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Speaker 0, a veteran, expresses their opinion about someone wearing a Palestine flag in New York City. They assert that in the US, everyone has the right to express themselves freely, but throwing the flag on the floor is disrespectful. The speaker threatens to litter on the floor with the person if they continue to disrespect the flag. They also mention that the person is not Jewish, but it doesn't matter. The speaker challenges the person to prove their claims and tells them to stop lying. The transcript ends abruptly.

Speaker 0 argues that there are self-hating anti‑Zionist, anti‑Israel Jews in New York, including friends and family, who will vote for Mamdani, whom he calls a vicious anti‑Semite. He says Mamdani would never recognize Israel as a Jewish state or the nation state of the Jewish people, but recognizes Jordan, Qatar, and Saudi Arabia as Muslim states with hierarchies that exclude certain groups; for example, in Saudi Arabia you can’t become a citizen unless you convert, and in Qatar you can’t own a Christian or Jewish Bible. He asserts a double standard and calls that the core of antisemitism. He claims Zorn Mandami is a vicious antisemite and contends that if he is elected mayor of New York, antisemitism will spread to other democratic cities. After six years as a Democrat, he says he formally quit the Democratic Party and is now an anti‑Democrat who will work hard to see the defeat of the Democratic Party, which he describes as anti‑Israel, anti‑Zionist in many respects. Speaker 1 asks what he thinks about Jews and Israelis who voted for Mamdani and what they tell him when they ask why. Speaker 0 replies that there are Jewish rabbis and former rabbis who support Mamdani, calling them self‑hating Jews. He says some Jews have supported Hitler, Stalin, and Mussolini, and that being Jewish does not make one immune to political folly. He contends these are people who are Jewish on their parents’ side, who have “never entered a synagogue, never been to Israel, know nothing about Judaism,” yet claim, “as a Jew, I support Hamas. I support Mamdani. I support terrorism. I support all that.” He asserts that because the Democratic Party has turned anti‑Israel, they must be fought, though he says it is hard to be opposed to the Democrats after six years as a Democrat; he cannot vote for a party that is anti‑Zionist, anti‑Israel, and anti‑Semitic, and that encourages leaders like Mamdani, and he suggests that news now will leave the Democratic party. Speaker 1 asks if, if Mamdani and professor Dostoevitz win in York, he would advise Jews in the city to leave. Speaker 0 answers: No. Fight back. He pledges to lead the fight against Mamdani, to bring him to court and to apply legal, political, economic, and other pressures to prevent his success in anti‑Zionism, anti‑Israel, and anti‑Semitic attitudes. He concludes: we must continue to fight him, but do not leave—stay and fight.

I'm concerned about the optics of arresting someone flying a Union Jack. Think about the political implications for the nation. We don't want to incite a civil war by arresting an Englishman for flying his flag, especially when others seem to be supporting the October 7 attacks. Did the arrested man say any slogans? I can still speak to your prisoner and I've moved back.

The discussion centers on whether pro-Palestinian marches and symbols intimidate Jewish people. One speaker claims the marches have terrorized Jewish people and the Palestinian flag symbolizes hatred of Jews, not support for Palestinians. They assert "from the river to the sea" means the end of Israel and possibly murdering Jews. They also state that the Hamas attack on October 7th cannot be compared to anything since the Holocaust. Another speaker disagrees, stating many Jewish people support the Palestinian flag, which represents a country, not terrorism. They argue focusing on the flag distracts from atrocities committed against Palestinians for decades. They also point out that Israeli figures use the phrase "from the river to the sea." They condemn the rhetoric as dangerous propaganda that puts lives at risk. They deny condoning the October 7th attack, but insist it did not start there.

Speaker 0 describes being asked to attend a protest and wear a kufia, but he declined. He sensed a sense of hostility alternating with the request. Over a period of days and weeks, there was a push to identify students on campus who carried Palestinian flags or held a “Free Palestine” sign, with instructions to let them know if such individuals were found. When he spoke up against this and said that it was wrong, he sensed increasing hostility, and he states that this hostility continued to grow.

