reSee.it - Tweets Saved By @salltweets

Posted - August 6, 2023 at 3:03 AM

Saved - August 6, 2023 at 12:56 PM

reSee.it AI Summary

Individual beliefs should be respected, but we must consider if that respect is reciprocated. Women's rights are threatened by trans ideology, expecting us to relinquish our rights. The evidence is clear: trans ideology disregards reality, punishes dissent, and incites violence. It demands conformity, sacrificing critical thinking, belief, and speech. Unlike religion, enlightenment values protect our freedoms. Those claiming oppression while living a lie undermine genuine struggles. Compromise is necessary, but trans ideology must also respect others.

@salltweets - Sall Grover

Anyone can believe whatever they want to believe as an individual. Now that we’ve got that out of the way, we have to consider if that is being reciprocated. Women’s rights are the canary in the coal mine of trans ideology. We’re the first to be expected to move over and give up our rights. A lot of people simply expect that of women, don’t care and just don’t understand why women are fighting back so seriously. But the evidence of why is everywhere. Trans ideology forces people to ignore what they see with their own eyes (“that’s not a man, that’s a woman”). Trans ideology punishes people who don’t believe in it (There are countless examples of violent threats from trans activists to women). Trans ideology punishes people who don’t use their language (thus suddenly, words are violence). Are you willing to give up your critical thinking faculties, your freedom of belief & your freedom of speech? All in the name of one ideology that is demonstrably false? I assume you’re not. Historically, religion did do that to the societies it had power over. Thanks to enlightenment values, that is no longer the case in the western world. No one is marginalized because they’re attempting to live a lie. To make it worse, the group claiming to be oppressed due to that lie are actually taking away rights & discriminating against the real deal of the group they’re desperate to be included in. And we should find compromise in this? No. Compromising on this is what has lead to the current mess we are in. Believe what you want. And until trans ideology also accepts that value, it is an ideology that harms others.

Video Transcript AI Summary

The speakers discuss the concept of being transgender. Speaker 1 argues that being transgender is a culture-bound syndrome and believes there are no actual instances of being transgender. They mention examples of hyper butch lesbians and how their treatment varies depending on culture. Speaker 0 is challenged by this perspective and questions if there are people like Buck Angel who identify as transgender. Speaker 1 remains firm in their belief that being transgender is a cultural category and not a natural occurrence. They compare it to other cultural categories like Fafafine from Samoa. Speaker 0 questions if technology could prove the existence of being transgender, but Speaker 1 suggests that those with unusual feelings about their gender usually grow up to be gay.

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Full Transcript

Speaker 0: And I heard Jason d Hill, the philosopher, said that the actual instance of trans is 0.06. Speaker 1: I mean, I don't believe there's any actual instance of trans. I don't believe it's that kind of thing. It's a culture bound syndrome. Speaker 0: You think the whole thing is a No. Not the in not like Speaker 1: his I I I believe the whole thing is a culture bound syndrome. Speaker 0: Oh my god. Really? Speaker 1: Yeah. Yeah. Completely. Completely. Because What does it mean to say that a man can really be a woman in fucking San Jose? Speaker 0: So you don't believe that there's anybody like Buck Angel Are any of these people who literally have something in their brain? Speaker 1: Absolutely not. Absolutely not. If Buck Angel had lived in a different society, in what sense could Buck Angel have ever got the idea Into Buck Angel's head that they were meant to be a man or were really a man. It was. Obviously a lesbian, right, obviously a Hyper hyper butch lesbian, those people are a naturally occurring category. What you do with hyper as a hyper butch lesbian depends on the culture you're in. A lot of it, not Speaker 0: very nice by the way. Never had bottom surgery. Speaker 1: Yeah. A lot of it, they're not at all nice, what's done with butch lesbians. Like, they're forced off to be married. They, You know, they just they have to they have to pretend to care about womanly things. I'm not saying that, you know, other ways of dealing with it are necessarily good. I'm just saying, course, I could never have got the idea into trans if she was meant to be a man. She was meant to Speaker 0: be a man. So you're you've really challenged one of my fundamental beliefs now. I just wanna make sure I understand this correctly. Yeah. So this is a culture bound the whole thing is The whole Speaker 1: thing is a culture bound syndrome. So it's exactly like you've heard of Fafafine from Samoa. Speaker 0: Yeah. Yeah. Yeah. Or Koro. I wrote about that much. Speaker 1: What sense would it make to say what is the natural Naturally occurring rate of Safafine? Speaker 0: Why don't you tell everybody what? Speaker 1: So okay, so Safafine, it's a Samoan category of people and the words mean in the manner of a woman. So they don't have a category of gay men in Samoa. Men men are heterosexual by definition to them. So a man who is gay or a little boy who looks like he's going to grow Gay, because by the way very gender non conforming little boys do grow up much much much more often to be gay than straight, you know, like, And you know the the base rate is very different of a boy like that, okay? Little boys like that are sort of recognized, Thought of as kids who are going to grow up to sleep with men and to wear flowers and be a bit, you know, do beauty pageants and wear women's clothes and things. They're not thought of as women. They're thought of as a third category, and that category is in the manner of a woman. That category doesn't exist here at all. Right? Like like, Speaker 0: like Travesti in Brazil. Speaker 1: Yeah. Sort of. But that's kind of more sex worky. I lived in Brazil for several years, the foreign correspondence. Speaker 0: It's a great book, I I read about that. Speaker 1: So so but my point is that there's no you could, you know, to say What's the naturally occurring rate of trans is exactly the same as to say what's the naturally occurring rate of Fafafine. It's a cultural category. There are no Fafafina in Ireland, none whatsoever, not one. And there are no trans people in the sense of people who are thought of as being really members of the opposite sex Or a man trapped in woman's body or somebody who should be reclassified as a member of the opposite sex. That simply doesn't exist in most cultures. Speaker 0: Wow. Okay. I I'm really taking this away. Speaker 1: Naturally people who are highly, highly atypical for their sake. Speaker 0: Sure. Sure. So that also means that at no level of technology, brain imaging, etcetera, could we look and find it because it doesn't exist because it's a cultural bone syndrome? Speaker 1: I mean, you could you could definitely see That you could imagine a future in which you could see in brain scans that this is somebody who has has a very unusual feeling And that feeling is, I was meant to be a man, I was meant to be a woman. But people who have those feelings younger usually grow up to be gay.