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Speaker 0 doesn't care about race, only about the person. Speaker 1 questions calling names based on polling data. Speaker 0 emphasizes objectivity despite hurt feelings. Speaker 1 doubts the objectivity due to name-calling. Speaker 0 thanks for the conversation, wishing a better day. Speaker 1 reciprocates the sentiment.

I don't associate with certain groups of people. I wasn't raised around them. Black people have been unfairly associated with a derogatory term because of some individuals. I believe Black people are beautiful. However, I have negative views towards a specific group, whom I consider to be dirty and filthy. I don't interact with them, even for financial reasons. This is because I perceive them as dirty and filthy.

The speaker states they load their gun every day for black people, not anticipating threats from white or Mexican individuals. They claim black people are often on "stupid shit" and unlike white people who introduce themselves, black people in a room allegedly act like they already have a problem with you, even if it's the first time meeting. The speaker questions why black people behave this way, stating they are more likely to be killed by a black person than someone of another race.

The speaker cites a poll claiming that 'nearly half of all blacks, are not okay with white people' and calls that a hate group: 'that's a hate group. That's a hate group.' He urges white people to 'get the hell away from black people. Just get the fuck away.' He describes moving to a neighborhood with a 'very low black population' because 'there's a high correlation between the density,' and cites Don Lemon to say 'even Don Lemon sees a big difference in your own quality of living based on where you live and who's there.' He argues, 'it makes no sense whatsoever as a white citizen of America to try to help black citizens anymore' and that helping Black America is 'no longer a rational impulse.' He adds, 'It's over. Don't don't even think it's worth trying. Totally not trying.' 'And there we go. You didn't expect that today, did you? But those who don't wanna focus on education, you just need to get away from them. Just get as much distance as you can. That's my'

Speaker 0 argues that history gets deep when examining tiny hats and slavery, claiming this was left out of history books because “the history books” are owned by “tiny hats.” They state that those who owned slaves, were slave traders and auctioneers, also owned newspapers, and played a role in creating social division. They claim it becomes interesting to uncover the exploitation of slaves and the way people were treated, noting that those who defended slavery would be exposed as supporting it, and that slave dealing was “an extremely profitable business.” They connect these ideas back to the Rothschilds, saying this is a recurring topic they have discussed, and mention Malcolm X as another figure who talked about it, urging others to look into it. Speaker 1 contends that a Black person is not antisemitic when he says that the man exploiting him in his community is white, because it is a white man who owns all the stores. They question whether it is an accident that the whites who own these stores are Jewish, and assert that if it is an accident, then the statement that “the Jew on the corner is exploiting me” is not antisemitic but merely a description of the man exploiting him.

I witnessed the discomfort Aaron felt while walking through a room full of white people. It was painful to watch. We decided to skip a job interview and instead join a recruiting class at the American Society of Magical Negroes. I don't fully understand why, but it seems easier to deal with the most dangerous animal on the planet than with white people feeling uncomfortable. Their discomfort often leads to negative consequences for us, so we constantly fight against it. The happier they are, the safer we are.

We were the only Indian family in our small southern town. I was teased for being brown. Speaker 1 challenges this, saying they were the only white family in Compton, California. They argue about what it means to be brown, with Speaker 1 saying Nikki is not brown because she has blonde hair. Speaker 1 also questions Nikki's ability to become president because she doesn't know her own color.

Speaker 0 states they do not feel comfortable interacting with Speaker 1 due to a prior incident and a belief that Speaker 1 does not have their safety in mind. The speaker clarifies they only came out because of an argument involving their secretary. Speaker 1 expresses feeling that Speaker 0 dislikes the police and is uncooperative, potentially discouraging police presence at the school. Speaker 1 claims to have discussed the issue with the teacher's union. Speaker 0 interrupts, denying any hatred towards the police, stating some officers are "just fine." Speaker 0 says they do not feel safe or comfortable, but intervened as principal upon hearing the disturbance. Speaker 1 asks if Speaker 0 feels unsafe "right now."

I'm in a predominantly white, Trump-supporting neighborhood, and I've noticed that many of the local Muslims are also white. They can be unfriendly. It confuses me why certain people are sent to engage with them. Given the demographics, it would make more sense to send someone who would be more accepted, like a white person, to facilitate better communication. When they see someone who is Black, it creates an immediate barrier, as there's a lack of acceptance. A more relatable representative could ease their questions and concerns.

Speaker 0: We already have a n-word mayor. We don't need any more n-word big shots. Speaker 1: Poor kids are just as bright and tall as white kids. Speaker 0: The first mainstream African American was clean and nice. Speaker 1: If you have a problem figuring out whether you're premier Trump and you ain't black. Speaker 0: A Black woman helped me stay sequestered by stocking shelves. Speaker 0: Our community is as diverse as the Bronx, Miami, and San Antonio. Speaker 1: The Latino community is incredibly diverse, unlike the African American community. Speaker 1: Cancel it, Miguel. That's how you play.

Speaker 0: Oppose white supremacists. Don't single out the press. Speaker 1: We already have a black mayor. No need for more black big shots. Speaker 0: Determine if you support Trump, you're not black. Can't go to a 711 without an Indian accent. Speaker 2: We used to joke about that, but he was a friend, mentor, and a great guy.