Tens of thousands of people have been protesting in London, following the recent attack on Jewish people. They are chanting for the erasure of Israel, which I consider to be hate marches. The police and Crown Prosecution Service are independent, so I won't comment on their specific decisions. However, the police are concerned about bad actors operating beneath the criminal threshold. If necessary, I will change the law, as we did with the oil protests. I won't comment on whether the chant is anti-Semitic or if people should be arrested for it. But I believe the police should have a zero tolerance approach to antisemitism.

The exchange centers on whether the person being spoken to is the author of a controversial social media post and on whether authorities should press for a response. The conversation begins with an attempt to verify the person’s identity: “Picture to make sure it's you. We're not sure.” The responding party, referred to as Speaker 0, declines to answer without his lawyer present, stating, “I refuse to answer questions without my lawyer present. So I really don't know how to answer that question either.” He emphasizes his stance with a nod to freedom of speech, saying, “Well, you're like I said, you're not gonna is freedom of speech. This is America. Right? Veteran. Alright. And I agree with you 100%.” The officers explain they are trying to identify the correct person to speak with and proceed with the inquiry. Speaker 1 presents the substance of the post in question: “the guy who consistently calls for the death of all Palestinians tried to shut down a theater for showing a movie that hurt his feelings and refuses to stand up for the LGBTQ community in any way, Even leave the room when they vote and on related matters. Wants you to know that you're all welcome clown face clown face clown face.” They ask Speaker 0 if that post was authored by him. Speaker 0 again refuses to confirm, stating, “I’m not gonna answer whether that’s me or not.” The discussion shifts to the underlying concern. Speaker 1 clarifies that their goal is not to establish whether the post is true, but to prevent somebody else from being agitated or agreeing with the statement. They quote the line about “the guy who consistently calls for the death of all Palestinians” and note that such a post “can probably incite somebody to do something radical.” The purpose of the inquiry, they say, is to obtain Speaker 0’s side of the story and to address the potential impact of the post. Speaker 1 urges Speaker 0 to refrain from posting statements like that because they could provoke actions. Speaker 0 expresses appreciation for the outreach, but reiterates that he will maintain his amendment rights to not answer the question. He concludes by acknowledging the interaction and affirming that the conversation ends there: “That is it. And we're gonna maintain my amendment rights to, not answer the question about whether or that's fine.” Both parties part on a courteous note, with Speaker 0 thanking them and wishing them well.

I got into a fight with Mike Mac. Every time somebody says anything about Israel, he had a meltdown, and it was during Mandy's space. I wasn't even the one that said it, but whatever. We get into this fight, and he just kept saying shit like, if you're gonna have the badge by your name, then you need to, you know, whatever, or you should create an alt account to say whatever. And so, I responded publicly via post, I snipped what he had said in that space, and I was like, first of all, let's get this shit clear. my only condition is that none of my speech will ever waver. Right? Like, there's not gonna be any censorship of my speech or any steering of narratives. That that was my only condition. And so, anyway, when I responded with that, later on, I think it was that night or the night after, whatever. It was right around that time, that's when they said that he called the meeting and was like, we need to pull out of the political conversations because it's having a bad effect on, you know, our long term success. He's launching this product, this this in fact based whatever thing, and he didn't want the political volatility to, you know, impact his brand. And he was like, so it's up to you. I'm still not trying to censor you. I'm giving you the option. Do you want to stay or go? You know? And I said, well, I'm not gonna not be able to participate in these political mean, that's what I do. Like, what else am I gonna do? Fucking sit in little painting spaces? I mean and I didn't say that, but, like, you know, I'm thinking that. So, anyway, I'd said, you know, so I you know, I'm gonna continue to participate. So that's when that happened. That's why I pulled out. But it wasn't like they they still never told me what to say and not to say. He was saying this is what we changing directions, you know, for the for the long term success of his business. He didn't tell me that I needed to change anything. He's just saying, are you with it or not type thing.

Two speakers discuss flags at a rally. They say you can hold or wave a flag, but it should not be on the barriers. They argue that this is fine, and contrast it with the handling of Palestinian flags, asserting that when marchers carry hundreds of Palestinian flags, no issue is raised. They claim that the police are harassing patriots over their flags.

