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It's a beautiful thing, sharing a husband and baby daddy with my mother. It's not often a mother and daughter are pregnant at the same time by the same man, but we wouldn't want it any other way. It was unexpected, but I was filled with pure joy knowing I'd carry a baby alongside my mother, and our babies would share DNA. When I first saw Dani, I was shocked by her beauty. Having her in the relationship is the best of both worlds. Hearing that my man found my mom attractive doesn't spark jealousy. These are my two favorite people in the world, and knowing they share love for each other like I do for them is special.

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- Ma femme n'aura pas le droit de voyager avec ses copines. - Ma femme n'aura pas le droit d'avoir 20000 garçons. - Ma femme n'aura pas le droit de sortir après 19 heures. - Ma femme n'aura pas le droit d'avoir les réseaux. Les stories à la une et tout, Snapchat, story, non, c'est mort, c'est mort. - Ma femme n'aura pas le droit de travailler dans des j d, flic, foot corner, foot le corps. - Elle n'a pas le de travailler tout court, elle n'a pas le de travailler quoi. - Ma femme n'aura pas le droit d'aller dans les salles de sport mixtes, alors là, le ménage. - Ma femme n'aura pas le droit de conduire. - En voiture surtout, ouais. - Si au volant, femme au tournant. - Non, mais au collège, comme étudiant. - My wife will not have the right to travel with her friends. - My wife will not have the right to have 20000 boys. - My wife will not have the right to go out after 7 PM. - My wife will not have the right to use social networks; stories at the top, Snapchat, story, no, it's dead. - My wife will not have the right to work in des j d, flic, foot corner, foot le corps. - She doesn't have the right to work at all; she doesn't have the right to work what. - My wife will not have the right to go to mixed-gender gyms. - My wife will not have the right to drive. - Especially in the car. - If at the wheel, a woman in charge. - No, but in college, as a student.

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My wife, our great first lady, is loved by many. People adore her. Wow, look at that. Mercedes, she's pretty good. Yeah, she's good.

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What country are you from? Afghanistan. Did you flee from the Taliban? Yes. Did you leave your wife at home? Yes, she’s with the army. So, why are you here? It’s complicated. You came to Ireland for a better life? I don’t remember. You know what that means. Just so you know, you won’t get any tea or coffee tonight.

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When I was elected at Sciences Po, I wasn't with my wife for various reasons. I was proud of being elected despite the moral standards of our society. It's common for couples to work together, not just in politics. We shouldn't assume everything is a conspiracy or favoritism. It's actually better this way. Some may find it complicated and worry about collusion, but transparency is the reality.

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Speaker 0 presents a disturbing set of preferences expressed as a personal viewpoint. The speaker rejects any idea of waiting or gradual enjoyment, insisting, “No, bitch. I wanna drink it straight from the tap. I want it raw. I don't wanna wait a moment. Right when the milk is good, I wanna start drinking the milk.” This metaphor is used to describe a desire for immediacy and immediacy in relationships. The speaker then extends the metaphor to women, arguing against aging in a traditional, patient way. They state, “Same thing goes with women. I don't wanna turn 30 and find some 20 year old, 29 year old woman that I have something in common with and it's like, hey, properly aged like wine. Women don't age like wine, they age like milk. They don't age like wine. That's not how their hormones work.” The claim asserts that women do not age gracefully like wine, but rather age like milk, contradicting the notion of aging well. Continuing, the speaker proposes a specific, controversial timeline for marriage and reproduction. They say, “I gotta find my 16 year old wife. Probably when I turn 30 or something.” They justify this with calculations about age differences: “Here's the thing, I don't wanna be like, let's say I get married to an 18 year old now. Six year age difference. When I turn 40, she's gonna be 34. Ew. Well, if I'm 30 and she's 16, fourteen year age difference. When I'm 50, she'll be 36. When I'm 40, she'll be 26.” The speaker draws a progressive, increasingly favorable age difference for themselves as they age. The speaker amplifies their stance with an explicit age preference, saying, “Now we're talking here. Now we're cooking with gas. Now you can see an alternative vision for how things could be. I want a 16 year old who's untouched. Untouched, pristine. Untouched, uncorrupted, innocent.” They further claim, “That's what we all want. And all 16 year olds want an older guy who's like capable and strong and everything to sweep them off their feet. That's what everybody wants. That's what everybody wants.” Overall, the transcript centers on a provocative, highly problematic set of beliefs about age, consent, and the supposed desirability of a 16-year-old partner, framed through aggressive metaphors and explicit preferences.

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If a wife embarrasses herself in public, she may be lusted after. Some men get emails about wives acting this way, which is difficult to deal with. If a husband allows his wife to act in such a manner, he is considered a "dayouth" and will not enter Jannah, nor even smell it. The Prophet said that if he saw someone with his wife, he would kill him. While this doesn't mean one is allowed to kill, the Prophet was praising protective jealousy. Allah has more protective jealousy than him, so it is a praiseworthy attribute. In some cultures, even speaking about someone else's sister is forbidden.

