reSee.it - Related Video Feed

I used to be a Zionist and planned to move to Israel. However, after visiting Hebron, the largest occupied city in the West Bank, I witnessed things that I cannot forget. I saw Palestinians being prohibited from walking on certain streets, while Israeli settlers enjoyed a luxurious lifestyle on top of a hill, protected by soldiers. At the same time, Palestinians lived in slums at the bottom of the hill, despite having lived there for generations. These experiences made me question my own biases and the beliefs I grew up with.

In Hebron, a wall locks in Palestinian families, restricting their movement. Palestinians are barred from certain areas and bus stops. The speaker confronts individuals about the racism and injustice faced by Palestinians. The locals justify their actions by claiming ownership of the land based on religious beliefs. Tensions rise as the conversation turns hostile, with derogatory remarks exchanged. The speaker urges the world to wake up to the reality of the situation. Translation: The speaker highlights the discrimination faced by Palestinians in Hebron, challenging locals about their actions and beliefs. Tensions escalate as derogatory comments are exchanged, emphasizing the need for global awareness.

I was in Israel on a tourist visa when the conflict escalated on the 7th. Having previously trained and volunteered for the army, I was able to enlist in the reserves. By 2 PM that day, I was on base in Central Israel, in uniform. About a month and a half later, I expressed my desire to get to Gaza, messaging my officers late at night. They were initially hesitant, but I eventually connected with a high-ranking officer who facilitated my entry into Gaza. I spent two months there.

Jewish settlers in Kavon enjoy the same rights as those in Jerusalem, while Palestinians live under Israeli military rule. The speaker acknowledges the power imbalance, describing how they can take over Palestinian homes, arrest residents, and restrict their movement. This realization shattered their belief in being on the "good" side, as they felt like they were terrorizing people. They began to question the narrative they had been taught and saw themselves as the ones instilling fear.

I visited the Gaza Strip with Palestinian Muslim guides. Despite risks, we entered a town and met a young girl. When the locals approached, I stayed to help and gave what I could. Both Palestinians and Israelis deserve peace. I pray they find solace in the Lord Jesus.

Living in Jerusalem, I realized that Palestinians living next to me were under my military rule. I had the power to do whatever I wanted with them, like using their homes as temporary bases or arresting them to demolish their homes. They were restricted from walking on certain streets, forcing them to find alternative routes. This made me question the lies I had been told. Instead of feeling like I was protecting or helping anyone, I felt like a terrorist, terrorizing people to prevent them from opposing Israeli settlers or the military. Our mission was to instill fear in the hearts of Palestinians in Hebron, and we succeeded.

In the West Bank, every house has a number. We would choose a house based on its location and features, making sure the occupants were innocent. However, it was the intense gaze of young Palestinians that made me question my actions. One particular incident that stayed with me was entering the home of a physician in the middle of the night, restricting their movements and privileges. This encounter led the physician to explain the Palestinian experience to me. I realized that despite thinking I was doing the right thing, I was actually contributing to the occupation.

The speaker spent 10 days in Palestine and Israel and was shocked by the complexity of the conflict. However, upon visiting Hebron, they quickly understood the situation. They witnessed the segregation and restrictions imposed on Palestinians, such as limited mobility and voting rights. The speaker compared this to their own experiences with racial oppression in African American history. They also discussed their personal journey in understanding nonviolence as an ethic and the corrupting nature of violence. The speaker questioned the justification for the killing of innocent people and emphasized the importance of dignity and morality. They expressed concern for those who can participate in violence without remorse.

Speaker 0 frames the camera as part of the fight for Palestinian liberation and recalls a Gaza colleague saying, "I resign myself to Allah's will. Bombs, with American cover, with American tax money. They want us to take down our voices and use this." He adds, "They want us to just give up. But trust me, we are shattering their complacency. Israel's problem is the very existence of Palestinians. Yes. It's the very existence of us." He declares, "And we're not silent," and insists, "The time is now. Time is now. The pressure towards liberation starts with us." Speaker 1 recounts personal persecution: "Two weeks ago, I was assaulted by the Israel immigration authorities. I was the only black passenger on the Hondala. It's no coincidence that I was one of the last to be released from prison."

In Hebron, there is a gate that locks around 40 Palestinian families inside at certain times. Palestinians are not allowed to walk on the road or use the bus stop, while others can. The speaker questions who is being protected and expresses disgust at the racism. When asked about the Palestinians' situation, the other person shows indifference. The speaker criticizes the arrogance and occupation of someone else's land. They mention that the land belongs to everyone and ask why Palestinians are not allowed to walk there. The conversation becomes heated, with mention of Palestinians being shot and the speaker expressing frustration towards the world.

People are fighting back against the Israeli soldiers who shoot at them during demonstrations. Despite the fear, it is important to fight for what is right and not live under occupation. Many families have experienced the same tragedy of losing someone to violence or imprisonment. In our family, our 14-year-old cousin Emce was murdered after going to pray in the mosque. He was caught, tortured, and shot in the heart at close range.

