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De spreker, Seb van Lier, vader van vijf dochters uit Maashorst, spreekt over het trauma van zijn 15-jarige dochter, die op 10 januari op brute wijze verkracht is door een Syrische oud-onderzoeker. Hij stelt dat haar veiligheid niet gewaarborgd is door de burgemeester en het gemeentebestuur, en is teleurgesteld over de behandeling na het incident. De familie voelt zich niet gehoord en beschuldigt het bestuur van bagatellisering en pogingen tot doofpot. De spreker hekelt de tegenwerking, waarbij zelfs de therapeut van zijn dochter door de gemeente zou zijn benaderd om hem te adviseren niet te spreken. Hij vraagt of het leven van zijn dochter onbelangrijk is voor de gemeente en hekelt de berichtgeving in de media, waarin hij als ruzieschopper wordt weggezet. Hij bekritiseert de focus op de minderjarigheid en afkomst van de dader, terwijl zijn dochter het slachtoffer is. Hij vraagt zich af hoe het mogelijk is dat de dader, ondanks bekend DNA, niet is opgepakt en overgeplaatst, met kans op herhaling. Hij betwijfelt of de gemeente de veiligheid van inwoners kan waarborgen met de komst van meer asielzoekers. **English Translation:** The speaker, Seb van Lier, father of five daughters from Maashorst, speaks about the trauma of his 15-year-old daughter, who was brutally raped on January 10th by a Syrian former researcher. He states that her safety was not guaranteed by the mayor and the municipal government, and is disappointed with the treatment after the incident. The family feels unheard and accuses the board of trivialization and cover-up attempts. The speaker denounces the obstruction, alleging that even his daughter's therapist was contacted by the municipality to advise him not to speak. He questions whether his daughter's life is unimportant to the municipality and criticizes the media coverage, in which he is portrayed as a troublemaker. He criticizes the focus on the perpetrator's minority and origin, while his daughter is the victim. He wonders how it is possible that the perpetrator, despite known DNA, has not been arrested and transferred, with a chance of recurrence. He doubts whether the municipality can guarantee the safety of residents with the arrival of more asylum seekers.

Alamarie from Westbrook claims that Queen Beatrix of the Netherlands organized the torture, rape, and murder of children in public settings. The criminals involved selected children from youth detention centers, with the approval of high-ranking officers at the court. The victims were brought to a building disguised as a hotel, where they were tortured, raped, and brutally murdered in front of an audience that included Prince Johan Friso and other prominent individuals. The remains of the children were initially placed in a cooling container behind the building and later transported to a location in Belgium. Alamarie has been unsuccessful in receiving help or justice within the Netherlands, believing that Queen Beatrix's involvement has hindered any investigation.

Anne Marie from Lehenburg reveals horrifying details about the Octopus Syndicate, a criminal organization led by Kees van Kordlek. They orchestrated the torture, rape, and murder of children in the Netherlands, with high-ranking officials present. Anne Marie has tried to seek justice but has faced obstacles. The remains of the children were disposed of in Belgium. She is willing to testify in court. Today's date is June 5, 2014.

The transcript centers on the case of John of God, a Brazilian celebrity faith healer who gained international fame after Oprah Winfrey visited his retreat in 2010. He is described as a “miracle worker” by followers who claim he can cure diseases such as cancer, but he is now accused of extensive sexual abuse and far more heinous crimes. Key allegations include that John of God sexually abused hundreds of women during supposed healing sessions. An activist, Sabrina Bittencourt, 38, became a central figure in publicizing the case after claiming that John of God ran a sex slave farm. She alleged that young girls were held captive on farms in Goias to produce babies that were sold on the black market, and that these girls were murdered after ten years of giving birth. Bittencourt said hundreds of girls were enslaved over the years and served as wombs to get pregnant for babies to be sold. She went into protection abroad, living in Spain with international protection after receiving death threats tied to her claims. Bittencourt reportedly received threats and ultimately took her own life while under protection. She left behind a note, quoted as saying, “she took the last steps so that we could live. They killed my mother.” Her death, along with her activism, is linked to the momentum of the case against John of God, who was arrested in Brazil, remanded in prison, and charged with rape and sexual assault. More than 600 women reportedly came forward with allegations of sexual abuse connected to his healing sessions. The narrative emphasizes a contrast between the public perception of John of God as a healer and the alleged criminal reality, highlighting the “baby farming” and trafficking components of the case, including claims that newborns were sold for up to £40,000 in Europe, the United States, and Australia. The transcript notes that these aspects were not always covered by mainstream media, which the speaker suggests focus on former allegations by women while omitting the more severe charges involving children. Additional mentions include high-profile visitors associated with John of God, such as Bill Clinton and supermodel Naomi Campbell, who are said to have visited his compound. Marina Abramović is named as having worked with him, shooting a 2016 documentary titled The Space In Between at his facility. The transcript concludes by reiterating the gravity of the accusations and the global reaction, with Sabrina Bittencourt’s death recorded shortly after she recorded her video.