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If your wife behaves inappropriately in public, it can be distressing, especially if others are lustful or mocking. As a husband, allowing this behavior is concerning. The Prophet emphasized the importance of protective jealousy, stating that those who lack it are not worthy of paradise. He expressed that if he saw someone with his wife, he would be outraged, highlighting the need for men to be protective. This jealousy is a commendable trait, not a justification for violence. In some cultures, even casual inquiries about a man's wife can be seen as disrespectful, reflecting the deep-rooted values around honor and protection in relationships.

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I shook hands with a Hamas activist because they treated us well and were considerate. They took care of my mom's needs and were prepared. They provided shampoo and conditioner for women. I didn't ask about what was happening outside.

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The speaker married in November and became pregnant three months later. An argument arose concerning the Prophet Muhammad's marriage to Aisha. The speaker stated that Muhammad marrying Aisha, who was six and consummating the marriage when she was nine, makes him a pedophile and is disgusting. The speaker's husband then grabbed her by the neck, choked her, and threw her on the floor in anger. The speaker describes the look in his eyes as something she had never seen before, like the devil rose up, and she felt scared.

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The speaker believes a woman is hiding him from her husband. He says this is the only reason women hide someone. He believes the husband doesn't know about him at all. He says she leaves the house and changes his name to conceal him. He also believes the delay when she answers calls, followed by her calling back quickly and repeatedly, indicates something is going on. He mentions that in part two, her excuse for having the account was to give it to her husband.

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The speaker is asked about how their role as a supportive spouse has reshaped perceptions of masculinity and whether this is a role they might play as first gentleman. The speaker responds that they have started to think about this a lot. They state that they have always been this way, and that their dad was also like this.

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Syrian Girl discusses interviewing Rabbi Samson in a Tehran synagogue. The first question asks whether women inside the synagogue are expected to cover their hair. Rabbi Samson responds: “For the peace of mind of men, and because we don't want men to be provoked or triggered with women, yes, our women have to have hijab here.” The interviewer then asks if Rabbi Samson feels safe in Iran, specifically Tehran. He answers: “Yes. We don't have no issues, like, for praying, for doing our ceremonies. We feel full freedom to do whatever our community likes to do.” Next, the interviewer references recent events: the Australian government kicking out its ambassador to Iran and accusing him of a chain of payments to burn a synagogue and a Jewish chicken shop. The interviewer asks if he believes such acts are in the nature of the Iranians to do. Rabbi Samson replies: “In my opinion, I don't think it's impossible for such a thing to happen. If even if it's a mosque, if it even if it's a church or synagogue, it's impossible because there is the light of God in that place, in that holy place. People pray there. It's impossible for Iran to do such a thing. No. No.” An optional question about the wars and bombing in the region and how he feels is offered. He responds: “In my opinion, this is how I see it. I'm against war in general. In the wars, people feel stressed. There is fear among everyone. And it was the same when it was happening in Iran. Everyone was scared of the war. We are living in Iran. And we have a good life here. I'm thankful to the state of Iran, to the Islamic Republic because they are providing everything for us. And based on what I experienced in Iran, I think that they have compromised and they have tried to come to the how to say, a common area with us to to come and come along with Jewish and also Muslim people living together.” The interviewer thanks him, and Rabbi Samson reiterates: “There is no limitation for us. There is nothing to stop us from praying. We can do whatever we want in terms of our religious celebration and ceremonies. I'm thankful to the government, and I want to say all the rumors in the world about Jewish community in Iran are lies, and we dismiss them.” The exchange ends with: “Welcome to Iran.” The interviewer closes with thanks and Shalom.

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I've been very fortunate in family, having had two happy marriages. In my first marriage, I had two lovely daughters. Girls are delicious, sweet smelling, wonderful things. I remember them clean, hair done, in starch dresses; when they would bend over, the dresses would come up and you'd see the panties. Little girls are totally beautiful things. I was lucky with my girls in that they never had the problems that some people seem to have with girls. My daughters had their own problems of dating and so on, but it was never a problem for their parents.

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My sugar daddy wants to marry me without a prenup, but he doesn't know I have a child. When should I tell him? After you get the ring. Give it a couple of weeks and announce your engagement to everyone first. Then, tell him. Just explain that you didn't want him to think he was marrying you for your child. It's important to protect your child from any potential harm. People should be free to think without being limited by morals or conditioning. We should only consider what benefits us the most. That's the way to go.

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I am a single man who doesn't want just one wife like King Solomon. My case is coming up next Thursday and I've had many adventures. I am often tempted, but I believe in karma. I have never harmed anyone and I don't think it will affect my access to heaven. My legacy is still intact. Thank you for your time.

