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Speaker 0 warns Speaker 1 that sharing certain information may lead to an arrest for a public order offense. Speaker 1 insists they are just expressing their opinion and heading to a gig. Speaker 0 explains that they have the right to detain Speaker 1 to discuss the offense. Speaker 1 denies any offense and claims that the group they mentioned supports terrorism. Speaker 0 states they will address any offensive behavior from the group as well. Speaker 1 argues that their comments are free speech. Speaker 0 emphasizes their duty to allow peaceful protests. Speaker 1 expresses frustration with ongoing issues in the UK. Speaker 0 acknowledges Speaker 1's right to their opinion but questions why they shared it with the group. Speaker 1 explains their frustration. Speaker 0 concludes by stating that the group may be a terrorist organization, but Speaker 1 should not share that information.

Speaker 0, a veteran, expresses their opinion about someone wearing a Palestine flag in New York City. They assert that in the US, everyone has the right to express themselves freely, but throwing the flag on the floor is disrespectful. The speaker threatens to litter on the floor with the person if they continue to disrespect the flag. They also mention that the person is not Jewish, but it doesn't matter. The speaker challenges the person to prove their claims and tells them to stop lying. The transcript ends abruptly.

What happens if I don't take my hat off? If you refuse, you'll be arrested and fingerprinted, but then released. So, I'll be arrested just for wearing a hat that says "Make America Great"? Yes, that's correct. It doesn't even mention Donald Trump. We're trying to maintain order, but yes, that's the situation.

Speaker 0 questions why a swastika is not immediately considered anti-Semitic, while Speaker 1 explains the need for context. Speaker 0 expresses confusion and frustration, emphasizing the symbol's association with anti-Semitism. Speaker 1 mentions their role as a police officer and the need for distress to take action. Speaker 0 is dissatisfied with the response and seeks clarity on when a swastika is not anti-Semitic. The conversation ends with Speaker 1 reiterating their role and responsibilities.

I'm concerned about the optics of arresting someone flying a Union Jack. Think about the political implications for the nation. We don't want to incite a civil war by arresting an Englishman for flying his flag, especially when others seem to be supporting the October 7 attacks. Did the arrested man say any slogans? I can still speak to your prisoner and I've moved back.

The speaker questions the origin of the Star of David and explains that it is actually the seal of Solomon. They mention that Jews in the time of Jesus would not have recognized this symbol, and it only became associated with Judaism in the 1600s. In the Bible, it is mentioned as a symbol of a false god, not something prescribed by God. The other speaker asserts that the Star of David is a satanic symbol because they believe Judaism is a satanic religion.

Speaker 0: You might be committing criminal offenses as well. For example ... Harassment, alarm, distress ... It's a criminal offense. We’re not be doing that. What we're doing is about preaching our religion. Okay. Could you just tell me on board you were saying? So we're saying Jesus is the only way to record this. We're saying he asked me what I've been preaching. So we've been preaching about the gospel of Jesus Christ. The bible says Can I can I just speak? Speaker 1: No. I'm I'm talking to you. Excuse me? Provide me with your name. Speaker 0: with your name. We're talking to him. Speaker 1: Now he's talking to me. Speaker 0: No. No. Speaker 1: No. You provide me your name now. Speaker 0: I'll I'll apply him my name. Speaker 1: name. Sir, Speaker 0: what's your name? I'll give it to now. Thank you. Speaker 1: Make any other thing other than

Speaker 0 asks what group they are with and expresses belief in the Holocaust. They question why it is illegal to question the Holocaust in 18 countries. When asked if they think it should be illegal to question the Holocaust, they answer yes. The speaker then asks why they are there and tells them to leave. The conversation ends with a comment about subscribing to Sandy's Believe in Freak Chung and a crude remark.

The speaker states that engaging in prayer is an offense. The other person disagrees. The speaker then asks if the other person would rather be arrested and taken away than stand outside the exclusion zone.

Speaker 0 describes a facial recognition van; a man covered his face to avoid being caught by police cameras. Police stopped him and photographed him anyway. There’s claimed to be no law against covering one’s face, and Speaker 0 says, “you let him go then.” Speaker 1 counters, suggesting it might be because “I don’t consent to being on there,” calling it “government overreach.” Speaker 0 continues: “Don't cover my face. Don't push me over when I'm walking down the street.” The police deemed this disorderly behavior and issued a fine; Speaker 0 shows a £90 fine and notes that “there you go. Look at that.” He asserts that the man has a right to cover his face and can walk away. Speaker 1 adds: “We live in a country which is free. We don’t have to carry ID. So we don’t live in a state where the police have the right to see your ID willy nilly. This takes away my freedom because you're IDing me without asking.”