Lize, at the age of fifteen, reported her father, other men, lawyers, and the CEO of a large company for sexual abuse. She also revealed that she became pregnant and the baby was murdered, with the story involving ritualistic elements. Sanne ter Linge, an investigative journalist, explains that ritual abuse includes not only the desire for sexual relations with children but also other disturbing aspects such as drinking blood or being locked in coffins. Society tends to disbelieve these accounts, associating them with dark cellars, cult symbols, and candlelit chants. The difficulty of sharing these stories with law enforcement and the long waiting lists for trauma care are also highlighted. This is a narrative about the existence and challenges of ritual abuse.

For the past 17 years, I have been trapped in my own personal hell because of what Jeffrey, Ghislaine, and others did to me. I endured repeated rape, sometimes three times a day. I wasn't the only victim on that island; there were countless girls who suffered the same fate. Ghislaine deserves to spend her life in prison because I have endured unimaginable pain for the past 17 years. This sex trafficking ring has been operating for 27 years, starting when I was just 10 years old.

This report describes sexual abuse of children by satanic cults and human sacrifices. Theresa, now 15, says she was subjected to 12 years of abuse; At home, it was my nan, who led the gang. She describes "animals and people" involved and "the sacrifice" to please the devil. Authorities say the abuse was enormous and far beyond what we've heard before. Theresa recounts pregnancies starting at age 11, abortions by my nan or doctors at the house, and says fetuses were sometimes eaten. A big, expensive house; from the front, it looked like a castle. Police have charged five men with rape; Nan faces seven counts of aiding and abetting rape and two counts of performing abortions. Therapists affirm her truth: In my opinion, Teresa's account is not the product of a psychotic illness nor the figment of a fertile imagination. I believe her to be telling the truth.

In this video, the speaker, Tosh from the Nailing House family in Holland, shares a harrowing story of ritualistic abuse and rape that began at the age of 4. They were subjected to various forms of torture, including sexual abuse by family members and a doctor, as well as witnessing the killing of other children during hunting parties. The abuse took place in different locations, including castles in Germany and Scotland. The speaker's siblings and their ex-husband also became abusers, and their children were victims as well. Despite seeking help from authorities, the speaker faced resistance and accusations of guilt. They eventually escaped with the help of their current partner and went into hiding. The speaker discusses the difficulty of pursuing a court case and expresses the desire to stop the abuse and hold those in power accountable. They also mention their daughter, Carmen, who experienced abuse and witnessed the deaths of other girls, involving both the speaker's father and Carmen's father. The speaker discusses deliberate markings on the ground and their attempt to capture evidence through photographs.

The police already in 1997 had indications that former top Justice official Joris Demink and three senior prosecutors were involved in the sexual abuse of underage boys, an old detective testified at the Utrecht court. The testimony is notable because, until now, three ministers of justice, including Opstelten, have consistently denied that Demink participated in any investigation into sexual abuse of minors. According to the former detective, the investigation ultimately yielded nothing because it was sabotaged from higher up. The Rolodex affair, which unfolded in the late 1990s in Amsterdam, concerned a supposed pedophile network in which underage boys were abused by men from wealthy circles. With information from Rolodex, police traced four high-ranking officials, including top Justice official Joris Demink. Despite the ministry’s long-standing denials of Demink’s involvement, today one of the researchers who worked on the case testifies under oath and names Demink. The witness, detective De Kooten, testifies today in a civil case in Utrecht. He is asked to recall which names emerged back then, and he responds by naming three prosecutors and Demink. The word “En Denmink” is repeated, referring to Demink. Minister Opstelten stands by his position that these claims are not correct. As for the RoLodex investigation, it ultimately produced nothing. For the two men who testified in Utrecht, the outcome was frustrating. The chronicle of the case centers on a man named Ger van R., described as a professor in Amsterdam. When, in the late 1990s, the authorities tapped the phone of this Van R., the line suddenly went silent. During a house search, it appeared as if a cleaning crew had been through, and nothing else was found at his home. One of the witnesses who spoke today is Jaap Hoek, a former [the transcript cuts off here].

