President Milei just went to the WEF and roasted the elites
Full Speech https://t.co/wgUYSyVZbb
Video Transcript AI Summary
The Western world is in danger due to a shift from freedom to collectivism, which leads to poverty. Argentina's history illustrates this: after embracing freedom in the 1860s, it became prosperous, but collectivism over the last century has caused significant decline. Free enterprise capitalism is proven to be the only system that effectively reduces poverty and promotes growth. Despite attacks on capitalism as unjust, it fosters individual rights and economic cooperation. Today, many Western nations are adopting collectivist policies through regulations that stifle freedom and economic growth. The message is clear: defend economic freedom and private property to avoid the pitfalls of socialism. Entrepreneurs are vital for prosperity and should not be intimidated by state overreach. Argentina stands as an ally in promoting freedom and prosperity.
Speaker 0: Good afternoon. Thank you very much.
Speaker 1: Today, I'm here to tell you that the western world is in danger. And it is endangered because those who are supposed to have to defend the values of the West are co opted by a vision of the world that inevitably leads to socialism and thereby to poverty. Unfortunately, in recent decades motivated by some well meaning individuals willing to help others and others motivated by the wish to belong to a privileged cause. The main leaders of the Western world have abandoned the model of freedom for different versions of what we call collectivism. We're here to tell you that collectivist experiments are never the solution to the problems that afflict the citizens of the world rather they are the root cause.
Do believe me, no one better place than us, Argentines, to testify to these two points. When we adopted the model of freedom back in 18/60, in 35 years we became a leaning world power and when we embrace collectivism over the course of the last 100 years, we saw how our citizens started to become systematically impoverished and we dropped to spot number 140 globally. But before having the discussion, it would first be important for us to take a look at the data that demonstrate why free enterprise capitalism is not just the only possible system to end world poverty but also that it's the only morally desirable system to achieve this. If we look at the history of economic progress, we can see how between the year 0 and the year 1800 approximately, world per capita GDP practically remained constant throughout the whole reference period. If you look at a graph of the evolution of economic growth throughout the history of humanity, you would see a hockey stick graph, an exponential function that remained constant for 90% of the time and which was exponentially triggered starting in the 19th century.
The only exception to this history of stagnation was in the late 15th century with the discovery of the American continent but for this exception throughout the whole period between the year 0 and the year 18 100, global per capita GDP stagnated. Now it's not just that capitalism brought about an explosion in wealth from the moment it was adopted as an economic system but also if you look at the data, what you will see is that growth continues to accelerate throughout the whole period and throughout the whole period between the year 0 and the year 1800, the per capita GDP growth rate remains stable at around 0.02% annually. So almost no growth. Starting in the 19th century with the Industrial Revolution, the compound annual growth rate was 0.66% and at that rate in order to double per capita GDP, you would need some 107 years. Now if you look at the period between the year 1900 and the year 1950, the growth rate accelerated to 1.66 percent a year.
So you no longer need 107 years to double per capita GDP, but 66%. And if you take the period between 1950 and the year 2000, you will see that the growth rate was 2.1%. Again, the CAGR which would mean then in only 33 years we could double the world's per capita GDP. This trend far from stopping remains well alive today. If we take the period between the year 2023, the growth rate again accelerated to 3% a year which means that we could double world per capita GDP in just 23 years.
That said, when you look at per capita GDP since the year 1800 and until today, what you will see is that after the industrial revolution, global per capita GDP multiplied by over 15 times, which meant a boom in growth that lifted 90% of the global population out of poverty. We should remember that by the year 1800, about 95% of the world's population lived in extreme poverty and that figure dropped to 5% by the year 2020 prior to the pandemic. The conclusion is obvious far from being the cause of our problems. Free trade capitalism as an economic system is the only instrument we have to end hunger, poverty, and extreme poverty across our planet. The empirical evidence is unquestionable.
Therefore, since there is no doubt that free enterprise capitalism is superior in productive terms. The left wing doxa has attacked capitalism alleging matters of morality saying, that's what the detractors claim, that it's unjust. They say that capitalism is evil because it's individualistic and that world. But this concept which in the developed world became fashionable in recent times in my country has been a constant in political discourse for over 80 years. The problem is that social justice is not just and it doesn't contribute either to the general well-being.
