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The speaker claims the Catholic Church's relationship with Muslims is part of their plan of salvation, as stated in the Catholic Catechism 841. They profess Muslims hold the faith of Abraham and together adore one merciful God. According to the speaker, very few people realize that Catholics started Islam to try to get the holy land back. They funded and trained Mohammed and sent a Catholic nun to marry a promising Muslim and train him to raise an army to take back the holy land for the Catholic Church. The speaker says the plan failed when Islam became too powerful and independent. The speaker believes most Muslims are unaware that their religion started as a front for the Catholic Church.

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Christians often don't realize that Jesus spoke Aramaic. In his language, he referred to God as Allah, which is the same word used in Arabic. In Hebrew, it's Elohim or Elah. This shows that Muslims, Christians, and Jews are all connected, and it's a shame that they fight each other due to ignorance.

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Speaker 0 expresses interest in meeting Telavi. Speaker 1 suggests they meet next time with their father for a fun gathering. They discuss meeting Zoha and her husband, whom they already knew from social media. Speaker 1 emphasizes they won't tolerate any offensive remarks about Allah or Ouattara.

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The speaker references the Catholic Catechism as found in the library, noting that it states, "the church's relationship with the Muslims is the plan of salvation also includes those who acknowledge the creator. The first place among whom are the Muslims. These profess to hold the faith of Abraham, and together with us, they adore the one merciful God." They mention an “excellent little bitty comic book” called The Prophet by Jack Chick, available for about $2, which "goes through the history of the Muslim church and how they started." The speaker asserts that "Very few people realize it was the Catholics that started Islam." They claim Catholics "started the whole religion purposely to try to get the holy land back for the Catholics," "built up the Islam," "funded Mohammed," and "trained him." They say a Catholic nun was sent "out of the monastery" to "find a young promising Muslim, marry him, and train him to raise up an army of Arabs to go take back the holy land for the mother church." The speaker acknowledges this is "Quite an interesting story if you wanna read about that." They assert that it "started to work, but then it failed because Islam got so big," and conclude, "they said, well, forget you, Catholics. We're doing what we want." Finally, they state a statistic about Muslims, noting there are "now, what, 10%, 20% of the world population," and claim that "Islam" is not known by most Muslims to have "started off as a front for the Catholic church."

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It was a true privilege to meet His Holiness, Pope Leo the fourteenth today. The speaker reflects on the significance of this encounter, underscoring how meaningful the conversation felt in the current moment when a large number of lives continue to be lost across various perilous environments. The dialogue focused on shared values and responsibilities, highlighting a commitment to solidarity and the duty to welcome those in need, as well as an urgent obligation to save lives and protect people who are on the move. The discussion explicitly centers on the grave human impact of displacement and risky journeys, noting that losses occur at sea, in the desert, and along migration routes. The speakers stress that addressing these crises requires a collective approach rooted in compassion and courage, with an emphasis on actionable steps to respond to those in need. This emphasis on humanitarian duty is presented as a guiding principle for policy and practice, encouraging a posture of care and protection for vulnerable individuals who traverse dangerous paths. A key portion of the conversation is devoted to the concept of safe and regular pathways as a means to reduce dangerous journeys. The speakers articulate how establishing predictable, lawful routes can help diminish the risks associated with irregular migration, while also preserving the dignity of migrants. These pathways are described as tools to open up opportunities that support sustainable development, linking the protection of human life to broader social and economic benefits for communities involved in migration flows. Throughout the exchange, there is a continuous reaffirmation that every life lost serves as a powerful reminder to act with both compassion and courage. The tone conveys gravity and determination, urging responsible actors to translate moral imperatives into concrete measures that protect people on the move. By foregrounding solidarity, humane reception, and safe transit options, the conversation with Pope Leo the fourteenth is framed as a call to collective action that aligns humanitarian values with practical strategies for saving lives and promoting dignity and development.

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I visited the Gaza Strip with Palestinian Muslim guides. Despite risks, we entered a town and met a young girl. When the locals approached, I stayed to help and gave what I could. Both Palestinians and Israelis deserve peace. I pray they find solace in the Lord Jesus.

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President Trump attended a wake where he prayed with the family and kissed a baby on the forehead, bringing a moment of peace and comfort to everyone present.