During our time in Israel, we spoke to Palestinians, pollsters, Israeli politicians, journalists, and people with various viewpoints. We discovered that the security wall is mostly a fence, with only 5% being an actual wall. Palestinians can enter Israel after passing through airport-like security, but Israelis are prohibited from entering certain areas of the West Bank due to safety concerns. We also learned that Bethlehem, where Jesus was born, is inaccessible due to a large minaret and the glorification of suicide bombers. Additionally, we visited an Israeli military hospital that provides care to Syrians who have been victims of ISIS. These experiences have led me to question the feasibility of a two-state solution and believe that Israeli control is necessary for the preservation of this small piece of land.

Jewish settlers in Jerusalem live with the same rights as the speaker, while Palestinians live under the speaker's military rule. The speaker has the power to take over Palestinian homes temporarily, arrest the residents, and restrict their movement. Realizing this early on made the speaker question the lies they were told. They didn't feel like they were protecting or helping anyone, but rather terrorizing people. The speaker's perception of good and bad was shattered, feeling like a terrorist whose job was to intimidate people into not opposing Israeli settlers or the military.

During our time in Israel, we spoke to Palestinians, pollsters, Israeli Members of the Knesset, journalists, and people with various viewpoints. We discovered that the security wall is mostly a fence, with only 5% being an actual wall. Palestinians can enter Israel freely as long as they pass through airport-like security. However, Israelis are prohibited from entering certain areas of the West Bank due to safety concerns. We also observed a military hospital treating both Israelis and Syrians, including Syrian women who were victims of ISIS. This experience has led me to question the feasibility of a two-state solution and consider the importance of Israeli control in maintaining peace and security in the region.

Speaker 0: They say Israel is the only place where we're respected and protected. Speaker 1: I can attest to that. I went to Israel, spent two weeks there with the church, and we had an incredible time. We had only one incident where a small child spit on one of the pastors and immediately after, there was an adult that came by and said, "That's not a representation of who we are. You know, we love you guys." "You guys are always welcome here." And I have to say, no adults gave us any grief. We had no issues whatsoever in our experience there. It was actually an amazing

In Israel, Palestinians face violence, house demolitions, and property confiscation. They are deprived of basic rights and held under occupation for generations. Israelis expect them to accept this situation, but when they react in a violent way, Palestinians are blamed. Criticizing the killing of innocent civilians in Gaza can lead to political persecution and job loss. The speaker wanted Israelis to know the truth about what happens in Gaza, but faced threats and persecution. They were fired from their job, interrogated by the police, and put in solitary confinement. Students also demonstrated violently against them.

The speakers recount their trip to Israel from a Christian and Western perspective, describing a sequence of confrontations, observations, and reflections that challenged long-held beliefs about the Israeli-Palestinian conflict. Upon arrival, they say the truth behind the conflict revealed itself through persistent, consistent events. They detail being interrogated by a young Israeli soldier who warned of terrorists, and hearing a gunshot on their street, which they later learned involved a 15-year-old boy found with a pocket knife at a checkpoint, the photo of the weapon allegedly staged to minimize its size. They describe entering the West Bank, noting a massive wall and a thick military presence, and warn that these patterns resemble apartheid, drawing parallels to what they had learned about apartheid in South Africa. They recount passing through checkpoints, gates, and the wall, and observe the military presence as a recurring feature of the landscape. One speaker recalls encountering dehumanizing imagery at apartheid museums and the way it mirrored the locals’ treatment. A Palestinian scarf (kaffir) purchased by Janti is discussed, with the seller claiming the scarf represents unity and equality, while the group notes the confiscation of the scarf near the Western Wall and questions why a symbol representing a people group cannot be brought into a religious site. They recount a visit to the church believed to be the birthplace of Jesus, where the priest—a native Arab—reveals he is Christian, challenging their assumption that all Arabs are Muslim, and addressing the broader misconception that Palestinians are Muslims. The speakers challenge the notion that the conflict is a religious war, arguing instead that it is racist and describes “ethnic cleansing.” They reflect that what they were taught about Israel and Palestine does not align with their experiences, prompting ongoing reflection and questioning. They suggest that as Christians, their visit leads to a reevaluation of what they had learned, and one speaker mentions writing a book about moving from Islamophobia to helping families in Gaza, asserting a moral obligation for travel creators to present the full truth beyond hopeful highlights. The conversation touches on social responsibility in media and public platforms: one speaker notes the tension between supporting family livelihoods and maintaining an online platform with a duty to truth. Personal family dynamics are touched upon, including a father who did not call on a birthday, and the broader sense of urgency about global involvement. They conclude by endorsing South Africa’s role at the ICJ, affirming that involvement is necessary and that they are proud of South Africa’s legal actions, feeling that the country is on the right track.