You see, Sabrina, read the comments from your own community. You've failed them. You've absolutely failed them. You've cozied up to people and tried to be friends with people who want to see the destruction of the only Jewish homeland. They're they're your friends. I don't associate with jihadists, Islamists, anti Semites, Jew hatred. I won't give them a time of day. You hang around with them. That's the difference between me and you. And I speak facts and truth, and that's uncomfortable for you because you're a coward, and that's it. You have a problem with me because you think you can cozy up and be nice to the Islamists, and they might just leave you alone. Because of people like you, you allow it to happen. Not me. I won't allow it to happen. That's the difference between us.

This new form of communism doesn't allow any differing opinions. The speaker believes the events in Brussels show why Brexit was the right choice. The police may close down the conference, but the speaker won't resort to violence. There is no public order threat inside.

Tommy Robinson is in Tel Aviv and says it’s an honor to be there. He bluntly claims the British government is weak and cowardly for recognizing the “terrorist state” of Palestine, citing stateofisrael.com and noting Avi is with him. He says he hopes to show solidarity with real strong leadership and wishes Britain had a leader like Netanyahu, arguing the government has no mandate and was elected with only about 20% of public votes, and he doesn’t want Israelis to think the other 80% oppose recognizing a terrorist state. He explains he’s there to show solidarity with the Jewish and Israeli people, to form good friendships, and to understand that Israel is surrounded by jihad while Britain will be too; he asserts Europe will face security problems from Islamic extremism as leaders appease them, an approach Israel has already rejected. Robinson recalls that there was a time when Jews were dragged out of Gaza as part of a peace deal that supposedly would bring peace, which he says does not. He presents himself as a friend and ally of Israel, stressing that he has never been paid by Israel and that he acts out of belief in Israel as a beacon of freedom and democracy, in contrast with surrounding areas he describes as human rights violations, terror states, and jihad states. In an exchange with his colleague, they announce they are not being paid to be there and to cover it, and that Rebel is hosting coverage with a front-row seat to Robinson’s tour via tommyinisrael.com. They mention a $7,000 post and invite support at tommyinisrael.mate. They credit Amichai Chikli from the diocese with bringing him there, calling him “Enemy of the state” in Britain and “friend of the state in Israel.” Robinson shares a Panama anecdote: he was deported after being refused entry in Colombia; in Panama, the mayor saw it online, sent a security cyber truck to pick him up, and apologized, sending a gracious message. He says the episode shows the reach of the story and the growing attention abroad. At the airport, people recognize him as Tommy Robinson; some are excited, including some on the left who express support. The presenters remark that he may receive a welcome akin to Trump’s, noting Trump’s visit a few days earlier and expressing a wish to be there as well. He closes by reiterating that many in Britain’s government have “hung the Jews out,” describing Britain as a scary place.

My smartphone was taken, and my girlfriend and I were separated at the airport. I represent a youth movement against mass immigration and Islamization. Despite facing threats and cancellations, I wanted to speak at Speaker's Corner to defend freedom of speech. I urge the UK to stand up for their identity and have an open debate on important issues. The battle for freedom of speech is crucial, and we must not be afraid to speak out. The spirit of Speaker's Corner must live on in all of us. Let's continue the fight for our rights.

The the the I'm ready whenever you guys are. But the the president of the union I mean, her questions are so dumb. She printed out my Wikipedia page and just asked every single like, there was no research. There was no thought. It’s like every, well, what do you say about this? And what do you like, not even like a hello. How are you? The passive aggressiveness is what bothered me because they were like super nice when you arrive, and then I kinda got within five minutes, I’m like, oh, they’re being so fake. That’s what kind of gets me as a journalist when I speak to say the pro Palestine guys on the street. I wanted to have a conversation with them, but they, it’s the viciousness which gets me. I’m just kinda like how can you I don’t know, it’s inhumane. Charlie Kirk, welcome to London. Welcome to The UK, the home of free speech. What? The old home of free speech. Haven’t been arrested yet. That’s the worst thing. We’re trying our best. No intro. I’ll do the intro live tonight. Ready? You ready, guys?

