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The discussion centers around the issue of grooming and rape gangs, particularly involving predominantly Pakistani men and young white girls. One speaker emphasizes the need for accountability and public awareness, highlighting the complicity of local governments and social services. They argue that this is a cultural issue, pointing out differing attitudes towards women in some communities. The other speaker counters, stating that a significant number of these crimes are committed by white men and insists on addressing all perpetrators equally, regardless of their background. The conversation touches on the historical context of vilifying specific groups and the need for a balanced approach to justice.

Speaker 0 argues that the real risk in the US isn’t multiculturalism itself, but the influence of a multibillionaire who runs the largest social media platform in the world, which has become an echo chamber for “your ridiculous ideology.” He asserts that the UK public, and especially someone raised in multicultural, working-class Birmingham, should recognize that “there’s not a Muslim there who’s read the Quran and went, oh, you know what? I didn’t rule out sexual violence, so I might I might just crack on with that.” He questions the other speaker’s perspective, implying a disconnect from reality or a failing to understand religious studies, and suggests that the other person would benefit from taking a course in religious studies before continuing the discussion. Speaker 1 responds by dismissing the previous remarks as ad hominem attacks, suggesting that the argument is weak and implying the opposite side should still be able to present a strong case. He asserts that the young working-class girls who grew up in similar areas would beg to differ with the other speaker’s view. He states that he has read the Quran and, regardless of whether his interpretation is accepted by the other party, points to countries with significant issues related to child brides and the rape of young girls and children, arguing that this is a systemic cultural problem associated with Islam rather than something confined to the West. He further contends that the grooming gang phenomenon “is what contained primarily to Muslim men,” and he adds that it “really only started when you started seeing mass migrate,” tying the issue to migration patterns. In sum, Speaker 0 frames the conversation around the risk posed by a powerful social media platform shaping public discourse, tying concerns to multiculturalism and warning of insufficient religious literacy; he challenges the other speaker to engage with religious studies. Speaker 1 counters with personal experience and interpretation of religious texts, arguing that the sexual violence and grooming issues reflect a broader systemic cultural problem linked to Islam, which he claims has emerged in connection with mass migration and is not limited to Western contexts.

Speaker 0 argues the goal is to reduce crime, but the other is 'talking about legalizing sex slurs' and questions 'what religion supports prostitution.' He asserts that 'sex trafficking is very much part of prostitution' and that 'No one should be on our streets selling their bodies.' He notes 'there are legal people who do sex work, and they're not all being forced to' and insists 'This is not a gender thing.' He says 'I know what sex trafficking is looks like' and the abuse. He adds, 'It's legal in some places, and they do it of their own possession.' He calls it 'a public health issue. It's a public safety issue, and it's a moral issue,' and 'for me, it is a fake issue.' He questions, 'I don't know where in his Quran does it state it's okay for a woman to be on the street selling their body.'

Speaker 0 asserts that specific issues like murder, rape, and pimping are happening in towns and cities and are unique to the Islamic community, not occurring within the Sikh or Jewish communities. While acknowledging the existence of white drug dealers and gangs, Speaker 0 claims certain problems, such as terrorism and hostile activity towards youth, stem solely from the Islamic community. Speaker 0 suggests this community is "spreading" these issues, leading to problems like groups of Muslim men congregating near school gates and targeting youth for pimping. Speaker 0 argues that while white people may commit similar crimes, it's not in the same manner or group dynamic, implying a cultural aspect within the Islamic community.

I'm addressing crimes committed by migrants, a taboo topic close to my heart. I've experienced being followed and harassed by non-native men. My friend and her daughters have also faced assaults. I believe in speaking out for women's safety, even if labeled as racist. Safety is more important than protecting communities with outdated views on women.

