TruthArchive.ai - Related Video Feed

A person encountered a man in the women's locker room at Planet Fitness, leading to a dispute. The man claimed to be queer, but the speaker felt uncomfortable and took a photo. Planet Fitness supported the man, causing the speaker to feel unsafe and cancel their membership. They urge others to speak up against such situations.

I had a difficult experience at work today. A coworker consistently misgenders me despite my efforts to correct her. I finally snapped and yelled at her. My boss, who claims to create a positive environment, sided with her and accused me of making a political statement. It's frustrating that even within our own community, there is transphobia. My coworker, who identifies as bisexual, should understand the pain of being judged. My boss and coworker told me to be more compassionate and move on. Feeling overwhelmed, I left and came to the beach. It's tough to be open about my identity and stand up for myself without being seen as either a pushover or overly emotional.

The speaker expresses their discomfort with being misgendered and asks to speak to a manager about the incident. They explain that being called "sir" feels like a knife in the heart and that they simply want to be addressed correctly. They mention that they don't need to be called "ma'am," but being called "sir" hurts. They acknowledge that the misgendering may not have been intentional, but it still causes them pain. They ask someone named Allen to address the issue with the person who misgendered them.

The speaker explains that this is a year-round practice, doing it all the time and out and about for themselves. They describe being “a blue collar fuck” and a man who spends most days as a blue-collar guy, but "a few times every week" they like to get real clean and pretty and go out, whether to shoot pool, have dinner, or perhaps go dancing. They emphasize they don’t need a parade to celebrate; their motivation is personal. A central grievance is expressed about the treatment they receive when they go out: they do not want to be groped, harassed, or fat-accosted, nor do they appreciate being treated “like a piece of meat.” They specify that this harassment comes from “a bunch of fucking cis women” who give them side eyes in public when they present themselves this way during the rest of the year. They describe these women as mumbling to themselves and having “all kinds of things to say behind my back.” In one emphatic line, they direct all of them to “fuck off.” The speaker contrasts their year-round routine and personal choice to go out and look and feel good with the negative reactions they encounter, underscoring the lack of desire for public ridicule or objectification. The closing “Hi.” signals a brief, abrupt shift or return to civility after the tirade.

The speaker shares their experience with their abusive ex, who now identifies as a woman. They recount the physical abuse they endured, including being strangled multiple times. Despite reporting the abuse to the police, nothing came of it. The speaker expresses their anger towards their ex and the fact that they are now praised for being brave. They argue against allowing violent individuals into women's spaces and express their hope for karma to catch up with their ex. The speaker concludes by urging others to continue fighting against this issue.

If you refuse to accept trans individuals because you are cisgender, you are a transphobe. Your prejudices need to be examined if this statement angers you. Regardless of your reasons, reducing us to our bodies is unsophisticated and disrespectful. While I understand trauma can be difficult to heal from, it doesn't excuse transphobia. We won't let you off the hook. Remember, we are human beings, not just our sexual organs. This message is directed towards cisgender lesbians as well.

The speaker discusses how the recent recognition of a transgender man as "Woman of the Year" by Attitude magazine is gaslighting women and lesbians. They argue that this is part of a larger issue of misogyny and a power grab. They criticize the UN for tweeting that trans lesbians are still lesbians, highlighting the organization's poor track record on sexual violence against women. The speaker also criticizes the transgender man, Dylan Mulvaney, for his portrayal of women in his videos, calling it insulting and performative. They believe that society values men's feelings more than women's and that any man who identifies as a woman is considered more important.

The speaker expresses frustration about being misgendered and reacts strongly with disbelief. They attempt to correct the misgendering but are unsuccessful.

Speaker 0 describes an incident at the WE Spa where a man enters the women's section with his penis exposed, causing fear among women and young girls. “It's not okay. Now I can't even go and put my clothes on because he's down there. Yeah. I don't feel comfortable. We don't feel uncomfortable.” The speaker emphasizes that this behavior happened in the women’s section, with the implication that a man came into an area designated for women and girls, and asserts that “his dick is out. To the campus side? Yeah. His dick is slinging left and right, and we're women in there, and young girls are there.” The speaker challenges the arrangement, stating, “And you allow that. So then you're lying.” They argue that there is a distinction between gender rights and discrimination, claiming that “We cannot discriminate against gender rights. It's not discrimination. It's an impostor. You cannot identify a impostor, someone faking to be a woman just because they feel like they wanna call themselves a woman.” There is a dismissive stance toward the idea of recognizing someone’s gender identity in this context, with a reference to being “pre board” as a test they don’t care about. Speaker 1 interjects with a repetition of “a situation,” emphasizing that there will be consequences or a response: “You gonna have a situation.” Speaker 0 responds with escalating emotion, invoking religious language: “The blood of Jesus. You're gonna have a situation. There’s going to be a situation.” They report being at the WE Spa and witnessing a man slinging his penis, expressing disbelief and stating that some women are afraid to speak up, while they themselves are determined to speak out: “I couldn’t believe what I saw. I couldn’t believe that this man, okay, and these people up here and you got some women scared to say something. Baby, I'm not scared to say a thing.” Speaker 0 asserts a strong stance against a man asserting entrance into the men’s section or a person presenting as a woman while being male, stressing concern for children and mothers present: “The blood of Jesus against this wilding out lion spirit. Sit up here. Gonna bring him to let a man come in here, slinging his penis up in here. No. No. No.” The speaker insists that somebody who identifies as a man cannot enter the women’s area, or that someone claiming to be a woman but possessing male anatomy should be challenged. The speaker ends with a warning that “these people, they about to find out though. Watch.”

