reSee.it - Tweets Saved By @real1maria

Saved - February 15, 2026 at 10:51 AM
reSee.it AI Summary
I see a thread debating Hebrew history and identity: Modern Hebrew about 150 years old; Jews in Palestine spoke Arabic; Yemenite Hebrew appears; a heated claim that Zionism and Jewish identity are synthetic and false. There are side notes about indigenous claims, Palestine’s existence, and who spoke Semitic sounds. Some reference that Jewish people are indigenous to Israel and questions about what the Torah says. The tone ranges from factual to provocative.

@real1maria - Maria

Modern Hebrew or Israeli Hebrew has only been around for around 150 years https://t.co/nh21Ctwy9Z

Video Transcript AI Summary
The episode addresses the question of whether Zionist settlers in Israel, if they are Semitic, have Hebrew that sounds Semitic. It asks why Israeli Hebrew doesn’t sound Semitic at all and considers whether the language’s sound is tied to who created it. The presenter notes that modern Hebrew has only existed for about 150 years. Before that, ancient or biblical Hebrew was a nonspoken language for around 2,000 years, mainly used liturgically for prayer, sacred texts, poetry, or literature, and the Talmud was not even written in Hebrew but in Aramaic. The revival of Hebrew as a spoken language is attributed largely to a Russian individual named Eliza Yitzhak Perlman. He was an Ashkenazi Jewish linguist who was obsessed with reviving Hebrew as a spoken language. Perlman’s native language was Yiddish, as was common among central and eastern European Jewish people at the time. According to the account, Perlman took the Sephardic Jewish pronunciation and overlaid it with European pronunciations heavily influenced by Yiddish, Russian, Polish, and German. As a result, certain features of modern Hebrew diverge from traditional Semitic phonology. For example, Hebrew does not roll its r’s like Semitic languages do; instead, they say “ra” in a way that the speaker uses as an example with “Israel.” This leads to the impression that Hebrew sounds more German, as in saying “hummus” rather than the expected Semitic pronunciation. The narrative also claims that Hebrew “don’t have the Semitic sound ah,” and that speakers “have to say ah because they don’t know how to say ah.” The overall point is that the phonetic characteristics of modern Hebrew were shaped by this revival process, blending Sephardic roots with European linguistic influences, rather than preserving traditional Semitic phonology.
Full Transcript
Speaker 0: Hey, everyone, and welcome to another episode of Israel is a European Western settler colony. In today's episode, we ask the question, if the Zionist settlers currently living in Israel are supposed to be Semitic, then why doesn't Israeli Hebrew sound Semitic at all? Islamo Nazi So Arabic and Hebrew are meant to be Semitic languages. So why does Israeli Hebrew not sound Semitic at all? Any guesses? Do you think because it wasn't created by someone who was Semitic? Yes. I said created. Let's get into it. So modern Hebrew or Hebrew has only been around for around a hundred and fifty years or so. Before that, ancient Hebrew or biblical Hebrew was a nonspoken language for around two thousand years. It was mostly used liturgically, so for prayer and for sacred texts and sometimes in poetry or literature, but it was not spoken at all. In fact, the Talmud was not even written in Hebrew. It was written in Aramaic. So when was Hebrew revived to what we hear today? So the revival of Hebrew as a spoken language is largely attributed to a Russian dude named Eliza Yitzhak Perlman. He was an Ashkenazi Jewish linguist, and he was obsessed with this idea of reviving Hebrew as a spoken language. Now his native language was Yiddish as was the language of most central and eastern European Jewish folks at the time. Time. And so what he did is he took the Sephardic Jewish pronunciation, and, of course, he overlaid that with the European pronunciations heavily influenced by Yiddish, Russian, Polish, and German. And so because of that, for instance, Hebrew doesn't roll their r's like Semitic languages do. So they don't say ra. They say ra, for instance, like Israel. Right? And so that's why they sound more German, for instance, when they say hummus instead of hummus. Another example is they don't have the Semitic sound ah. Instead, they have to say ah because they don't know how to say ah.