My name is Tommy Robinson, a free speech activist and journalist from Great Britain. Today, I discuss the issue of grooming gangs in the UK, particularly focusing on the connection between certain cultural practices and the exploitation of young girls. Over the years, there have been numerous reports and investigations revealing that these gangs, predominantly composed of Muslim men, have targeted non-Muslim girls for sexual exploitation. Despite evidence and testimonies, there has been a significant cover-up by authorities due to fears of being labeled racist. The establishment has failed to address this crisis, allowing the systematic abuse of children to continue. It is crucial to acknowledge and confront these issues openly to protect future generations. A society that cannot defend its children has no future. Thank you for listening.

The speaker asserts that organized grooming gangs, mostly of Muslim origin, exist in various locations, citing Rochdale, Rotherham, Telford, and Norfolk. They claim court cases reveal most perpetrators are of Kashmiri Pakistani origin. The speaker alleges police and social workers avoided addressing the problem due to fear of being labeled racist. In response, another speaker accuses them of turning a question about sexual violence into one about religion. They state that the majority of rapes and sexual violence in the country are perpetrated by white people.

Speaker 0 asks Speaker 1 if biological men should be able to use women's restrooms. Speaker 1 questions the relevance to immigration. Speaker 0 asks if Speaker 1 has ever used the women's restroom, after Speaker 1 allegedly said everyone should use the other gender's bathroom today as a protest. Speaker 1 says they have not and denies advocating for men to use women's restrooms. Speaker 0 asks if Speaker 1 regrets encouraging men to use women's restrooms and if Speaker 1 ever considered that women don't want men in their bathrooms. Speaker 0 then asks if Speaker 1 thinks it's appropriate for men to use women's restrooms because Speaker 0 believes Speaker 1 is taking rights away from underage girls.

The speaker claims the government promised local inquiries into rape gangs but has not followed through. They state that at least 50 towns are affected, listing Peterborough, Derby, Birmingham, Nottingham, Leicester, Rotherham, Rochdale, and Preston as examples. Another speaker expresses concern over the lack of focus on individual victims, instead listing towns and principalities. They question why those who speak about the "rape gang crisis" are ostracized, citing Tommy Robinson's imprisonment for contempt of court as an example. They suggest this is part of a plan to destabilize the Western world, particularly the Anglosphere, by creating moral confusion and uncertainty about fundamental concepts like gender, family, and even the definition of rape. They reference an Olympic ceremony as an example of this moral decay.

In the exchange, Speaker 0 recounts feedback from “real Chicagoans,” describing them as mostly Black and Brown, and claims they tell him that the other person does not seem to know the difference between illegal aliens and real Chicago citizens. He asserts that these individuals feel the other person is siding with illegal aliens over their communities. He then pivots to a direct line of questioning. The real question, as Speaker 0 presents it, concerns a violent incident: “An illegal alien from Nicaragua grabbed a woman on the North Side, bashed her head into the sidewalk, knocked her unconscious, and raped her.” He presses for a direct response about what would have happened “if that had been your wife, Stacy.” He stages the hypothetical to elicit a clear stance from Speaker 1 on how to respond to such a crime and its immigration context. Speaker 1, however, interrupts to steer the conversation away from the loaded scenario. He repeatedly signals a move on, indicating a preference not to engage with the hypothetical or to answer the pointed ethical dilemma on the spot. The back-and-forth centers on the tactic of addressing the question versus avoiding it, with Speaker 0 insisting on a straightforward answer “as a man, not as mayor, but as a man.” The exchange escalates as Speaker 0 urges Speaker 1 to provide a simple yes or no and to address the issue directly, effectively challenging Speaker 1 to commit to a position regarding ICE and deportation in light of the described crime. Speaker 1 responds by again stating to move on, resisting the direct yes/no framework. Throughout, Speaker 0 persists in pressing for a candid, personal response to the hypothetical crime and its immigration implications, while Speaker 1 maintains a boundary about continuing the discussion in that moment. Ultimately, Speaker 1 declines to answer the specific deportation question in the moment, and Speaker 0 reaffirms the demand for a direct personal answer. The segment ends with Speaker 1 thanking the audience and moving on, leaving the explicit yes-or-no question unresolved in this exchange.