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I wear a bracelet given by hostage parents until they come home. Jewish people have faced persecution for centuries. Massive Hamas demonstrations in Western cities are concerning.

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For the Pope kissing the Koran. The Catholic Catechism in our library out here, you can read it for yourself. Some of the things they believe are pretty interesting. They say in the Catholic Catechism, eight forty one, the church's relationship with the Muslims is the plan of salvation also includes those who acknowledge the creator. The first place among whom are the Muslims. These profess to hold the faith of Abraham, and together with us, they adore the one merciful God. There's an excellent little bitty comic book called The Prophet you can get from our ministry. It's like $2 or something like that by Jack Chick. He goes through the history of the Muslim church and how they started. Very few people realize it was the Catholics that started Islam. They started the whole religion purposely to try to get the holy land back for the Catholics. They built up the Islam. They they funded Mohammed. They trained him. They sent a Catholic nun out of the monastery. They said, we want you to come out of your convent. Go find a young promising Muslim, marry him, and train him to raise up an army of Arabs to go take back the holy land for the mother church. Quite an interesting story if you wanna read about that. It started to work, but then it failed because Islam got so big, they said, well, forget you, Catholics. We're doing what we want. And I don't think most Muslims, which is now, what, 10%, 20% of the world population, Islam, I don't think most of them know that they really started off as a front for the Catholic church.

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The speaker describes traveling the world to learn about the goodness and beauty of Islam. As a college student in the nineteen seventies, he spent a summer traveling through Indonesia, taking in the wonderful landscape, culture, and people of Java and Bali. Despite his long hair, his earring, and his obvious American appearance, he was welcomed throughout that country, reflecting the tremendous warmth of Islamic cultures and societies. Like the president during his childhood years in Jakarta, he came to see Islam, not how it is often misrepresented, but for what it is, how it is practiced every day by well over a billion Muslims worldwide, a faith of peace and tolerance and great diversity. And if you permit me, or I should say, Adros, Arbia, Maratani, inshallah. Afwan.

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Speaker 0 says they’re Jewish, having just discovered it; they knew their mom’s side was Jewish but she never stated it, and they verified it. It’s “crazy.” They wonder what it means and note being told “you’re Jewish.” They were raised Christian and ask if they can be both. Speaker 1 responds that you can be both, and confirms they are both. They mention their mom has ties to Judaism, and if so, “you’re Jewish.” Speaker 0 finds that dope, but notes they feel like they’re all of them: “I’m Jewish. I’m Christian. I’m Muslim. I’m Buddhist. I’m all of Jewish.” Speaker 1 comments, “He’s an African American Jew.” Speaker 0 asks, “What percent Jew are you?” and states they’re “apparently, 20%. We’ll take it.” Speaker 1 says they’re 50%, maybe a little 75% ish. They discuss practices: “Gotta do little”—do they do Shabbat? Speaker 1 says their mom does Shabbat every Friday, but they don’t, though they do the holidays. Speaker 0 asks if they wear a Yamaka (Yarmulke). Speaker 1 says yes, they even have a Mezuzah. The Mezuzah is described as the thing you put on the door when you walk in, and you kiss it when you walk in.

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I shook hands with a Hamas activist because they treated us well and were considerate. They took care of my mom's needs and were prepared. They provided shampoo and conditioner for women. I didn't ask about what was happening outside.

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The speaker expresses gratitude to Cardinal Perlin, Vatican Secretary of State, for his humility, dignity, and friendship towards the Jewish community. The speaker conveys that Jewish people worldwide are praying for the Holy Father's recovery and have deep love and affection for him. Appreciation is expressed for the Church's efforts in combating antisemitism and standing up for the Jewish people. The speaker thanks the Cardinal for graciously greeting them.

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I hope for a peaceful and speedy resolution for a Free Palestine. I send my regards to Arab and Muslim people worldwide, as we strive to live together harmoniously. May the Almighty reveal His glory to all humanity, fostering harmony and peace. Assalaam.

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While visitors experience Islamic prayers, Ahmed notices Isaac isn't dressed appropriately. Isaac has his socks on his knees and is wearing shorts, exposing his knees, which should be covered during prayer. Ahmed plans to quietly ask him to pull up his socks. There’s a concern about how some students express their values, as it can come off as rude or abrupt, and they need to learn to communicate better. One visitor shares that although they’ve never prayed before, they have meditated. They enjoyed the experience of being in a room with others, feeling a sense of unity as everyone participated in the same activity together.