@Betar_USA - Betar Worldwide

An American speaking Hebrew 🇮🇱 🇺🇸 https://t.co/hYozDz1yPS

Video Transcript AI Summary
Speaker 0 presents "Hebrew part four" and asks, "Are you sure about this? Are you sure?" They say, "But let's get it, y'all. Let's go." The dialogue features attempts at words: "Alright. We got rubbing. Shif shoe. Shif shoe flat? I got shoelaces." Then, "Alright. We got stroke him. Hey. Yo. I I I don't like this word at all." Next, "Alright. We got trumpet. Alright. We got mat. I got every word wrong." The segment ends with, "Hit the like, follow, comment, share for more."
Full Transcript
Speaker 0: Hebrew part four. Are you sure about this? Are you sure? But let's get it, y'all. Let's go. Alright. We got rubbing. Shif shoe. Shif shoe flat? I got shoelaces. Alright. We got stroke him. Hey. Yo. I I I don't like this word at all. Alright. We got trumpet. Alright. We got mat. I got every word wrong. Hit the like, follow, comment, share for more.

@real1maria - Maria

Jews living in Palestine at that time spoke Arabic https://t.co/56KZci06xi

@real1maria - Maria

Yemenite Hebrew https://t.co/H19VxaNFMK

Video Transcript AI Summary
The speaker notes that there is no real way to know how ancient or Biblical Hebrew sounded, but there are beautiful indications of what it might have sounded like, evidenced by Yemenite Hebrew, and leaves the audience with this thought.
Full Transcript
Speaker 0: And to end this, there's no real way of knowing what ancient Hebrew or biblical Hebrew really sounded like, but there are some beautiful indications of what it might have sounded like when we hear Yemenite Hebrew. I'll leave you with this.

@real1maria - Maria

https://t.co/4LkQokhxMZ

@real1maria - Maria

"The entire zionist history, culture, Jewish identity, is all contrived. It's synthetic. It's artificial. The whole history is a fake. Their identity is a fake. Zionism is antisemitic. Zionism is anti-Jewish. And the solution - we have to get rid of zionism" Rabbi Yaakov Shapiro https://t.co/6OcWqeTX1X