This speaker rails against transgender people in the women's bathroom, opening with, "This new world where these people wanna go into the women's bathroom with your guys' children, and we're gonna think that this is okay." "That's the root." They say, "You can be whoever the fuck you wanna be," then urge listeners to imagine mothers at Disneyland as "this thing comes in the women's restroom" and ask, "Are you out of your fucking mind? Are you out of your mind?" They insist, "But I'm a woman. Look. I'm wearing the dress. It's pretty hot." They ask, "do you want this person in the women's restroom? I don't, and I'm a male." They claim "society is trying to make that acceptable" and lament, "I'm sick to my stomach." The remark concludes with, "That is a grown man with a mustache telling Charlie that he wants to be called a she."

Speaker 1 expresses that the situation is traumatizing and asserts that as a woman there is a space reserved for women. She questions the right of a transgender person to be in that space, stating, "he has a penis. A full and testicle. Okay? And and I don't care what it it's a man. You got one? You're a man." She argues that if they entered the men's section based on anatomy, it would be a man, and notes that they may not like women, but that for her and many other women, they do not feel comfortable and "it's not okay." She adds, "I'm sorry to talk to Okay? So well, I yeah. Yeah. You're sorry. You should be, sweetie, and you're out of alignment, and this is not right." She implies the other person is out of alignment and suggests attention to the situation, even commenting on the other person’s personal circumstances: "it must be hard not being a real man. Try it." She urges that every woman get all of their information. Speaker 0 responds, discussing a security guard who said that this is not allowed. Speaker 1 disregards the security guard's stance, insisting she does not care what the security guard says. Speaker 0 clarifies that the security guard doesn't want to be involved, and Speaker 1 insists that the guard should not have been present or allowed in the space. The exchange centers on whether a transgender person should be in the women's space and the authorities' stance on access. The discussion highlights discomfort, boundaries, and perceived inappropriateness from the perspective of Speaker 1, while Speaker 0 defers to the security guard's position. The dialogue ends with an emphatic consolidation of their stance: "Exactly. Thank you. Exactly. No."

Amy is upset because a man in the women's restroom made her uncomfortable, but she is being asked to leave instead of him. She questions why only trans rights are being prioritized over women's rights at Angel City Brewery. Another person suggests making the man leave instead. The situation escalates as Amy refuses to leave, feeling that women's rights are being ignored. The conversation becomes tense as the focus shifts to the brewery's stance on trans rights versus women's rights.

A bartender says they and other bartenders reserve the right to refuse service to anyone wearing controversial symbols rooted in hate and bigotry, like MAGA gear. The speaker claims the global perspective of MAGA is negative and makes people uncomfortable. They state that freedom of speech does not mean freedom from consequences. The speaker believes the woman wearing MAGA gear was looking for trouble, as she beelined for the trans bartender and started filming, calling it rage bait.

I was misgendered three times in 24 hours at restaurants. At Benihana, the server referred to me as "sir," and my girlfriend corrected her, but the server didn't understand and insisted she was talking to me. We left because of the uncomfortable vibe. Later, at another restaurant, I was again called "sir," and after correcting them, I left feeling uncomfortable. At a third restaurant, I asked for the bathroom and was again called "sir," so I left once more. Servers in the food industry can be respectful without using gendered terms. Misgendering affects my day negatively, especially when it happens repeatedly.

The speaker recounts an incident where a Delta employee intentionally misgenders them multiple times. The speaker confronts the employee, who apologizes but denies intentionality. The speaker warns the employee about their condescending behavior and threatens to have them escorted out of the building. The speaker ultimately decides to let the matter go and proceeds with their own actions.

The speaker recounts visiting a casino, eating wild-caught bison, and experiencing stomach issues on the drive home. They stopped at a reservation and asked to use the bathroom, identifying as Native American and going by Walking Tomahawk. The speaker says the woman questioned their identity, asking if they were a white guy. The speaker accused her of being a bigot and mis-indigenating them. They expressed frustration that they had to explain that trans indigenous Native Americans are indigenous Native Americans. The speaker says they were denied bathroom access due to transphobia and were suffering in their car without a bathroom that matched their national origin. They urged people to be nice.