- Thijs van den Brink introduces himself and is asked to confirm a past interview. He says he has interviewed many people and cannot recall details about a specific interview with Yvonne Köls regarding a child-abuse suspect vice president of the Hague court, mentioning the name Theo Huub. He offers to have the episode sent to him for refreshing his memory. The other speaker notes the exchange as unusual, suggesting it occurred under the CDA cabinets during Lubbers and was swept under the rug. - A separate speaker announces that the radio interview of Thijs van den Brink with Yvonne Köls from 2015 is on their YouTube channel, dated 19 August 2025, and invites listeners to check the text and listen. - The conversation shifts to Yvonne Köls’s 30-year-old novel about a pedosexual child judge. It is noted that it provoked strong backlash against her rather than the judge, including criticism, public opposition, and even physical intimidation. Despite this, the book is being republished. Köls explains that the case still disturbs her because the judge was never prosecuted, and the press largely gave attention to the opposing party rather than Köls or the victims. - Köls is a guest on a program. She explains the reason for reissuing the book: a new generation is interested and can engage with the topic. She mentions that the Catholic Church has taken steps internally and disrupted the system, and that investigations extended beyond the church to include child care institutions and care facilities. She states she had substantial knowledge from that period. - She reflects that at the time she could have spoken more about what she knew, but she was not heard. She notes that the children assigned to her pupils, who were also abused, were excluded from coverage by others at the time. She adds that the men involved are now 45 or 46 years old, and that the abuse occurred when the victims were between 10 and 15 years old. - The program concludes with acknowledgment that the victims have spoken.

In the Flemish Parliament, speaking as an independent in name of Els, economic liberal and social, I listened to the September declaration by Prime Minister Jan Jambon and I wonder: has Prime Minister Jan Jambon forgotten God or not seen? Because there is no word about pedophilia in the church, in the boarding schools of Catholic institutions, while the schools fall under the authority of the Flemish government, education? Is that a taboo? Why does he not speak about it? The abuse is still ongoing, right? That is confirmed by several sources. I take as an example priest Lique Deville, who has written down all the stories of the victims, giving them a voice. I find that the stories of the victims of pedophile abuse in the church should be brought to the parliament. The pedophile priests must go to prison and the victims must be taken au sérieux. So I will request that a hearing be organized in the Flemish Parliament about the pedophilia network in the Catholic boarding schools in Flanders. I will emphasize that the ongoing abuse has been corroborated by multiple sources, and I will point to the work of priest Lique Deville, who documented the victims’ narratives to ensure they are heard. The call is for accountability of perpetrators and for formal recognition of the victims within political proceedings. The speaker asserts that the issue has not been adequately addressed in official discourse and demands a parliamentary inquiry to examine the alleged pedophilia network within Catholic institutions operated under Flemish educational authorities.

A psychotherapist named Dagmar Eckers works with children who have experienced violence. She believes that the children's accounts of murder and cannibalism are credible and not fabricated. The children suffer greatly from these memories. Another case involves a girl named Deborah who was sold by her biological mother to men for sexual exploitation. She describes being taken to a house where she witnessed satanic rituals and the murder of children. The video also mentions the case of a boy named Robert who was sexually abused by his father. These cases highlight the existence of a network that exploits and abuses children for profit. The video emphasizes the need to listen to and believe the testimonies of these victims in order to prevent further abuse.

There are interviews with survivors, rescue operations, and therapists discussing long-standing abuse. Evidence includes eyewitness accounts, surveillance footage of children being snatched, and dark web content like Hurtcore. Children are trafficked, raped, and tortured for profit. Organ transplants involving live babies are investigated. FBI documents detail terms for pedophilia, like "cheese pizza." Traffickers target single mothers, children, and elected officials. The speaker emphasizes the reality of these atrocities and urges people to acknowledge the widespread issue.

