@ChanLPfa - Chanel Pfahl
Would you be okay with your child or grandchild being in this class @PaulCalandra? 📍 Tony Pontes Public School, Caledon, ON. https://t.co/Q29P4bFKoi
@ChanLPfa - Chanel Pfahl
@sometherapist @PaulCalandra By the looks of it!
@ChanLPfa - Chanel Pfahl
@Frreedom4All @PaulCalandra Woke activism is always allowed & encouraged regardless.
@ChanLPfa - Chanel Pfahl
@btcshoshin @PaulCalandra Nope, it’s 100% real and there is a whole lot more, too.
@ChanLPfa - Chanel Pfahl
@Shrunken1der @PaulCalandra Grade 3
@ChanLPfa - Chanel Pfahl 🇨🇦
Griffin Sivert just wanted love, acceptance, a community to belong to… Just like any other 13-year-old (the age at which she first socially transitioned), she wanted to fit in and feel that she was loved and respected by her peers. Had she grown up a decade sooner, she might have dressed “emo” for a while, dyeing her hair black and experimenting with bold makeup as a way to explore her identity and give her an edge. Perhaps she would have taken to occasionally smoking or drinking behind her parents’ backs. Or maybe she would have simply joined the school art club, where she could find friends, and that would have been enough. Instead, she grew up in a culture that is deeply sick. A culture that leads vulnerable children to believe that permanently destroying their bodies with drugs and surgeries is the only path to true happiness, while medical institutions readily provide this so-called “care.” Griffin got on the path of bodily modification and never got off it. She was perpetually chasing an imaginary end point at which the cosmetic interventions would make her feel worthy. The testosterone wasn’t enough, the double mastectomy wasn’t enough, and neither was the hysterectomy. Then, the phalloplasty brought years of excruciating pain and severe health complications, ultimately leading to her death at only 24. I urge trans activists/"allies" to reflect on what has happened here. Please consider the possibility that encouraging others to accept their bodies as they *are* rather than encouraging them to undergo dangerous medical interventions is VERY far from *hateful*. In fact, it is the only truly compassionate approach.
@ChanLPfa - Chanel Pfahl 🇨🇦
Teachers at St Kevin Catholic Elementary School (Brampton, ON) are “doing the work” this spring! Here’s a good book summary/review: https://newdiscourses.com/2020/09/me-and-white-supremacy-recognise-everything-about-race/ @NewDiscourses
@ChanLPfa - Chanel Pfahl 🇨🇦
Oh, cute. Just zoomed in and noticed what appears to be a list of “white privileges”: “I can go shopping alone most of the time, pretty well assured that I will not be followed,” etc. Racist garbage. https://t.co/j0uHq2euTw
@ChanLPfa - Chanel Pfahl 🇨🇦
“I can remain oblivious of the language and customs of persons of color who constitute the world’s majority without feeling in my culture any penalty for such oblivion.” https://t.co/lg7ovWEIT4
@ChanLPfa - Chanel Pfahl 🇨🇦
“I can take a job with an affirmative action employer without having my co-workers on the job suspect that I got it because of my race.” https://t.co/nhsu6Vo2ET
@ChanLPfa - Chanel Pfahl 🇨🇦
This is what’s called “confession.” It is a common tactic used in thought reform.