As an American Jew deeply involved in Judaism, I had a profound experience when I visited Palestinians in the West Bank. It reminded me of the Jim Crow South, witnessing people living without rights, citizenship, or freedom of movement. They endure a harsh military legal system. While I don't agree with Mifda, who supports violence, it's important to acknowledge what Ilhan Omar said: people should see the situation for themselves. I've never met anyone who hasn't been transformed by such an experience. It's similar to visiting SNCC during the civil rights movement and dismissing them based on connections or anti-white sentiments.

The speaker discusses their experience in Palestine and highlights the misconceptions surrounding the situation. They explain that Hamas does not control all of Palestine, but rather there are three different areas: the West Bank, which is under Israeli military rule; the Gaza Strip, controlled by Hamas; and Jerusalem, an international city where both Arabs and Jews live. They describe the harsh conditions in the West Bank, including checkpoints, political restrictions, and the high conviction rate. The speaker also shares stories of violence and oppression, such as shootings at funerals and peaceful protests. They emphasize the hatred towards Palestinians and the illegal settlements in the West Bank. The speaker concludes by mentioning the different treatment of Arabs and Jews, including separate license plates and arbitrary checkpoints.

The speaker discusses their experience in Israel and Palestine, highlighting the misconceptions about Hamas controlling Palestine. They explain that there are three different areas: the West Bank, under Israeli military rule; the Gaza Strip, controlled by Hamas; and Jerusalem, an international city where both Arabs and Jews live. The West Bank has been under military occupation since 1967, with checkpoints and political parties being illegal. Palestinians face severe restrictions and imprisonment for sharing photos or belonging to a political party. The speaker shares stories of attending a funeral where Israeli forces tear-gassed and shot rubber bullets at attendees, and another incident where an old man was shot at a checkpoint. They also mention the restrictions on Palestinians visiting Jerusalem and the ban on entering Gaza.

Speaker A: The IDF trains American police officers and ICE officers in Israel? They train with US ICE, with US Homeland Security. NYPD. NYPD. And that's what's called through a SME program, subject matter exchange, where our police, etcetera, train with them. So, these National Guard soldiers that will soon be in or are in Chicago have trained with and trained with Israel habitually for years. So when you look at all of these pieces of who do we have operating on the streets of Portland and the streets of New York and on in DC and who's going into Chicago, all components and elements that have trained hand in hand with the IDF or the Israeli Ministry of the Interior Gendarmerie paramilitary police. Speaker B: That's absolutely amazing. I also That's not a coincidence. They do antisemitism training, not just physical training, but brainwash training, basically, for them too. Speaker A: When we entered Israel, they took us on the Hospa tour. They took us to Kibbutz B'Ari. They took us to the Nova Film Festival site, and they also took us to Sderot, which is the overlook just outside of Northern Gaza City in Beit Hanun. It's on the Israeli side of the border Right. That overlooks all of Gaza City. Mhmm. They've turned that into a spectacle. It's a picnic site. Really? You can go up there. There's vending machines. There's an area to park. There's an area where you can get your panoramic view with Gaza in the background, and if you time it just right, there might be a bomb that drops for your photo.

We were in Kossara in the West Bank when Israeli settlers attacked us while we were with a local Palestinian farmer in the olive fields. The settlers had weapons and the Israeli army shot live ammunition at us instead of helping. We were taken to the hospital after being stopped at a checkpoint. This violence is a common occurrence for Palestinians in Kossara and the West Bank, preventing them from accessing their land due to threats from settlers and the army.

Every house in the West Bank has a number, and soldiers would use maps to locate specific houses. After verifying the house had the best parameters and geographical area, they ensured the people in the house were innocent before entering a Palestinian home in the middle of the night. The piercing eyes of young Palestinians motivated the speaker to break his silence. He recalls entering a physician's house in Nablus in the middle of the night, confining him, his wife, and his daughter to a room, requiring them to ask permission to use the bathroom, kitchen, or phone. The physician explained to him what it means to be a Palestinian. The speaker thought he was a good moral soldier helping entrench the occupation.

Palestine is compared to our generation's South Africa, and it is crucial for us to take bold action to end the imperialist project known as Israel. The speaker expresses gratitude for being invited by the Dream Defenders to visit Palestine, but admits that nothing could have prepared them for the intense militarization and violence they witnessed during their 10-day stay. The speaker emphasizes the daily terror experienced by the people living in Palestine.

The speaker shares their experience in Palestine and highlights the misconceptions about Hamas controlling the entire region. They explain that there are three different areas: the West Bank, under Israeli military rule; the Gaza Strip, controlled by Hamas; and Jerusalem, an international city where both Arabs and Jews live. The speaker describes the harsh conditions in the West Bank, including checkpoints, illegal political parties, and restrictions on basic rights. They mention the high conviction rate, torture of children, and arbitrary shootings by Israeli forces. The speaker also mentions a woman who was executed at a checkpoint and the ban on entering Gaza. Overall, they express their shock and disgust at the treatment of Palestinians.