Video Transcript AI Summary
Speaker 0 and Speaker 1 discuss a view that the entire Zionist story, history, culture, and Jewish identity are synthetic and contrived. They claim there are think tanks, such as JPPI and others, that strategize on how to advance Zionism, how to change the story, how to better the story, and how to progress to gain more followers. They assert that one of their methods was to make Jews appear as if they are organically connected to The Holy Land, but not from a religious or spiritual perspective, rather from a national perspective. They note that many of these Zionists came from Russia and Poland and spoke Yiddish, while Sfardim spoke Arabic, and they mention having Jewish friends from Syria who speak Arabic. They say the strategy involved changing the language Jews were made to speak to Hebrew, with no more Yiddish, arguing that Yiddish is a dialect of German. Speaker 0 adds a comment that the modern invention of Hebrew is not the same as the ancient language of Hebrew, calling it a reconstruction. Speaker 1 expands, saying that Hebrew is more than a reconstruction and calling it blasphemous. He expands on the language topic by discussing the Talmud, noting that in discussions between rabbis when a question remains unresolved, the term taiku is used to indicate that the rabbinic legal religious discussion has not been resolved. He explains the word is spelled taiku (t a I k u) and is used exclusively to describe unresolved rabbinic legal discussion, contrasting this with today where the word is used to describe a tie in a soccer match, implying a perceived shift in meaning. Overall, the speakers present a narrative in which Zionist identity is manufactured, with deliberate language shifts and reframe of historical connections, highlighting the use of Hebrew over Yiddish, the nationality-based framing of Jewish connection to the land, and a linguistic and cultural reinterpretation of traditional terms and language history. They juxtapose traditional Talmudic usage of taiku with contemporary usage, emphasizing a perceived discrepancy between historical meanings and modern applications.
Full Transcript
Speaker 0: Can you talk about how, like, the entire Zionist story is synthetic, how they themselves changed their names and tried to assimilate to, like, a more Middle Eastern style culture? Speaker 1: Yeah. So entire Zionist history, culture, Jewish identity is all contrived. It's synthetic. It's artificial. People sat down, and they still do today. There are think tanks, JPPI and various others like that. And they think, how could we further advance Zionism? How could we change the story? How could we better the story? How could we progress? How could we get more followers? And one of the things they did was they wanted to make Jews appear as if they are organically connected to The Holy Land, but not from a religious perspective, not from a spiritual perspective, not from a God centric perspective, rather from a national perspective. So many of them came from Russia, from Poland, and they they spoke Yiddish, most of them. The Sfardim spoke Arabic, actually. I have Jews of friends from Syria, they speak Arabic. So they started by changing the language that the Jews they wanted the Jews to speak to Hebrew. No more Yiddish. Yiddish is a dialect of German. Speaker 0: Even the modern invention of Hebrew is not the same as the ancient language of Hebrew. Right? No. A reconstruct. Speaker 1: More than a reconstruct, it's blasphemous. You mentioned the language. In the Talmud, when there are discussions between rabbis and the discussion is not concluded, The question remains unanswered. So there's a phrase. It's called taiku. Taiku. In English, you'd spell I guess t a I k u. Okay? Taiku. And it's used exclusively as a word to say this rabbinic legal religious discussion has not been resolved. Today, they changed the meaning of that word. They use it to describe a tie in a soccer match. Do you understand what they're trying to do over here?
Video Transcript AI Summary
The speaker argues that a word we use for God, “means as if,” is treated in the Talmud as a religious or moral topic rather than technical law, but in modern Hebrew it means a fairytale. They claim that the Hebrew accent was changed to a more Middle Eastern one to drive a wedge between fathers and children. They describe a scenario where a father or grandfather who resembles a European Jew has a Zionist son or grandson who uses the word God kaviyochel, which to the grandson means “as if,” and he might mock or laugh. The speaker contends that this shifts the meaning in serious rabbinic discussions to casual or mocking usage, such as “teku” coming to mean a soccer score (a soccer tie). They allege that names were changed to alter identity, noting that many leaders had regular European or Russian surnames like Milakovsky and Grun, with Ben Gurion identified as Grun or Grun depending on pronunciation. The claim is that these names were not natural or organic to their families and that these changes occurred as part of a broader manipulation of history. The speaker asserts that Ben Gurion’s rise to a certain level of employment or in the Army required a name change, framing the entire history as fake and saying their identity was stolen. They conclude with the assertion that Zionism is anti-Semitic and anti-Jewish, and propose that the solution is to get rid of Zionism.
Full Transcript
Speaker 0: There's a word we speak about when we mention God, and 99.9% of the time it's only used in regarding God. It's called means as if. In Talmud, there are sections that discuss not technical legal Jewish law, but morals and religion and theology. It's called. In modern Hebrew, that word means a fairytale. You see what they did? And they did this, they changed the Hebrew accent to make it more Middle Eastern to drive a wedge between fathers and children. Now imagine this, you have a father, a guy who looks like me, or a grandfather, a European guy in Hungary or Poland or Russia, and he has a son or a grandson who's a Zionist, and he uses the word God kaviyochel, and to this kid it means as if. Kid starts laughing, right? Or he discusses a serious rabbinic discussion, and he says, well, teku, and that means a soccer score, a soccer tie. It's made to mock Judaism and to mock Jews. So they changed their names. They had regular European, Russian names, Milakovsky and Grun. Ben Gurion was Grun or Grun, depends how you pronounce, you know, the u with two dots on top of it. All of these guys, they all, these names aren't really natural, organic names of their families, they changed it. Ben Gurion that made a over a certain level of employment, or in the Army, an officer, you have to change your name. Everything, the whole history is a fake. Their identity is a fake, and it's my identity that they stole. This is it, you know? Zionism is anti Semitic. Zionism is anti Jewish. And the solution? We have to get rid of Zionism.

