absolutely correct. Absolutely wrong. If you’re talking about the free Masonic founding fathers, by extension, they’re Kabbalistic Jews anyway. Person 2: Ben Franklin in 1787 … there’s a hierarchy. Crypto Jews, John Kerry Cohen, for instance. He’s a free Masonic Jew as well. Kabbalistic believer and all that stuff. Trump likely is too. He’s a convert. And then you’ve got Freemasons that are secondary because it’s their pathway to be able to become official Shabbos scorer that get to enjoy the perks of all the Jewish crimes that they commit. B’nai B’rith actually did infiltrate the Free Masonic Lodges back in 1843, done by a bunch of German Jews in New York that started the first lodge, then gradually infiltrated the other lodges they didn’t control at that time. B’nai B’rith is actually one of the biggest global movements now; they’ve got over 5,000 of these Masonic houses and schools, etc., that they use for human trafficking. Charlotte, South Carolina is their headquarters. They’re everywhere; you don’t even know where all the homes are because they have so many of them. They’re rival with Khobod Lubovich, another massive movement with many pieces of real estate. They can be probably more powerful than the Vatican combined. I guess they run the Vatican. Person 3: But you understand I’m an anti-supremacist, right? You wanna tell me that you know, the white race, why can’t we have a white country, a white state? No one’s stopping you. Have your white ethnoidentarian state. Nobody cares. When you say they were persecuting the Germans, even after World War II, they killed over 11,000,000. If you believe Theodore Kaufman’s book, Germany must perish. They had Germany on the target list from the early medieval times. Do you recall how many Goy were killed in World War II? It’s like over 80,000,000 or so. They’re mostly whites, British or French, Russians. It’s mainly whites that were killed—Slavs, mainly Slavs. Slavs, but then Brits, French, others, whites were killed too. The point: they want whites fighting amongst each other, brother wars like World War I to wipe each other out and to restrict birth rates by pushing things like LGBTQ, hijacking kids to go through sex changes becoming infertile. It’s the same with the COVID vaccine, leading to sterility and reduced birth rates. So they are looking to kill, gradually reduce the white population. Person 1: Their biggest servants and slaves are white Christians. John Hagee, they’re a problem. I condemn them as well; they’re part of the problem. Since 1909, with the Schofield Bible, they’ve subverted Christians who would have viewed the Bible differently. The facts are the facts. We’re just slaves, manipulated. Take care of your own, don’t tell me you want a white utopia when you’re slaves, soldiers and slaves of Jewry. Albert, with what how the Jews have taken over with their institutions, their control of…

Jews in Harlem run the whiskey and rundown stores, and control Harlem's economy. Someone should be warned before violence erupts, but this is not antisemitism. The speaker claims to have stated on Channel 13 that Jews control about 80% of the economy in most Black communities. Jews organized to prevent the interview from re-airing. The speaker did two interviews, one short and one thirty minutes long. After the interview, Morgan Price stated he was not responsible for anything the speaker said. The speaker believes that Jews prevented the showing of the interview because he stated that Jews are robbing and exploiting Black people in Harlem and across the country. Jews believe in censorship more than anyone else.

The discussion presents a series of provocative claims linking prominent social issues to Jewish influence, framed around the idea that “tiny hats” (a pejorative reference to Jews) control many institutions and events. The key points raised include: - A claim that MLK and the tiny hats are connected to the Rothschilds who “run a lot of things,” and that schools are owned by the tiny hats, with this ownership connected to a suppressed narrative about slavery. The argument suggests people are missing a wider story involving tiny hats. - An assertion about who took out Native Americans, attributed to the tiny hats, with a prompt that people have not been taught this. - A claim about Christopher Columbus, asking “who? tiny hat person,” and stating he brought over 300,000 other tiny hats, implying a hidden expansion of Jewish influence. - The idea that public questioning of the narrative is being challenged by the government, which is trying to prevent people from questioning anything. - A deeper claim about who created division among people, attributing to those who own newspapers and radio—the tiny hats—ownership of media that can obscure the truth. - An assertion that the tiny hats orchestrated the Tulsa race riots of 1921. - A claim about who brought in Planned Parenthood and the LGBT movement (described as “forty seven whatever it may be, tiny hats”), suggesting deliberate influence. - The suggestion to question everything taught in school, ending with a video from Malcolm X to let individuals decide for themselves. Speaker 1 discusses antisemitism and analysis of Jewish influence, addressing a question about being anti-Semitic. The speaker argues that Jews defend themselves by accusing others of antisemitism when objective analysis of their role is made. The speaker contends that a Negro is not antisemitic when pointing out that white people own all the stores in his community. The speaker asserts that it is not an accident that “these whites who own these stores are Jewish,” and that labeling “the Jew on the corner” as exploiting him is not antisemitic but a description of the exploiter. The speaker also contrasts Arabs and Jews as both semitic, noting that if one were truly anti-Semitic, they would be anti-Arab and anti everything else, and suggests that the issue is framed as antisemitic rather than an objective analysis of economic exploitation by white store owners who are Jewish.

Speaker 0 states that Jewish individuals own much of the media, fund politicians who demand reparations for the black community, and take the intellectual lead in combating initiatives proposed by the first group. Speaker 0 claims this results in black and white workers fighting each other while Jewish individuals profit and assume leadership. Speaker 1 agrees with Speaker 0, except for the claim that Jewish individuals profit. Speaker 1 believes Jewish leaders are doing what they think is correct. Speaker 1 states that Jewish individuals tend to take the intellectual lead in most movements. Speaker 0 claims that Jewish individuals create issues, and that the issue of reparations didn't exist until created by Jewish individuals. Speaker 1 is inclined to agree, and says Jewish individuals take the lead in civil rights generally. Speaker 0 claims they take the lead in opposing them, creating issues and dividing people.