Speaker 1 and Speaker 0 are confronted at a doorstep over online comments about the Jewish community. Speaker 1 says: “We’re here because of the comments you made online about the Jewish community.” Speaker 0 replies: “Yeah. No. We we we get that. We get that.” Speaker 1 continues: “We just we gotta make sure that you're not Do have a” and then asks: “get a warrant?” Speaker 0: “Yeah. No. We we we get that. We get that.” Speaker 1 points out a sign: “Try that again. We're here because of the comments you made online about the Jewish community.” Speaker 1: “You So what? I'm saying are are you I have a freedom of speech, dude.” Speaker 0: “Yeah. No. We we we get that. We get that.” Speaker 1 emphasizes: “We just we gotta make sure that you're not Do have a” and then clarifies: “get a warrant?” Speaker 0: “No. No. That's why we're Yeah. See that sign? Yeah. So it says no soliciting. What you're doing is basically soliciting. You understand that. Right?” Speaker 1 and Speaker 0 acknowledge: “Mhmm.” The exchange leads to the directive: “Yeah. Means you're not welcomed here. Okay. K. Bye.” Speaker 0 states: “Okay. Stay off the lawn, please.” Speaker 0 comments on the scene: “This is what they're doing, guys. You make comments about the Jews online, they'll fucking show up at your door. This is what they do.” Speaker 0 asserts: “This is freedom of speech. This is how much control Israel has over our country.” Speaker 0 adds: “Look at this response for exercising my freedom of speech online. Wow. What a fucking joke.” Speaker 0 continues: “What a fucking joke. Can't wait to do some auditing of you boys. Bye bye.” The interaction reiterates: “Sign says no soliciting.” Speaker 0 complains: “What do they think they're fucking doing? They got no warrant. Sign that says no soliciting does not give you a right to my curtilage. Bye bye. Freedom of speech.”

Speaker 1 and Speaker 0 are filmed at a door where a confrontation unfolds after online remarks about the Jewish community. Speaker 1 begins by stating they’re there because of comments made online about the Jewish community, and asks, “You So what? I’m saying are are you I have a freedom of speech, dude.” Speaker 0 responds, “Yeah. No. We we we get that. We get that.” Speaker 1 adds, “We just we gotta make sure that you’re not Do have a” and continues, “get a warrant?” The officers stress their authority by noting the presence of a “no soliciting” sign and explain, “What you’re doing is basically soliciting. You understand that. Mhmm.” Speaker 0 acknowledges, “Yeah.” Speaker 1 reiterates the sign’s meaning and says, “Sign says no soliciting. What do they think they’re fucking doing? They got no warrant. Sign that says no soliciting does not give you a right to my curtilage. Bye bye. Freedom of speech.” The conversation escalates with the officers enforcing a boundary around the property. Speaker 0 challenges the encounter, while Speaker 1 insists on the illegality of soliciting without a warrant, pointing to the no-soliciting sign as justification for their presence. Throughout, Speaker 1 frames the interaction as a matter of free speech, while Speaker 0 and the recording voice push back on the idea that signs or government authority justify intrusion. In a series of inflammatory statements, the discussion broadens from the individual doorstep visit to a broader political claim: “This is what they’re doing, guys. You make comments about the Jews online, they’ll fucking show up at your door.” Speaker 0 adds, “This is freedom of speech.” Speaker 1 responds with skepticism about the impact of online comments and the response they’ve triggered, saying, “Look at this response for exercising my freedom of speech online.” The exchange culminates with Speaker 0 and Speaker 1 exchanging final declarations: “What a fucking joke. Can’t wait to do some auditing of you boys. Bye bye,” and reiterating the sign’s message, “Sign says no soliciting.” Overall, the dialogue centers on a door-step confrontation triggered by online comments about the Jewish community, framed as a debate over freedom of speech versus property rights and the boundaries implied by a no-soliciting sign and curtilage, ending with an unresolved assertion of jurisdiction and mutual dismissal.

The scene centers on a confrontation over online comments about the Jewish community. The speaker says, “We’re here because of the comments you made online about the Jewish community.” The other person pushes back with, “I have a freedom of speech, dude.” The responders acknowledge that but insist they must verify a legal issue: “Do you have warrant?” The reply is, “No.” A sign is pointed out reading “no soliciting,” and the others explain, “What you’re doing is basically soliciting.” They state, “You understand that. Mhmm.” The situation is summarized as the person not being welcomed, with the conclusion: “Yeah. It means you’re not welcomed here.” They instruct, “Okay. Bye. Okay. Stay off the lawn, please.”