@real1maria - Maria

Why the zionists chose Palestine over Uganda

Video Transcript AI Summary
The discussion centers on the early Zionist strategy and competing proposals about where Jews should settle. The Zionists faced a debate over whether the goal should be The Holy Land or another location, such as Uganda. Theodore Herzl, identified as the mastermind behind Zionism, argued for The Holy Land, framing it as essential for marketing purposes to get Jews to identify with the movement. He aimed to shape Jewish identity by promoting it as a national consciousness rather than a religious one, suggesting that a familiar, long-desired homeland could serve as a national homeland rather than a messianic renewal of the world. Herzl’s approach was described as using Jewish symbols, familiar phrases, and precious concepts, then twisting them for political ends. The claim is that this manipulation of symbols was not motivated by religious reasons but by the goal of creating a new economy and a sense of Jewish nationality in the Holy Land. The implication is that this was an effort to foster national identity rather than religious revival. Among the Orthodox Jews, a small but misguided group believed they could exploit Zionism to secure a place free from anti-Semitism, thinking the rabbis would handle religious identity while seeking a safe destination. Rabbi Raines, noted as their leader, argued that if the objective was simply a safe place, Uganda could suffice, challenging the need for The Holy Land. In contrast, Herzl, who is described as anti-religious and critical of religious Jews, maintained that The Holy Land was necessary for marketing purposes to cultivate a sense of Jewish identity—“not as a religion, as a nationality.” The aim was to provide a sense of a familiar place converging with Jewish longing, but framed as a national homeland rather than a religious renewal. The overall claim is that Zionists presented themselves to many Jews as pursuing a practical solution to anti-Semitism, a portrayal characterized here as propaganda. The summary emphasizes two competing narratives: the Uganda plan advocated by some Orthodox leaders as sufficient for safety, and Herzl’s argument for The Holy Land to cultivate a national Jewish identity and a recognizable homeland, using artificial Jewish flavoring and coloring to create that nationalism.
Full Transcript
Speaker 0: They couldn't even decide whether they wanted The Holy Land or somewhere else. Yes. Know, they had the Uganda plan, they had And other Theodore Herzl, who was the masterminds behind Zionism, he said, no, listen guys, we want The Holy Land because remember, this is like identity theft. He didn't use these words, I'm paraphrasing of course. He said for marketing purposes we need to get the Jews to identify with our movement. So we're going to use Jewish symbols, phrases that are familiar, concepts that are precious, and we're just going to twist them a bit. It wasn't for religious reasons at all. They wanted the Jews to get together and start a new economy wherever it was, you know, Herzl wanted. Actually, the Orthodox Jews, there was a small amount of Orthodox Jews, very misguided, who thought mistakenly that they could kind of exploit the Zionists, that the Zionists will help find a place where the Jews can go where there won't be any anti Semitism. And as far as ideology and Jewish identity, the rabbis will take care of that. The Zionists presented themselves to many Jews as simply wanting a practical solution to anti Semitism. That was propaganda. And the rabbis actually said, we don't need The Holy Land, let's take Uganda, because Rabbi Raines was their leader, that was his name. He said, because if we're just looking for a safe place, why do we have to have The Holy Land? And Herzl, who was anti religious, he didn't like religious Jews, he said, No, we need The Holy Lands because marketing purposes. We want the Jews to feel a sense of being Jewish, but not as a religion, as a nationality. We want them to have a sense of this is a familiar place, the place they've always longed for, but not as a messianic renewal of the world, as a national homeland. You see, artificial Jewish flavoring and artificial Jewish coloring, that's what they did.

@real1maria - Maria

@thereal_truther https://t.co/4QPuuGclu0

@real1maria - Maria

"The entire zionist history, culture, Jewish identity, is all contrived. It's synthetic. It's artificial. The whole history is a fake. Their identity is a fake. Zionism is antisemitic. Zionism is anti-Jewish. And the solution - we have to get rid of zionism" Rabbi Yaakov Shapiro https://t.co/6OcWqeTX1X

@real1maria - Maria

Why the zionists chose Palestine over Uganda

@real1maria - Maria

@BubisPesac18545 When Abraham arrived there were people there already. Palestinians. The people Abraham claims God said to slaughter and expel.

@real1maria - Maria

@Entropy2Max Intellectual is spelt with 2 Ls

@real1maria - Maria

@KublaKhan1980 Yea I also like Spanish

@real1maria - Maria

@GolanIdo How can europeans tell what semitic sounds like?

