@LukeWeinhagen - Luke Weinhagen
FEMININE RESPONSIBILITY (OR NOT)
Q: Presentations from the Natural Law Institute imply, or state, that the feminine is irresponsible and any difference in behavior from the masculine will reduce to evasion of responsibility, do you mean politically or universally?
Has the point been made to differentiate between political irresponsibility, which involves a monopoly of responsibility for children and the local community (which healthy women do), and universal irresponsibility, which results from the cultivation of immaturity that currently afflicts both genders?
A: The feminine attempts to evade *masculine* responsibility.
In the process of our domestication into interactions of civilization, the West (and most others that frequently interact with the West) shifted nearly every market, including the political, to being nearly exclusively markets of masculine responsibility.
As such, there is currently little observable distinction between "irresponsible by the measure of masculine expression" and "universal irresponsibility".
This does not reflect an inherent irresponsibility in the feminine, but a misalignment with the forms of responsibility recognized, incentivized, and rewarded in today’s social structures.
This misalignment stems from inadequate exposure to adaptive pressure to produce responsibility.
There is overlap, but environmental pressures differ in producing the expressions of masculine and feminine responsibility.
We’ve been pushing adaptive pressures away from women (and thus the primary vector for developing the feminine expression of responsibility) far longer and more completely than men (at least until the last few generations).
Agrarianism itself erected a barrier between nature and women in ways it wasn't for men. By that, I'm not suggesting it was easy for either women or men; just that the move to agrarianism began the slow process of driving the dangers of nature away from the farm and home.
The entire record of our civilization will reflect this break from nature’s feedback. From the earliest writings, we see men observing women's less developed nature. We just never see them connecting this "less developed nature" to the essential observation of being "less exposed to nature."
I’m hoping we come to recognize this cause-and-effect relationship before men fully catch up to women in this "less exposed to nature" dynamic.
One of the strongest feedback mechanisms for the development of responsibility is exposure to being the needs provider to another. Put another way, to have someone else depend upon you.
The most accessible way for this to occur throughout history was parenthood.
Many other proxies for parenthood have also emerged throughout history:
- The older sibling in larger families.
- The older student in the one-room school house.
- The minder of neighborhood children.
- The young employee of the family business.
- The apprenticeship.
- The position within a hierarchy.
- The position​s of leadership in the community, the church, the job, the military or the government.
You can see from this short, nowhere near exhaustive, list that we've largely removed the domains where the feminine best develops. That aligns most strongly with the nurture bias of the reproductive female. Leaving the most masculine-biased proxies in place.
These masculine domains are also those that favor masculine group correction. The demand for responsibility from each other. The demand for responsibility gets promoted in the demonstration of merit.
In these masculine domains, unequal outcomes drive feedback from peers as a proxy for feedback from nature. To the feminine development of responsibility, this kind of feedback feels just as oppressive as nature's feedback from a dangerous environment would feel.
We didn't do this for men on purpose. It was a happy accident that many of these masculine domains are simply required to keep society functioning - even as it slowly collapses. A happy accident stumbled upon by stupid apes.
As such, men are still exposed to more proxy pressures, including each other.
Women, by contrast, don’t even raise their kids anymore, dropping them into daycare from the age of 2, while they spend their days immersed in male proxy pressures (​and once there, fighting the very things that make those effective pressure proxies for males).
The removal of adaptive pressure from men is catching up rapidly. What often gets called the "feminization of men" is instead the withdrawal of adaptive pressures producing the development of pro-social adaptations.
In the context of slow progression that is adaptive pressures, the Industrial Revolution effectively did to men what the Agrarian Revolution did to women - jump-started the process of wrenching open a gap between their daily lives and their direct exposure to nature's feedback.
Men are becoming more like women for the same reason women became more like children - in our well-intentioned distancing of the dangers of our natural environment we inadvertently removed the feedback that produces adults. And we've not been paying close enough attention to link one to the other allowing us to internationally develop proxies to compensate.