In a transcript excerpt, a high-level government official is referred to in relation to child exploitation. A witness recounts that she sometimes told clients she was 11 because they wouldn’t engage with her; they all knew she was 13. It is noted that clubs in Rotterdam are visited by dozens of clients per week, and children are sent on escorts, with the client paying about 650 guilders per boy for such an escort. A separate dialogue touches on weekend offerings, questioning what is new or available, and mentions that two Germans were expected but were redirected to someone else. There is a remark about the scene being a mess, and references to individuals named Ricardo and to a separate story about him that week. Further, the dialogue references Omar, Maaike, and Draille, asking if those have ever been had by the listener, implying prior involvement. The man heard asking for children is identified as an official who holds a high position in the government; his name appears in the state almanac for the Kingdom of the Netherlands.

The speaker describes a family history of alleged ritualistic abuse and satanic practices, stating: “Also in worshiping the devil, participated in human sacrifice rituals rituals and cannibalism.” They assert an extensive family tree, claiming it “has gone back to, like, 1,700.” They contrast the outward appearance of their family with the reality inside, saying: “Does everyone else think it's a nice Jewish family? From the outside, appear to be a nice Jewish girl? Definitely. And you all are worshiping the devil inside the home? Right.” The speaker references broader involvement beyond their own family, noting: “There's other Jewish families across the country, not just my own family.” They describe rituals in which babies would be sacrificed and claim, “Who’s babies? There were people who bred babies in our family. No one would know about it. A lot of people were overweight, so you couldn't tell if they were pregnant or not.” They recount a childhood experience in which they were forced to participate: “When I was very young, I was forced to participate in that in which I had to sacrifice an infant. And the the purpose of sacrifice is to what? Is to bring you what? What are you sacrificing for? For power.” The response given to the question about the purpose of sacrifice is: “Power.” The speaker also discloses personal abuse within the narrative, stating: “Mhmm. I was molested. I was raped several times.” They then describe their mother’s current life and public image, asserting: “And what's your mother doing? She lives in the Chicago Metropolitan Area. She's on the Human Relations Commission of the town that she lives in, and she's an upstanding citizen. Nobody would suspect her.”

For 17 years, I've been trapped in my own personal prison, enduring repeated rape by Jeffrey and his coconspirators. Sometimes it happened three times a day. I wasn't the only girl on that island; there was a constant cycle of girls being raped over and over again. Elaine must be sentenced to life in prison because I've suffered immensely for the past 17 years. This sex trafficking ring has been operating for 27 years, starting when I was just 10 years old and witnessing Liz Stein being trafficked.

Anna Marie from Bladheimburg says Kees Van Kortlaire and his three brothers formed "a criminal organization known as the Octopus Syndicate" and have worked from 1960 to today. "In order of Queen Beatrix, they have organized martial, torture, rape, and killing of children in a public setting" via Dutch youth detention centers. Detention centers were told "the criminals were asking for the Dutch court for children who could work with the Dutch for the Dutch queen for a certain period." After verification with a "high ranking officer at the court of Queen Beatrix," centers received "files of approximately three children every time," and criminals selected a child "that had no relative or family." "The child A is the one we want to see." The ritual involved a "hotel" setup where the child was tortured, raped, and murdered before an audience including "Johann Friso." Beatrix paid for it; about 50 people attended. She was taken there three times and witnessed killings: "two boys killed. I have seen one girl killed." Remains were thrown in a "cooling container" behind the building and later taken to Belgium.