@ChanLPfa - Chanel Pfahl 🇨🇦
Come along for a quick thread and see what teachers at Taylor Creek Public School (Toronto) did at their last PD day on “Becoming Anti-Racist Educators” (April 8th). First, they watched a TED talk by an American journalist who refers to Ibram Kendi as a “leading historian”and claims race, as a concept, was “invented” in the 1450s by Portuguese man named Gomes de Zurara. 15:30: “Let me talk in particular to the white folks, for a minute. Once we understand that people who look like us invented the very notion of race, in order to advantage themselves, and us, isn’t it easier to see that it’s our problem to solve? It’s a white people problem.” Full video: https://youtu.be/Qy-r-3W2Fkg?si=SGPmsZPKUhGJXlZj…
@ChanLPfa - Chanel Pfahl 🇨🇦
2/ The following quotes/ideas from his talk were written on big sheets of paper for teachers to respond to or reflect on (see sticky notes): “Race is not a thing biologically, it is a story people decided to tell” “People told the story to justify the brutal exploitation of other human beings for profit” “Race as a tool to divide us and to prop up economic, social, and political systems” “'Tool of whiteness' [i.e. capitalism] is still doing the job it was invented to do lesson - in order to advantage themselves people like us invented this white tool to ensure a better life for them… it would make sense that it's our problem to solve.” “If I'm not joining the struggle then I am complicit in the struggle” “Strong feeling of responsibility to make a change” “We all benefit of a society that is void of oppression, because it is the right thing to do”
@ChanLPfa - Chanel Pfahl 🇨🇦
3/ Teachers then watched a TED talk—from 14 years ago—called “The Danger of a Single Story,” which is talk by a Nigerian woman who explains that it is important to try not to reduce other cultures/countries to simplistic/stereotypical/limiting caricatures. Unfortunately, the perfectly reasonable ideas she presents, which should simply lead to increased knowledge about/sensitivity to cultural differences, are now used to justify and prop up endless Culturally Relevant and Responsive Pedagogy (CRRP), which has teachers obsessing over the identity of characters in books (which becomes the central idea of the lesson), getting rid of books that don’t feature “marginalized” identities, and having kids hyper-focus on their own identity. Video: https://youtu.be/D9Ihs241zeg?si=sLAOknnxdKE84aJw
@ChanLPfa - Chanel Pfahl 🇨🇦
4/ They then divided staff into groups of 5, asking them to partake in a discussion about this diagram and what zone they “identified with.” https://t.co/Am5zCRDJU5
@ChanLPfa - Chanel Pfahl 🇨🇦
5/ Next, staff were told to do an “identity map” activity inspired by the book “This Book is Anti-Racist.” The directions were: “Create your own identity map and discuss what social identity categories your identity fits under. Do you belong to the dominant group? Are there parts of your identity that belong to the dominant culture? By conducting this exercise, you will understand oppression and how those who are oppressed face discrimination.”
@ChanLPfa - Chanel Pfahl 🇨🇦
6/ Finally, teachers read a 2006 article titled “Talking to Children About Race: The Importance of Inviting Difficult Conversations.” They were instructed to “discuss the social identity categories created by society and how these categories intersect with student identity and can impact student achievement,” and asked: “what shifts in practice have you made since understanding your own biases and student identities[?]”
@ChanLPfa - Chanel Pfahl 🇨🇦
Sudbury region school board @rainbowschools is getting their “Equity Reps” to perform “Equity Walks” in their schools. Essentially they’re asked go through a long list of questions to evaluate whether the school is doing everything it possibly can to push woke Marxism (or whether adjustments are necessary to make that happen). Here are all the questions: -Who is participating in the life of the school? Who is not? -Who is reflected in your staff? Who is not? -Who is referred to the office due to behaviour? Who is not? -Who is successful? Who is not? -Do the systems privilege one group over another? -Have you engaged in self-reflection about why systems are as they are? -How are lived experiences of students valued? -Are assessment and instruction practices equitable? -Who are the groups that you see in the halls? What makes the popular groups popular? Who is not reflected in any groups? -With whom do staff interact? With whom do they not? -Where do you see allyship? -Where do you see privilege? -Where do you see bias? -Listen to the language being used. Does it privilege a certain group? Do staff intervene when it discriminates? -Who is represented on the walls, in display cases, and on bulletin boards? Who is not? -Are the displays current? Inclusive? Visually appealing? -What messages are conveyed by what you see displayed? -As a student, what might be the impact of seeing yourself represented throughout the school? What might be the impact of not seeing yourself reflected in the school? -Walk through the library. Who is represented? Who is not? -Look through classroom libraries, read-alouds, and the bookroom Who is represented? Who is not? -Reflect on the use of online resources. Who is represented? Who is not? -Whose voice from the community do you hear? Whose do you not? -Do you actively work to centre community voices? -Do you prioritize and value the interconnectedness of knowledge? -Are your school practices culturally responsive? -Do you actively embrace allyship? -Do you model the use of inclusive language? -Do you consistently address language that discriminates? -Do you engage in courageous conversations to identify and disrupt discrimination? -Do you actively recognize and celebrate diverse cultures? -Are you trauma sensitive? -Are resources distributed equitably in your school? -Do you create space for safe conversations? (I’ve seen this practice in other boards too, btw.)