Speaker 0 accuses Speaker 2 of being anti-immigrant, based on information from the internet. Speaker 2 denies this and claims that black people do like them. Speaker 0 questions Speaker 2's presence in South London, to which Speaker 2 responds that they are there every day. Speaker 0 apologizes for being short and asks why everyone hates Speaker 2. Speaker 2 explains that it is unfair to accuse them of being anti-immigrant just because they want to control the number of people coming to Britain. Speaker 0 mentions being one of the numbers. Speaker 2 asks if there should be 5,000,000 or 10,000,000 people coming in each year. Speaker 0 interrupts, expressing surprise at being caught in a debate. Speaker 2 argues that the British population has increased by 10,000,000 since 2000, which has implications for access to healthcare. Speaker 0 suggests that Speaker 2 wants all the doctors to leave the UK. Speaker 2 clarifies that they are referring to the majority of doctors being Asian. Speaker 0 interrupts again, not fully understanding Speaker 2's point. Speaker 2 expresses frustration and Speaker 0 claims to be listening, but disagrees. They agree to disagree.

Speaker 0 asks if it is possible to change one's race, to which Speaker 1 responds that race is inherent and rooted in one's origins from long ago. Speaker 0 then draws a parallel to gender, questioning if it is also determined at birth. Speaker 1 acknowledges the similarity but suggests that gender and race are distinct.

Speaker 0 notes that grooming gangs have obviously been found in many cities and towns around the country, but there haven’t been many prosecutions in London. They say, “this is happening anywhere and the only reason why it’s not being found is that people aren’t looking.” They ask, “Are you looking in London for grooming gangs in London in order to prosecute people? Because if it’s going on in cities like Oxford and Bristol and Peterborough and Aylesbury, smaller places, it’s surely going on in London as well on a large scale.” Speaker 1 seeks clarification, asking, “Can I just be clear chair, is the inference that because of my faith or my ethnic origin I’m not seeking to follow these crimes?” Speaker 0 responds, “No. I’m asking you because you’re the Police and Crime Commissioner.” Speaker 2 interrupts, addressing Assembly member Curtin, saying, “I think you you’re pretty much drifting now on to drifting off the subject itself so can I just ask you to stick to the topic and ask a relevant question please?” Speaker 0 counters, explaining, “Well Chair I mean I was originally asking about Black Lives Matter and then the mayor started talking about slavery and the questioning is developed.” Speaker 2 reiterates, “But you’re still going off the tangent now so can you please be cautious about that and not ask Chair.” Speaker 0 responds, “If you want to disallow my question that’s your prerogative.” Speaker 2 then states, “Well I will use that then. Thank you very much. I’m going to move on now to the questions to the mayor on the priority order. The first question is number 1754.”

The speaker criticizes a comment about the 3rd world as race baiting and fear-mongering. They challenge the other person to explain the intended purpose. The other person mentions understanding potential consequences and asks for clarification on the term "3rd world." The conversation shifts to discussing victims of violence by illegal immigrants.

Speaker 0 expresses support for Israel and the right of Israel to defend itself, but says they have to do this because they simply have no option if they are to survive as a country, and frankly, in many ways, as a race in that part of the world. Speaker 1 asks whether immigration represents a major threat to Britain from a demographic perspective, noting that in the last twenty years the white British population has declined from 87% to 74%, and asks if that is a concern. Speaker 0回答: No. No. Speaker 1 reiterates the claim of rapid demographic change, stating that the fastest and most rapid decline of the white British population ever experienced in British history has occurred in a tiny short period of time, and that majority cities that were once 90% white British are now majority ethnic minorities, citing London, Leicester, and Birmingham, and asks why this isn’t a concern of Speaker 0. Speaker 0 responds: But they're not unrecognizable as being English because of skin color. They're unrecognizable because of culture. He adds that he genuinely thinks the British are the most open minded, most accepting people.