The session centers on an interview conducted by Steve (Barnet Police) with Alyssa, a nine-year-old girl whose full name is Alyssa Grace Gareva Dearman. Cleo is present as the controller, and a later portion involves Carl monitoring the session via a computer. The conversation oscillates between eliciting Alyssa’s memories about alleged abuse and the ongoing process of verifying what is true, what was suggested or coached, and what may have been invented or misremembered under pressure. Key participants and roles - Steve: police interviewer, explaining rules and guiding the interview. - Cleo: the facilitator of the session, taking notes and asking questions. - Alyssa (Grace): the child providing the account of alleged abuse and related details. - Abraham: a central adult figure in Alyssa’s narrative who allegedly manipulated, coerced, and abused her and her brother. - Mister Hollings, Miss Martin (headmistress), Mister Morris (the caretaker), and other school/church staff appear as part of a purported network in Alyssa’s accounts. - Papa Hemp: a man Alyssa says is a figure who sometimes presents himself as a paternal relation but whom Alyssa later criticizes. Structure and rules of the interview - The interview begins with introductions and setting: Alyssa’s full name, age, and preferred name. The purpose is to gather detailed recollections of events Alyssa remembers from a period when she wasn’t present (described as events around a Barnet/Barnett area, with a hospital/clinic context in some parts). - Rules emphasized: tell the truth, don’t guess, if you don’t know say so, and if you don’t understand a question ask for it to be rephrased. The interviewer explains that even the interviewer may seek clarification and that there will be an emphasis on exact language, including the use of rude words if necessary to convey what happened. - Alyssa is encouraged to be precise, to speak in detail about what she recalls, and to distinguish truth from lies, with a simple example about who drew a picture to illustrate truth vs. lie. Summary of Alyssa’s detailed accounts (with notable shifts and clarifications) - Family and living situation: - Alyssa lives with her mother (Ella Draper) on 5 Patterson Road, near Christchurch Primary School. Her older brother Gabriel is her sibling, and James is a half-brother who visits but does not live with them. Alyssa also mentions a “Papa Hemp” (Abraham) who lives with them at times, and a nanny, Galina (Galia), who helps with care. - Alyssa states that her father is Ricky, who she sees daily in some contexts while at school; she describes him as frequently present, particularly “at the school” and during other times. She indicates that her father sometimes lies to her mother about visitation; she reports that Ricky visits them daily at times and sometimes claims different visitation schedules. - School and routine: - Alyssa describes Christchurch Primary School and a campus layout that includes infant and junior sections, a staff room, a front office, and a kitchen/canteen area. She mentions a cafeteria/canteen kitchen and describes a door to a staff room where “they do sex” (her phrasing) as part of alleged abuse. - She recounts a specific alleged ritual where a secret room and a hidden wardrobe in a dining room lead to a concealed staircase to an underground area with cupboards. She asserts that in this secret basement, staff and Abraham perform abuse and murder. She mentions that the headmistress (Miss Martin) and another administrator ( Mister Hollings) are involved. - The church and “secret rooms” narrative: - The church adjacent to their school is portrayed as a facility where skulls are danced with during ceremonies. Alyssa describes two nurseries within the church complex, one of which contains a kitchen and a “big white bowl” and a “silver goblet” for collecting blood. She claims skulls are kept in a cupboard in the church, and that staff and parents are involved in ritual activities. - She describes a hidden passage in the church that leads to a secret underground room with cupboards, including weapons (cleavers and knives) and tools used in ritual activities. She indicates that the headmistress, the priest, and Abraham have access to these areas, and that staff have keys to the secret rooms. - Alyssa explains a hierarchy in which secrets are kept; staff have access via keys, and the headmistress exercises control over access to the cupboards and the skulls. - The alleged murder/abuse rituals: - Alyssa details alleged acts including tying a baby by the legs, head removal, blood collection into a bowl and goblet, and the use of bones to create statues or other items. She asserts that some bones are carved into church statues and that skulls are worn by adults in a ritual setting. - She describes a sequence in which babies are allegedly killed, with the head removed while hanging from a wall, and blood collected in a bowl. She claims that the blood is used in the canteen to “put baby meat” into meals, and bones are repurposed into statues by carvers such as Felix and Max. - She also alleges that children at the school are coerced to participate in violent acts and that some are sold to others for sex. She describes babies being injected by a nurse in the school, then decapitated, with body parts processed and used in rituals or for sale. - Trafficking and exploitation: - Alyssa claims that babies are sold to people who want to engage in sexual acts with children, and that she and Gabriel are kept in the school/police described environment and used for abuse for a price (she mentions £50). She says they are held and used in this system during school hours as well as during holidays, and that authorities from social services are involved in a network of trafficking through the church and school. - The Morocco context and the role of Abraham: - A large portion of the detailed accounts about abuse, including specific acts and the ritual environment, is linked to Morocco, where Abraham is described as pressuring, beating, and coercing Alyssa and Gabriel. She notes that Abraham’s actions included physical violence (spooning licks), threats of more severe harm, and attempts to force confessions. - Alyssa indicates that some of her most elaborate stories began after watching a film (Zorro) and receiving cues from Abraham about what to say to authorities. She acknowledges that some of the more fantastical elements (e.g., skulls, cannibalism, elaborate ritual chambers) were suggested by Abraham as part of deception to frighten her or to manipulate the truth. - Truth-telling and memory of lies: - Throughout, Alyssa differentiates between what she believes happened and what Abraham insisted she tell investigators. She admits she lied or embellished elements after Abraham pressed her to say certain things, especially about babies and skulls. She emphasizes that she is worried about getting in trouble for lying and notes that she was afraid of Abraham’s reactions. - She confirms that some parts she previously described (especially the church-based murder/ritual narratives) were not true, as confessed during the interview or later in the conversation. She recognizes that Abraham coached or coerced her to say things that were not accurate, though she also maintains that the Ace/secret-rooms narrative and the general structure of a dangerous environment around the church and school have elements that correspond to true experiences (e.g., the staff’s control, walk-throughs, and the presence of confidential areas). - Current status and next steps: - The interview concludes with an acknowledgment that Alyssa has told many stories, some of which were false as coached by Abraham. The investigators plan to separate the discussion from her mother to avoid pressure and to assess which parts of the story are true, which are embellished, and which are untruthful. - There is an explicit plan to verify elements of the story with other sources (e.g., the alleged houses, the church, and the school, and whether particular staff members exist or hold the described roles). There is mention of bringing Alyssa to medical evaluation to check for injuries, and there is attention to ensuring Alyssa’s safety and wellbeing moving forward. - Emotional and social context: - Alyssa describes a complex and distressing environment shaped by alleged abuse, coercion, fear, and dysfunction at home and at school. She mentions feelings of fear toward Abraham, fear of barriers to telling the truth, and fear of potential retaliation. She also discusses the involvement of her mother, who she says believes Abraham and often agrees with him, which complicates her ability to disclose fully. Overall, the transcript presents Alyssa recounting an alleged and extensive abuse scenario that encompasses home life, a school/church complex, and a network of adults including Abraham, Miss Martin, Mister Hollings, and others. The narrative includes explicit descriptions of sexual and violent abuse, trafficking of children, and ritualized acts, much of which Alyssa later indicates may have been influenced or orchestrated by Abraham, particularly during the Moroccan period of her life. The interview emphasizes truth-telling, acknowledges the potential for misinformation under duress, and lays out a plan for further verification, medical assessment, and protective steps for Alyssa and her brother.