Speaker 0: We're here because of the comments you made online about The Speaker 1: US community. Are you So what? I'm saying are are you I have a freedom of speech, dude. Yeah. No. Speaker 0: We we we get that. We get that. We just we gotta make sure that you're not Do you have warrant? No. And what you're doing is basically soliciting. Speaker 1: You understand that. Right? Yeah. Means you're not welcomed here. Okay. Speaker 0: K. Bye. Okay. Stay off the lawn, please.

Speaker 0 asks for an ID from Speaker 1, insisting, “Do you have an ID on you, ma'am?” Speaker 1 replies, “I don't need a ID to walk around in in my city.” Speaker 0 presses for IDs, warning, “If not, we're gonna put you in the vehicle. We're gonna ID you.” Speaker 1 refuses, saying, “I don't need to take out you take out your ID.” Speaker 0 presses again: “Hey, ma'am.” Speaker 1 asserts, “It's ma'am. Am US citizen. I am US citizen.” Speaker 0 asks, “Alright. Can we see an ID, please?” Speaker 1 repeats, “I am US citizen. I don't need to carry around an ID in my home. Well, where were born?” Speaker 0 questions, “Where were you born?” Speaker 1 responds, “This is my home,” and then, “Minneapolis is my home.” Speaker 0 clarifies, “Ma'am, that's not that's we're doing an immigration check. We're doing a citizen check. We're asking you where you were born.” Speaker 1 insists, “This is where I belong. This is my home.” Speaker 0 pushes, “Ma'am, can belong here, but where were you born? Not gonna give you a ID.” Speaker 1 repeats, “I belong here. I should be walking around here at three. I shouldn't be afraid in my life at this point.” Speaker 0 presses, “Ma'am, do you have an ID to give us? Skirt? Yes. You're correct.” Speaker 1 protests, “You're making me a skirt. You're making me a Do you have an ID?” Speaker 0 again asks for an ID, and Speaker 1 repeats, “This is my home.” Speaker 0 states, “Ma'am, where were you born?” Speaker 1 responds, “I am US citizen. I am US citizen. I don't think so. You have a right to picture me while I am in my home or walking around in my home. This is not acceptable.” Speaker 0 continues, “You guys, you terrorizing people.” Speaker 1 emphasizes, “Ma'am And it's not.” Speaker 0 asks again, “Where were you born?” Speaker 1 states, “It doesn't matter where I was born. Belong here. I am US citizen.” She adds, “What else can I say? I am citizen. This is my home.” Speaker 0 warns, “Menia realize that if… [you] lie,” and Speaker 1 reiterates, “Menia, but this is my home.” Eventually Speaker 1 declares, “I am US citizen. I am not gonna take out anything. What the fuck?”

Speaker 0: Palestine. Excuse me. That's that's an anti Semitic sign. You're holding a very anti Semitic sign. You should that It's Semitic. You should take that down. That's anti Semitic sign. That is very clearly an anti Semitic sign. You should take that down. Shame on you.

The transcript centers on a confrontation about online remarks regarding the Jewish community and the limits of freedom of speech. Speaker 0 is pressed by others who state they are there because of comments made online about the Jewish community. The exchange focuses on whether the speaker has a right to say what they did and the conditions under which they can be approached. - The dialogue opens with a question to Speaker 0: “Try that again. We’re here because of the comments you made online about the Jewish community.” Speaker 0 responds with, “Are you So what? I’m saying are are you I have a freedom of speech, dude. Yeah.” - The other party acknowledges the freedom of speech point but insists on authority: “No. We we we get that. We get that. We just we gotta make sure that you’re not Do have a get a warrant? No.” They indicate they do not have a warrant, noting, “No. That’s why we’re Yeah. You see that sign? Yeah. So it says no soliciting. What you’re doing is basically soliciting. You understand that. Right?” - Speaker 0 acknowledges, “Mhmm. Yeah.” The other party explains the sign’s meaning: “It means you’re not welcomed here.” The interaction ends with a brief dismissal: “K. Bye. Okay. Stay off the lawn, please.” - The scene then shifts to an accusatory public-facing monologue: “This is what they’re doing, guys. You make comments about the Jews online, they’ll fucking show up at your door. This is what they do. This is freedom of speech.” - A second, more vehement display of grievance follows: “This is how much control Israel has over our country. Look at this response. For exercising my freedom of speech online. Wow. What a fucking joke. What a fucking joke. Can’t wait to do some auditing of you boys. Bye bye.” - They emphasize the sign’s authority again: “Look at that. Sign says no soliciting.” The speaker questions legitimacy: “What do they think they’re fucking doing? They got no warrant. Sign that says no soliciting does not give you a right to my curtilage. Bye bye. Freedom of speech.” In summary, the exchange juxtaposes claims of freedom of speech with assertions of authority, including notices of “no soliciting,” the absence of a warrant, and the speaker’s insistence that comments about the Jewish community provoke direct, public confrontation. The dialogue reflects tensions between online remarks, on-site responses, and interpretations of legal boundaries (signs, curtilage, warrants) as well as polarized accusations about political influence and perceived control.