A speaker argues that allowing young men from countries where women aren’t treated as equal to live in four-star hotels and work illegally leads to attitudes toward women that are completely different and have appalling social effects. A second speaker recounts a case in Warwickshire, England where a 15-year-old girl was raped by two asylum-seeking Afghan men. The attackers’ lawyer blamed the assault on cultural differences, saying his client was not used to a society where women are free and deemed equal to men. The speaker says this defense illustrates why those young men shouldn’t have been in that country in the first place, and suggests that a similar mindset should be applied in the United States to prevent such things from happening here. The speaker asserts that if one sees someone getting hit by a car, it should remind us not to walk into the road, implying we should act to prevent harm before it occurs. The argument continues that action is needed now, not once it becomes widespread in the United States. This is offered as a justification for borders and for ICE, and a warning against those who advocate getting rid of ICE or removing borders. The position is that borders and immigration enforcement are necessary to keep the country sustainable economically, arguing against importing “the whole world.” The speaker contends that immigration should be controlled to prevent overwhelming the systems, and that people who do not share the country’s cultural values should be kept out or removed and sent to another country. The speaker then promotes a free email newsletter, noting it is sent every morning around 7 AM Central and occasionally covers specific topics in more depth. The link is stated to be in the speaker’s profile; readers are invited to subscribe. In closing, the speaker signs off, indicating they will see the audience in the next video.

Speaker 0 opened by saying that over the last week he has interacted with over 300,000 plus real Chicagoans who say it is hate speech to evoke the Civil War or the Confederacy, to say that law enforcement is a sickness, while the other person has over 150 sworn CPD officers on his detail. He asked what the other person would say to those people and whether he would ask his 150 sworn officers to stand down if he and his wife Stacy are ever attacked, shot at, or rammed with a protester’s vehicle. Speaker 1 responded with sarcasm about the large number, joking that the interactions had “gone down to 300,000,” and claimed he had checked the other person’s comments. He asserted that the addiction on jails and incarceration and the addiction of militarism is evil, referencing Doctor King, and said it is incumbent to ensure that “the real Chicagoans” or the real people of America receive attention, suggesting we should spend billions of dollars overseas on the people in Chicago instead. Speaker 0 pushed back, saying that the real Chicagoans he talks to, mostly Black and Brown, feel that the other person does not distinguish between illegal aliens and real Chicago citizens, and that he is siding with illegal aliens over communities. He asserted that a recent incident involved “an illegal alien from Nicaragua” who grabbed a woman on the North Side, bashed her head into the sidewalk, knocked her unconscious, and raped her. He asked whether, if that had been the other person’s wife, Stacy, he would want ICE to deport that illegal alien, and asked for a yes or no answer. Speaker 1 pressed to get a direct answer, asking for a response “as a man, not as mayor,” and repeated the question about whether ICE should deport the rapist. Speaker 0 reiterated his question and stated that the answer for real Chicagoans is the deportation of the rapist, and that was the “answer for real Chicagoans.” Speaker 1 then apologized for being late, blaming traffic, and the other person quipped about the traffic, noting, “You’re not blaming me for the traffic, are you?” and said he had been watching.

A speaker says they would temporarily halt Muslim immigration to the UK until the country gets a grip on the problem. They differentiate Muslims from Islam, calling Islam a "bad idea" akin to Scientology, not a faith. Another speaker insists Islam is a faith and asks if the speaker is Islamophobic. The first speaker denies this, stating there is no such word as Islamophobia, as it is not irrational to fear Islam. They claim the book has over 100 verses that incite violent murder. Another speaker demands respect for religious beliefs and calls the first speaker's words inflammatory and poisonous, accusing them of stirring up hatred and abusing people's religion. The first speaker quotes Sir William Gladstone, who called the book violent and cursed.

Speaker 0 questions if Speaker 1 remains politically neutral while handing out materials in support of transgenderism. Speaker 1 denies being political and claims to be a community liaison officer for the LGBT community. Speaker 0 argues that allowing transgender individuals into women's spaces is an issue. Speaker 1 refuses to engage in the discussion and states they will not answer further questions.