The transcript centers on a documentary-like investigation into child trafficking, including the sale of babies for organs and for prostitution, and the operational mechanics of trafficking rings in Europe. - The conversation opens with a debate about the worst fate for a child, with pedophilia deemed the “worst option,” but there is a tension about judging a parent who might sell their child. The speakers acknowledge they want to remove a problem and question the significance of the child’s fate. - A narrator explains encountering a girl willing to sell her child to a brothel or as an organ donor, and aims to save her while documenting the process. The girl was relocated from a criminal environment to a different town, but remained controlled by an agent who wanted to sell her child. The sale is described as foiled by the COVID-19 pandemic and border restrictions. - When the pregnancy is discovered, the pregnant young woman seeks a solution and believes she cannot keep the child, framing it as the best possible decision under the circumstances. The trafficking network involves a well-known criminal underworld contact who is told there is a child for sale and who can help. - The interview reveals that in Germany, small children are sometimes held with a family until age three or four and then sent to a brothel. The sale of a newborn can be arranged so the mother signs the child trafficker in as the father, who then takes the baby abroad, making it hard for authorities to trace the child as “officially somewhere in Europe with its father.” - Emotional attachment to the baby is discussed; one participant reports no emotional attachment, focusing on practicality. The fear of life being over with a child is framed as slavery, constant care, and sleepless nights, highlighting the practical burdens rather than affection. - On profitability, the mother emphasizes selling a child for organs yields high returns, whereas selling for a brothel is considered in terms of possible cash, with initial offers around 50,000 to 150,000, sometimes 80,000 euros, though later deemed possibly a scam using Polish zloty. - The liver is cited as a high-demand organ, valued around 70,000 euros, with the heart valued similarly, and other organs like the retina also in demand. The ads and market dynamics are discussed, including portals like “Sperm donors, let's make babies,” where ads from women wanting to give away or sell their children appear; a mother posts an ad for money, receiving responses from families and recognizing banners that target young girls. - The interview reveals a chilling willingness to commodify the child; the mother states she cares about her own child above the others and expresses disbelief in divine punishment for such acts. She gives the baby the name Marcelina, while another participant has not named the unborn child. - The trafficking network’s operation is described in detail: a broker coordinates with a German or Dutch ring, with multiple brothels and a system of drugs to control child victims. A child is described as moving through stages—from adoption into a family, to a brothel around age four, to a larger network, with frequent sexual abuse but regulated intervals of activity to avoid overdose. The children are kept largely indoors within brothels, sometimes allowed limited outdoor access under supervision, and often suffer severe social and psychological consequences. - A separate account details the recruitment and identification of pregnant victims, the length of stay in brothels, and the eventual fate of children who do not adapt to mainstream life, highlighting how the organized rings operate with surgical precision and a global scope.