The transcript centers on a confrontation about online remarks regarding the Jewish community and the limits of freedom of speech. Speaker 0 is pressed by others who state they are there because of comments made online about the Jewish community. The exchange focuses on whether the speaker has a right to say what they did and the conditions under which they can be approached. - The dialogue opens with a question to Speaker 0: “Try that again. We’re here because of the comments you made online about the Jewish community.” Speaker 0 responds with, “Are you So what? I’m saying are are you I have a freedom of speech, dude. Yeah.” - The other party acknowledges the freedom of speech point but insists on authority: “No. We we we get that. We get that. We just we gotta make sure that you’re not Do have a get a warrant? No.” They indicate they do not have a warrant, noting, “No. That’s why we’re Yeah. You see that sign? Yeah. So it says no soliciting. What you’re doing is basically soliciting. You understand that. Right?” - Speaker 0 acknowledges, “Mhmm. Yeah.” The other party explains the sign’s meaning: “It means you’re not welcomed here.” The interaction ends with a brief dismissal: “K. Bye. Okay. Stay off the lawn, please.” - The scene then shifts to an accusatory public-facing monologue: “This is what they’re doing, guys. You make comments about the Jews online, they’ll fucking show up at your door. This is what they do. This is freedom of speech.” - A second, more vehement display of grievance follows: “This is how much control Israel has over our country. Look at this response. For exercising my freedom of speech online. Wow. What a fucking joke. What a fucking joke. Can’t wait to do some auditing of you boys. Bye bye.” - They emphasize the sign’s authority again: “Look at that. Sign says no soliciting.” The speaker questions legitimacy: “What do they think they’re fucking doing? They got no warrant. Sign that says no soliciting does not give you a right to my curtilage. Bye bye. Freedom of speech.” In summary, the exchange juxtaposes claims of freedom of speech with assertions of authority, including notices of “no soliciting,” the absence of a warrant, and the speaker’s insistence that comments about the Jewish community provoke direct, public confrontation. The dialogue reflects tensions between online remarks, on-site responses, and interpretations of legal boundaries (signs, curtilage, warrants) as well as polarized accusations about political influence and perceived control.

The speaker frames protests as "just another cause" and says "There's always gonna be another reason to march," calling it rebellion against god and "a dark spirit and a dark soul." He asserts, "There is not a logical human marching right now for Palestine. There's not a logical person out there." He notes, "3,500 missiles were shot on October 7 into Israel," adding "I'm not saying I am not for war... I don't want anybody dying" and that "it's not logical to march against this." He adds bold claims about campuses: "When I see in these college campuses, I see black students marching pro Palestine. It is nothing but hilarious to me. It’s comical to me." He concludes, "There is not a more racist place on planet Earth right now than Palestine. Do you understand that a black person is not allowed in"

Today, I want to remind everyone that hiding behind a supposed desire to defend the Palestinians and taking to the streets to protest is nothing more than anti-Semitism. Let's call it what it truly is. That's all I have to say.

The speaker was asked if they believed students protesting were motivated by anti-Semitism or horror at the Gaza slaughter. The speaker dismissed the idea of students being driven by horror and refused to continue the conversation if it was being recorded.

Speaker 1 says about running for public office: "it's not something I want to do. I think it'll be a fucking total disaster. I think they'll probably fucking, you know, and end up, you know, smoking me or, you know, putting me in jail." He discusses media appearances, preferring debates, and suggests a Tommy Robinson debate; he argues immigration is an "immigration problem" not a Muslim problem, saying NGOs are "Jewish run or Jewish funded." He advocates Christian-Muslim unity and criticizes the left-right division as manufactured. He claims the real problem is "Jewish supremacy" and US support for Israel, condemning "50 states, one Israel" and 250 US politicians in Israel. He asserts "9/11 was controlled demolition" and cites "Building 7," "Massad agents," and Israeli benefits. He denounces Trump as a "complete sellout" but praises Thomas Massey, stresses free speech, and warns against Palantir censorship.