@ChanLPfa - Chanel Pfahl 🇨🇦
Here they are teaching kids at Taylor Creek Public School (Toronto) to view straight white Christian males as the problem—the oppressive “dominant culture” that needs to be dismantled. As a teacher, I am PROUD to say that I reject this hateful nonsense entirely. I believe all people are equal, and no child deserves to feel that their skin colour, sex, sexuality or religion makes them morally inferior or inherently oppressive. If the @OCT_OEEO wants to take my license because I refuse to support a racist, sexist ideology, they can go right ahead.
@ChanLPfa - Chanel Pfahl 🇨🇦
Watch how city councillors at @cityofquesnel react when Dr Frances Widdowson @FrancesWiddows1 asks them a simple question relating to misinformation about unmarked graves on their record. After some effort to discredit her and evade the question, councillors Scott Elliott and Laurey-Anne Roodenburg tell her they don’t want to hear from her; she is not welcome there. The crowd cheers… burn the witch! This is the woke mind virus in all its glory. Those afflicted become absolutely convinced that their “noble cause” justifies their intolerance & evil acts. They refuse to see that they have become the oppressors they claim to oppose. "The greatest tyrannies are always perpetuated in the name of the noblest causes." —Thomas Payne Full meeting: https://youtu.be/BVUhy3reeTc?si=W57N0tLA3p8HYMly
@ChanLPfa - Chanel Pfahl 🇨🇦
“White allies” are not welcome to join this “safe and confidential” “affinity space” taking place at the Ontario Modern Language Teachers’ Association conference this Fri/Sat in Toronto. If you “identify as White,” you can “continue [your] journey as an ally in another space.” This is what racism looks like.
@ChanLPfa - Chanel Pfahl 🇨🇦
Here’s a 3 page document they created to try to fool you (and themselves) into thinking more racism means less racism: https://drive.google.com/file/d/1TY6GVXbC_qDAJ77plvjNwRg6vdRuv8rU/view?usp=drivesdk
@ChanLPfa - Chanel Pfahl 🇨🇦
Propaganda in an elementary school library in Vancouver, BC. See thread for book descriptions. 🧵 https://t.co/RtX1Gw37H7
@ChanLPfa - Chanel Pfahl 🇨🇦
Here’s my 2 min delegation at the @OCDSB School Board last night. I explained how supporting both equality AND equity is contradictory, and I asked the board to revise their human rights policy to ensure equality of opportunity for all students and staff. https://t.co/R4YgbwPack
@ChanLPfa - Chanel Pfahl 🇨🇦
I’ve been in touch with a staff member at L.A. Matheson, where Annie Ohana teaches. “I’m telling you with full guarantee at least 60% of us are so done with it,” they say. Apparently Ohana bombards staff with 2-12 emails every day, one that had the subject line “Take Christ out of Christmas.” They say the school is plastered with Ohana’s social justice posters and her classroom is “so jammed packed full of shit” that “the students leave throughout her class to get a breathe of fresh air.” Her colleague reports that the kids, too, are tired of it and embarrassed. The principal is @SunnyDeolSD36, and his email is deol_s@surreyschools.ca. Cc: @Surrey_Schools
@ChanLPfa - Chanel Pfahl 🇨🇦
For context:
@ChanLPfa - Chanel Pfahl 🇨🇦
No. Just as an anorexic kid doesn’t get to have liposuction, and an amputee-identified kid doesn’t get to have their leg chopped off for “affirmation,” a child doesn’t get to destroy their healthy body because they’ve been taught that they might have a “special gender.” Sorry.