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Saudi Arabia is notable as the US president walks alone to the western wall, honoring Judaism and Jews. This gesture holds significance for both Jews and Israelis, as it acknowledges their importance.

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Today marks a historic moment in the Middle East as nations come together to forge a new path. These agreements signify a shift towards comprehensive peace, defying past conflicts and divisions. The world witnesses a choice for cooperation, friendship, prosperity, and hope over conflict and despair. Arabs, Israelis, Muslims, Jews, and Christians can now envision a future of unity, harmony, and peace, living, praying, and dreaming together. Congratulations to the people of Israel, the United Arab Emirates, and the kingdom of Bahrain. This day holds immense significance for the entire world.

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The speaker claims the Catholic Church's relationship with Muslims is part of their plan of salvation, as stated in the Catholic Catechism. They profess Muslims hold the faith of Abraham and together adore one merciful God. According to the speaker, the Catholic Church started Islam to regain the Holy Land. They funded and trained Mohammed and sent a Catholic nun to marry a Muslim and raise an army to take back the Holy Land for the Catholic Church. The plan initially worked, but Islam became too powerful and independent. The speaker believes most Muslims are unaware that their religion originated as a front for the Catholic Church.

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In the Catholic Catechism, it states the church's relationship with Muslims includes those who acknowledge the creator, specifically the Muslims. They profess to hold the faith of Abraham, and together with us, they adore the one merciful God. According to the comic book "The Prophet" by Jack Chick, the Catholics started Islam to try to reclaim the holy land. They funded and trained Mohammed, even sending a Catholic nun to marry a young Muslim and raise an army. The plan initially worked, but Islam grew too powerful and independent. Most Muslims, now a significant portion of the world's population, are likely unaware that their religion originated as a front for the Catholic Church.

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Speaker 0: The speaker discusses content from the Catholic Catechism and a separate critical perspective on Islam. They cite that the Catholic Catechism states the church's relationship with Muslims is part of the plan of salvation, and that Muslims acknowledge the creator, with the first place among whom they are included being the Muslims. They quote: “They profess to hold the faith of Abraham, and together with us, they adore the one merciful God.” They then promote a small comic book called The Prophet by Jack Chick, noting it is available from their ministry for about $2. The speaker uses The Prophet to claim that Catholics started Islam. According to this view, Catholics “started the whole religion,” purposely to recover the holy land for the Catholics. The narrative claims Catholics built up Islam, funded Mohammed, trained him, and even sent a Catholic nun out of a monastery to find a young promising Muslim, marry him, and train him to raise an army of Arabs to take back the holy land for the mother church. The speaker acknowledges this as an interesting story to read if someone wants to explore it further. They assert that it began to work, but eventually Islam grew so large that the Catholics were abandoned by Muslims. The speaker concludes with a generalization, stating that the current global Muslim population—now estimated by the speaker as “10%, 20% of the world population”—is largely unaware that “they really started off as a front for the Catholic church.”

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Speaker 0 summarizes controversial religious claims surrounding the Pope kissing the Koran and the Catholic Church’s relationship with Islam. He notes the Catholic Catechism, specifically eight forty one, which states “the church's relationship with the Muslims is the plan of salvation also includes those who acknowledge the creator,” and adds that “The first place among whom are the Muslims.” He emphasizes that “These profess to hold the faith of Abraham, and together with us, they adore the one merciful God.” He references an inexpensive comic book called The Prophet by Jack Chick, which he says is “an excellent little bitty comic book” available from his ministry. He describes Chick’s presentation of the history of Islam, claiming that “Very few people realize it was the Catholics that started Islam.” According to the account, Catholics “started the whole religion purposely to try to get the holy land back for the Catholics,” and they “built up the Islam. They funded Mohammed. They trained him. They sent a Catholic nun out of the monastery.” He recounts the alleged directive: “we want you to come out of your convent. Go find a young promising Muslim, marry him, and train him to raise up an army of Arabs to go take back the holy land for the mother church.” The speaker concedes the story is “Quite an interesting story if you wanna read about that.” He states that “it started to work, but then it failed because Islam got so big, they said, well, forget you, Catholics. We're doing what we want.” He concludes with a provocative assertion about contemporary Muslims, estimating Islam to comprise “now, what, 10%, 20% of the world population,” and adds that “I don't think most of them know that they really started off as a front for the Catholic church.”