The speaker asserts that white supremacists who came with planned, premeditated threats were not peaceful, and states, “I don’t have to be peaceful. I don’t owe anybody peace.” They reference a sign described as “Piece of shit. That sign.” A few weeks later, felony indecent exposure charges were filed against this registered sex offender.

Smith onto the space. Harrison, thanks for joining. We’ve got questions about your tweet. How are you? Harrison: I’m pretty good. I just got home, trying to do Advent with my kids, so I have about ten minutes. I heard Matt Baker defending me, so I came to settle objections. What’s up? Smith: First of all, I appreciate you coming on. We’ve had disagreements on X. The first question is about your original tweet about someone telling you Charlie Kirk was going to be assassinated. Explain that, because I’ve got a question about your second tweet. Harrison: That’s it. There’s no further explanation. Somebody with knowledge of the situation told me that, and I tweeted it in response to something Ian Carroll had said, a month before. I told the story again on Moonbase Live when I talked to Jake Shields, a week before the shooting. I won’t tell you who told me because they asked me not to, but it’s basically corroborated. The person I talked to was not the same as those who talked to people like Max Blumenthal. So apparently, multiple people are telling the same story. Only I published it before the event. Did the FBI or TC or something ask you any questions about it? Smith: Nope. Harrison: And that’s the problem, Soleiman. That’s the problem right there. Smith: We’ll move on. He’s got ten minutes. The tweet today said: “the assassination of Charlie Kirk has been a resounding success for the left, they got to kill one of our shining lights, divide the right and normalise political violence and the only backlash they received was Jimmy Kimmel show got suspended for two days.” That seems to contradict your first statement, since the first tweet was before the assassination. How does that message come across? Harrison: The first tweet was before the assassination, so it couldn’t have anything to do with who I thought did it. It was before the assassination, a month earlier, and I had heard the rumor that Charlie Kirk feared for his life. The second tweet reflects the world view that most left people have: “we killed Charlie Kirk. We got away with.” It’s about the left believing they did it and got away with it, and it’s about the weakness of the right to treat threats against us with seriousness. Whether or not it was a leftist is still up in the air; I have unanswered questions about the patsy they have now. Still, the left has benefited. The left acts like they did it. The official story is the left did it, personally. I have questions about that story, but what matters is the widespread perception that the left did it and got away with it, and that informs their behavior. Smith: Do you think the widespread opinion matters? Harrison: I can’t hear you both at once. Matt? Smith: How do you feel about the genocide in Gaza? Harrison: I’m strongly against the genocide in Gaza. Vocally. Since before October 7. I’m against it as an Israeli shill? Smith: No one said that. The argument was that you’ve spoken out against genocide in Gaza before October 7, but Infowars promotes Zionist agendas and Zionist talking points, attacking Muslims in the United States and the UK. Zionist billionaires like Robert Shillman, etc. Harrison: I get it. Zionist interests overlap with mine, but it has nothing to do with Zionism in our calculus. I am for Western culture, America, heritage Americans of all backgrounds, and I’m fighting for Christianity. I’m against Muslims infiltrating Western countries, and I’m against Zionists controlling Western countries. These are not contradictory. There’s nothing Zionist about not wanting Muslims to take over your country, just like there’s nothing Muslim about not wanting Zionists to control your country. Infowars is anti-Zionist recently, and Alex condemns what Israel and Netanyahu are doing. But there’s a deliberate message of unity of all Americans who aren’t trying to dominate or subvert others. Unless they’re Christians, of course. Smith: So you’re saying you’re not arguing for a single team; it’s two enemies, rock, paper, scissors? Harrison: It’s two enemies, not one. I’m against both. I’m against Muslims taking over and against Zionists dominating. It’s not contradictory. It’s not about a single team. Smith: The point isn’t that you must pick sides; the issue is you’ve pushed claims that there is a Muslim takeover, which isn’t supported by numbers or power. People argue this is propaganda. Harrison: Okay. I don’t care whether the takeover has progressed. If I said it’s fake, I’d say that. I’ve got to go, but I appreciate the clarification. Smith: Posted on the day Jake Lang went; you were clearly talking about him. Harrison: I was talking about why Dearborn was the location of the march and why it was appropriate. Jake Lang is Jewish and Zionist; he’s not a Christian. He’s ethnically Jewish. He says he’s Christian, and in Christianity you can convert. I’ll call him a Christian man if that’s how he defines himself. Thanks.