Speaker 0: There's no cameras over young white male when the young white male is the real threat to America. And it just hangs. Speaker 1: You know what? You're right. I agree. I agree. You're right about that. Because young white males are gonna be the majority with guns, and if you keep telling them that they're criminals and they should pay for people's bad decisions, you don't wanna see them angry. Tell them that they've never been angry. And I'm telling you, I'm looking at young men, and they're way way more angry than I ever was. Well, they're getting their ass kicked. If they're that angry, why they're only killing each other in their communities? When's the last time you I mean, how many let's look at recently. Speaker 0: That's good question. Why are not killing black people? Speaker 1: No. You know what? What's the point? Because they're they're they're able to understand that the ones that are not the problem. They're not listen.

I used to hate white people due to older generations instilling distrust in me. Media reinforced this narrative, creating a victim mentality. Growing up in a predominantly black neighborhood, I rarely encountered white people, but still felt hostility towards them.

Speaker 0 makes a controversial statement about being black and supporting Trump. They also make a comment about poor kids and white kids. Speaker 2 suggests bringing social workers into homes to help parents raise their children. Speaker 0 mentions needing an Indian accent to go to certain places. They also describe an ideal African American person. Speaker 1 talks about the challenges of registering and going online in the Hispanic and African American communities. Speaker 0 emphasizes the diversity within the Latino community. They also discuss the importance of taking action against criminals, regardless of their background. The transcript ends with a derogatory remark.

A white liberal told the speaker that they don't have a clear understanding of their political beliefs and that the MAGA crowd will never accept them. The speaker believes the MAGA crowd already accepts them based on likes and comments. The speaker states they have "left the plantation" and no longer subscribes to liberal views. The speaker will be voting for Donald Trump and is clear on that choice.

Speaker 0 questions Speaker 1's ethnicity, stating they look "ambiguous" and "weird," and asks if they are Arab or Indian. Speaker 1 identifies as Indian, Ugandan, and a New Yorker. Speaker 0 then asks if Speaker 1 would claim African American status, like Elon Musk. Speaker 1 says they would not. Speaker 0, noting Speaker 1 is African, asks why not, stating their own middle name is Kwame. Speaker 1 affirms they are proud to be Ugandan.

Speaker 0 claims Black Americans are the wealthiest black people globally and believes victimhood is a hindrance, asserting nothing holds black people back and they benefit from advantages like lower college test score requirements and freedom of speech. Speaker 1 objects to the "victim mentality" claim. Speaker 1 states that people say the n-word to them frequently. Speaker 0 expresses disbelief and accuses Speaker 1 of a "race hoax" akin to Jussie Smollett, suggesting the alleged incident is fabricated to portray white students as racist. Speaker 0 asks if a black person said the n-word. Speaker 1 does not answer the question. Speaker 0 argues that if the n-word wasn't used as an insult, it shouldn't be presented as evidence of racism.

The speaker questions the racial identity of a woman who transitioned from identifying as Indian to black. Another person clarifies that she has always identified as black. The speaker expresses confusion and suggests further investigation. The conversation becomes tense as the question is repeated.

Black people feel rejected and outcast, expecting to face similar struggles as their ancestors. They believe they have become violent and are viewed negatively by other races due to media portrayals. The perception of black Americans in rap videos influences how they are treated by others.

The speaker discusses the concept of black privilege, stating that black people are allowed to say things that other races cannot. They argue that if a white person were to express a preference for not dating black people, it would be met with severe backlash and consequences. The speaker also mentions the idea of supporting black-owned businesses, highlighting that if a white person were to express a preference for only supporting white-owned businesses, it would be seen as negative. They conclude by reiterating their belief in the existence of black privilege.

A congress member shared an experience of being confronted by people with racist attitudes in public. The individuals did not directly make racist remarks but expressed disapproval of the member's statements or positions. It was implied that the confrontations were racially motivated, as the member believed they would not have occurred if they were not black. Another person agreed, suggesting that the individuals felt emboldened to act in a disrespectful manner because of the member's race.

Speaker 0 expresses frustration with being labeled as an African American, stating that they identify as simply American. Speaker 1 reacts strongly to this statement, causing a stir on Twitter. Speaker 2 interrupts, asking for clarification. Speaker 0 explains that while they don't know their African roots, they do know their roots are in Louisiana. They believe in being colorless and that everyone is just a person. Speaker 2 warns that Speaker 0 will face backlash for rejecting the African American label. Speaker 0 insists on not labeling themselves and reiterates that they are American. The conversation ends abruptly.

White people only respect violence. The speaker states they don't hesitate to attack white people who "try to play with" them outside of work, because white people know what they're doing. The speaker only shows grace to people who look like them, and otherwise maintains a constant, aggressive stance.

People express varied views on race. Some state they like most people regardless of race, unless provoked. Others say they see everyone as human, irrespective of skin color, and report having had no negative experiences with white people. Some believe that prejudiced individuals can be identified by their actions, such as avoiding black people on the street. Some feel white people are "straight" and "just like me." Others would consider marrying someone of another race. Some don't distinguish between black and white, believing everyone is human and should coexist peacefully. One person notes that not all white people are prejudiced, while others feel a negative vibe towards white people, associating them with privilege and financial stability, while black people are still facing racism and inequality.

Speaker 1: "The narrative that they have pushed forward in the last ten years is that there is a relentless assault on against black people be on behalf of white people, and the data does not show that." Speaker 1: "White individuals are actually more likely to be attacked, especially even per capita, by black individuals in this country." Speaker 3: "it's just pure race race mongering, hate mongering. It's wrong." Speaker 3: "Where is the George Floyd policing act? It didn't pass." Speaker 0: "The media doesn't care about this, and we should start asking why." Speaker 1: "All of a sudden, when we make the left live up to their own standard of rules, there is complete silence by the entire American media."