Former Labour adviser Scarlett Maguire and political commentator Amon Bogle discuss front-page claims about the grooming inquiry, framing it as sabotage by Labour and a government-controlled process. - Speaker 1 (Amon Bogle) says the Telegraph front page alleges the grooming inquiry was sabotaged by Labour, and argues the inquiry from the outset was a follow-up of a cover-up spanning three decades, noting Labour initially refused a national inquiry. He asserts the government is manipulating the inquiry by refusing victims and survivors the chance to name perpetrators as Pakistanis, and by preventing examination of religious aspects of the abuse. - Speaker 2 (Scarlett Maguire) contends the issue is not an “Asian grooming gangs” problem but a Pakistani problem in the UK, with the vast majority of perpetrators from Mirpur in Pakistan. She says two women removed themselves from the inquiry because they were being silenced by the government from looking into race. - Speaker 0 (host) remarks on the broader fear of addressing the issue, recounting community knowledge of grooming in shops, gyms, and corner shops, and says he knows the abuse continues and no one is doing anything about it. - Speaker 2 adds that the country has been too scared to discuss the perpetrators, noting that police, social workers, and care workers were afraid of being labeled racist if they spoke out. - Speaker 3 (another participant) notes that there were conflated timelines and that early on, victims faced police or social workers who could be perceived as perpetrators in some cases. He mentions Kirsty Dahmer as the person who first brought grooming cases to court and reopened cases that had been closed, stressing the difficulty of running any inquiry that listens to all parties. - Speaker 3 emphasizes the challenge of conducting an inquiry where social workers and police are involved, and argues that victims and vulnerable young women in care were abused by social workers, the men who did it, and later by the police. He underlines the horrific nature of these events and notes that what happened is still happening today. - The discussion notes the ongoing impact on young women in care, with a final, emotive remark that reading a certain girl’s book would break one’s heart, signaling the lasting harm and urgency of the issue.

Speaker 0 asks how to console parents of young girls killed. Speaker 1 discusses crimes committed by undocumented individuals versus others, rejecting the term "illegal." Speaker 2 clarifies they do not use the term "illegal."

How many grooming gangs are there in London? Can you clarify what you mean by that? I'm referring to the gangs in places like Rotherham that groom young girls for sex. In London, there are issues with the exploitation of young people, but they may not fit the specific definition you're using. Are you saying we don't have similar gangs in London as in Rotherham and Bradford? It's important to understand what you mean. I’ve clarified: these are gangs that groom young girls for sex. How much clearer can I be?

My name is Tommy Robinson, a free speech activist and journalist from Great Britain. Today, I discuss the issue of grooming gangs in the UK, particularly those involving Muslim men. I emphasize that while not all Muslims are involved, there is a troubling connection between certain interpretations of Islamic scripture and the abuse of young girls. Over the years, many reports have documented the systematic exploitation of non-Muslim girls, often ignored by authorities due to political correctness. Victims have shared harrowing testimonies of their experiences, highlighting a culture of silence and complicity. Despite the evidence, the establishment continues to downplay the issue, leading to a lack of accountability for perpetrators. I urge society to confront these realities and protect our children, as a society that fails to defend its youth has no future. Thank you for listening.

Speaker 0 asks, "What is a woman?" Speaker 1 says they are unsure how to answer the question. Speaker 0 states that a woman is an adult human female and that men cannot become women. Speaker 0 accuses Speaker 1's party of violence and erasing women, further claiming they don't respect women. Speaker 0 calls Speaker 1 a bigot, misogynist, and sexist.

Speaker 0 accuses Speaker 1 of spreading propaganda and not providing education. Speaker 1 questions if Speaker 0 will target the transgender community next. Speaker 0 interrupts Speaker 2, apologizes, and insults Speaker 1's understanding of the topic. Speaker 1 points out Speaker 0's lack of knowledge.