@ChanLPfa - Chanel Pfahl 🇨🇦
THREAD: Nobody is indoctrinating your kids, Exhibit A-Z. Exhibit A:
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Exhibit B:
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Exhibit C:
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Exhibit I:
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Today kicks off trans awareness week. Parents should be aware of the “activities” being planned. 🧵 (BTW: Ontario curriculum has body parts taught in Gr 1, consent in Gr 2, sexual orientation in 5, gender identity in 8.)
@ChanLPfa - Chanel Pfahl 🇨🇦
Monday begins looking quite benign. Slide 6 gets a bit more serious sounding. Pen and paper time, important questions are coming.
@ChanLPfa - Chanel Pfahl 🇨🇦
Students are asked what it means to be a “boy” or “girl” before compiling/comparing their answers.
@ChanLPfa - Chanel Pfahl 🇨🇦
Then, students are asked to reflect on their answers. Why did they think a boy was a kid with a penis? And a girl was a kid with a vagina? Could it be that they are intellectually incompetent, or morally deficient? Lots to ponder.
@ChanLPfa - Chanel Pfahl 🇨🇦
The class watches the video below, which informs them that: - “your gender doesn’t always match the sex you were called when you were born” - you could be born with a penis but a girl inside, or born with a vagina but a boy inside, etc. https://youtu.be/PzGauky20tc
@ChanLPfa - Chanel Pfahl 🇨🇦
Then there is a read aloud of the book “who are you?” From the book: “When babies are born, people ask ‘is it a boy or a girl?’ Babies can’t talk, so grownups make a guess by looking at their bodies.” Concepts like bigender, third gender, etc introduced. https://youtu.be/HgV_M4n4PYc
@ChanLPfa - Chanel Pfahl 🇨🇦
Tuesday, students are first asked to define “transgender”. Then introduced to Jazz, before watching a video that shows a 10 year old boy who liked “the colour pink, and girls’ clothes”, was affirmed by his family, leading to blissful paradise: https://youtu.be/d3M2kd_VmeM
@ChanLPfa - Chanel Pfahl 🇨🇦
Students then learn that being transgender can mean “not conforming to gender norms”, and that being born “in the wrong body” is just a thing that happens.
@ChanLPfa - Chanel Pfahl 🇨🇦
More on the difference between “gender” and sex, and an introduction to the gender unicorn. Students learn that there are “over 54 gender pronouns”. Does that include “tree”, I wonder?
@ChanLPfa - Chanel Pfahl 🇨🇦
Then they look at some statistics — specific source for each statement unclear.
@ChanLPfa - Chanel Pfahl 🇨🇦
Kids learn that 44 trans and “gender variant peoples” were murdered in the states in 2020. (That is about 0.0089% of all US murders that year, but that part was left out.) No such statistics in Canada. Maybe it’s transphobia, but let’s see what the students think.
@ChanLPfa - Chanel Pfahl 🇨🇦
Wednesday, students start by reflecting the importance of trans visibility week. They are then free to explore the links in the virtual classroom (each books link to a read aloud, the pride flag links to history of flag, the quote poster leads to a boy’s coming out story, etc.).
@ChanLPfa - Chanel Pfahl 🇨🇦
Thursday starts with the question “what does it mean to be kind?” Hm. We turn to Jeffrey Marsh for inspiration. Ok, now what does it mean to be kind, kids?
@ChanLPfa - Chanel Pfahl 🇨🇦
After a short reflection on what makes them unique, students are asked to come up with a minimum of 10 ways to be a good ally to “trans and gender variant peoples”.
@ChanLPfa - Chanel Pfahl 🇨🇦
Friday, students observe a moment of silence for transgender day of remembrance, and take an unspecified pledge.
@ChanLPfa - Chanel Pfahl 🇨🇦
The whole slides document can be found here: https://docs.google.com/presentation/d/1tKg5UOXYndf79AE-8lU7lyMvIJxRskhNKchgIr5leuY/copy?usp=sharing