@real1maria - Maria

@AlKassab19 It's a light, genius

@real1maria - Maria

@54Ligia Don't know her name unfortunately, but she does do a good job explaining 👍

@real1maria - Maria

@noam_beeri https://t.co/MTtybVc7bp

@real1maria - Maria

"The entire zionist history, culture, Jewish identity, is all contrived. It's synthetic. It's artificial. The whole history is a fake. Their identity is a fake. Zionism is antisemitic. Zionism is anti-Jewish. And the solution - we have to get rid of zionism" Rabbi Yaakov Shapiro https://t.co/6OcWqeTX1X

@real1maria - Maria

Why the zionists chose Palestine over Uganda

@real1maria - Maria

@PlMacarty @gesundrian Of course https://t.co/Pi0sAfPNxK

@real1maria - Maria

Palestine "never existed" https://t.co/oE2WjQPCey

Video Transcript AI Summary
Speaker 0 describes a collection of historic Palestine-era items. Key items include original coins from Palestine dated 1927, and the Palestine Post Office Guide from 1933. He also highlights railway-related artifacts: a Palestine Railways ticket from Lida to Jerusalem gifted to the shop owner by someone from Serbia, and another used ticket from Jaffa to Jerusalem. Additionally, he shows a Canadian post item addressed to Palestine from 1948. He ends with stamps described as being in solidarity from Russia with people from Palestine.
Full Transcript
Speaker 0: You won't believe what I found in Jerusalem. Check this out. Coins from Palestine 1927. Original coins. Look at this one. Palestine. Look at this. Right? The book. Palestine Post Office Guide 1933. I have to be really quick careful because these are original copies. Check this one out. This is basically a railway ticket. It was this was gifted to the shop owner from someone from Serbia. Palestine Railways, Lida to Jerusalem. This one's like, you can see the it's been used. The second one is in used. Palestine Railway, Jaffa to Jerusalem. Right? Check this out. Post from Canada, and it's addressed to Palestine. Look at this. 1948. Okay? Look at these stamps in solidarity from Russia in solidarity with people from Palestine. Look at
Video Transcript AI Summary
The speaker discusses Masjid Al Aqsa as a compound containing several mosques, noting that this includes Masjid Qibli, and mentions its state before a fire, describing the dome as silver at that time and now brown and gray. The speaker presents a guide for Al Haram al Sharif (Masjid Al Aqsa) that guests would take, which would explain the area and the history of the mosque, and points out that the guide is all in French. A Palestinian note is then shown, described as “about a thousand pounds in eBay,” followed by a reference to “10 Palestine pounds,” indicating different forms of Palestinian currency or valuations that the speaker highlights. The speaker emphasizes that this material is “really, really special,” drawing attention to a particular item: a picture of the original Minbar. The narration ends with the note that the Minbar pictured is the original one from which something—presumably a line of significance for the mosque—was [implied to be associated with] but the sentence is cut off.
Full Transcript
Speaker 0: Look at this. Masjid Al Aqsa. Right? As you guys know, Masjid Al Aqsa is a compound. Right? The whole place is Masjid Al Aqsa and different masajid. This is Masjid Qibli. This is before the fire. The dome was like silver. Now it's like brown and gray. Check this out. This is a guide for Al Haram al Sharif, which is Masjid Al Aqsa, and you the guests would take this, rip this off, and it would just explain the area to them, the history about the Masjid, and this is all in French. Check this out. A Palestinian note. This is about a thousand pounds in eBay. You can check it out. This is 10 Palestine pounds. This is really, really special. Look at this. This is a picture of the original Minbar from which was

@JustLuai - Luai Ahmed

"Palestine" never existed.

@real1maria - Maria

@TheGuyYeptheGuy Palestine wasn't colonised by Christians. But they did do all the others

@real1maria - Maria

@daniel_almo Indigenous ? https://t.co/uId1HTbmno

@real1maria - Maria

"Jewish people are indigenous to Israel" What does the Torah say? 🔗 https://vm.tiktok.com/ZMjbwEWJ3/ https://t.co/WL7TpQMXRR