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Many women today want to be wives not because they want to commit to a man, but rather to show off to their friends and uphold a false sense of morality. They claim they want to be married before having kids, yet they have been with numerous partners. It's as if they believe they can erase their past mistakes. It's important to be cautious in relationships.

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A Muslim man can have up to four wives and an unlimited number of concubines, who are considered to have a slave status. Concubines are expected to submit to their master's sexual relations as if they were wives. In this context, consent is not applicable; the concubine, being owned, does not have the right to consent or refuse. The master holds complete authority over her.

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I take pride in being the one who prepares for intimacy. It's important to know what your partner needs; if you can't provide that, they might leave. Keeping a connection requires understanding and meeting those needs. Communication is key, and sometimes you have to set boundaries, saying no when necessary.

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He mentions feeling like it's the end, she calls him an idiot, and he expresses fear. They discuss the presence of guns. They have two children, Ariel and Cleo, and he loves their ginger hair. A photo shows them in happier times, with their son having his first haircut, displaying shyness and happiness.

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Speaker 0: In hindsight, is there anything you would have done differently? Speaker 1: I wish I'd spent more time with my wife and with my children when they were little. I was kind of obsessed with work. Speaker 1: The first one died of ovarian cancer, the second one died of pancreatic cancer. Speaker 0: And you wish you'd spent more time with the second wife? Speaker 1: yeah, who was a wonderful person. Speaker 1: Oh, just because she's gone, I can't spend more time with her now. Speaker 0: Mhmm. But you didn't know that at the time? Speaker 1: At the time, you think I mean, it was likely I would die before her just because she was a woman and I was a man. I didn't I just didn't spend enough time when I could.

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The speaker believes a woman is hiding him from her husband. According to the speaker, women only hide someone when they want to keep them secret from their significant others. The speaker believes the woman's husband doesn't know about him at all. He says this is why she leaves the house, changes his name in her phone, and initially claims to be busy when he calls. The speaker also references a "part two," where the woman's excuse for having the account was to give it to her husband.

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Muhammad, 50, and Noreen, 35, are expecting another child. Muhammad believes Allah decides how many children they should have. The speaker states they shouldn't stop having children if God wants to give them children and expresses thankfulness to God.

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Brothers and sisters, please do not draw me, and especially not my side profile. Why? Is it that bad? It's worse. Come on. Can't be that [bad]—by the dates of Damascus, lots of notes, it just keeps going. Yes, I am aware. Does it point to Mecca or something? Very funny.

This Past Weekend

Brian Barczyk | This Past Weekend w/ Theo Von #362
Guests: Brian Barczyk
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Theo Von hosts Brian Barczyk for a wide-ranging talk about snakes, fear, and a life built around reptiles. The episode opens with Theo promoting a Netflix special and a Liquid Death sponsorship, then Brian explains his mission to help people overcome fear of snakes and to see them as part of the ecosystem. He says, “If you love snakes, you want to talk to me,” and emphasizes that he can move people from terror to holding snakes. Brian traces his lifelong obsession to a two-year-old memory of a ball python at the zoo, recalls growing up collecting snakes, and notes that his first snake at fifteen was a Burmese python. By seventeen he had around 200 snakes in his basement and was breeding them, reportedly making “40 Grand in my M's basement when I was 17” and dealing with reptile exchanges at Walmart parking lots and reptile shows before the internet era. He also recalls media sensationalism around snakes and contrasts it with his own experience, which he says fuels his drive to educate. He describes his family life, meeting his wife Lori when he was young, and how she became a hands-on partner who runs the business, while he staffs and films daily. He explains safety practices at his reptile facility, including the rule that “you can't even go in with a big animal without a second person with you” and that no one can be intoxicated. He jokes about the idea that marijuana might be the ‘best drug’ to be around a snake because it could calm the keeper. The conversation covers snake biology and behavior: how far different snakes can see, whether snakes dance (mostly combat behavior, not dancing), and how snakes react to humans. Brian discusses apex predator dynamics, noting that crocodiles and large pythons are apex predators in their environments and that Burmese pythons have invaded Florida’s Everglades, affecting alligators. He contrasts those dangers with his own claim of rarely being injured, saying, “I’ve never been hurt, really,” and stresses the importance of reading snakes and maintaining confidence around them. Throughout, Brian reflects on the cultural shifts in reptile keeping—from a secret hobby to a mainstream hobby in roughly forty million American households— and on the joy of educating others, sharing stories from Africa, Australia, and Indonesia, and recounting dramatic hunts with crocodiles and snakes. The discussion ends with a live demonstration: Theo tries holding a pie ball ball python and a Burmese albino, with guidance from Brian, illustrating how fear yields to curiosity when a person leans into the experience. Brian also touches on Tiger King-era fame, his own YouTube channel All Reptiles, and the balance between work, family, travel, and adventure, concluding with a sense of gratitude for an extraordinary life and a drive to keep exploring and teaching.
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