Suzanne Delaney reports a connection between a murder in the prior week and a new case in which a 10-year-old Irish child was raped by an African asylum seeker in his thirties at an IPAS center in City West, Dublin. She explains why the Irish child could be at an IPAS center and connects this to broader concerns about outsourcing care for vulnerable people to private contractors. Key points raised: - Public-private partnerships and unregulated SCA (special emergency arrangement) providers have placed vulnerable children at risk of sex trafficking. Tusla has paid 215,000,000 to unregulated SCAs, with Beg and Mirza Health Services receiving a total of 41,000,000 and operating the apartment where the Ukrainian was stabbed over 100 times by a Somali asylum seeker last week. Directors/CEOs of Beg and Mirza are Mohammed Usain Beg and Farhan Mirza. - Unregulated SCAs provide care in hotel rooms, apartments, and Airbnbs, sometimes with unvetted staff. Some background checks have reportedly been falsified; an African pastor and his wife were involved in such falsifications and did not receive prison sentences. - Allegations of children going missing from these placements, being sex trafficked, and not adequately supervised. She draws parallels to UK cases of grooming and trafficking (Rotherham, Rochdale) to suggest similar patterns. - A 12-year-old boy with severe disabilities was targeted by gangs; referenced in a paper titled “Protecting against predators: an exploratory study on the sexual exploitation of children and young people in Ireland,” noting similarities to UK predator networks targeting vulnerable girls. - A 14-year-old African child in care for one hour was found a year later in a brothel, having been raped hundreds or thousands of times. - Unregulated SCAs not reporting rape or exploitation cases, potentially to protect lucrative contracts; staff in SEAs may be involved in trafficking, and there is a view that the state’s system hides these problems to avoid public oversight. - HICWA inspections reportedly found unvetted staff and neglect, abuse, and isolation among children in SEAs. Tusla is said to knowingly place adult male asylum seekers claiming to be children in SCAs with actual children and in schools when backgrounds are untraceable. - Delaney references a prior video about how a 10-year-old Irish child could be raped at an IPAS center by an unvetted African male asylum seeker, and laments the transfer of taxpayers’ wealth to SEAs instead of providing safe, cost-effective state accommodation for traumatized, vulnerable children. - She claims political and media silence on these issues, accuses politicians and media of looking backward yet continuing the status quo, and alleges covering up by public figures and entities including Catherine Connolly, Heather Humphreys, the government, media, NGOs, and an “Open Borders Brigade.” - She notes the cancellation of a child law project by Roderick O’Gorman to prevent public oversight in Tusla, and offers condolences to the vulnerable girl who was raped, recognizing that similar cases will continue without change. - She ends with a personal appeal to stand up for children in care, stating her own child’s safety underscores the urgency.

The speaker describes a belief that a group they call the “elites” belong to a satanic kingdom and use the all seeing eye as a symbol. They say they themselves had to become one of them to return and expose them, and that satan is a liar who wants them silent. They claim that in today’s world there is no justice, and they reference Hollywood as a place where the alleged activities occur, though they state they do not want to accuse anyone specifically. The speaker asserts that the elites run sex trafficking rings and possess their own satanic churches, where abominations occur. They describe sexual depravity as increasing with power and fame, stating that the more power you have, the more depraved things you must do. They state they pray for repentance and for exposure of these practices if they continue, asking that swift justice be brought to the children whose lives were sacrificed and molested. They recount horrifying details, saying that witnesses know of the widespread activities, including molestation of three-year-olds and inquiries about whether they could go even lower, implying abuse of babies. The speaker emphasizes the traumatizing nature of these experiences, noting how difficult it is to talk about them due to their intensity. The speaker mentions “the Illuminati world, Hollywood” and asserts that individuals in those circles molest children and sacrifice them. They extend the claim to government officials within the government realm as well. They acknowledge uncertainty about the current state in “the land of the living” but insist they will testify about what they saw. Ultimately, the speaker asks for heavenly intervention, praying that the Lord Jesus Christ and the heavenly Father apprehend the criminals and bring them to justice. They reiterate the intention to testify to reveal truth and seek justice in the land, referencing a “huge massive worldwide elites” who claim to be occultly involved, molest children, and perform sacrifices.