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The speaker references the Pope kissing the Koran and cites the Catholic Catechism, specifically 841, stating that the church’s relationship with Muslims is part of the plan of salvation and that those who acknowledge the creator, with Muslims in first place, "profess to hold the faith of Abraham" and "adore the one merciful God." The speaker promotes a comic book called The Prophet by Jack Chick, described as an inexpensive read from their ministry. The book is said to go through the history of the Muslim church and claims very few people realize it was the Catholics who started Islam. The claim is that Catholics started Islam intentionally to regain the holy land for the Catholics, funding Mohammed, training him, and sending a Catholic nun from a monastery to find a young promising Muslim, marry him, and raise up an army of Arabs to take back the holy land for the mother church. The speaker asserts that this story began to work, but later failed because Islam grew too large, and Muslims rejected the Catholics’ plan. It is claimed that Muslims “start off as a front for the Catholic church.” The speaker notes that Islam now comprises roughly 10% to 20% of the world population and asserts that most Muslims probably do not know that they “really started off as a front for the Catholic church.”

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The speaker cites the Catholic Catechism, specifically section 841, to claim that the church’s relationship with Muslims is part of the plan of salvation, and that those who acknowledge the creator—first among whom are the Muslims—profess to hold the faith of Abraham and together with Catholics adore the one merciful God. The speaker mentions a comic booklet titled The Prophet by Jack Chick, described as a small, inexpensive publication that outlines what he presents as the history of the Muslim church and how it started. He asserts that Catholics started Islam, stating that Catholics funded Mohammed, trained him, and even dispatched a Catholic nun from a monastery to find a young promising Muslim, marry him, and train him to raise an army of Arabs to reclaim the holy land for the Catholic church (the mother church). According to the speaker, this effort began to succeed, but ultimately Islam grew too large and Muslims rejected the Catholics’ plan, deciding to do what they wanted instead. The speaker then asserts that most Muslims, currently estimated at around 10% to 20% of the world population, do not know that they originally started as a front for the Catholic church.

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Ahmed notices Isaac isn’t dressed properly for Islamic prayers. Speaker 1: "In prayer, he had his socks on his knees, he was wearing shorts, so his knees were showing. And in Islam, you need to have your from your belly button to your knees covered to be praying, and his knees were showing." So I asked him if he can pull his socks off to cover it up. Quietly while you stand up. "Sometimes in trying to educate others in our values, we may come across as rude or abrupt." And that is a concern I have with some of our students. And that is something which they have to learn how not to. Speaker 2: "have never prayed before. I've never even thought about it, but I've meditated before. And it was really nice just sort of being in the room with them and having that unity of everyone doing something together at the same time and doing the same thing. And doing the same thing. It sort of it felt really together."

The Dr. Jordan B. Peterson Podcast

Islam and the Possibility of Peace | Mohammed Hijab | EP 209
Guests: Mohammed Hijab
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In a discussion between Jordan Peterson and Mohammed Hijab, they explore the complexities of Islam, its doctrines, and its historical expansion. Peterson raises the challenge of reconciling concepts like turning the other cheek with the idea of just wars, particularly in light of Islam's rapid expansion and the creation of a vast empire. Hijab emphasizes that Islam has the capacity for both expansion and peace, advocating for actions that serve the best interests of the community, similar to any nation. Hijab outlines core Islamic beliefs, starting with the oneness of God and the rational arguments presented in the Quran for God's existence. He discusses the concept of *fitra*, an innate instinct to believe in God, and the importance of submission to God's will, which is central to Islamic practice. The conversation touches on the roles of prophets in Islam, their messages of monotheism, and the significance of following divine guidance. They also address the historical context of Islamic expansion, noting that many conflicts were defensive rather than aggressive. Hijab argues against the label of "warlord" applied to the Prophet Muhammad, suggesting that such terms should be consistently applied across historical figures. The discussion acknowledges the shared monotheistic roots of Islam and Christianity, while also recognizing the challenges posed by sectarian strife within Islam. The conversation concludes with a call for mutual understanding and respect between Muslims and Christians, emphasizing the potential for peace through shared values and the importance of character in religious practice. Both express a desire to build bridges and engage in further dialogue to foster better relations between their communities.
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