Why is it that Jewish people in this country get blamed for what a nation on the other side of the world is doing constantly? He cites incidents: 'a couple weeks ago, we had, an individual show up at a synagogue in San Antonio with a knife, yelling at the people who came out of services, f all you Jews, go back to your country.' We had a Jewish man assaulted in broad daylight in San Francisco. He continues, 'Anti Zionism, I've long said is anti Semitism. I was wrong. Anti Zionism is genocide.' 'And what I mean is if you so dehumanize Zionists, by the way, every Jewish person is a Zionist.' 'So the idea that our national anthem would be the Hatikva, would be the hope. I should say our. It's the Israel's national anthem.'

Speaker 0: Well, they already have come. Yeah. We don't like it. Yeah. Because they're trying to take our land. Speaker 1: Right. Oh. Speaker 2: You're under arrest. Speaker 1: I have the right to conduct a systems arrest, Speaker 2: and Speaker 1: he is under arrest. I'm detaining him under my police powers. Speaker 2: He's not Speaker 1: going anywhere. He can sit here until the police arrives. He's biting me. He's biting me. This is the left guys who currently just been assaulted for having to base with people. Okay? We've just been insulted by a number of people. Come over, flip the table, smash some camera equipment. I grabbed one, the man who did it, put him under a citizen's arrest, asked him please to be called. University staff have come in, assaulted me even though I clearly indicated he's under a citizen's arrest. I had him there. I said, call the police, call the police, call the police. So I requested that you lot were called. Yeah. And the university staff have come in and assaulted me and helped him get away. Britain needs mass deportations. This is my organization. Manners. We've been talking with you. Speaker 2: Have no Speaker 1: rush, Connor. Speaker 2: Woah. Woah. Woah. Woah. How? How? For what? Help. Help. Get the fuck off of this. Criminals. Speaker 1: We are young or little. I have done no crime. I've been here engaging in a public, peaceful debate, and this is how the police act. This is not acceptable in England. This is meant to be some sort of democracy. We are meant to have free fish in this country, and my ancestors went through two world wars. But there's something I can't breathe. I can't breathe. You are criminals. You're violent two d criminals. The minute you knew what was on that banner, you decided let's go

Speaker 0 rails against dissent: “Like, if you disagree with me, fine. If you think Israel killed Charlie Kirk and then vanished beneath the trap door and flew to Tuba City on a private jet, fine.” He adds, “But then people start to say, you disagree with me? You're you got the memo.” He asserts, “every event that happens in America or the world is the doing of Israel,” and says if you disagree, “you got the call[.]” He notes, “you’re out,” and, “They will. And they will.” He proclaims, “I can’t wait for the apology forms” and, “cannot wait to humiliate you more, because more than anything, what I love is humiliate people who are wrong. I live for it actually.” He concludes, “So please, please, I can’t wait to never speak to those people again.”

An exchange at The Manor/airport centers on a rule about England flags. The narrator states, "Won't let you in because you got England flags on. Not letting people in because of England flags. Why? Because it's a simple rule by management. Simple rule by management." A staffer responds, "Press that you don't video our staff, please. It's a kind request." Then the narrator asks, "To serve everyone. Everyone's" and "We are not involving ourselves in any of these process." The narrator presses, asking, "If I had an England flag a shirt on? Would that be alright?" and, "If I had a Palestinian flag on, would that be alright to call." Staff reply, "Gents, happy to serve you." The narrator asserts, "This port will not let anyone in with England flags, which is absolutely ridiculous, really." Tensions rise; warnings follow: "Trespass. It is no set period of time now. I know the rules." Insults are exchanged, including "lefty scumbag," and the narrator exits, stating, "This is our property now."