Video Transcript AI Summary
A speaker identifying themselves as Jewish with critical thinking skills questions where information comes from and asks to see sources. They reference opening the Torah and reading the story of how Jewish people ended up in Israel, then challenge the audience about Abraham’s origins and knowledge of his story. They state that Abraham comes from what is now present-day Iraq, and they question what the story with Abraham, the Jewish people, and God is. They assert that Jewish people are not indigenous to Israel and recount a version of the biblical narrative: God speaks to Abraham and offers a present of “free land” for the Jewish people, telling Abraham to take them to a land filled with milk and honey, and that Abraham leads the people there. They ask what happens when they get to Israel and note that there were already people there. They claim that God told Abraham to slaughter and expel those people from the land, identifying those people as the indigenous inhabitants. The speaker condemns what they describe as others on the app presenting this information as fact, expressing concern that Jewish people themselves may not know their own history or the history of their religion, culture, and land. They juxtapose this with broader historical tragedies, suggesting that if readers have wondered what they would have done during the Holocaust, civil rights movement, slavery, and Canada’s genocide of indigenous people, they should look at what people are doing in the present. They argue that worldwide tragedies and genocide continue because people are afraid to speak out due to social repercussions. Throughout, the speaker emphasizes the following core claims: - Abraham originated from a region corresponding to present-day Iraq, not Israel. - The narrative involves God presenting “free land” to the Jewish people and Abraham leading them to this land. - Upon arrival, the land already had indigenous inhabitants. - The divine instruction attributed to God to Abraham was to slaughter and expel those indigenous people. - Many individuals on the app propagate incorrect historical claims as fact, and some Jewish people may lack awareness of their own historical and religious background. - The speaker connects current fear of speaking out to historical and ongoing acts of mass violence and genocide, urging people to speak out rather than stay silent. The speaker ends by linking contemporary social fear to historical injustices, calling for greater courage to speak out.
Full Transcript
Speaker 0: Hi. Jewish person with critical thinking skills here. Where are you getting this information? Show me your sources. If you open up the Torah and you read it, who will read the story of how Jewish people ended up in Israel? They are descendants of Abraham. K. Do you know who Abraham is? Do you know where Abraham comes from? Is a better question. I'll give you a hint, not Israel. Abraham comes from what is now known as present day Iraq. K. So what is the story with Abraham and the Jewish people and God? Do you know that? No. A fucking course you don't. Because if you knew that story, you would know that Jewish people are not indigenous to Israel. Story goes, hey, God. Hi, Abraham. So glad to hear from you. I have a present for you. Free land. Free land for the Jewish people. You're gonna lead them there. You're welcome. Thanks, God. Abraham tells everybody, God spoke to me. He's telling me to take you guys to this land filled with milk and honey. So Abraham leads the Jewish people to this land. This land is Israel. What happens what happens when they get there to Israel? There were already fucking people there. So what does god tell Abraham to do? What does Abraham claim God told him to do? Do you know? No. A fucking course you don't. Slaughter and expel those people from the land. Slaughter and expel those people from the land. Those were the indigenous people. Those were the indigenous people, the slaughtered and expelled. It's terrifying that people are getting on to this fucking app or any app and loudly and and with their full fucking chest boldly stating things so wrong as fact. It's even more terrifying the Jewish people who don't know their own history. Don't know the history of their religion, of their culture. If you've ever wondered what you would have done during the Holocaust, civil rights movement, slavery, Canada's genocide of indigenous people, look at what you're doing right now. World tragedies, genocide continues because of people who are too scared to speak out. People who are too scared to speak out because they're afraid of what's gonna happen to them socially.
Saved - February 14, 2026 at 9:38 AM