For the past 17 years, I have been trapped in my own personal prison due to the actions of Jeffrey and his accomplices. I endured repeated rape, sometimes three times a day, along with many other girls on the island. Ghislaine must be held accountable and serve her sentence in prison because I have suffered immensely for the past 17 years. This sex trafficking ring has been operating for 27 years, as I was only 10 years old when Liz Stein was being trafficked.

A person claims their family has an extensive family tree dating back to the 1700s. They allege that rituals involving baby sacrifice occurred within their family and other Jewish families across the country. These sacrifices were purportedly done for power. The speaker states they were forced to participate in rituals as a child, including sacrificing incense. They also claim to have been molested and raped. Both parents were allegedly involved, with the mother currently living in the Chicago area and serving on the Human Relations Commission. The speaker says they were raised with a dual sense of right and wrong, where outward appearances of propriety masked nighttime rituals where evil was presented as good. They found parallels to their experiences in a book called "Lilith's Cave," which deals with Jewish mysticism and the supernatural.

Speaker 0 describes being subjected to satanic ritual abuse, child sex trafficking, and torture from birth in 1964 until leaving in 1982, moving to the United States and changing her name. She says she was involved through her Italian family line and tortured in an underground facility in Rome with tunnels connecting to subterranean levels of the Vatican. She witnessed child sacrifice there and was trafficked from there and within the European elite. She states that satanic rituals occurred in the Vatican as well as in elite mansions, underground tunnels, and private outdoor areas. Most common forms of abuse she details include rape and gang rape; being forced to watch the torture and murder of animals and humans ranging from babies to adults; electric shock; waterboarding; being buried alive with dead bodies; being put in coffins; being defecated and urinated on; watching people be disemboweled and having their entrails placed on her; various forms of mind control; horrific experiments on herself and witnessing them on others; being locked in a freezer; being kept in cages and isolation boxes for long periods of time; and watching satanic rituals below the Vatican, including the brutalization and sacrifice of babies and children, the ritualized drinking of their blood and organs, and the summoning of demonic entities via these rituals. Her personal message for humanity asserts that the world is controlled and run by satanic pedophiles and psychopaths in the highest positions of authority and power globally. She claims all systems—media, medicine, religious institutions, education, intelligence agencies, military, global agencies, governments—have been infiltrated at the top layers by this global cult. She states that pedophilia undergirds their system and is used as blackmail and control, and that children are still being ritually abused, trafficked, and murdered in the millions today. She explains that she is sharing her testimony to stop the abuse of children and humanity, noting that these people have used trauma-based mind control and succeeded with secrecy and deception, so exposing them is paramount. They have poisoned food, water, air, bodies with pharmaceuticals and vaccines, minds with media and miseducation, and have convinced people they have authority over humanity. She contends they traumatize society with wars, terrorism, violence, weather warfare, poverty, scarcity, and engineered diseases, with an end game of genocide of most and complete enslavement of the remainder. They supposedly want open worship of Lucifer and normalization of pedophilia, and they can only succeed with compliance, consent, and cooperation. She emphasizes the need to know the truth, say no more, do inner work, heal, and restore ourselves so we can come together and co-create a better way forward.

I've been in my own prison for the past seventeen years because of what Jeffrey and his coconspirators did to me. I was repeatedly raped, sometimes three times a day, and I wasn't the only girl on that island. There was a constant stream of girls being repeatedly raped. He must die in prison because I've been through hell and back for the last seventeen years. And for me, it's been 27 years. I was 10 years old when Liz Stein was being trafficked. I was 10. That's how long this sex trafficking ring has been going on.