Quite on the contrary, it's an intrinsically unfair idea because it's violent. It's unjust because the state is fine as to a tax and taxes are collected coercively or can any one of us say that they voluntarily pay taxes which means that the state is financed through coercion and that the higher the tax burden, the higher the coercion and the lower the freedom. Those who promote social justice, the advocates start with the idea that the whole economy is a pie that can be shared differently but that pie is not a given. It's wealth that is generated in what Israel for instance calls a market discovery process. If the goods or services offered by a business are not wanted, the business will fail unless it adapts to what the market is demanding.
If they make a good quality product at an attractive price, they will do well and produce more. So the market is a discovery process in which the capitalists will find the right path as they move forward but if the state punishes capitalists when they're successful and gets in the way of the discovery process, they will destroy their incentives and the consequences that they will produce less, the pie will be smaller and this will harm society as a whole. Collectivism by inhibiting these discovery processes and hindering the appropriation of discoveries ends up binding the hands of entrepreneurs and prevents them from offering better goods and services at a better price. So how come that, academia, international organizations, economic theory, and politics demonize an economic system that has not only lifted out of extreme poverty 90% of the world's population but has continued to do this faster and faster and this is morally superior and just. Thanks to free trade capitalism, it is, to be seen that the world is now living its best moment.
Never in all of mankind's or humanity's history has there been a time of more prosperity than today. This is true for all. The world of today has more freedom, is rich, is more peaceful and prosperous. And this is particularly true for countries that have more freedom and have economic freedom and respect the, property rights of individuals because countries that have more freedom are 12 times richer than those that are repressed and the lowest decile in terms of distribution of free countries are better off than 90% of population of repressed countries and poverty is 25 times lower and, extreme poverty is 50 times lower. And citizens in free countries live 25% longer than citizens in repressed countries.
Now what is it that we mean when we talk about libertarianism? And let me quote the words of the greatest authority on freedom in Argentina, professor Alberto Banagas Lej junior who says that libertarianism is the unrestricted respect for the life project of others based on the principle of non aggression in defense of the right to life, liberty and property. Its fundamental institutions being private property, markets free from state intervention, free competition, the division of labor and social cooperation as by which success is achieved only by serving others with goods of better quality or at a better price. In other words, capitalists, successful business people are social benefactors who far from appropriating the wealth of others contribute to the general well-being. Ultimately, a successful entrepreneur is a hero.
And this is the model that we are advocating for the Argentina of the future, a model based on the fundamental principles of libertarianism, the defense of life, of freedom and of property. Now if free enterprise capitalism and economic freedom have proven to be extraordinary instruments to end poverty in the world and we are now at the best time in the history of humanity, it is worth asking why I say that the west is endangered. And I say this precisely because in those of our countries that should defend the values of the free market, private property and the other institutions of libertarianism, sectors of the political and economic establishment, some due to mistakes in their theoretical framework and others due to a greed for power are undermining the foundations of libertarianism, opening up the doors to socialism and potentially condemning us to poverty, misery, and stagnation. It should never be forgotten that socialism is always and everywhere an impoverishing phenomenon that has failed in all countries where it's been tried out. It's been a failure economically, socially, culturally, and it also murdered over a 100,000,000 human beings.
The essential problem that was today is not just that we need to come to grips with those who even after the fall of the Berlin Wall and the overwhelming empirical evidence continue to advocate for impoverishing socialism, but there's also old leaders, thinkers, and academics who are relying on a misguided theoretical framework, undermine the fundamentals of the system that has given us the greatest expansion of wealth and prosperity in our history. The theoretical framework to which I refer is that of neo classical economic theory, which designs a set of instruments that unwillingly or without meaning to ends up, serving the intervention by the state socialism and social degradation. The problem with neoclassicals is that the model they fell in love with does not map reality. So they put down their mistakes to supposed market failures rather than reviewing the premises or the model. On the pretext of a supposed market failure, regulations are introduced which only create distortions in the price system, prevent economic calculus and therefore also prevent saving investment and growth.
This problem lies mainly in the fact that not even supposedly libertarian economists understand what the market is because if they did understand, it would quickly be seen that it's impossible for there to be something along the lines of market failures. The market is not a mere graph describing a curve of supply and demand. The market is a mechanism of social cooperation where you voluntarily exchange ownership rights. Therefore, based on this definition, talking about a market failure is an oxymoron. There are no market failures.