@real1maria - Maria

Jews living in Palestine at that time spoke Arabic https://t.co/56KZci06xi

Video Transcript AI Summary
Eliza Yitzhak Perlman, who later changed his name to Eliza Ben Yehuda, played a pivotal role in shaping modern Hebrew as a spoken language. He was so devoted to the language that when he had a son named Itamar, he completely forbade him to speak any other language besides Hebrew, and even forbade him from speaking to other children if his mother sang him a Russian lullaby. His son, Itamar Ben Yehuda, is known as the first native speaker of modern Israeli Hebrew. The push to make Hebrew a living language met resistance from Orthodox and devout Jewish communities, who held that Hebrew was meant for prayer and sacred ceremonies, not everyday use. Meanwhile, the local Jewish, Christian, and Muslim populations in Palestine had long used Arabic as their lingua franca. Despite these tensions, the Zionist movement popularized the idea of a distinct language for a Jewish state. In 1922, Britain declared modern Hebrew one of the three languages of the land, alongside Arabic and English. The song referenced in the transcript is often perceived as centuries-old, but it was Hebrewized and lyricized only in 1918. It originated as a song of rejoicing after the Ottoman Empire fell and Britain promised, through the Balfour Declaration, support for the Zionist movement and the land of Palestine.
Full Transcript
Speaker 0: Because they don't know how to say ah. So instead of saying aliyah, they say aliyah. And so that's why the accent sounds so flat as opposed to Arabic based dialects or ancient Hebrew. So how did Eliza Yitzhak Perlman, who later changed his name to Eliza Ben Yehuda, of course, how did he accomplish this? This Ben Yehuda guy was so fanatical that when he finally got a son named Itamar, he completely forbade him to speak any other language other than Hebrew. And in fact, he forbade him to speak to any other children even when his mom was singing him a Russian lullaby, got berated by Ben Yehuda forever speaking to him or singing to him in any other language other than Hebrew. He was completely fanatical. And so his son, Etmar Ben Yehuda, is known as the first native speaker of modern Israeli Hebrew. And by the way, this whole idea of Hebrew becoming a spoken language was actually frowned upon by the Orthodox and devout Jewish community because to them, Hebrew was meant to be for prayer and sacred ceremonies. It wasn't meant to be used in everyday mundane contexts. It was meant to be something higher and holy. And, also, the Jewish people who already lived in Palestine and had been for centuries spoke Arabic. That was their lingua franca. That's what they spoke altogether. The Jewish people, the Christian people, the Muslim people, they all spoke Arabic together. But in the end, of course, because of the Zionist movement, this whole idea of having a specific language for this Jewish only state was very, very enticing. And so in 1922, Britain declared modern Hebrew one of the three languages of the land including Arabic and including English. And by the way, you know the song? Wouldn't be faulted for thinking that this was a centuries and centuries old song that has been passed down. In fact, the song we know today was Hebrewized and lyricized only in 1918. And why was it so? It was a song of rejoicing by after the Ottoman Empire fell and when Britain promised through the Balfour Declaration, the Zionist movement, the land of Palestine.
Saved - July 11, 2025 at 8:04 PM

@real1maria - Maria

Palestine's zionist terrorist problem began 80 years ago. The British Army carrying out anti-terrorist searches in 1946 https://t.co/30s40F0AKM

Video Transcript AI Summary
British forces conducted a large-scale comb out of a village near Haifa, suspecting it was the origin of recent attacks. The inhabitants were questioned in barbed wire cages while troops searched for hidden arms and ammunition using mine detectors. Initially, the search yielded no results, even with the assistance of dogs trained in Germany. Later, near Gaza, dogs helped troops unearth a large store of British and German weapons and ammunition hidden under a chicken run. The search continues in an effort to end the terror.
Full Transcript
Speaker 0: Carrying on their search for terrorist strongholds, British forces begin a large scale comb out of a village near Haifa, from which it was suspected recent attacks had been made. Rounded up in barbed wire cages, the inhabitants are closely questioned while troops hunt for hidden arms and ammunition. Mind detectors were used for probing all possible hiding places, but nothing so far has been found. Dogs, specially trained in Germany, helped in the search, but again without result. Later on, however, the dogs had their day in two settlements near Gaza. Here, they helped the troops to unearth a large store of arms and ammunition. Cunningly hidden under a chicken run, the dump contained British and German weapons of all kinds. So the search goes on to put an end to the terror that has cost so many lives.
Saved - July 3, 2025 at 8:40 PM