I went to physical therapy at 7 in the morning and got misgendered by someone I had already told my pronouns to. I reminded them that my pronouns are they/them, and they acknowledged it. However, I had to repeatedly explain to my physical therapist that I didn't want to do an exercise that made me uncomfortable due to gender dysphoria.

The speaker criticizes the medical industry and doctors for their lack of knowledge and understanding regarding trans rights and gender affirming care. They address a person named Barbara who suggests treating them as a female. The speaker, a trans guy, explains that they have undergone surgery and hormone therapy, which has transformed their body. They argue that it is dangerous and transphobic for Barbara to insist on treating them as a female. The speaker plans to report Barbara to the medical board for negligence and ignorance, emphasizing the importance of treating people based on their actual bodies and identities.

Trans women are women, but the speaker disagrees. They argue that nobody confronts the speaker's opinion and questions why anyone would want to be close to a trans woman. The speaker insults the trans woman, saying she doesn't look or act like a woman. The trans woman defends herself, stating that many people accept and support her. The conversation becomes heated, and the speaker asks the trans woman to leave their store. The trans woman mentions that some people find the situation hurtful, but the speaker dismisses their feelings, claiming not to care at their age. They mention their service in Vietnam as a reason for their indifference.

A person recounts an incident where a Delta employee intentionally misgendered them multiple times. The person confronts the employee, who denies it was intentional. The person warns the employee about their authority to escort them out of the building if they continue. The person decides to ignore the situation and puts on something.

The speaker discusses the issue of including trans women in the category of women. They argue that not including trans women is transphobic and offensive. The speaker believes that trans people exist and should be recognized as the gender they identify with. They express concern that excluding trans women erases their experiences and perpetuates harmful ideas. The conversation becomes heated as the speaker challenges the other person's beliefs and urges them to educate themselves on the topic. The discussion touches on the issue of rape, highlighting that trans women are also vulnerable to sexual violence.

I was confronted by a neighbor for using the women's restroom, despite being a trans woman named Kaylee for over four years. I had stomach issues and needed to use the single-use bathroom, which I felt was safe. The neighbor insisted I was a man and repeatedly misgendered me. I lost my composure and screamed in frustration, feeling that my home should be a safe space. My friends, instead of supporting me, blamed me for escalating the situation, which was deeply hurtful. I felt triggered and unsupported, realizing these friends weren't the ones I needed. It’s disheartening to face such hostility, especially in a place meant to feel safe.

One participant insists that it’s unacceptable for a man to enter the women’s section and expose his penis to women and young girls, arguing that WE Spa condones such behavior. They question, “Is that what you’re saying? Like I asked. It’s he’s he could stay there. He could stay there?” They assert a sexual orientation claim, stating, “Sexual orientation. What sexual orientation? I see a dick. Sexual orientation. It lets me know he’s a man,” and repeatedly declare, “He he is a man. He is a man. He is not no female. He is not a female.” They emphasize that “Girls down there, other women who are highly offended for what they just saw, and you did nothing, absolutely nothing. In fact, you sided with him.” They accuse WE Spa of being “an agreement with men that just say they are a woman and they can go down there with their penis and get into the women’s section,” asking, “Is that what you’re saying? What law?” They note that “They pulled everything back. So women can go into the men’s with their breasts,” and state they won’t return, saying, “Everything needs money. Yeah. Get your money back. Every everything. You got a man with his penis talking about he’s a woman. He ain’t no woman.” They question whether the person is transgender, asserting, “Are you talking to that I’m transgender? There’s no such thing as transgender. He has a dick. Shut the fuck up. Okay? He has penis hanging out.” They add, “He and your daddy.” They conclude they are a woman who knows how to stand up for their rights, insisting, “As a woman, I have a right to feel comfortable without a man exposing himself.” They reiterate, “No. He’s not a transgender. He has a penis just like…” The other participant briefly attempts to calm the situation, saying, “You don’t so it’s okay. I just wanna be clear with you. It’s okay.” They acknowledge, “Okay?,” and the discussion ends with the first participant asserting their stance against the presence of a man with a penis in the women’s area.

The speaker describes the shock of discovering a biological man in their locker room without prior notice. They approached an official who explained that the locker rooms had been made unisex to accommodate this situation. The speaker highlights the violation of privacy and safety for women and girls, questioning the message it sends to them. They express concern about their rights being dismissed in order to protect a small population. The overall sentiment among those in the locker room was a feeling of being disregarded.

There is a lot of trans hate in the world, and it's frustrating. Pride means being happy to be alive. The hate mostly comes from the government and from within ourselves. The speaker believes that the hate comes from self-perception and thinks that the ideology promoted is harmful. They speak up against it because they believe that people who transition are attention seekers. They want the spotlight back and play the victim. Stay true, my friends.