The interaction begins with a confrontation over comments made online about the Jewish community. The person on the receiving end is pressed by someone (appearing to be an authority figure) to address the remarks that were posted publicly. The exchange centers on accountability for what was said online, with the other party insisting that they are there to address the consequence of those statements. The person responds by invoking freedom of speech, saying, “I have a freedom of speech, dude,” signaling a claim to protect their right to express their views. The authorities acknowledge the First Amendment point but proceed to outline their practical concerns in the encounter. They briefly probe whether the person has a warrant, signaling a possible legal basis for their presence or intervention. The person denies having a warrant, and the officers acknowledge that fact, implying that the current interaction is not predicated on a warrant at that moment. The discussion then shifts to a property rule displayed prominently there: a sign indicating no soliciting. The authority figure makes the point clear: “Do you see that sign? So it says no soliciting.” They state plainly that what the person is doing amounts to soliciting in this context. The implication is that the activity is not welcome on this property. The person acknowledges this assessment with a brief “Mhmm. Yeah,” indicating a muted or resigned acceptance of the explanation. With the no-soliciting designation established, the officers reiterate the outcome of that sign: “basically soliciting,” and “you understand that. Right?” The person again responds with a minimal affirmative, signaling recognition of the boundary being set, rather than contesting it. The exchange ends with the officers giving a direct and final directive: “K. Bye. Okay. Stay off the lawn, please.” The implication is a request or order to leave the property and avoid returning, reinforced by the visual cue of the “no soliciting” sign as the basis for their stance.

Speaker 0 asks what offense they committed, stating they were grabbed. Speaker 1 says they can talk, and Speaker 0 accuses them of being sarcastic. Speaker 0 says Speaker 1 will be judged and urges them to repent and believe in the gospel, because even the police will bow to the Lord. Speaker 1 attempts to return to the topic of the arrest, but Speaker 0 wants to continue preaching. Speaker 0 states they are allowed to preach everywhere.

There are 2.5 million Jews in New York facing harassment. I won't stand for it. I don't understand why you're here instead of ensuring Jews can wear a yarmulke safely. This behavior is unacceptable. They hate the police, American freedom, and the first amendment. They intimidate and harass. I should be able to wear a yarmulke without fear. Thank you to the NYPD for your service.

We're here because of the comments you made online about the Jewish community. Are you? So what? I'm saying are are you I have a freedom of speech, dude. Yeah. No. We we we get that. I get that. We just we gotta make sure that you're not. Do you have warrant? No. No. That's why we're. Okay. You see that sign? So it says no soliciting. What you're doing is basically soliciting. You understand that. Mhmm. Yeah. It means you're not welcomed here. Okay. K. Bye. Okay. Stay off the lawn, please.

Okay, so there was a social media post you made about three years ago. Because of the circumstances, a woman felt threatened, and that falls under the elements of cyber stalking. I understand. She wears the abaya. I get it, but that's her religion, she can do that. An abaya is very different from a hijab. I understand it's a political statement, but due to the circumstances and the way she... I respect you and understand, but it's part of political speech.

Take off the scarf, it's a terrorist symbol. I won't. Do you want to kill Jews? It represents PLO. I'm an attorney. What's your name? Mustafa. Last name? Mohammed. Israel is the only state. Free Palestine is terrorism. We're just delivering Uber Eats. You're blocking traffic. Say something original. It's your lifestyle. You can find me if you want.

Speaker 0 accuses Speaker 1 of going to jail, but Speaker 1 denies any illegal activities. Speaker 0 questions why Speaker 1 is speaking freely in their country, to which Speaker 1 responds that it is legal to preach about Yeshua in Israel. Speaker 0 abruptly ends the conversation, but Speaker 1 expresses respect. Speaker 0 claims that the Torah instructs to kill Christians, and Speaker 1 acknowledges the discrimination against Christians. Speaker 0 asserts that Christians are idol worshipers.

Speaker 0 states: "You're under arrest for your breach of CSO. Can you come inside with us, please? We can do it right here." They ask, "Do you drop it? Sounds good." The conversation then shifts to the reason for the arrest: "Are you aware of that? I am not aware of that." The arrestee or another speaker questions the justification, asking, "You know why you're arresting this man for? He refused to apologize for his religious beliefs." A subsequent accusation is made: "So you have become a modern day Nazis right now doing the beatings." The location and context are referenced: "This is Calgary, Alberta, Canada, twenty first century right now."