If transactions are voluntary, the only context in which there can be a market failure is if there is coercion and the only one that is able to coerce generally is the state which holds a monopoly on violence. Consequently, if someone considers that there is a market failure, I would suggest that they check to see if the state intervention involved and if they find that that's not the case, I would suggest that they check again because obviously there's a mistake. Market failures do not exist. An example of these so called market failures described by the neoclassicals are the concentrated structures of the economy. However, without increasing returns to scale functions whose counterpart are the concentrated structures of the economy, we couldn't possibly explain economic growth since the year 1800 until today.
Isn't this interesting? Since the year 1800 onwards with population multiplying by 8 or 9 times per capita GDP grew by over 15 times. So there are growing returns which took extreme poverty from 95% to 5%. However, the presence of growing returns involves concentrated structures, what we would call a monopoly. How come then that's something that has generated so much well-being for the neoclassical theory is a market failure.
Neoclassical economists think outside of the box. When the model fails, you shouldn't get angry with reality but rather with a model and change it. The dilemma faced by the neoclassical model is that they say they wish to perfect the functioning of the market by attacking what they consider to be failures but in so doing they don't just open up the doors to socialism but also go against economic growth. An example, regulating monopolies, destroying their profits and destroying growing returns automatically would destroy economic growth. In other words, whatever you want to correct a supposed market failure inevitably as a result of not knowing what the economy.
Okay. So I think that's a good question. Thank you. Thank you. Thank you.
Thank you. Thank you. Thank you. Thank you. Thank you.
Thank you. Thank you. Thank you. Thank you. Thank you.
Thank you. Thank you. Thank you. Thank you. Thank you.
Thank you. Thank you. And the empirical evidence that it has failed couldn't have been otherwise. The solution to be proposed by collectivists is not greater freedom but rather greater regulation which creates a downward spiral of, the spiral of regulations until we're all poorer and the life of all of us depends on a bureaucrat sitting in a luxury, office. Given the dismal failure of collectivist models and the undeniable advances in the free world, socialists were forced to change their agenda.
They left behind the class struggle based on the economic system and replaced this with other supposed social conflicts which are just as harmful to life as a community and to economic growth. The first of these new battles was the ridiculous and unnatural fight between man and woman. Libertarianism already provides for equality, of these sexes. The cornerstone of our creed says that all humans are created equal that we all have the same unalienable rights granted by the creator including life, freedom and ownership. All that this radical feminism the economy.
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Thank you. Thank you. Thank you. Thank you. Thank you.
Thank you. Thank you. Thank you. Thank you. Thank you.
Thank you. Thank you. Thank you. Thank you. Thank you.
Thank you. Women or international organizations devoted to promoting this agenda. Another conflict presented by socialists is that of humans against nature claiming that we human beings damage the planet which should be protected at all costs even going as far as advocating for population control mechanisms or the bloody abortion agenda. Unfortunately, these harmful ideas have taken a strong hold in our society. Neo marxists have managed to co op the common sense of the western world and this they have achieved by appropriating the media, culture, universities and also international organizations.
The latter case is the most serious one probably because these are institutions that have enormous influence on political and economic decisions of the countries that make up the multilateral organizations. Fortunately, there's more and more of us who are daring to make our voices heard because we see that if we don't truly and decisively fight against these ideas, the only possible fate is for us to have increasing levels of state regulation, socialism, poverty and less freedom and therefore will be having worse standards of living. The west has unfortunately already started to go along this path. I know to many it may sound ridiculous to suggest that the west has turned to socialism but it's only ridiculous if you only limit yourself to the traditional economic definition of socialism which says that it's an economic system where the state owns the means of production. This definition in my view should be updated in the light of current circumstances.
Today, states don't need to directly control the means of production to control every aspect of the lives of individuals With tools such as printing money, debt, subsidies, controlling the interest rate, price controls and regulations to correct the so called market failures, they can control the lives and fates of millions of individuals. This is how we come to the point where by using different names or guises, a good deal of the generally accepted political offers in most Western countries are collectivist variants, whether they proclaim to be openly, communist, fascist, Nazis, socialist, social democrats, national socialist, democrat Christians, Christian democrats, neo Keynesians, progressive populist nationalists or globalists. At bottom, there are no major differences. They all say that the state should steer all aspects of the lives of individuals. They all defend a model contrary to that one which led humanity to the most spectacular progress in its history.