@real1maria - Maria

"All problems in the world go back to the British" — Jeffrey Sachs

Video Transcript AI Summary
All the world's problems can be traced back to the British Empire. The British created conflicts globally, including in Gaza, China, Pakistan, India, and throughout the Middle East, due to being the most powerful empire for 200 years. The current disaster in Palestine is one example. Between 1915 and 1917, the British promised the same territory to three different groups. First, they promised it to the Arabs in the McMahon communications in exchange for fighting against the Turks. Then, through the Sykes-Picot treaty, they promised it to the French. Finally, in the Balfour Declaration of 1917, they promised it as a Jewish homeland, despite the land not belonging to them.
Full Transcript
Speaker 0: All problems in the world go back to the British. In Gaza, that's true. In China, Pakistan, India, that's true throughout the Middle East. The British made the biggest mess in this world because they were the most powerful empire for two hundred years, and they left behind conflicts everywhere. The disaster taking place in Palestine right now. One of the reasons is that between 1915 and 1917, the British promised the same territory to three different groups. So first, in the McMahon communications, the British promised it to the Arabs. You fight with us against the Turks, it's yours. Then they negotiated the Sykes Picot treaty to say to the French, it's yours. Then in the Balfour Declaration in 1917, they said it's a Jewish homeland, Three times of land that wasn't even theirs. And they got a lot of nerve as far as I'm concerned. So this is where the problems originate.

@BBCNews - BBC News (UK)

Inquiry finds British committed genocide on Indigenous Australians https://bbc.in/44csvC3

Bitly | Page Not Found | 404 bbc.in
Saved - November 8, 2023 at 12:40 AM

@real1maria - Maria 🍉

Cynthia Mckinney — Members of congress had to sign a pledge to Israel https://t.co/pQauojBSOY

Video Transcript AI Summary
I was unable to serve my constituents because I didn't align with US policy on Israel. Candidates for Congress were required to sign a pledge supporting Jerusalem as the capital and Israel's military superiority. If you didn't sign, you didn't receive funding. I experienced this firsthand when potential fundraisers would ask if I signed the pledge, and if I hadn't, they would cancel. Eventually, the requirement changed to a paragraph that had to be posted publicly. If you didn't comply, you wouldn't receive campaign funding. This is the reality for all 535 members of Congress.
Full Transcript
Speaker 0: What I was doing was servicing the needs of my constituents, and I was not allowed to do that because I did not toe the line on US policy for Israel. Speaker 1: What line is that that they wanted? Were you told directly that you Had to toe a liner. Explain that to me. Speaker 0: Well, every candidate for Congress at that time had a pledge. They were given a pledge to to sign. And I was new on the scene And, so the pledge had Jerusalem as the capital city, the military superiority of Israel. So how do you Speaker 1: think congress people have to Sign this pledge. Speaker 0: Yes. You sign the pledge. If you don't sign the pledge, you don't get money. So for example, it was almost like water torture for me. My parents observed this. I would get a call and, the person on the other end of the phone would say, I want to do a fundraiser for you. And then we would get into the planning, I would get really excited because of course you have to have money in order to run a campaign. And then 2 weeks, 3 weeks into the planning, they would say, Did you sign the pledge? And then I would say, no, I didn't sign the pledge.' And then my fundraiser would go kaput. I made it public. Probably nobody had said anything about it. But I made it public, and then, you know, the excuse was, Well, you know, those were just overzealous advocates for Israel. So then the tactic changed. But This is what is done for 535 members of the United States Congress. 100 senators, 435 members of the House of Representatives have to now write a paragraph which basically says the same thing. So it's not a pledge, but it's a paragraph and you post it and, you know, there are these forums you have to go to at the synagogues or whatever. And then, you know, if you don't perform appropriately, then you don't get money to run your campaign. The problem is that
Saved - October 23, 2023 at 7:12 AM

@real1maria - Maria 🇵🇸

In 1937, Winston Churchill said of the Palestinians, the Native Americans, and the Aboriginal Australians: https://t.co/OaCCnRC0MH

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In 1937, Winston Churchill expressed his disagreement with the idea that those who have occupied a place for a long time should have exclusive rights to it. He used the analogy of a dog in a manger. Churchill also stated that he did not believe that the indigenous people of America or Australia had been wronged by the arrival of a stronger, more advanced race who took their place.
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Speaker 0: In 1937, Winston Churchill said of the Palestinians, I quote, I do not agree that the dog in a manger has the final right to the manger even though he he may have lain there for a very long time. I do not admit that right. I do not admit for instance that a great wrong has been done to the red Indians of America or the black people of Australia. I do not admit that a wrong has been done to these people by the fact that a stronger race, a higher grade race, a more worldly wise race to put it that way, has come in and taken their place.
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