We have come here today to invite the rest of the countries in the western world to get back on the path of prosperity, economic freedom, limited government, and, unlimited respect for private property are essential elements, for economic growth. And the impoverishment produced by collectivism is no fantasy nor is it an inescapable fate but it's a reality that we Argentines know very well. We have lived through this. We have been through this because as I said earlier, ever since we decided to abandon the model of freedom that had made us rich, we have been caught up in a downward spiral as part of which we are poorer and poorer day by day. So this is something we have lived through and we are here to warn you about what can happen if the countries in the western world that became rich through the model of freedom stay on this path of servitude.
The case of Argentina is an empirical demonstration that no matter how rich you may be or how much you may have in terms of natural resources or how skilled your population may be or educated or how many bars of gold you may have in the central bank, if measures are adopted that hinder the free function of markets, free competition, free price systems, if you hinder trade, if you attack private property, the only possible fate is poverty. Therefore, in concluding, I would like to leave a message for all business people here and for those who are not here in person but are following from around the world. Do not be intimidated intimidated either by the political cast or by parasites who live off the state. Do not surrender to a political class that only wants to stay in power and retain its privileges. You are social benefactors.
You're heroes. You're the creators of the most extraordinary period of prosperity we've ever seen. Let no one tell you that your ambition is immoral. If you make money, it's because you offer a better product at a better price thereby contributing to general well-being. Do not surrender to the advance of the state.
The state is not the solution. The state is the problem itself. You are the true protagonist of this story. And rest assured that as from today, Argentina is your staunch unconditional ally. Thank you very much and long live freedom.
Damn it.
Warren Buffett discusses his close relationship with Charlie Munger, highlighting their differences in approach and interests. Munger's focus on understanding how things work and his design skills were crucial in shaping Berkshire Hathaway. Munger's influence and vision have been instrumental in making Berkshire what it is today. Buffett introduces the Berkshire directors, provides a brief company update, and expresses gratitude for Munger's role as the architect of Berkshire. Applause for Munger follows.
Speaker 0: I'm Warren Buffett, and that's me with Charlie in an unscripted and spontaneous photos taken in Savannah, Georgia early in 1982. Our wives could tell us apart as long as we wore name tags. When Charlie and I first met in 1959, it was if twins who had been separated at birth were reunited. But there were a few important differences between Charlie and me that many people missed. Let me elaborate.
For one thing, I was only interested in whether things worked. Charlie wanted to know how things worked. I would turn on a switch and the or light bulb went on could not care less about what had caused that miracle. Charlie, however, would want to understand every aspect of how the generator worked, how electricity traveled to his home, the merits of AC versus DC, whatever. You could say that Charlie understood electricity better than Thomas Edison ever did.
Like his hero, Ben Franklin, Charlie wanted to understand everything, and he pretty well succeeded. Additionally, Charlie liked to design things. When we met in 1959, he was designing and building the house in which he lived throughout his life. He once wanted to design a home for me in Santa Barbara on a piece of property Berkshire inherited. Fat chance.
In 1958, I bought the house I now live in, but I would have been happy with any of 100 or more houses as long as it was in the general neighborhood where I was done renting. Of course, I wanted my wife to wag and I wanted that room for 4 or 5 kids. But what it looked like inside, outside, was it irrelevant? The difference, of course, was of supreme importance to Berkshire. Charlie's architectural thoughts led to the Berkshire Hathaway of today.
Some of you may be surprised that Charlie first became a director of Berkshire in 1978. Through a small partnership, I bought control of Berkshire early in 1965. Charlie then didn't have a penny invested in Berkshire. And he immediately told me my purchase was just plain dumb, which it was. Charlie then did, for me, what needed to be done to correct my error.
And over time, we worked together to achieve his vision. Charlie, in effect, became the architect of today's Berkshire. The architect is the person who dreams of and designs and finally supervises the construction of great structures. The carpenters and the roofers, that's me, are needed, but the architect is the genius who provides the blueprint. Berkshire has become a great company with a unique group of owners.
The directors of Berkshire are the trustees of the structure Charlie designed that lives beyond his lifetime and will live far beyond mine. I'm now gonna introduce these directors and give you a short first quarter report and the outlook for the company. After that, we will take your questions. Please turn up the lights, and I hope you'll join me in applauding Charlie Munger, the architect of Berkshire. Yeah.
Don't worry while you're clapping on Charlie. I mean,